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  1.  13
    Psychology.J. G. S. & William James - 1892 - Philosophical Review 1 (3):313.
  2.  2
    The Philosophy of Literary Form. Studies in Symbolic Action. [REVIEW]J. S. - 1941 - Journal of Philosophy 38 (26):719.
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  3.  9
    Types of Ethical Theory.J. G. S. - 1892 - Philosophical Review 1 (1):93-93.
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  4. .J. S. - manuscript
     
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  5.  16
    Persian Literature. A Bio-Bibliographical Survey.J. D. S. & C. A. Storey - 1961 - Journal of the American Oriental Society 81 (4):459.
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  6.  3
    The Principles of Ethics.J. G. S. - 1893 - Philosophical Review 2 (4):459.
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  7.  33
    The Aesthetic Theory of Thomas Hobbes. With Special Reference to His Contribution to the Psychological Approach in English Literary Criticism. [REVIEW]J. S. - 1940 - Journal of Philosophy 37 (26):719-720.
  8.  30
    The Foundations of Belief.J. S. - 1902 - Philosophical Review 11 (2):213-214.
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  9. Zur Frage Einer Evolution der Menschheit Während Des Eiszeitalters.J. S. - 1962 - Acta Biotheoretica 15 (1-3).
  10.  62
    A Curious Blindspot in the Anglo-American Tradition of Antitheistic Argument.W. Norris Clarke & J. S. - 1970 - The Monist 54 (2):181-200.
    Theistic philosophers often tend to assume an inferiority complex attitude of defensiveness in the face of antitheistic argument. They know that their own traditions of argumentation can easily fall into a repetitive rut by failing to incorporate the new insights or adjust to the new challenges of ongoing contemporary philosophy. But they tend to take it for granted that antitheistic argumentation will almost by definition be up-to-date, alert, freshly minted, using the best tools of the latest thought. I would like (...)
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  11.  2
    A Study of Ethical Principles.J. S. - 1896 - Philosophical Review 5:99.
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  12.  27
    Imitations of Beings Enter and Exit: Plotinus on Incorporeal Matter in Plato: III 6[26] 11-15.Gary M. Gurtler & J. S. - 2013 - Philosophy Study 3 (2).
    Plotinus’ account of matter in Ennead III 6[26] 11-15 serves two purposes. The terms, evil and ugly, present the negative side of matter’s causality, providing for the change characteristic of the sensible world and the possibility of ontological evil and privation as well as of moral evil among human beings. The receptacle and other images from Plato’s Timaeus present the positive side of this causality, matter as allowing for the presence of forms in the bodies of the sensible world. Plotinus (...)
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  13.  67
    Common Morality, Virtue, and Abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  14. Christ and Christologies.Brian E. Daley & J. S. - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
     
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  15. Summary of F. J. E. Woodbridge, "The Place of Pleasure in a System of Ethics".J. S. - 1897 - Philosophical Review 6:671.
  16. Philosophy of Theism. Gifford Lects.J. S. & Alexander Campbell Fraser - 1899 - Duke University Press.
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  17. Monastic Life.J. William Harmless & J. S. - 2008 - In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oxford University Press.
  18. Stanley Insler.B. J. & J. S. - 2002 - Journal of the American Oriental Society 122 (2):211-212.
     
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  19. Josiah Royce and Rudolf Steiner: A Comparison and Contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
     
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  20. The Conception of God.J. G. S. - 1896 - Philosophical Review 5 (2):213.
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  21. Theatre in the War.J. T. S. - 1942 - Journal of Aesthetics and Art Criticism 2 (5).
  22. Theatre in the War.J. T. S. - 1942 - Journal of Aesthetics and Art Criticism 1 (5).
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  23.  14
    The Secret of Hegel: The Hegelian System in Origin, Principle, Form and Matter.J. S. & James Hutchison Stirling - 1898 - Duke University Press.
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  24. The Monsoon Lands of Asia.J. E. S. & R. R. Rawson - 1964 - Journal of the American Oriental Society 84 (4):490.
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  25. Introduction.John Treloar & J. S. - 2001 - American Catholic Philosophical Quarterly 75 (2).
     
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  26. Physica Specialis Et Curiosa.Francisco Javier Trias & J. S. - 2006 - In Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.), Biblioteca Virtual Del Pensamiento Filosofico En Colombia. Pontificia Universidad Javeriana, Pensar.
  27. Plotinus on the Soul's Omnipresence in Body.J. S. & M. Gary - 2008 - International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
     
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  28.  52
    Husserl's Critique of Descartes.Jean-Marc Laporte & J. S. - 1963 - Philosophy and Phenomenological Research 23 (3):335-352.
  29.  28
    Model and Metaphors. [REVIEW]J. B. S. - 1962 - Review of Metaphysics 16 (1):164-164.
    Fourteen essays are here collected from a number of periodicals. Six deal with the relations between language and the world, two with rules, one with possibility, two with causation, one with time, and two with the "problem of induction." In an appendix, Prof. Black notes various objections that have been made to his views. Though some of the essays are rather slight, a number of valuable points are made, and the volume on the whole is quite useful. --J. B. S.
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  30.  28
    Color and Light in Painting. [REVIEW]J. S. - 1942 - Journal of Philosophy 39 (5):137-138.
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  31.  28
    Correspondence.Paul Siwek & J. S. - 1965 - The Classical Review 15 (03):374-375.
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  32.  23
    The Composition of Mark 1–12.Robert Butterworth & J. S. - 1972 - Heythrop Journal 13 (1):5–26.
  33.  23
    Teilhard de Chardin.John L. Russell & J. S. - 1960 - Heythrop Journal 1 (4):271–284.
  34.  22
    Schleiermacher on Christ and Religion: A New Introduction.J. M. S. - 1969 - Review of Metaphysics 23 (2):351-351.
    Schleiermacher's Copernican revolution in theology is effected through his presentation of the Christian mythos in terms of a phenomenological anthropology of self-consciousness. Moreover, as Niebuhr shows in this apt study of some features of Schleiermacher's theological thinking, the principles which determine the shape of that revolution can be deduced neither from a biblical dogmatics allegedly purified of philosophical presuppositions nor from a philosophy uninformed by theological experience. In the first part of the book, Niebuhr discusses Schleiermacher's little-known work The Christmas (...)
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  35.  40
    To the Editor or "Mind".C. A. Baylis, A. Conelius Benjamin, Edgar S. Brightman, Rudolf Carnap, Alonzo Church, G. Watts Cunningham, C. J. Ducasse, Irwin Edman, Hunter Guthrie, J. S., Julius Kraft, Glenn R. Morrow, Joseph Ratner & And Julius R. Welnberg - 1942 - Mind 51 (203):296-a-296.
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  36.  37
    Prescriptivism in Theory and in Practice: The Moral Philosophy of R. M. Hare.Gerard J. Hughes & J. S. - 1973 - Heythrop Journal 14 (2):136–146.
  37.  21
    China.J. H. S. - 1960 - Review of Metaphysics 14 (1):169-169.
  38.  20
    Martin Buber; L'homme Et le Philosophe. [REVIEW]J. B. S. - 1971 - Review of Metaphysics 24 (3):554-554.
    This work contains three essays which were delivered at a Symposium in 1966 at the Free University in Brussels, convened to pay homage to Martin Buber. The first essay, by Gabriel Marcel, attempts to edify the reader on Buber's philosophical anthropology, his philosophy of dialogue, political philosophy, and his philosophy of religion. There are frequent comparisons between Marcel's point of view and Buber's. The essay is particularly strong where Marcel analyzes Buber's notion of the "we." His perceptive examination of this (...)
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  39.  32
    Man and Metaphysics, III.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (3):199–213.
  40. Zur Frage Einer Evolution der Menschheit Während Des Eiszeitalters.J. S. - 1964 - Acta Biotheoretica 17 (1).
  41.  18
    The Intent of the Critic. [REVIEW]J. S. - 1942 - Journal of Philosophy 39 (8):217-220.
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  42.  34
    Heidegger and Plato.William J. Richardson & J. S. - 1963 - Heythrop Journal 4 (3):273–279.
  43.  18
    Free Choice.J. B. S. - 1979 - Review of Metaphysics 32 (4):738-740.
  44.  17
    Trends in Ecumenical Ecclesiology.Francis Clark & J. S. - 1963 - Heythrop Journal 4 (3):264–272.
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  45.  27
    Man and Metaphysics, IV.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (4):300–313.
  46.  30
    On Sacramental Man: V The Way of Sacramental Operationalism.B. R. Brinkman & J. S. - 1973 - Heythrop Journal 14 (4):396–416.
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  47.  16
    The New Testament (N. E. B.).John Bligh & J. S. - 1961 - Heythrop Journal 2 (3):199–215.
  48.  30
    Alonso de la Veracruz's Defence of the American Indians (1553-54).E. J. Burrus & J. S. - 1963 - Heythrop Journal 4 (3):225–253.
  49.  27
    The Principle of Finality in the Philosophy of Aristotle and Teilhard de Chardin, I.John L. Russell & J. S. - 1962 - Heythrop Journal 3 (4):347–357.
  50.  16
    Editor's Note.J. S. - 1986 - Russian Studies in Philosophy 25 (2):3-3.
    Even though since 1965 the Great Cultural Revolution was basically an internal struggle in Mainland China, it coincided with a high tide of criticism toward Russian revisionism and therefore constituted a struggle for defining the ideological line of the Chinese Communist Party. As an internal struggle, the Great Cultural Revolution subjected all phases of cultural activity and personnel to a severe political grinding down so that a more uniform political consciousness of Maoism was generated as the guiding principle of the (...)
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