Results for 'S. J. Boulter'

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  1. Aquinas and Searle on Singular Thoughts.S. J. Boulter - 2006 - In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate. pp. 59--78.
     
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  2.  25
    Putnam's 'Home Coming'.Stephen J. Boulter - 1997 - Philosophy 72 (282):595-601.
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  3.  15
    Putnam's ‘Home Coming’.Stephen J. Boulter - 1997 - Philosophy 72 (282):595.
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  4. Hume on Induction: A Genuine Problem or Theology's Trojan Horse?Stephen J. Boulter - 2002 - Philosophy 77 (1):67-86.
    In this paper I offer a straight solution to Hume's problem of induction by defusing the assumptions on which it is based. I argue that Hume's problem only arises if we accept (i) that there is no necessity but logical necessity, or (ii) that it is unreasonable to believe that there is any form of necessity in addition to logical necessity. I show that Hume's arguments in favour of (i) and (ii) are unsound. I then offer a suggestion as to (...)
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  5.  26
    Posthuman Temporality: Mitchell’s Ghostwritten.P. A. Harris & J. Boulter - 2015 - Substance 44 (1):18-38.
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  6.  38
    Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW]S. J. Koterski - 2001 - The National Catholic Bioethics Quarterly 1 (4):658-660.
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  7.  80
    The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1979 - In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  8. Plato's Euthyphro, Apology of Socrates, and Crito.J. L. S., John Burnet & Plato - 1925 - Journal of Hellenic Studies 45 (4):150.
  9. Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  10. A Companion to Heidegger’s Phenomenology of Religious Life.S. J. McGrath & Andrzej Wierciński (eds.) - 2010 - Rodopi.
    In the academic year 1920-1921 at the University of Freiburg, Martin Heidegger gave a series of extraordinary lectures on the phenomenological significance of the religious thought of St. Paul and St. Augustine. The publication of these lectures in 1995 settled a long disputed question, the decisive role played by Christian theology in the development of Heidegger’s philosophy. The lectures present a special challenge to readers of Heidegger and theology alike. Experimenting with language and drawing upon a wide range of now (...)
     
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  11. Hemisphere Function in the Human Brain.S. J. Dimond & J. Graham Beaumont (eds.) - 1974 - Elek.
  12.  17
    The Development of Social Knowledge. Morality and Convention.S. J. Eggleston & Elliot Turiel - 1985 - British Journal of Educational Studies 33 (2):186.
  13. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
     
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  14.  20
    Children's and Adults' Attributions of Emotion to a Wrongdoer: The Influence of the Onlooker's Reaction.S. J. Murgatroydand & E. J. Robinson - 1997 - Cognition and Emotion 11 (1):83-101.
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    Conceptual Foundations for Multidisciplinary Thinking.S. J. Kline - 1995 - Stanford University Press.
    Our current intellectual system provides us with a far more complete and accurate understanding of nature and ourselves than was available in any previous society. This gain in understanding has arisen from two sources: the use of the 'scientific method', and the breaking up of our intellectual enterprise into increasingly narrower disciplines and research programmes. However, we have failed to keep these narrow specialities connected to the intellectual enterprise as a whole. The author demonstrates that this causes a number of (...)
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  16. Did Einstein's Programme Supersede Lorentz's?S. J. Prokhovnik - 1974 - British Journal for the Philosophy of Science 25 (4):336-340.
  17.  20
    Recovering Religion's Prophetic Voice for Business Ethics.Martin S. J. Calkins - 2000 - Journal of Business Ethics 23 (4):339 - 352.
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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  18. The Social Authority of Reason: Kant's Critique, Radical Evil, and the Destiny of Humankind.S. J. Rossi - 2006 - State University of New York Press.
    _Explores the social ramifications of Kant's concept of radical evil._.
     
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  19.  11
    Psychology.J. G. S. & William James - 1892 - Philosophical Review 1 (3):313.
  20.  17
    Theophrastus and the Greek Physiological Psychology Before Aristotle.J. H. S. & George Malcolm Stratton - 1918 - Journal of Hellenic Studies 38 (3):205.
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    Teilhard and the Future of Humanity—Ed. Thierry Meynard, S.J. [REVIEW]S. J. Michael D. Barber - 2007 - International Philosophical Quarterly 47 (3):382-384.
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  22.  27
    Brain Circuits for Consciousness.S. J. Dimond - 1976 - Brain, Behavior, and Evolution 13:376-95.
  23.  24
    Martin Buber's Ontology: An Analysis of "I and Thou.". [REVIEW]J. B. S. - 1970 - Review of Metaphysics 24 (1):143-144.
    Wood informs the reader that Buber rejected "isms," hard and fast rules and principles, and systems, but he goes on to systematize Buber's thought nonetheless. The result is often enlightening. I and Thou, which Wood considers the central work of the philosopher's thought, is finely broken down and analyzed in its component parts. In this manner it is less formidable to the uninitiated, and the reader who is puzzled by a particular passage can find in Wood's book an authoritative, well-researched (...)
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  24.  9
    Pietas Et Eruditio En Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  25.  19
    Research Ethics Committees and Paternalism.S. J. L. Edwards - 2004 - Journal of Medical Ethics 30 (1):88-91.
    In this paper the authors argue that research ethics committees should not be paternalistic by rejecting research that poses risk to people competent to decide for themselves. However it is important they help to ensure valid consent is sought from potential recruits and protect vulnerable people who cannot look after their own best interests. The authors first describe the tragic deaths of Jesse Gelsinger and Ellen Roche. They then discuss the following claims to support their case: competent individuals are epistemologically (...)
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  26.  12
    Aristoteles: Grundlegung einer Geschichte seiner Entwicklung.J. L. S. & Werner Jaeger - 1923 - Journal of Hellenic Studies 43 (130):201.
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  27.  21
    Is Schelling's Nature-Philosophy Freudian?S. J. McGrath - 2011 - Analecta Hermeneutica 3.
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  28.  13
    Magic, Science, Religion, and the Scope of Rationality.S. J. Tambiah - 1992 - Philosophy East and West 42 (2):347-351.
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  29.  14
    Aristotle.J. L. S. & W. D. Ross - 1924 - Journal of Hellenic Studies 44 (8):112.
  30.  49
    Autonomy, Moral Constraints, and Markets in Kidneys.S. J. Kerstein - 2009 - Journal of Medicine and Philosophy 34 (6):573-585.
    This article concerns the morality of establishing regulated kidney markets in an effort to reduce the chronic shortage of kidneys for transplant. The article tries to rebut the view, recently defended by James Taylor, that if we hold autonomy to be intrinsically valuable, then we should be in favor of such markets. The article then argues that, under current conditions, the buying and selling of organs in regulated markets would sometimes violate two Kantian principles that are seen as moral constraints. (...)
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  31.  2
    Whither a Welfare-Funded Sex Doula' Programme?S. J. Firth - 2019 - Journal of Medical Ethics Recent Issues 45 (6):361-364.
    The sexual citizenship of disabled persons is an ethically contentious issue with important and broad-reaching ramifications. Awareness of the issue has risen considerably due to the increasingly public responses from charitable organisations which have recently sought to respond to the needs of disabled persons—yet this important debate still struggles for traction in academia. In response, this paper continues the debate raised in this journal between Appel and Di Nucci, concurring with Appel’s proposals that sexual pleasure is a fundamental human right (...)
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  32.  2
    Balancing Stakeholder Interests: The Constraining Effects of Resource Divisibility and Stakeholder Saliency.S. J. Reynolds, F. C. Schultz & D. R. Hekman - 2006 - Journal of Business Ethics 64 (3):285-301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. In Study 2 we (...)
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  33.  13
    God's Presence in History.S. J. B. - 1971 - Review of Metaphysics 24 (3):541-541.
  34.  97
    Schelling on the Unconscious.S. J. McGrath - 2010 - Research in Phenomenology 40 (1):72-91.
    The early Schelling and the romantics constructed the unconscious in order to overcome the modern split between subjectivity and nature, mind and body, a split legislated by Cartesian representationalism. Influenced by Boehme and Kabbalah, the later Schelling modified his notion of the unconscious to include the decision to be oneself, which must sink beneath consciousness so that it might serve as the ground of one's creative and personal acts. Slavoj Zizek has read the later Schelling's unconscious as a prototype of (...)
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  35.  15
    Early Stages of Fatigue in Copper Single Crystals.S. J. Basinski, Z. S. Basinski & A. Howie - 1969 - Philosophical Magazine 19 (161):899-924.
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  36.  62
    The Kenosis of the Creator and of the Created Co‐Creator.Manuel G. Doncel S. J. - 2004 - Zygon 39 (4):791-800.
  37.  12
    An Analysis of Rights.S. J. Stoljar - 1984 - Macmillan.
  38.  42
    Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW]S. J. Harrison - 1991 - The Classical Review 41 (02):327-328.
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    The Cost of Power J. H. Bishop: The Cost of Power: Studies in the Aeneid of Virgil. (University of New England Monographs, 4.) Pp. Iv + 369. Armidale, N.S.W.: University of New England, 1988. Paper. [REVIEW]S. J. Harrison - 1990 - The Classical Review 40 (02):264-266.
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  40.  19
    Evolutionary Psychology: Alternative Approaches.S. J. Scher & F. Rauscher (eds.) - 2002 - Kluwer Academic Publishers.
    The aim of this collection is not to reject evolutionary psychology but to open up new vistas which students and researchers can use to ensure that evolutionary ...
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  41.  12
    K. E. Von Baer's Perplexities Over Evolution.S. J. Holmes - 1947 - Isis 37 (1/2):7-14.
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  42.  35
    Divine Transcendence and Human Transformation: Gregory of Nyssa's Anti–Apollinarian Christology.S. J. Daley - 2002 - Modern Theology 18 (4):497-506.
  43.  2
    Moral and Legal Reasoning.S. J. Stoljar - 1980 - Barnes & Noble.
  44.  26
    Apuleius: A Latin Sophist.S. J. Harrison - 2004 - Oxford University Press.
    This book provides the first general account of the works of the Latin writer Apuleius, most famous for his great novel the `Metamorphoses' or `Golden Ass'. Living in second-century North Africa, Apuleius was more than an author; he was an orator and professional intellectual, Platonist philosopher, extraordinary stylist, relentless self-promoter, as well as a versatile author of a remarkably diverse body of other work, much of which is lost to us.
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  45.  89
    E-Type Pronouns, DRT, Dynamic Semantics and the Quantifier/Variable-Binding Model.S. J. Barker - 1997 - Linguistics and Philosophy 20 (2):195-228.
  46.  69
    Whistling in 1929: Ramsey and Wittgenstein on the Infinite.S. J. Methven - 2016 - European Journal of Philosophy 24 (3):651-669.
    Cora Diamond has recently criticised as mere legend the interpretation of a quip of Ramsey's, contained in the epigraph below, which takes him to be objecting to or rejecting Wittgenstein's Tractarian distinction between saying and showing. Whilst I agree with Diamond's discussion of the legend, I argue that her interpretation of the quip has little evidential support, and runs foul of a criticism sometimes made against intuitionism. Rather than seeing Ramsey as making a claim about the nature of propositions, as (...)
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  47.  36
    Review of the Teaching of Medical Ethics in London Medical Schools. [REVIEW]S. J. Burling, J. S. Lumley, L. S. McCarthy, J. A. Mytton, J. A. Nolan, P. Sissou, D. G. Williams & L. J. Wright - 1990 - Journal of Medical Ethics 16 (4):206-209.
    The study examined the influence of the Pond Report on the teaching of medical ethics in the London medical schools. A questionnaire was given to both medical students and college officers. All medical colleges reported that ethics was included in the curriculum. However, from students' replies, it seems that attendance of optional courses is low and that not all current final year medical students have had any formal teaching in medical ethics. Stronger guidelines are necessary to ensure appropriate ethical training (...)
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  48. Of (Zombie) Mice and Animats.S. J. Nasuto & J. M. Bishop - 2013 - In Vincent C. Müller (ed.), Philosophy and Theory of Artificial Intelligence. Springer. pp. 85-107.
    The Chinese Room Argument purports to show that‘ syntax is not sufficient for semantics’; an argument which led John Searle to conclude that ‘programs are not minds’ and hence that no computational device can ever exhibit true understanding. Yet, although this controversial argument has received a series of criticisms, it has withstood all attempts at decisive rebuttal so far. One of the classical responses to CRA has been based on equipping a purely computational device with a physical robot body. This (...)
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  49.  22
    Practising on the Poor? Healthcare Workers' Beliefs About the Role of Medical Students During Their Elective.S. J. J. Radstone - 2005 - Journal of Medical Ethics 31 (2):109-110.
    Medical electives have long been part of the undergraduate curriculum, and many students choose to undertake a placement in a developing country. In countries where healthcare provision is hugely underresourced, students have found themselves under pressure to exceed their role. They have been expected to diagnose and treat patients without direct supervision from a qualified doctor. Some have found themselves running clinics and wards; others have found themselves to be the most qualified person available.1,2The British Medical Journal believes students should (...)
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  50. Greek Political Theory: Plato and His Predecessors.J. H. S. & Ernest Barker - 1919 - Journal of Hellenic Studies 39 (1):238.
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