Results for 'S. J. Cho'

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  1.  48
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas[REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  2. Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):437.
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  3. P. Julius Costa-rossetti S. J.D. J. D. J. - 1900 - Philosophisches Jahrbuch 13:219.
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  4. The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.].Robert Greville & S. J. - 1640 - R. Bishop for S. Cartwright.
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  5.  65
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s[REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  6.  64
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes[REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  7. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  8. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor (...)of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the German Jesuit Erich Przywara and his philosophical theology. Przywara's scholarly contributions were remarkable. He was one of three theologians who introduced the writings of John Henry Cardinal Newman into Germany. From his position at the Jesuit journal in Munich, _Stimmen der Zeit_, he offered an open and broad Catholic perspective on the cultural, philosophical, and theological currents of his time. As one of the first Catholic intellectuals to employ the phenomenologies of Edmund Husserl and Max Scheler, he was also responsible for giving an influential, more theological interpretation of the Spiritual Exercises of Ignatius Loyola. Przywara was also deeply engaged in the ideas and authors of his times. He was the first Catholic dialogue partner of Karl Barth and Paul Tillich. Edmund Husserl was counted among Przywara's friends, and Edith Stein was a close personal and intellectual companion. Through his interactions with important figures of his age and his writings, ranging from speculative systems to liturgical hymns, Przywara was of marked importance in furthering a varied dialogue between German Catholicism and modern culture. Following a foreword by Michael Fahey, S.J., O'Meara presents a chapter on Pryzwara's life and a chronology of his writings. O'Meara then discusses Pryzwara's philosophical theology, his lecture-courses at German universities on Augustine and Aquinas, his philosophy of religion, and his influence on important intellectual contemporaries. O'Meara concludes with an in-depth analysis of Pryzwara's theology, focusing particularly on his Catholic views of person, liturgy, and church. (shrink)
     
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  9. Daring to Disturb the Universe: Heideggers Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heideggers Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which (...)some of these concepts can be used in a reading of T.S. Eliots The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliots poem. In this way strong parallels are revealed between the two mens respective thoughts and distinct modernist sensibilities. Prufrock, the protagonist of the poem, and the world he inhabits illustrate poetically concepts such as authenticity, inauthenticity, thethey’, idle talk and angst, which Heidegger develops in Being and Time. (shrink)
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  10.  97
    Last Judgment: The Visionary Biology of J. B. S. Haldane[REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, (...)
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  11.  33
    The Perfection of the Teacher Through the Pursuit of Happiness: Cavells Reading of J. S. Mill.Mitsutoshi Takayanagi - 2016 - Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddingscontention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way (...)
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  12.  33
    Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens[REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4):1-7.
    Rita Widmaier and Malte-Ludolf Babin have done a valuable scholarly service for studies of the early modern European reception of China in collecting letters from Leibniz's (...) extensive correspondence concerning China and translating them from the original Latin and French into German. This multi-lingual and chronologically organized edition gathers letters to and from Leibniz as well as supplementary texts composed between the years 1694 and 1716. It incorporates helpful clarificatory notes as well as an informative and lucid introduction.This edition focuses on the exchanges between Leibniz and the Jesuit theologian and philosopher Barthélemy Des Bosses S.J. and other Jesuits in Europe who were in... (shrink)
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  13.  48
    Questions of Race in J. S. Mills Contributions to Logic.Joshua M. Hall - 2014 - Philosophia Africana 16 (2):73-93.
    This article is part of a larger project in which I attempt to show that Western formal logic, from its inception in Aristotle onward, has both been (...)
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  14.  86
    J. S. Mill.Alan Ryan - 1974 - Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  15.  13
    An Interior Metaphysics: The Philosophical Synthesis of Pierre Scheurer, S.J.D. J. M. B. - 1970 - Review of Metaphysics 23 (3):572-573.
    This book is of little interest except to those tracing back the neo-scholastic sources of such figures as Maréchal, Coreth, Rahner, et al. The introductory essay (...)by G. Isaye, supposedly designed to give a summary description of Scheurer's method, is a masterpiece of obscure writing even for those acquainted with neoscholastic jargon. The rest of the volume consists of twelve very desultory essays by Scheurer. In these essays Scheurer struggles to pour the philosophy of the ego à la Kant and his successors into scholastic molds. This synthesis is done in the name of the transcendental method, but what results is historically dubious and philosophically tortured. Though ambiguities abound, Scheurer was ahead of most of his scholastic contemporaries in that he tried to come to grips with Kant and to see in Kant someone more than the malin genie of modern philosophy. Unfortunately, the editor does not date Scheurer's essays and one, therefore, cannot determine whether Scheurer first influenced Maréchal or vice-versa--D. J. M. B. (shrink)
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  16.  2
    Collection: Papers by Bernard Lonergan, S.J[REVIEW]J. B. R. - 1967 - Review of Metaphysics 21 (1):167-167.
    Among young liberal Catholic intellectuals, Lonergan is held in extremely high esteem. His philosophic treatise, Insight, is considered to be the important philosophic book where Thomism genuinely (...)
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  17.  55
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation.Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl (...)Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosophers death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of Catholic thinkers influencedsome more, some lessby Martin Heidegger. In Lotzs view some of Heideggers ideas were already found in Aquinas, and a philosophy of Being needed to go beyond existential analysis into religion, revelation, and cultural criticism. (shrink)
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  18.  6
    Pietas Et Eruditio En Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  19.  47
    In memoriam Jac. Van Ginneken S.J.G. Mannoury - 1946 - Synthese 5 (1-2):35-37.
    Dr. J. van Ginneken S.J., whose death occurred on the 20th of October 1945, was the author of the well-known "Principes de Linguistique psychologique". In the (...) above article the writer commemorates Dr. van Ginneken particularly as a significist. During the years 1919-1924 the writer was privileged -- together with his friends L. E. J. Brouwer and Fred. van Eeden -- to collaborate with Dr. van Ginneken on the subject of significs. This collaboration has always been a precious memory to him. It proved moreover, that profound differences in conception about life and world need not prevent a fertile exchange of thoughts, provided the participants are actuated by the serious will to fathom to the depth each other's mentality. (shrink)
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  20.  10
    Las enseñanzas acerca del ente de razón según el Padre José de Aguilar, S.J.Sandro R. D’Onofrio - 2017 - Quaestio 17:497-516.
    In his explanation of the nature of the being of reason, Fr. José de Aguilar, S.J. presents a notion of «objective concept» which is common to (...)both known real beings and beings of reaso... (shrink)
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  21.  35
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, (...)
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  22.  24
    Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues[REVIEW]S. J. Koterski - 2001 - The National Catholic Bioethics Quarterly 1 (4):658-660.
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  23.  19
    An Assessment of the Role of Gregorio de Céspedes, S.J. During the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization.Seung Ho Bang - 2015 - Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in (...)
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  24.  24
    The Missing Links in S.J. Schmidt's Rewriting Operations. An Austrian Contribution.K. H. Müller - 2011 - Constructivist Foundations 7 (1):35-37.
    Open peer commentary on the target articleFrom Objects to Processes: A Proposal to Rewrite Radical Constructivismby Siegfried J. Schmidt. Upshot: The subtitle ofAn Austrian (...)
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  25.  28
    The Shield of Pallas: The Virtual Contemplation of the Human Soul: The Aesthetic of Fr. Arthur Little S.J. (18871949).Patrick Hutchings - 2005 - Sophia 44 (1):105-124.
    This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person (...) having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Littles thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Littles central assertion. Little makes a brilliant analysis of afree-beauty’, making the sharpest contrast between this and the most serious art, tragedy. Tragedy, Little holds Kant not able to cope with. One agrees. (shrink)
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  26. The Universe as Journey, Conversations with W. Norris Clarke, S. J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act (...)of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable in His natural being, is mutable in the intentional being of His personal knowledge and love. The personal God is the efficient cause from whom the universe comes and the final cause to whom it returns.Less optimistic than Norris Clarke, John Caputo wonders about his metaphysics of the person. In a hermeneutical interpretation of the human face, the person through whom Being "sounds" discloses an ambiguous Being that both reveals and conceals itself. Far from grounding a casual ascent to God, hermeneutical phenomenology allows us no more than the right to interpret the world and its transcendent source through our own free decision.Although impressed by Norris Clarke's attempt to introduce mutability into God, Lewis Ford still finds Clarke's Thomistic God unacceptable. As a Whiteheadian, he proposes in place of Thomas' God, whose perfection consists in static unity, a God whose perfection consists in a never-ending process of unification. John Smith argues against the traditional dichotomy made between the ontological and cosmological arguments. Rather than opposed methods of proving God's existence, they should be taken as complementary journeys to the divine presence which discloses itself, although diversely, in the soul and in the world. There are parallels between Smith's historical study of two arguments and Clarke's two-fold path to God. Yet Smith is critical of Thomas' cosmological journey to God and does not share Clarke's confidence in its validity. Significant studies in their own right, the three essays as a group challenge Clarke's whole metaphysics of the universe as a journey. Meeting the challenge, Clarke clarifies and refines his own thought.An account of Clarke's philosophy by Gerald A. McCool, S.J. preceds this unified and stimulating philosophical discussion. (shrink)
     
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  27. An Alert and Independent Thomist, William Norris Clarke, S.J.Gerald A. McCool - 1988 - In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
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  28. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  29.  30
    Exploring Roman Spain S. J. Keay: Roman Spain. (Exploring the Roman World.) Pp. 240; 8 Colour, 80 B/W Illustrations. London: British Museum Publications, 1988. £17.50[REVIEW]J. S. Richardson - 1989 - The Classical Review 39 (02):318-319.
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  30.  14
    The Commentary of Father Monserrate, S J., on His Journey to the Court of Akbar.J. S. Hoyland - 1923 - Journal of the American Oriental Society 43:348.
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  31.  17
    Beyond Dualism: On S. J. Schmidt's Attempt to Rewrite Constructivism. Review of: Siegfried J. Schmidt (2007) Pour Une Réécriture du Constructivisme[REVIEW]C. A. Knoop - 2007 - Constructivist Foundations 3 (1):55-55.
    For several years now, Siegfried J. Schmidts work has provided an important complement to the field, as it bases constructivism in a philosophical and socio-cultural context (...). With his new book, he develops this approach, striving to overcome simplistic models that fail to specify how human constructions come into being, to challenge traditional dualistic models, and to show how social systems emerge and functionThe book provides an important, prolific and strong case for constructivism as a theory of communication. (shrink)
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  32. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenbergs Philosophy of Religion argues for a specific brand of sceptical religion that takesUltimism’ – the proposition that there is a metaphysically, axiologically, and (...)
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  33. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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  34. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that (...)
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  35. Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo[REVIEW]Silver Bronzo - 2016 - Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
     
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  36.  31
    Arnold J. Toynbees Quest for a New World Order: A Survey.Luca G. Castellin - 2015 - The European Legacy 20 (6):619-635.
    Arnold J. Toynbee was not only a controversial historian, but also a beguiling internationalist. This article analyses Toynbee as an observer of international politics. In particular, it (...)
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  37.  39
    Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change.Roxana Havrici - 2005 - Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do Gods Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  38.  53
    Response to Wesley J. WildmansBehind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”.Andrew Jerome Dell’Olio - 2007 - Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. WildmansBehind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, (...)I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God. (shrink)
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  39. Discussion of J. Kevin ORegansWhy Red DoesnT Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin ORegansWhy Red Doesnt Sound Like a Bell: Understanding the Feel of ConsciousnessContent Type Journal Article Pages 1-20 DOI (...)10.1007/s13164-012-0090-7 Authors J. Kevin ORegan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and Psychology Online ISSN 1878-5166 Print ISSN 1878-5158. (shrink)
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  40. Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW]Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  41.  81
    Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World?Barbara J. King - 2008 - Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans (...)' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the evolutionary history of Homo sapiens; and the closely intertwined nature of biology and culture in the workings of evolutionary change. (shrink)
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  42.  83
    A Glance Into How the Cold War and Governmental Loyalty Investigations Came to Affect a Leading U.S. Radiation Geneticist: Lewis J. Stadlers Nightmare[REVIEW]Edward J. Calabrese - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:8.
    This paper describes an episode in the life of the prominent plant radiation geneticist, Lewis J. Stadler during which he became a target of the Federal Bureau (...)
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  43.  88
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham (...)
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  44.  74
    A Response to J S Taylor.S. R. Benatar - 2005 - Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of theorgans debate”. He makes some notable and important points, but (...)
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  45.  41
    Jevons's Applications of Utilitarian Theory to Economic Policy*: Sandra J. Peart.Sandra J. Peart - 1990 - Utilitas 2 (2):281-306.
    The precise nature of W. S. Jevons's utilitarianism as a guiding rule for economic policy has yet to be investigated, and that will be the first (...)issue treated in this paper. While J. A. Schumpeter, for instance, asserted thatsome of the most prominent exponents of marginal utility’, wereconvinced utilitarians’, he did not investigate the further implications for Jevons's policy analysis. (shrink)
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  46.  31
    Joseph P. Fell, Vincent Colapietro, and Michael J. McGandy, Eds, The Task of Criticism: Essays on Philosophy, History, and Community, and Michael J. McGandy, The Active Life: Miller's Metaphysics of Democracy[REVIEW]Shannon Kincaid - 2006 - Transactions of the Charles S. Peirce Society 42 (2):289-296.
    Joseph P. Fell, Vincent Colapietro, and Michael J. McGandy, eds., The Task of Criticism: Essays on Philosophy, History, and Community, ; and Michael J. McGandy, The Active Life (...): Miller's Metaphysics of Democracy. (shrink)
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  47. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp (...). 225-230. doi: 10.1080/10903770123141. (shrink)
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  48.  26
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice (...) than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for Mill, much of the value of political participation lies in its unique ability to educate the participants. That ability to educate is not, however, a product of participation alone; rather, for Mill, the true educative benefits of participation obtain only when competence and participation work together in the political sphere. Plural voting, then, is a mechanism for allowing Mill to take advantage of the educative benefits that arise from the intersection of competence and participation. (shrink)
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  49.  60
    F.J.J. Buytendijk's Concept of an Anthropological Physiology.Wim J. M. Dekkers - 1995 - Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim (...)
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  50.  39
    von Wrights Therapy to Jørgensens Syndrome.Juliano S. A. Maranhão - 2009 - Law and Philosophy 28 (2):163 - 201.
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement (...)
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