Results for 'S. J. Robert Burns'

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  1.  5
    Criticism of Crusading, 1095–1274.S. J. Robert I. Burns - 1988 - History of European Ideas 9 (6):727-728.
  2.  4
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.S. J. Robert Ignatius Burns - 2009 - Speculum 84 (3):828-842.
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  3.  12
    Robert I. Burns, S.J., Muslims, Christians, and Jews in the Crusader Kingdom of Valencia: Societies in Symbiosis. (Cambridge Iberian and Latin American Studies.) Cambridge, Eng., and New York: Cambridge University Press, 1984. Pp. Xx, 363; Frontispiece, 9 Illustrations, 3 Maps. $59.50. [REVIEW]John Eastburn Boswell - 1986 - Speculum 61 (4):1017-1018.
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  4.  9
    Muslims, Christians and Jews in the Crusader Kingdom of Valencia; Societies in Symbiosis : Robert I. Burns, S.J. , Xx + 363 Pp., £25.00. [REVIEW]John Dagenais - 1986 - History of European Ideas 7 (2):192-194.
  5. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell - 2002 - Lexington Books.
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  6. STEVEN A. SLOMAN (Brown University, Providence) When Explanations Compete: The Role of Explanatory Coherence on Judgements of Likelihood, 1-21.J. David Smith, Deborah G. Kemler, Lisa A. Grohskopf Nelson, Terry Appleton, Mary K. Mullen, Judy S. Deloache, Nancy M. Burns, Kevin B. Korb, Robert L. Goldstone & Jean E. Andruski - 1994 - Cognition 52 (251):251.
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  7.  50
    James Mill's Political Thought. Robert A. Fenn, New York and London, Garland Publishing, Inc. 1987, Pp. Viii +192.J. H. Burns - 1989 - Utilitas 1 (1):156.
  8. Happiness and Utility: Jeremy Bentham's Equation.J. H. Burns - 2005 - Utilitas 17 (1):46-61.
    Doubts about the origin of Bentham's formula, ‘the greatest happiness of the greatest number’, were resolved by Robert Shackleton thirty years ago. Uncertainty has persisted on at least two points. (1) Why did the phrase largely disappear from Bentham's writing for three or four decades after its appearance in 1776? (2) Is it correct to argue (with David Lyons in 1973) that Bentham's principle is to be differentially interpreted as having sometimes a ‘parochial’ and sometimes a ‘universalist’ bearing? These (...)
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  9. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  10. In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
     
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  11. Haeckel’s Embryos: Fraud Not Proven.Robert J. Richards - 2009 - Biology and Philosophy 24 (1):147-154.
    Through the last half of the nineteenth century and the first part of the twentieth, no scientist more vigorously defended Darwinian theory than the German Ernst Haeckel (1834–1919). More people learned of the new ideas through his voluminous publications, translated into numerous languages, than through any other source, including Darwin’s own writings. He enraged many of his contemporaries, especially among the religiously orthodox; and the enmity between evolutionary theory and religious fundamentalism that still burns brightly today may in large (...)
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  12.  88
    Nature and Natural Authority in Bentham*: J. H. Burns.J. H. Burns - 1993 - Utilitas 5 (2):209-219.
    My object in this paper is to suggest a few reflections on some themes in Bentham's work which others as well as I have noted, without perhaps developing them as fully as might with advantage be done. There will be nothing like full development in the limited compass of what is said here, but what is said may at least indicate possible directions for further exploration. The greater part of the paper will be concerned with the notion of natural authority; (...)
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  13.  71
    Utilitarianism and Reform: Social Theory and Social Change, 1750–1800*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (2):211-225.
    The object of this article is to examine, with the work of Jeremy Bentham as the principal example, one strand in the complex pattern of European social theory during the second half of the eighteenth century. This was of course the period not only of the American and French revolutions, but of the culmination of the movements of thought constituting what we know as the Enlightenment. Like all great historical episodes, the Enlightenment was both the fulfilment of long-established processes and (...)
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  14.  57
    The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society.Robert Baker (ed.) - 1999 - Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  15.  29
    A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW]W. Leydevonn - 1960 - Philosophy 35 (133):171-.
  16. Defending Conditional Excluded Middle.J. Robert G. Williams - 2010 - Noûs 44 (4):650-668.
    Lewis (1973) gave a short argument against conditional excluded middle, based on his treatment of ‘might’ counterfactuals. Bennett (2003), with much of the recent literature, gives an alternative take on ‘might’ counterfactuals. But Bennett claims the might-argument against CEM still goes through. This turns on a specific claim I call Bennett’s Hypothesis. I argue that independently of issues to do with the proper analysis of might-counterfactuals, Bennett’s Hypothesis is inconsistent with CEM. But Bennett’s Hypothesis is independently objectionable, so we should (...)
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  17. Gradational Accuracy and Nonclassical Semantics.J. Robert G. Williams - 2012 - Review of Symbolic Logic 5 (4):513-537.
    Joyce (1998) gives an argument for probabilism: the doctrine that rational credences should conform to the axioms of probability. In doing so, he provides a distinctive take on how the normative force of probabilism relates to the injunction to believe what is true. But Joyce presupposes that the truth values of the propositions over which credences are defined are classical. I generalize the core of Joyce’s argument to remove this presupposition. On the same assumptions as Joyce uses, the credences of (...)
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  18. Nonclassical Minds and Indeterminate Survival.J. Robert G. Williams - 2014 - Philosophical Review 123 (4):379-428.
    Revisionary theories of logic or truth require revisionary theories of mind. This essay outlines nonclassically based theories of rational belief, desire, and decision making, singling out the supervaluational family for special attention. To see these nonclassical theories of mind in action, this essay examines a debate between David Lewis and Derek Parfit over what matters in survival. Lewis argued that indeterminacy in personal identity allows caring about psychological connectedness and caring about personal identity to amount to the same thing. The (...)
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  19. Generalized Probabilism: Dutch Books and Accuracy Domi- Nation.J. Robert G. Williams - 2012 - Journal of Philosophical Logic 41 (5):811-840.
    Jeff Paris proves a generalized Dutch Book theorem. If a belief state is not a generalized probability then one faces ‘sure loss’ books of bets. In Williams I showed that Joyce’s accuracy-domination theorem applies to the same set of generalized probabilities. What is the relationship between these two results? This note shows that both results are easy corollaries of the core result that Paris appeals to in proving his dutch book theorem. We see that every point of accuracy-domination defines a (...)
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  20.  64
    Chances, Counterfactuals, and Similarity.J. Robert G. Williams - 2008 - Philosophy and Phenomenological Research 77 (2):385-420.
    John Hawthorne in a recent paper takes issue with Lewisian accounts of counterfactuals, when relevant laws of nature are chancy. I respond to his arguments on behalf of the Lewisian, and conclude that while some can be rebutted, the case against the original Lewisian account is strong. I develop a neo-Lewisian account of what makes for closeness of worlds. I argue that my revised version avoids Hawthorne's challenges. I argue that this is closer to the spirit of Lewis's first (non-chancy) (...)
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  21.  71
    Bentham and Blackstone: A Lifetime's Dialectic*: J. H. Burns.J. H. Burns - 1989 - Utilitas 1 (1):22-40.
    The full range of Bentham's engagement with Blackstone's view of law is beyond the scope of a single article. Yet it is important to recognize at the outset, even in a more restricted enquiry into the matter, that the engagement, begun when Bentham, not quite sixteen years of age, started to attend Blackstone's Oxford lectures, was indeed a lifelong affair. Whatever Bentham had in mind when, at the age of eighty, in 1828, he began to write a work entitled ‘A (...)
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  22. Conversation and Conditionals.J. Robert G. Williams - 2008 - Philosophical Studies 138 (2):211 - 223.
    I outline and motivate a way of implementing a closest world theory of indicatives, appealing to Stalnaker's framework of open conversational possibilities. Stalnakerian conversational dynamics helps us resolve two outstanding puzzles for a such a theory of indicative conditionals. The first puzzle -- concerning so-called 'reverse Sobel sequences' -- can be resolved by conversation dynamics in a theoryneutral way: the explanation works as much for Lewisian counterfactuals as for the account of indicatives developed here. Resolving the second puzzle, by contrast, (...)
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  23.  19
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  24. Degree Supervaluational Logic.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There???s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic that norms belief as classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterize degrees of determinacy. It applies the methodology above to (...)
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  25. Part‐Intrinsicality.J. Robert G. Williams - 2013 - Noûs 47 (3):431-452.
    In some sense, survival seems to be an intrinsic matter. Whether or not you survive some event seems to depend on what goes on with you yourself —what happens in the environment shouldn’t make a difference. Likewise, being a person at a time seems intrinsic. The principle that survival seems intrinsic is one factor which makes personal fission puzzles so awkward. Fission scenarios present cases where if survival is an intrinsic matter, it appears that an individual could survive twice over. (...)
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  26.  84
    John M. Robson 1927–1995: A Tribute: J. H. Burns.J. H. Burns - 1996 - Utilitas 8 (1):1-4.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  27. Vagueness as Indecision.J. Robert G. Williams - 2016 - Aristotelian Society Supplementary Volume 90 (1):285-309.
    This essay explores the thesis that for vague predicates, uncertainty over whether a borderline instance x of red/large/tall/good is to be understood as practical uncertainty over whether to treat x as red/large/tall/good. Expressivist and quasi-realist treatments of vague predicates due to John MacFarlane and Daniel Elstein provide the stalking-horse. It examines the notion of treating/counting a thing as F , and links a central question about our attitudes to vague predications to normative evaluation of plans to treat a thing as (...)
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  28. Still Relevant: HP Grice's Legacy in Psycholinguistics and Philosophy of Language.J. Robert Thompson - 2007 - Teorema: International Journal of Philosophy 26 (2):77-109.
    In this paper, I outline evidence of Paul Grice’s enduring influence in Psycho-linguistics and the Philosophy of Language. I focus on two particular cases: the role of intentions within developmental psycholinguistics and the notion of what is said within current debates over the notion of semantic content and the semantic-pragmatic boundary. I end the paper with a brief discussion of a possible difficulty facing those who hope to square Grice’s stance on naturalism with this work.
     
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  29.  5
    Fracture Surface Energies From Dynamical Cleavage Analysis.S. J. Burns - 1972 - Philosophical Magazine 25 (1):131-138.
  30. Transverse Fracture Markings Generated by Unsteady Cleavage Velocities.S. J. Burns - 1968 - Philosophical Magazine 18 (153):625-635.
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  31.  28
    A History of Philosophy. Vol. V: Hobbes to Hume. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. Pp. 413. Price 30s.).C. H. Whiteley - 1960 - Philosophy 35 (133):172-173.
  32.  26
    Friedrich Nietzsche, Philosopher of Culture. By Frederic Copleston, S.J. (London, Burns Oates and Washbourne, Ltd. 1942. Pp. 217. Price 8s. 6d. Net.). [REVIEW]F. H. Heinemann - 1944 - Philosophy 19 (72):86-.
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  33.  16
    A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW]W. Von Leyden - 1960 - Philosophy 35 (133):171-172.
  34.  27
    Robert L. Campbell's Essay, “An End to Over and Against”.Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell - 2014 - Journal of Ayn Rand Studies 14 (1):80-91.
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  35.  31
    P.J.T. Morris and O.T. Benfey (Eds.): Robert Burns Woodward: Architect and Artist in the World of Molecules (History of Modern Chemical Sciences Series). [REVIEW]Jeffry L. Ramsey - 2003 - Foundations of Chemistry 5 (2):175-178.
  36.  9
    Otto Theodor Benfey;, Peter J. T. Morris . Robert Burns Woodward: Architect and Artist in the World of Molecules. Xxviii + 470 Pp., Illus., Figs., Index. Philadelphia: Chemical Heritage Foundation, 2001. $45. [REVIEW]Carsten Reinhardt - 2003 - Isis 94 (1):182-183.
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  37. Grades of Meaning.J. Robert Thompson - 2008 - Synthese 161 (2):283-308.
    In this paper, I lend novel support to H. P. Grice’s account of speaker meaning (GASM) by blunting the force of a significant objection. Stephen Schiffer has argued that in order to make GASM sufficient, one must add restrictions that are psychologically impossible to fulfill, thereby making GASM untenable. In what follows, I explain the elements of GASM that require it to invoke these psychologically unrealizable restrictions. I then accept Schiffer’s criticism, but modify its significance to GASM. I argue that (...)
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  38.  36
    Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW]S. J. Koterski - 2001 - The National Catholic Bioethics Quarterly 1 (4):658-660.
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  39.  13
    J. Robert Oppenheimer: Proteus Unbound.Silvan S. Schweber - 2003 - Science in Context 16 (1-2):219-242.
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  40. Counterfactual Desire as Belief.J. Robert G. Williams - manuscript
    Bryne & Hajek (1997) argue that Lewis’s (1988; 1996) objections to identifying desire with belief do not go through if our notion of desire is ‘causalized’ (characterized by causal, rather than evidential, decision theory). I argue that versions of the argument go through on certain assumptions about the formulation of decision theory. There is one version of causal decision theory where the original arguments cannot be formulated—the ‘imaging’ formulation that Joyce (1999) advocates. But I argue this formulation is independently objectionable. (...)
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  41. Tenable Conditionals.J. Robert G. Williams - manuscript
    *This is a project I hope to come back to one day. It stalled, a bit, on the absence of a positive theory of update I could be satisfied with* When should we believe a indicative conditional, and how much confidence in it should we have? Here’s one proposal: one supposes actual the antecedent; and sees under that supposition what credence attaches to the consequent. Thus we suppose that Oswald did not shot Kennedy; and note that under this assumption, Kennedy (...)
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  42.  12
    Speech acts and sub-sentential speech.J. Robert Thompson - 2011 - Critica 43 (129):65-91.
    In this paper, I compile some reasons for resisting Stainton's analysis of sub-sentential speech. My resistance stems from considerations about the intentions and expectations of those who communicate using sub-sentential speech. I challenge Stainton's reasons for thinking that some sub-sentential utterances have the status of full-fledged speech acts and argue that they turn out to be degenerate speech acts. After offering my own analysis of sub-sentential speech, I recommend that by revisiting the divide and conquer strategy Stainton dismisses for handling (...)
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  43. Collected Works of Robert Burns.William Scott Douglas (ed.) - 1993 - Routledge.
    William Scott Douglas's six volume edition of Burns's work is the most oustanding of all the nineteenth century editions in terms of completeness and scholarship. The first three volumes contain Burn's poetry, and the prose works in the final volumes include some sixty-eight previously unpublished letters or parts of letters.
     
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  44.  23
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  45. The Curve Fitting Problem: A Bayesian Approach.Prasanta S. Bandyopadhayay, Robert J. Boik & Prasun Basu - 1996 - Philosophy of Science 63 (3):272.
    In the curve fitting problem two conflicting desiderata, simplicity and goodness-of-fit, pull in opposite directions. To this problem, we propose a solution that strikes a balance between simplicity and goodness-of-fit. Using Bayes' theorem we argue that the notion of prior probability represents a measurement of simplicity of a theory, whereas the notion of likelihood represents the theory's goodness-of-fit. We justify the use of prior probability and show how to calculate the likelihood of a family of curves. We diagnose the relationship (...)
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  46.  5
    Bridging Scripture and Moral Theology: Essays in Dialogue with Yiu Sing Lúcás Chan, S. J. Edited by Michael B. Cover, S. J. John Thiede, and Joshua Ezra Burns. Pp. Xiv, 253. Lanham, MA, Lexington Books, 2019, US$ 95.00. [REVIEW]Edmund Ryden - 2020 - Heythrop Journal 61 (4):709-710.
  47. The Curve Fitting Problem: A Bayesian Rejoinder.Prasanta S. Bandyopadhyay & Robert J. Boik - 1999 - Philosophy of Science 66 (3):402.
    In the curve fitting problem two conflicting desiderata, simplicity and goodness-of-fit pull in opposite directions. To solve this problem, two proposals, the first one based on Bayes's theorem criterion (BTC) and the second one advocated by Forster and Sober based on Akaike's Information Criterion (AIC) are discussed. We show that AIC, which is frequentist in spirit, is logically equivalent to BTC, provided that a suitable choice of priors is made. We evaluate the charges against Bayesianism and contend that AIC approach (...)
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  48.  6
    Catholic Legal Education—What’s in a Brand Name? Catholic Social Thought as a Conceptual and Moral Framework for Understanding and Critiquing American Law and Influencing Legal Education.S. J. Robert John Araujo - 2010 - Journal of Catholic Social Thought 7 (2):467-487.
  49.  11
    The Architecture of MichelangeloMichelangelo's Theory of Art.Juergen Schulz, James S. Ackerman & Robert J. Clements - 1962 - Journal of Aesthetics and Art Criticism 21 (1):91.
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  50. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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