Results for 'S. J. Skinner'

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  1.  41
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  2. Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):437.
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  3. P. Julius Costa-rossetti S. J.D. J. D. J. - 1900 - Philosophisches Jahrbuch 13:219.
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  4. Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.James Skinner & Robert Smith - 1893
     
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  5. The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.].Robert Greville & S. J. - 1640 - R. Bishop for S. Cartwright.
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  6.  6
    Adam Smith’s Politics: An Essay in Historiographic Revision. [REVIEW]G. S. S. - 1979 - Review of Metaphysics 33 (2):452-453.
    The purpose of Donald Winch’s "historiographic revision" is to show that most recent interpretations of Smith have distorted his meaning because they have misread the intention of Smith’s work, treating it either as the first great justification of the nascent liberal capitalist polity, or as such a justification infiltrated by intimations of the Marxian notion of alienation. In Winch’s view, either account of Smith’s project is misleading by virtue of imposing nineteenth-century perspectives and categories upon "what is quintessentially a work (...)
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  7.  57
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  8. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  9.  86
    Peter Jones and Andrew S. Skinner, Eds., Adam Smith Reviewed, Edinburgh, Edinburgh University Press, 1992. Pp. Xii + 251. John J. Jenkins, Understanding Hume, Ed. Peter Lewis and Geoffrey Madell, Edinburgh, Edinburgh University Press, 1992, Pp. 215. [REVIEW]Christopher J. Berry - 1994 - Utilitas 6 (1):155.
  10.  64
    Conceptual History and the Philosophy of the Later Wittgenstein: A Critique of Quentin Skinner’s Contextualism.Tony Burns - 2011 - Journal of the Philosophy of History 5 (1):54-83.
    Although first published in 1969, the methodological views advanced in Quentin Skinner's “Meaning and Understanding in the History of Ideas” remain relevant today. In his article Skinner suggests that it would be inappropriate to even attempt to write the history of any idea or concept. In support of this view, Skinner advances two arguments, one derived from the philosophy of the later Wittgenstein and the other from that of J. L. Austin. In this paper I focus on (...)
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  11.  7
    Conceptual History and the Philosophy of the Later Wittgenstein: A Critique of Quentin Skinner’s Contextualist Method.Anthony Burns - 2011 - Journal of the Philosophy of History 5 (1):54-83.
    Although first published in 1969, the methodological views advanced in Quentin Skinner's “Meaning and Understanding in the History of Ideas” remain relevant today. In his article Skinner suggests that it would be inappropriate to even attempt to write the history of any idea or concept. In support of this view, Skinner advances two arguments, one derived from the philosophy of the later Wittgenstein and the other from that of J. L. Austin.In this paper I focus on the (...)
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  12.  72
    Meta-Scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's Verbal Behavior.J. Collins - 2007 - British Journal for the Philosophy of Science 58 (4):625-658.
    The paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind. A meta-scientific eliminativism is commended and distinguished from the more familiar eliminativism of Skinner and the Churchlands. Meta-scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition, although it might otherwise be indispensable for our social commerce and self-understanding. This position flows from a general thesis that scientific advance is marked by (...)
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  13. Some Historical and Conceptual Background to the Development of BF Skinner's Radical Behaviorism. Part 2.J. Moore - 2005 - Journal of Mind and Behavior 26 (1-2):95-123.
    The present article is the second in a series of three that outlines the historical and conceptual background of B.F. Skinner’s radical behaviorism as a philosophy of science. Of special interest in this article are Skinner’s academic and research experiences between 1928, when he entered graduate school at Harvard, and the late 1930s, when he had assumed his first academic position. The article also examines the intellectual climate that emerged during the second quarter of the twentieth century, which (...)
     
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  14. Some Historical and Conceptual Background to the Development of BF Skinner's Radical Behaviorism. Part 1.J. Moore - 2005 - Journal of Mind and Behavior 26 (1-2):65-93.
    The present article is the first in a series of three that outlines the historical and conceptual background of B.F. Skinner’s radical behaviorism. The series seeks to identify milestones in the development of Skinner’s position, as well as assess the impact of particular factors and events on Skinner himself. Of special interest in this article are the biographical details of Skinner’s life between June, 1926, when he received his undergraduate degree, and September, 1928, when he entered (...)
     
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  15. Some Historical and Conceptual Background to the Development of BF Skinner's Radical Behaviorism-Part 3.J. Moore - 2005 - Journal of Mind and Behavior 26 (3):137-160.
    The present article is the third in a series of three that outlines the historical and conceptual background of B.F. Skinner’s radical behaviorism as a philosophy of science. Of special interest in this article is the intellectual context of a paper on operationism Skinner published in 1945, in which he first used the term “radical behaviorism” in print. Overall, Skinner’s radical behaviorism was a thoroughgoing behaviorism that provided a naturalistic account of the full range of human functioning, (...)
     
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  16. Radical Behaviorism and the Rest of Psychology: A Review/Precis of Skinner's About Behaviorism.J. C. Malone & Natalie M. Cruchon - 2000 - Behavior and Philosophy 29:31-58.
    Radical behaviorism is fundamentally different from traditional psychology, so it is not surprising that is has been widely misunderstood. It offers an alternative to the traditional treatments of mind that avoids some of the insoluble problems raised by those views. B. F. Skinner attempted many times to describe this alternative with limited success, partially attributable to the opacity of his prose and the excessiveness of his proposed applications. We offer annotated excerpts from one of his books dedicated to this (...)
     
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  17.  11
    Correspondences Between the Interactive Alignment Account and Skinner's in Verbal Behavior.Joseph J. Pear - 2004 - Behavioral and Brain Sciences 27 (2):206-207.
    Pickering & Garrod's interactive alignment account corresponds directly with the account Skinner gave in his book Verbal Behavior. This correspondence becomes evident when “properties of verbal stimuli” substitutes for “channels of alignment.” Skinner 's account appears to have the dual advantages of requiring fewer basic terms and integrating the field of verbal behavior with the whole field of human behavior.
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  18. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
     
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  19. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  20.  91
    Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  21.  28
    The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill.Mitsutoshi Takayanagi - 2016 - Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  22.  10
    A System of Social Science: Papers Relating to Adam Smith. Andrew S. Skinner.Warren J. Samuels - 1981 - Ethics 91 (4):689-691.
  23.  34
    Quentin Skinner's Method.Gordon J. Schochet - 1974 - Political Theory 2 (3):261-276.
  24.  6
    II. Quentin Skinner's Method.Gordon J. Schochet - 1974 - Political Theory 2 (3):261-276.
  25.  14
    On the 'New' History: Quentin Skinner's Proposal for a New History of Political Ideology.J. Keane - 1981 - Télos 1981 (47):174-183.
  26.  12
    Skinner's Behaviorism Implies a Subcutaneous Homunculus.J. E. R. Staddon - 1984 - Behavioral and Brain Sciences 7 (4):647.
  27.  9
    An Index to B. F. Skinner's "Walden Two".Terry J. Knapp - 1975 - Behaviorism 3 (2):222-228.
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  28.  9
    On skinner's radical operationism.J. Moore - 1984 - Behavioral and Brain Sciences 7 (4):564.
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  29.  6
    Humanism and Skinner's Radical Behaviorism.J. E. R. Staddon - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 129--146.
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  30.  7
    Skinner's Blind Eye.H. J. Eysenck - 1984 - Behavioral and Brain Sciences 7 (4):686.
  31.  4
    J.E. Skinner The Invention of Greek Ethnography, From Homer to Herodotus. Oxford: Oxford University Press, . Pp. Xii + 343, Illus. £55. 9780199793600. [REVIEW]Erich S. Gruen - 2014 - Journal of Hellenic Studies 134:181-182.
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  32.  2
    Skinner's Philosophy of Method.R. J. Nelson - 1984 - Behavioral and Brain Sciences 7 (4):529.
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  33.  25
    Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens. [REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4):1-7.
    Rita Widmaier and Malte-Ludolf Babin have done a valuable scholarly service for studies of the early modern European reception of China in collecting letters from Leibniz's extensive correspondence concerning China and translating them from the original Latin and French into German. This multi-lingual and chronologically organized edition gathers letters to and from Leibniz as well as supplementary texts composed between the years 1694 and 1716. It incorporates helpful clarificatory notes as well as an informative and lucid introduction.This edition focuses on (...)
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  34.  85
    J. S. Mill.Alan Ryan - 1974 - Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  35.  13
    An Interior Metaphysics: The Philosophical Synthesis of Pierre Scheurer, S.J.D. J. M. B. - 1970 - Review of Metaphysics 23 (3):572-573.
    This book is of little interest except to those tracing back the neo-scholastic sources of such figures as Maréchal, Coreth, Rahner, et al. The introductory essay by G. Isaye, supposedly designed to give a summary description of Scheurer's method, is a masterpiece of obscure writing even for those acquainted with neoscholastic jargon. The rest of the volume consists of twelve very desultory essays by Scheurer. In these essays Scheurer struggles to pour the philosophy of the ego à la Kant and (...)
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  36.  2
    Collection: Papers by Bernard Lonergan, S.J. [REVIEW]J. B. R. - 1967 - Review of Metaphysics 21 (1):167-167.
    Among young liberal Catholic intellectuals, Lonergan is held in extremely high esteem. His philosophic treatise, Insight, is considered to be the important philosophic book where Thomism genuinely encounters contemporary secular philosophy. But outside this circle of Catholic intellectuals Lonergan's thought is barely known. This collection of articles does reflect the comprehensiveness and depth of his thought. Papers range over intricate theological discussions of the Assumption, Christ, marriage, the role of a Catholic university in the modern world, and technical philosophic issues (...)
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  37.  4
    Pietas Et Eruditio En Alberto Hurtado, S.J.S. J. Costadoat C. - 2005 - Teología y Vida 46 (3).
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  38.  53
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation.Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  39.  47
    In memoriam Jac. Van Ginneken S.J.G. Mannoury - 1946 - Synthese 5 (1-2):35-37.
    Dr. J. van Ginneken S.J., whose death occurred on the 20th of October 1945, was the author of the well-known "Principes de Linguistique psychologique". In the above article the writer commemorates Dr. van Ginneken particularly as a significist. During the years 1919-1924 the writer was privileged -- together with his friends L. E. J. Brouwer and Fred. van Eeden -- to collaborate with Dr. van Ginneken on the subject of significs. This collaboration has always been a precious memory to him. (...)
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  40.  9
    Las enseñanzas acerca del ente de razón según el Padre José de Aguilar, S.J.Sandro R. D’Onofrio - 2017 - Quaestio 17:497-516.
    In his explanation of the nature of the being of reason, Fr. José de Aguilar, S.J. presents a notion of «objective concept» which is common to both known real beings and beings of reaso...
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  41.  28
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  42.  21
    Spitzer, Robert J. S.J., Ph.D., with Robin A. Bernhoft, M.D., and Camille E. De Blasi, M.A. Healing the Culture: A Commonsense Philosophy of Happiness, Freedom, and the Life Issues. [REVIEW]S. J. Koterski - 2001 - The National Catholic Bioethics Quarterly 1 (4):658-660.
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  43.  18
    An Assessment of the Role of Gregorio de Céspedes, S.J. During the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization.Seung Ho Bang - 2015 - Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in Ungcheon with Japanese soldiers. While Céspedes is celebrated as the first European who allegedly came with an evangelical vision of proselytizing the native Koreans, previous scholarship has inadequately acknowledged Céspedes’ role without consideration of his concrete actions in the Japanese fortress and of the broader context of sixteenth–century Spanish colonial expansion. An examination of (...)
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  44.  22
    The Missing Links in S.J. Schmidt's Rewriting Operations. An Austrian Contribution.K. H. Müller - 2011 - Constructivist Foundations 7 (1):35-37.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: The subtitle of “An Austrian Contribution” emphasizes a basic distinction between German and Austrian traditions in the philosophy of fields of science. In S. J. Schmidt’s genuinely German way of writing, one can observe a high emphasis on terminology and a specific arena of heavy philosophical problems that have to be solved in a strictly philosophical manner, whereas the (...)
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  45.  28
    The Shield of Pallas: The Virtual Contemplation of the Human Soul: The Aesthetic of Fr. Arthur Little S.J. (1887–1949).Patrick Hutchings - 2005 - Sophia 44 (1):105-124.
    This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Little’s thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Little’s central assertion. Little makes a brilliant analysis of a ‘free-beauty’, making (...)
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  46. The Universe as Journey, Conversations with W. Norris Clarke, S. J.W. Norris Clarke & Gerald A. McCool (eds.) - 1988 - Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  47. An Alert and Independent Thomist, William Norris Clarke, S.J.Gerald A. McCool - 1988 - In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
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  48. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  49.  29
    Exploring Roman Spain S. J. Keay: Roman Spain. (Exploring the Roman World.) Pp. 240; 8 Colour, 80 B/W Illustrations. London: British Museum Publications, 1988. £17.50. [REVIEW]J. S. Richardson - 1989 - The Classical Review 39 (02):318-319.
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  50.  12
    The Commentary of Father Monserrate, S J., on His Journey to the Court of Akbar.J. S. Hoyland - 1923 - Journal of the American Oriental Society 43:348.
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