Results for 'S. J. Williams'

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Profile: Sheikha Jenae Carter Williams (University of Hertfordshire)
  1.  3
    Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. Pp. Xviii + 300. . £3.50. [REVIEW]C. J. F. Williams - 1972 - Religious Studies 8 (1):80.
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  2.  1
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  3.  41
    The Greek Origins of J. S. Mill's Happiness.Geraint Williams - 1996 - Utilitas 8 (1):5.
    The larger topic which interests me is the general influence of the Greeks on Mill but here I shall concentrate on one aspect of this larger problem – can some of the difficulties which Mill is seen as getting into with his modified utilitarianism be better understood through an appreciation of the primacy of Greek views on happiness instead of the usual emphasis given to the Benthamite starting-point? The traditional objections to Mill's version of utility hardly need rehearsing: how can (...)
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  4.  43
    J. S. Mill and Political Violence.Geraint Williams - 1989 - Utilitas 1 (1):102.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  5.  31
    Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW]Geraint Williams - 1993 - Utilitas 5 (2):318.
  6.  14
    Exploitation and Developing Countries: The Ethics of Clinical Research. Edited by Jennifer S. Hawkins and Ezekiel J. Emanuel . Pp. 327, Princeton and Oxford, Princeton University Press, 2008, $14.95. [REVIEW]John R. Williams - 2012 - Heythrop Journal 53 (5):895-897.
  7.  11
    Plato's Doctrine of Ideas Plato's Doctrine of Ideas. By J. A. Stewart, M.A., Hon. LL.D., White's Professor of Moral Philosophy at Oxford. Henry Frowde: Clarendon Press, Oxford. 1909. 8vo. Pp. 206. Vol. 1. Price 6s. Net. [REVIEW]Marie V. Williams - 1910 - The Classical Review 24 (05):153-155.
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  8.  12
    Michael C. J. Putnam: Virgil's Pastoral Art: Studies in the Eclogues. Pp. Xv + 398. Princeton: University Press (London: Oxford University Press), 1970. Cloth, £6·50. [REVIEW]G. W. Williams - 1972 - The Classical Review 22 (02):274-275.
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  9.  12
    The People's Friend J. J. Meggitt: Paul, Poverty and Survival (Studies of the New Testament and its World). Pp. XIV + 268; Edinburgh: T. & T. Clark, 1998. Cased. Isbn: 0-567-08604-. [REVIEW]Margaret H. Williams - 2000 - The Classical Review 50 (01):137-.
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  10. Conceptions of Ether: Studies in the History of Ether Theories, 1740-1900 by G. N. Cantor; M. J. S. Hodge. [REVIEW]L. Williams - 1982 - Isis: A Journal of the History of Science 73:451-452.
     
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  11. Conceptions of Ether: Studies in the History of Ether Theories, 1740-1900G. N. Cantor M. J. S. Hodge.L. Pearce Williams - 1982 - Isis 73 (3):451-452.
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  12. Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW]Cyril G. Williams - 1976 - Religious Studies 12 (2):265.
  13. J. Leclercq: La philosophie morale de S. Thomas devant la pensée contemporaine. [REVIEW]C. Williams - 1960 - Freiburger Zeitschrift für Philosophie Und Theologie 7 (1):74.
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  14.  1
    Ambiguity and Belief1: S. G. Williams.S. G. Williams - 2002 - Royal Institute of Philosophy Supplement 51:253-278.
    This paper is concerned with the notion of ambiguity—or what I shall refer to more generally as homonymy—and its bearing upon various familiar puzzles about intensional contexts. It would hardly of course be a novel claim that the unravelling of such puzzles may well involve recourse to something like ambiguity. After all, Frege, who bequeathed to us one of the most enduring of the puzzles, proposed as part of his solution an analysis of intensional contexts according to which all expressions (...)
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  15.  20
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  16. Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII.H. J. H. J. - 1955 - Revista de filosofía (Chile) 14 (53):437.
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  17. Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):437.
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  18. P. Julius Costa-rossetti S. J.D. J. D. J. - 1900 - Philosophisches Jahrbuch 13:219.
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  19.  3
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  20.  4
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1966 - Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  21. The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.].Robert Greville & S. J. - 1640 - R. Bishop for S. Cartwright.
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  22.  6
    Historical and Contemporary Perspectives on Children's Diets: Is Choice Always in the Patients' Best Interest?G. Denny, P. Sundvall, S. J. Thornton, J. Reinarz & A. N. Williams - 2010 - Medical Humanities 36 (1):14-18.
    On 29 March 1744, Thomasin Grace, a 13-year-old girl, was the first inpatient admitted to the Northampton General Infirmary (later the Northampton General Hospital). Inpatient hospital diets, then and now, are mainstays of effective patient treatment. In the mid-18th century there were four prescribed diets at Northampton: ‘full’, ‘milk’, ‘dry’ and ‘low’. Previous opinions concerning these four diets were unfavourable, but had not been based upon an individual dietetic assessment. Thomasin would most likely have been given the milk diet, but (...)
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  23.  18
    Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech.Ron Williams - 2012 - The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  24.  3
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  25.  18
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  26. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  27.  1
    The Father Who Redeems and the Son Who Obeys: Consideration of Paul's Teaching in Romans. By Svetlana Khobnya. Pp. Xvii, 196, James Clarke, Cambridge, 2014, $26.00. Christ Died for Our Sins: Representation and Substitution in Romans and Their Jewish Martyrological Background. By Jarvis J. Williams. Pp. Xxiii, 221, James Clarke, Cambridge, 2015, Pb £17.75. [REVIEW]Geoffrey Turner - 2017 - Heythrop Journal 58 (2):314-315.
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  28.  4
    J. Williams, Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide.Corry Shores - 2012 - Journal of the British Society for Phenomenology 43 (2):220-221.
  29.  14
    Greek Warships J. S. Morrison and R. T. Williams: Greek Oared Ships, 900–322 B.C. Pp. 356; 31 Plates, 9 Text-Figs., 3 Maps. Cambridge: University Press, 1968. Cloth, £6. 6s. Net. [REVIEW]J. M. Cook - 1969 - The Classical Review 19 (02):227-229.
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  30.  13
    Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW]Richard S. Briggs - 2009 - Heythrop Journal 50 (1):119-120.
  31.  1
    Review: Leonard Linsky, Professor Donald Williams on Aristotle; Donald C. Williams, Professor Linsky on Aristotle; Ronald J. Butler, Aristotle's Sea Fight and Three-Valued Logic. [REVIEW]E. J. Lemmon - 1957 - Journal of Symbolic Logic 22 (4):384-385.
  32. Linsky Leonard. Professor Donald Williams on Aristotle. The Philosophical Review, Vol. 63 , Pp. 250–252.Williams Donald C.. Professor Linsky on Aristotle. The Philosophical Review, Vol. 63 , Pp. 253–255.Butler Ronald J.. Aristotle's Sea Fight and Three-Valued Logic. The Philosophical Review, Vol. 64 , Pp. 264–274. [REVIEW]E. J. Lemmon - 1957 - Journal of Symbolic Logic 22 (4):384-385.
  33.  5
    Castañeda Hector-Neri. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49.Williams B. A. O.. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36.Geach P. T.. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42.Rescher Nicholas and Robison John. Can One Infer Commands From Commands? Analysis , Vol. 24 No. 5 , Pp. 176–179.Gombay André. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62.Åqvist Lennart. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184.Kenny A. J.. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75.Geach P. T.. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79.Bar-Hillel Yehoshua. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82.Gombay André. What is Imperative Inference? Analysis , Vol. 27 No. 5 , Pp. 145–152.Hare R. M.. Some Alleged Differences Between Imperatives and Indicatives. Mind, N.S. Vol. 76 , P. [REVIEW]Jonathan Bennett - 1970 - Journal of Symbolic Logic 35 (2):314-318.
  34.  3
    The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams. By Philip Zaleski & Carol Zaleski. Pp. 644, NY, Farrar, Straus and Giroux, 2015, $10.91. [REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (5):867-868.
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  35.  15
    C. J. F. Williams: Aristotle's De Generatione Et Corruptione. Translated with Notes. (Clarendon Aristotle Series.) Pp. Xvi + 239. Oxford: Clarendon Press, 1982. £12.50 (Paper, £6.25). [REVIEW]James Longrigg - 1985 - The Classical Review 35 (02):386-387.
  36.  4
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  37.  10
    J. McT. E. McTaggart. By G. Lowes Dickinson. With Chapters by Basil Williams and S. V. Keeling. (Cambridge: At the University Press. 1931. Pp. Viii + 160. Price 6s.). [REVIEW]C. D. Broad - 1932 - Philosophy 7 (27):343-.
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  38.  7
    “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams[REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  39.  5
    (A.L.) D'Agata and (J.) Moody with (E.) Williams Eds. Ariadne's Threads. Connections Between Crete and the Greek Mainland in the Late Minoan III (LM IIIA2 to LM IIIC). Proceedings of the International Workshop Held at Athens, Scuola Archeologica Italiana, 5–6 April 2003. (Tripodes 3). Athens: Scuola Archeologica Italiana di Atene, 2005. Pp. 474, Illus. €70. 960874055X. [REVIEW]Antonios Kotsonas - 2006 - Journal of Hellenic Studies 126:188-189.
  40.  1
    The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW]P. H. Brazier - 2015 - Heythrop Journal 56 (2):351-352.
  41.  1
    Plato and His Dialogues. By G. Lowes Dickinson. (London: G. Allen & Unwin Ltd. 1931. Pp. 228. Price 6s.)Aristotle”s Psychology of Conduct. By A. K. Griffin, Ph.D. (London: Williams & Norgate Ltd. 1931. Pp. 186. Price 10s. 6d.)The Platonic Epistles. Translated with Introduction and Notes by J. Harwood. (London: Cambridge University Press. 1932. Pp. Xii + 244. Price 15s.). [REVIEW]G. C. Field - 1932 - Philosophy 7 (28):491-.
  42. C. J. F. Williams, "Aristotle's De Generatione Et Corruptione". [REVIEW]E. Lennox James - 1984 - Journal of the History of Philosophy 22 (4):472.
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  43.  23
    An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW]Bruce H. Weber & John N. Prebble - 2006 - Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of (...)
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  44.  79
    True Propositions: A Reply to C.J.F. Williams.Charles Sayward - 1972 - Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  45.  9
    Critical Comments on Williams and Craig’s Recent Proposal for Revising the Definition of Pain.Andrew Wright & Murat Aydede - 2017 - PAIN 158 (2):362-363.
    [DOI: 10.1097/j.pain.0000000000000765] Amanda Williams and Kenneth Craig, in a recent article in the IASP official journal _Pain_ (DOI: 10.1097/j.pain.0000000000000613), have argued that it is time to revise the IASP's well-entrenched definition of 'pain'. They propose an alternative definition. We critically discuss their proposed revision and argue that it admits clear counterexamples as both sufficient and necessary conditions. We further discuss the wisdom of replacing 'unpleasant' in the IASP definition with 'distress' as Williams and Craig propose. [Craig and (...) respond to our criticism in DOI: 10.1097/j.pain.0000000000000766]. (shrink)
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  46.  1
    An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961–1980.Bruce H. Weber & John N. Prebble - 2006 - Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of (...)
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  47.  44
    Locke's Parity Thesis About Thinking Matter: A Response to Williams.J. P. Moreland - 1998 - Religious Studies 34 (3):253-259.
    Recently, Clifford Williams has attempted to argue for the plausibility of a Christian form of physicalism. To make his case, Williams appropriates certain claims by John Locke regarding the possibility of thinking matter to argue for what Williams calls the parity theses: (1) God can make matter and nonmatter either to think or not to think. Given God's omnipotence, the justification for (1) is: (2) there is no contradiction in asserting either that matter or nonmatter thinks or (...)
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  48.  1
    Degree Supervaluational Logic: J. Robert G. Williams.G. Williams J. Robert - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There???s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic that norms belief as classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterize degrees of determinacy. It applies the methodology above to (...)
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  49.  49
    On Truth-A Reply To C J F Williams.O. R. Jones - 1970 - Analysis 31 (October):24-29.
    It is argued that "a's statement, That x is eligible, Is true" says, And not merely presupposes as williams holds, That x is eligible. A brief summary is given of williams' analysis of what is said about a statement when it is said to be true. An attempt is made to show that the predicable in williams' definition is anomalous by contrasting it with genuine conjunctive predicables. Finally, It is suggested that williams' predicable, Even if suitably (...)
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  50.  13
    Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule. By Walter J. Evans, M.A. Pp. Xxxiv + 195. Williams and Norgate, 1921. 18s. [REVIEW]J. S. Phillimore - 1922 - The Classical Review 36 (5-6):128-130.
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