Results for 'S. James Keenan'

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  1.  36
    Goodness and Rightness Ten Years Later: A Look Back at James Keenan and His Critics.Edward L. Krasevac - 2003 - American Catholic Philosophical Quarterly 77 (4):535-548.
    In 1992, James Keenan put forward a renewed interpretation of the development of Aquinas’s thought to the effect that he shifted from an intellectual determinism in his early works, to an understanding of the autonomy of the will in the Prima Secundae of the Summa theologiae; this autonomy is the ground for Keenan’s distinction between moral goodness and moral rightness. The present essay analyzes Keenan’s interpretation in terms of the body of criticism that it has generated (...)
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  2.  14
    Divine Antecedence and Pretemporal Election.Oliver James Keenan - 2017 - New Blackfriars 98 (1075):264-284.
    The dispute between two of Princeton Theological Seminary's leading Barth scholars concerning theological ontology invites engagement from the contemporary Thomistic tradition. On the one hand, McCormack argues that, in a fully Barthian theological ontology, divine triunity is constituted by the pretemporal election of Jesus Christ. On the other hand, Hunsinger contends that this election is expressive of an antecedent trinity. In the light of scholastic disputes between Dominican and Franciscan theologians, McCormack's proposal is seen to resemble aspects of the Bonaventurean (...)
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  3.  25
    Anxiety, Anxiety Reduction, and Stress in Learning.James Deese, Richard S. Lazarus & James Keenan - 1953 - Journal of Experimental Psychology 46 (1):55.
  4.  90
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):229-239.
    A substantial portion of the developed world's population is increasingly dependent on machines to make their way in the everyday world. For certain privileged groups, computers, cell phones, PDAs, Blackberries, and IPODs, all permitting the faster processing of information, are commonplace. In these populations, even exercise can be automated as persons try to achieve good physical fitness by riding stationary bikes, running on treadmills, and working out on cross-trainers that send information about performance and heart rate.
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  5.  14
    Keenan, S.J., James F., Ed. Catholic Ethicists on HIV/AIDS Prevention.Msgr Steven P. Rohlfs - 2001 - The National Catholic Bioethics Quarterly 1 (1):111-113.
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  6.  3
    Keenan, S.J., James F., Ed. Catholic Ethicists on HIV/AIDS Prevention.Steven P. Rohlfs - 2001 - The National Catholic Bioethics Quarterly 1 (1):111-113.
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  7. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  8.  67
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):268-280.
    Mechanical devices implanted in the body present implications for broad themes in religious thought and experience, including the nature and destiny of the human person, the significance of a person's embodied experience, including the experiences of pain and suffering, the person's relationship to ultimate reality, the divine or the sacred, and the vocation of medicine. Community-constituting convictions and narratives inform the method and content of reasoning about such conceptual questions as whether a moral line should be drawn between therapeutic or (...)
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  9.  23
    Book Review: James F. Keenan, S.J., University Ethics: How Colleges Can Build and Benefit From a Culture of Ethics. [REVIEW]Stephen Heap - 2017 - Studies in Christian Ethics 30 (3):366-369.
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  10.  21
    "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics.F. James & J. F. Keenan - 1995 - Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  11. Distinguishing Charity as Goodness and Prudence as Rightness: A Key to Thomas's «Secunda Pars».James F. Keenan - 1992 - The Thomist 56 (3):407-426.
     
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  12. Fayyum Agriculture at the End of the Ayyubid Era: Nabulsi's Survey.James G. Keenan - 1999 - In Agriculture in Egypt, From Pharaonic to Modern Times. pp. 287-299.
     
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  13. Goodness and Rightness in Aquinas's Summa Theologiae.James F. Keenan - 1994 - The Thomist 58:342-48.
     
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  14.  3
    Seismic Geomorphology and Overpressure Variation in the Shallow-Water-Flow-Prone Sand Units in the North-Central Gulf of Mexico.William J. Berger, Shams Ul-Hadi, James Keenan, Zachary Metz & Thien Nguyen - 2021 - Interpretation 9 (1):T9-T19.
    The north-central Gulf of Mexico area received rapid deposition of a basin-floor fan system consisting of interbedded muds, silts, and sandy turbidite deposits during the Pleistocene. Overpressure occurs at shallow depths when burial rates exceed the dewatering rates of sediment pore fluids. Two stratigraphic sequences in the region contain significant overpressure with elevated shallow-water flow risk within these units. We have used publicly available seismic and well data to identify the geomorphology and overpressure variation of these units. The previously described (...)
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  15.  9
    Goodness and Rightness in Thomas Aquinas's "Summa Theologiae.". James F. Keenan.Vernon J. Bourke - 1994 - Speculum 69 (3):812-812.
  16.  19
    Moral Wisdom: Lessons and Texts From the Catholic Tradition. By James F. Keenan, S.J.Anna Abram - 2008 - Heythrop Journal 49 (3):510–511.
  17.  26
    Human Genetic Enhancement: Is It Really a Matter of Perfection? A Dialog With Hanson, Keenan and Shuman.P. Taboada - 1999 - Christian Bioethics 5 (2):183-196.
    The author reviews the arguments made by Mark Hanson, James Keenan, S.J., and Joel Shuman in this issue. In the first section, she argues that they offer a significant contribution toward an understanding of the inner logic of a new trend in contemporary medicine, genetic engineering. However, she criticizes the authors for relying excessively on procedural guidelines and for failing to bring the practical realities of medicine and technology to bear on theory. She argues that more concrete guidelines, (...)
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  18.  14
    The Works of Michel Foucault 1954-1984.James Bernauer & Thomas Keenan - 1987 - Philosophy and Social Criticism 12 (2-3):230-269.
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  19.  25
    Review: Recent Studies in Aquinas's Virtue Ethic: A Review Essay. [REVIEW]Jean Porter - 1998 - Journal of Religious Ethics 26 (1):189 - 215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
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  20.  1
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  21.  90
    Liberty Versus Equal Opportunity*: James S. Fishkin.James S. Fishkin - 1987 - Social Philosophy and Policy 5 (1):32-48.
    Liberalism has often been viewed as a continuing dialogue about the relative priorities between liberty and equality. When the version of equality under discussion requires equalization of outcomes, it is easy to see how the two ideals might conflict. But when the version of equality requires only equalization of opportunities, the conflict has been treated as greatly muted since the principle of equality seems so meager in its implications. However, when one looks carefully at various versions of equal opportunity and (...)
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  22.  73
    Deliberative Democracy and Constitutions: James S. Fishkin.James S. Fishkin - 2011 - Social Philosophy and Policy 28 (1):242-260.
    This paper examines the potential role of deliberative democracy in constitutional processes of higher law-making, either for the founding of constitutions or for constitutional change. It defines deliberative democracy as the combination of political equality and deliberation and situates this form of democracy in contrast to a range of alternatives. It then considers two contrasting processes—elite deliberation and plebiscitary mass democracy as approaches to higher law-making that employ deliberation without political equality or political equality without deliberation. It finally turns to (...)
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  23. Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology.S. J. Harrington & S. J. Keenan - 2002 - Sheed & Ward.
    Answering the call of the Second Vatican Council for moral theology to 'draw more fully on the teaching of Holy Scripture,' the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethical needs and desires of Christians in the twenty-first century, the authors address key topics such as discipleship, (...)
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  24.  9
    Prose Retention: Recognition Test Effects and Style Memory.Robert E. Christiansen, D. James Dooling & Thomas F. Keenan - 1978 - Bulletin of the Psychonomic Society 11 (6):383-386.
  25.  39
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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  26. A System for Monitoring a Marine Well for Shallow Water Flow: Development of Early Detection.William J. Berger, Zachary I. Metz, Shams Ul-Hadi, James Thomson, James Keenan, Daniel Wedding & Thien Nguyen - 2021 - Interpretation 9 (2):T395-T405.
    Deepwater basins around the world contain shallow sequences of overpressured, sand-prone sediments that can result in shallow water flow events. These events have frequently resulted in wellbore instability and increased man-hour exposure to potential health, safety, security, and environment risks, as well as nonproductive time, and they have sometimes been the cause of the loss of a well while drilling the shallow section for oil and gas exploration or development projects. Methods previously established to classify the magnitude of an SWF (...)
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  27.  17
    Bargaining, Justice, and Justification: Towards Reconstruction: JAMES S. FISHKIN.James S. Fishkin - 1988 - Social Philosophy and Policy 5 (2):46-64.
    Part I of this essay will be devoted to Gauthier's principle of minimax relative concession. Part II will focus, more generally, on the variety of possible strategies available to liberal theory. In Part I, I will argue that the principle of minimax relative concession does not define “essential justice” as Gauthier claims. In Part II, I will argue that the difficulties facing Gauthier's strategy are common to other strategies of die same general kind. I will close by suggesting what I (...)
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  28. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  29.  57
    James Gibson's Ecological Revolution in Psychology.Edward S. Reed & Rebecca K. Jones - 1979 - Philosophy of the Social Sciences 9 (2):189-204.
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  30.  11
    Harvey S. James, Jr. (ed.): Ethical tensions from new technology: the case of agricultural biotechnology.Sonja Lindberg - 2020 - Agriculture and Human Values 37 (4):1317-1318.
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  31. Harvey S. James, Jr. (Ed.): Ethical Tensions From New Technology: The Case of Agricultural Biotechnology: CAB International, Boston, Massachusetts, 2018, 184 Pp, ISBN 978-1-78639-464-4. [REVIEW]Sonja Lindberg - 2020 - Agriculture and Human Values 37 (4):1317-1318.
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  32.  36
    Let’s Face It. A Review of Keenan, Gallup, & Falk’s Book “The Face in the Mirror”.Alain Morin - 2003 - Evolutionary Psychology 1:161-171.
    A review of The Face in the Mirror: The Search for the Origins of Consciousness by Julian Paul Keenan with Gordon C. Gallup Jr. and Dean Falk. Ecco, New York, 2003. ISBN 006001279X.
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  33. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  34.  14
    Critical Notice.Review author[S.]: James Cargile - 1986 - Mind 95 (377):116-126.
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  35.  14
    James's Faith-Ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
  36.  18
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  37. Leonardo's Eye.James S. Ackerman - 1978 - Journal of the Warburg and Courtauld Institutes 41:108-146.
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  38.  19
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences.James F. Keenan - 2010 - Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  39.  61
    The Shadow of Macintyre's Manager in the Kingdom of Conscience Constrained.James A. H. S. Hine - 2007 - Business Ethics, the Environment and Responsibility 16 (4):358–371.
    This article addresses the issue of moral compunction among a sample of senior managers set against the background of their routine organizational participation. In considering what factors influence their moral sensibilities these managers were interviewed using an approach designed to elicit their perceptions concerning both the ethical and commercially imperative dimensions of their working lives. The qualitative data resulting from this inquiry, while tentative, indicates the primacy of the normative appeal of shareholder value, conditioned by the exigencies of engagement in (...)
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  40.  6
    Utilitarian Logic and Politics: James Mill's "Essay on Government," Macaulay's Critique, and the Ensuing Debate.James Mill, Thomas Babington Macaulay Macaulay, Jack Lively & J. C. Rees (eds.) - 1978 - Clarendon Press.
  41. What's Wrong with Moore's Argument?James Pryor - 2004 - Philosophical Issues 14 (1):349–378.
    Something about this argument sounds funny. As we’ll see, though, it takes some care to identify exactly what Moore has done wrong. Iwill assume that Moore knows premise (2) to be true. One could inquire into how he knows it, and whether that knowledge can be defeated; but Iwon’t. I’ll focus instead on what epistemic relations Moore has to premise (1) and to his conclusion (3). It may matter which epistemic relations we choose to consider. Some philosophers will diagnose Moore’s (...)
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  42. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  43.  41
    James J. Gibson's Revolution in Perceptual Psychology: A Case Study of the Transformation of Scientific Ideas.Edward S. Reed - 1986 - Studies in History and Philosophy of Science Part A 17 (1):65.
  44.  13
    James F. Keenan , University Ethics: How Universities Can Build and Benefit From a Culture of Ethics: London/New York: Rowman & Littlefield. ISBN: 978-1-4422-2372-1; £23, 95.Thomas Grote - 2016 - Ethical Theory and Moral Practice 19 (5):1329-1330.
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  45.  44
    Culture and Whistleblowing an Empirical Study of Croatian and United States Managers Utilizing Hofstede's Cultural Dimensions.A. Assad Tavakoli, John P. Keenan & B. Cranjak-Karanovic - 2003 - Journal of Business Ethics 43 (1-2):49-64.
    Leaders and managers of today's multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With worksites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  46.  18
    The Shadow of MacIntyre's Manager in the Kingdom of Conscience Constrained.James A. H. S. Hine - 2007 - Business Ethics, the Environment and Responsibility 16 (4):358-371.
    This article addresses the issue of moral compunction among a sample of senior managers set against the background of their routine organizational participation. In considering what factors influence their moral sensibilities these managers were interviewed using an approach designed to elicit their perceptions concerning both the ethical and commercially imperative dimensions of their working lives. The qualitative data resulting from this inquiry, while tentative, indicates the primacy of the normative appeal of shareholder value, conditioned by the exigencies of engagement in (...)
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  47.  34
    Reid's Response to Hume on Double Vision.James J. S. Foster - 2008 - Journal of Scottish Philosophy 6 (2):189-194.
    In issue 6.1 of the Journal of Scottish Philosophy, James Van Cleve describes Thomas Reid's understanding of double vision and then presents a challenge to his direct realism found in works of David Hume based on double vision. The challenge is as follows: When we press one eye with a finger, we immediately perceive all the objects to become double, and one half of them to be remov'd from their common and natural position. But as we do not attribute (...)
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  48.  45
    Editing Hume's Treatise: James A. Harris.James A. Harris - 2008 - Modern Intellectual History 5 (3):633-641.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding. In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the case (...)
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  49.  76
    Does Ethics Training Neutralize the Incentives of the Prisoner's Dilemma? Evidence From a Classroom Experiment.Harvey S. James Jr & Jeffrey P. Cohen - 2004 - Journal of Business Ethics 50 (1):53 - 61.
    Teaching economics has been shown to encourage students to defect in a prisoner's dilemma game. However, can ethics training reverse that effect and promote cooperation? We conducted an experiment to answer this question. We found that students who had the ethics module had higher rates of cooperation than students without the ethics module, even after controlling for communication and other factors expected to affect cooperation. We conclude that the teaching of ethics can mitigate the possible adverse incentives of the prisoner's (...)
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  50.  28
    Good Apples, Bad Apples: Sorting Among Chinese Companies Traded in the U.S.James S. Ang, Zhiqian Jiang & Chaopeng Wu - 2016 - Journal of Business Ethics 134 (4):611-629.
    Committing financial fraud is a serious breach of business ethics. However, there are few large scale studies of financial fraud, which involve ethical considerations. In this study, we investigate the pervasive financial scandals, which by the end of 2012 involved more than a third of the US-listed Chinese companies. Based on a sample of 262 US-listed Chinese companies, we analyze factors that differentiate between firms that commit financial fraud and those that do not. We find that firms more predisposed to (...)
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