Results for 'S. K. Arun Murthi'

972 found
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  1.  13
    Multisemiosis and Incommensurability.S. K. Arun Murthi - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn’s notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  2.  85
    The mūlāvidyā controversy among advaita vedāntins: Was śaṅkara himself responsible? [REVIEW]S. K. Arun Murthi - 2009 - Journal of Indian Philosophy 37 (2):149-177.
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his work Mūlāvidyānirāsaḥ, (...)
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  3. Multisemiosis and Incommensurability.S. K. Arun Murthi & Sundar Sarukkai - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  4.  28
    Centrifugal contributions to visual perceptual after effects.K. S. K. Murthy - 1979 - Behavioral and Brain Sciences 2 (1):77-77.
  5.  38
    Early menopause and its determinants.K. Mahadevan, M. S. R. Murthy, P. R. Reddy & Syamala Bhaskaran - 1982 - Journal of Biosocial Science 14 (4):473-479.
  6. Determinants of birth interval length.James Trussell, Barbara Vaughan, Samir Farid, T. Kanitkar, B. N. Murthy, M. M. Gandotra, N. Das, V. Fuster, A. K. Majumder & S. H. Lee - 1989 - Journal of Biosocial Science 21 (4):133-58.
     
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  7. Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.
    We discuss the structure of Buddhist theory, showing that it is a kind of moral phenomenology directed to the elimination of egoism through the elimination of a sense of self. We then ask whether being raised in a Buddhist culture in which the values of selflessness and the sense of non-self are so deeply embedded transforms one’s sense of who one is, one’s ethical attitudes and one’s attitude towards death, and in particular whether those transformations are consistent with the predictions (...)
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  8. K-Tme: A multiple tree vidde multicast protocol for Ad Hoe wireless networks.B. Animdh, T. B. Reddy & C. S. R. Murthy - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag.
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  9. Art's detour: A clash of aesthetic theories.S. K. Wertz - 2010 - Journal of Aesthetic Education 44 (1):pp. 100-106.
    In lieu of an abstract, here is a brief excerpt of the content:Art's DetourA Clash of Aesthetic TheoriesS. K. Wertz (bio)Both John Dewey1 and Martin Heidegger2 thought that art's audience had to take a detour in order to appreciate or understand a work of art. They wrote about this around the same time (mid-1930s) and independently of one another, so this similar circumstance in the history of aesthetics is unusual since they come from very different philosophical traditions. What was it (...)
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  10.  40
    Novak's Analogies.S. K. Wertz - 1979 - Journal of the Philosophy of Sport 6 (1):79-85.
  11.  50
    Sidney's experiment in pastoral: The lady of may.S. K. Orgel - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):198-203.
  12. Paul Tillich's Concept of Religious Symbols.S. K. Singh - 1984 - In R. Choudhury, Philosophy and language: a collection of papers. Delhi: Capital Pub. House. pp. 69.
     
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  13.  57
    Is Hume's Use of Evidence as Bad as Norton Says It Is?S. K. Wertz - 1982 - Philosophical Topics 13 (9999):79-86.
    THIS ESSAY DEALS WITH D F NORTON’S INTERPRETATION OF HUME’S METHODOLOGY IN THE LATTER’S FAMOUS DISCUSSION OF MIRACLES IN THE FIRST INQUIRY. NORTON CONSTRUES "EXPERIENCE" TO MEAN PERSONAL, INDIVIDUAL EXPERIENCE. THE AUTHOR SHOWS THAT THERE IS ANOTHER SENSE OF THE WORD WHICH IS MORE COSMOPOLITAN AND ONE WHICH SQUARES MORE WITH THE USES OF EVIDENCE FOUND IN THE "HISTORY OF ENGLAND". ALTERNATIVE INTERPRETATIONS OF THE HUME PASSAGE ARE GIVEN AND HUME’S METHOD IS COMPARED WITH R G COLLINGWOOD’S IMAGINATIVE RECONSTRUCTIONIST IDEA (...)
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  14.  29
    Consciousness and Death in Pasternak's Doctor Zhivago.S. K. Wertz - 2017 - Journal of Aesthetic Education 51 (2):53-58.
    The novel Doctor Zhivago has not received the attention it has deserved lately—even much less for its philosophical ideas—so in this essay I want to bring attention to Boris Pasternak's notion of the nature of consciousness, which I find quite interesting. Yurii Zhivago, one of the principal characters in Doctor Zhivago, says the following about the experience of death: Will you [Anna Ivanovona] feel pain? Do the tissues feel their disintegration? In other words, what will happen to your consciousness? But (...)
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  15.  23
    Eating and Dining: Collingwood's Anthropology.S. K. Wertz - 2017 - Collingwood and British Idealism Studies 23 (2):247-258.
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  16.  53
    The Status of Hume’s System.S. K. Wertz - 1994 - Southwest Philosophy Review 10 (1):39-48.
  17.  28
    Livy's Fourth Decade:A Preliminary Enquiry into the Evidence of MSS.S. K. Johnson - 1927 - Classical Quarterly 21 (2):67-78.
    A summary view of the main evidence at our disposal may be soon obtained. Three traditions appear at the outset. The first depends on a MS. once at Mainz, and now no longer extant, but of which part, at any rate, still existed in the sixteenth century; the second on an eleventh century MS. at Bamberg; and the third on a number of later MSS. in Rome, Florence, Paris, the British Museum, Oxford, Holkham, and other places. The fact that these (...)
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  18.  45
    Consciousness, Liberation, and Health Delivery Systems.S. K. Lindemann & E. L. Oliver - 1982 - Journal of Medicine and Philosophy 7 (2):135-152.
    Written from the perspective of philosophy of liberation, this essay holds that the reform of basic human relationships and their cultural instantiation(s) is central to all serious societal change. The essay analyzes naive, mythological, and critical consciousness. It examines how these modes of consciousness are embodied in the health delivery system and then describes areas where practitioners and patients of critical consciousness might work for greater humanization of health care.
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  19.  9
    Sot︠s︡ialʹno-filosofskie osnovanii︠a︡ obrazovanii︠a︡: monografii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
  20.  59
    Berkeley’s Chimeras: A Comment on Hill.S. K. Wertz - 2000 - Southwest Philosophy Review 16 (2):201-204.
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  21.  52
    Revel’s Conception of Cuisine.S. K. Wertz - 2000 - International Journal of Applied Philosophy 14 (1):91-96.
    Jean-François Revel is the first philosopher to take food seriously and to offer a topology for food practices. He draws a distinction between different kinds of cuisine -- popular (regional) cuisine and erudite (professional) cuisine. With this distinction, he traces the evolution of food practices from the ancient Greeks and Romans, down through the Middle Ages, and into the Renaissance and the Modern Period. His contribution has been acknowledged by Deane Curtin who offers an interpretation of Revel’s conceptual scheme along (...)
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  22. Descartes, Berkeley and the External World.S. K. Ookerjee - 1996 - Indian Philosophical Quarterly 23 (1-2):77-94.
  23. Thinking and animal behaviour.S. K. Ookerjee - 1967 - Journal of the Philosophical Association 10 (January):150-166.
     
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  24.  9
    News and notes.S. K. Saksena - 1968 - Philosophy East and West 18 (1/2):119.
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  25.  20
    The Renaissance Perversion of Pastoral.S. K. Heninger - 1961 - Journal of the History of Ideas 22 (2):254.
  26.  30
    A modification of the Dunlap chronoscope.S. K. Chou - 1929 - Journal of Experimental Psychology 12 (5):459.
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  27.  24
    A quadrant tachistoscope for studying the legibility of Chinese characters.S. K. Chou - 1929 - Journal of Experimental Psychology 12 (2):178.
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  28.  24
    Illustrations direct and oblique in the margins of an Alexander romance at oxford.S. K. Davenport - 1971 - Journal of the Warburg and Courtauld Institutes 34 (1):83-95.
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  29.  49
    The Life of an Amorous Woman, and Other Writings.S. K. M., Ihara Saikaku & Ivan Morris - 1963 - Journal of the American Oriental Society 83 (2):281.
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  30. Obrazovanie: t︠s︡eli, idei, metodologii︠a︡: opyt filosofskogo issledovanii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
     
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  31.  28
    A multiple groove board for testing motor skill.S. K. Chou - 1929 - Journal of Experimental Psychology 12 (3):249.
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  32.  33
    Reading and legibility of Chinese characters.S. K. Chou - 1929 - Journal of Experimental Psychology 12 (2):156.
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  33.  25
    Reading and legibility of Chinese characters. II.S. K. Chou - 1930 - Journal of Experimental Psychology 13 (4):332.
  34.  44
    Reading and legibility of Chinese characters, III: Judging the position of Chinese characters by American subjects.S. K. Chou - 1930 - Journal of Experimental Psychology 13 (5):438.
  35.  29
    Reading and legibility of Chinese characters: IV. An analysis of judgments of positions of Chinese characters by American subjects.S. K. Chou - 1935 - Journal of Experimental Psychology 18 (3):318.
  36.  51
    Philosophy of Change Management.S. K. Singh - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:157-163.
    The persons who adapt to changes as may be necessary in the course of their existence not only survive in the struggle for existence but also thrive and enjoy their lives in the best possible way under the given circumstances. For, life consists in various relationships, which are in constant movement and change.Therefore dealing with change or change-management has got pivotal importance in all walks of humans’ lives. In order to facilitate smooth change all big and small inheritances have to (...)
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  37.  16
    Averting Arguments: Nagarjuna’s Verse 29.S. K. Wertz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:70-73.
    I examine Nagarjuna’s averting an opponent’s argument, Paul Sagal’s general interpretation of Nagarjuna and especially Sagal’s conception of "averting" an argument. Following Matilal, a distinction is drawn between locutionary negation and illocationary negation in order to avoid errant interpretations of verse 29 The argument is treated as representing an ampliative or inductive inference rather than a deductive one. As Nagarjuna says in verse 30: "That [denial] of mine [in verse 29] is a non-apprehension of non-things" and non-apprehension is the averting (...)
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  38.  48
    Elided Spondees in the Second and Third Foot of the Vergilian Hexameter.S. K. Johnson - 1927 - The Classical Review 41 (04):123-.
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  39.  29
    The Spirit of Indian Philosophy.S. K. Maitra - 1949 - Philosophical Review 58 (4):383-385.
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  40.  35
    Are Interpretational Constructs Question Begging?S. K. Wertz - 2007 - Southwest Philosophy Review 23 (2):77-83.
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  41.  44
    Britton Karl. Epistemological remarks on the propositional calculus. Analysis, vol. 3 , pp. 57–63.S. K. Langer - 1936 - Journal of Symbolic Logic 1 (2):69-70.
  42.  25
    Collingwood and the Evidential Value of Testimony.S. K. Wertz - 2018 - Collingwood and British Idealism Studies 24 (1):27-40.
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  43.  40
    Leibniz and Culinary Cognitions: A Speculative Journey.S. K. Wertz - 2015 - Journal of Aesthetic Education 49 (3):83-95.
    We eat not only because it is necessary for us to, but also and much more because eating gives us pleasure.In this essay, I develop a case for G. W. Leibniz as our first modern food philosopher. It is in his theory of perception and in his culinary examples that I find the most convincing evidence, especially when I contrast them with Locke and Hume’s account of perception with reference to food. In the process, Leibniz expanded aesthetic perception to include (...)
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  44.  98
    The End of Art Revisited.S. K. Wertz - 2012 - Journal of Aesthetic Education 46 (4):13-19.
    The phrase “the end of art” has a long association with Arthur C. Danto.1 Indeed, Danto popularized the idea and offered an explanation of this puzzling notion. How could there have been an end of art when it has robustly continued? For this question to make sense, the meaning of “end” is not in the sense of termination, finality, or death in a literal, physical sense. So in 1912 when Marius de Zayas pronounced “art is dead,” he must have thought (...)
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  45.  38
    Teaching Sport Philosophy Analytically.S. K. Wertz - 1986 - Teaching Philosophy 9 (2):121-146.
  46.  45
    Food and the Association of Perceptions.S. K. Wertz - 2019 - International Journal of Applied Philosophy 33 (2):295-304.
    It has long been claimed and supposedly substantiated that there exists an association of ideas, but not of perceptions (that is, sensations or impressions). Collingwood echoed this claim from Hume, but Hume later in the Treatise produced an association of impressions (actually emotions and passions), so he came close to Hobbes’s position: human physiology has “trains of sense” and these are carried on in human thought—what we call “ideas” (he called “decaying sense”). A strong case can be made for this (...)
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  47.  95
    The Origin of the Justification of the Two-Wrongs Argument: A Conjecture.S. K. Wertz - 2000 - Informal Logic 20 (3).
    Different analyses of two-wrongs reasoning are presented and provide relief for the Groarke, Tindale, and Fisher analysis which is suggestive of the origin of this type of reasoning in Bentham and Mill. Aquinas's doctrine of double effect is entertained as a possible counterexample (which it is not). Two-wrongs reasoning can be either acceptable (reasonable) or unacceptable, and there are conditions that can be laid down for both situations in discourse. A negative version of the utilitarian principle assists us in understanding (...)
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  48.  43
    Theory and decision.S. K. Berninghaus, S. J. Brams, P. H. Edelman, J. Esteban, I. Fischer, P. C. Fishburn, G. Gigliotti, W. Güth, R. D. Luce & P. Modesti - 2003 - Theory and Decision 55 (392).
  49.  25
    Brentano's Psycho-Intentional Criterion.S. K. Wertz - 1968 - Telos: Critical Theory of the Contemporary 1968 (1):5-15.
  50. Quine's Revisionism: Re-entry into Immunity.S. K. Wertz - 1987 - International Logic Review 35:37.
     
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