Results for 'S. K. Arun Murthi'

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  1.  6
    Multisemiosis and Incommensurability.S. K. Arun Murthi - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn’s notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  2.  76
    The mūlāvidyā controversy among advaita vedāntins: Was śaṅkara himself responsible? [REVIEW]S. K. Arun Murthi - 2009 - Journal of Indian Philosophy 37 (2):149-177.
    The concept of avidyā or ignorance is central to the Advaita Vedāntic position of Śȧnkara. The post-Śaṅkara Advaitins wrote sub-commentaries on the original texts of Śaṅkara with the intention of strengthening his views. Over the passage of time the views of these sub-commentators of Śaṅkara came to be regarded as representing the doctrine of Advaita particularly with regard to the concept of avidyā. Swami Satchidanandendra Saraswati, a scholar-monk of Holenarsipur, challenged the accepted tradition through the publication of his work Mūlāvidyānirāsaḥ, (...)
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  3.  88
    Multisemiosis and Incommensurability.S. K. Arun Murthi & Sundar Sarukkai - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  4.  18
    Centrifugal contributions to visual perceptual after effects.K. S. K. Murthy - 1979 - Behavioral and Brain Sciences 2 (1):77-77.
  5.  23
    Early menopause and its determinants.K. Mahadevan, M. S. R. Murthy, P. R. Reddy & Syamala Bhaskaran - 1982 - Journal of Biosocial Science 14 (4):473-479.
  6. Determinants of birth interval length.James Trussell, Barbara Vaughan, Samir Farid, T. Kanitkar, B. N. Murthy, M. M. Gandotra, N. Das, V. Fuster, A. K. Majumder & S. H. Lee - 1989 - Journal of Biosocial Science 21 (4):133-58.
     
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  7. Ego, Egoism and the Impact of Religion on Ethical Experience: What a Paradoxical Consequence of Buddhist Culture Tells Us About Moral Psychology.Jay L. Garfield, Shaun Nichols, Arun K. Rai & Nina Strohminger - 2015 - The Journal of Ethics 19 (3-4):293-304.
    We discuss the structure of Buddhist theory, showing that it is a kind of moral phenomenology directed to the elimination of egoism through the elimination of a sense of self. We then ask whether being raised in a Buddhist culture in which the values of selflessness and the sense of non-self are so deeply embedded transforms one’s sense of who one is, one’s ethical attitudes and one’s attitude towards death, and in particular whether those transformations are consistent with the predictions (...)
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  8. K-Tme: A multiple tree vidde multicast protocol for Ad Hoe wireless networks.B. Animdh, T. B. Reddy & C. S. R. Murthy - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag.
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  9.  83
    Ethics in management: vedantic perspectives.S. K. Chakraborty - 1995 - New York: Oxford University Press.
    In this work, S.K. Chakraborty develops the themes propounded in his earlier work to provide a systematic presentation of the relevant vedantic and allied principles in a conceptual and empirical framework. From an overall perspective of vedantic ethical vision and its application to managerial and corporate ethical morality, the book examines what the Vedantic ethical system, and great thinkers like Tagore, Gandhi, Burobindo and others, can teach us about such questions as individual leadership, transformation of the work ethos, ethics and (...)
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  10.  30
    Nature of the self: a philosophy on human nature.S. K. Leung - 2000 - London: Empiricus.
    CHAPTER ONE Paving a Way for a Treatise Identity Those who are not of the philosophical persuasion may find it surprising that the Self appears to be such ...
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  11.  5
    Politics and human nature: ideological rooting of the Left.S. K. Leung - 2000 - London: Empiricus.
    Seeks to provide a new direction for the advancement of political theory. This essay deals with the uneasy relationship between liberty and equality; the nature of democracy and the formation of political consensus; and the weakness of our understanding of class.
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  12. History of Indian Philosophy in Eight Volumes, Vol. 7: Indian Mysticism. Part 1: Mysticism in Maharashtra.S. K. Belvalkar & R. D. Ranade - 1934 - Philosophy 9 (33):111-112.
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  13. Colour appearance in complex scenes.S. K. Shevell - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 24-24.
     
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  14.  24
    Management by Values: Towards Cultural Congruence.S. K. Chakraborty - 1991 - Oxford University Press.
  15. DA Gillies, Frege, Dedekind and Peano on the Foundations of Arithmetic Reviewed by.S. K. Thomason - 1984 - Philosophy in Review 4 (3):111-113.
  16. Optical and photoelectric properties and colour centres in thin films of tungsten oxide.S. K. Deb - 1973 - Philosophical Magazine 27 (4):801-822.
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  17. History of Indian Philosophy. By G. S. Brett. [REVIEW]S. K. Belvalkar - 1934 - International Journal of Ethics 45:102.
     
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  18.  10
    Indian Thought.S. K. Saksena - 1968 - Philosophy East and West 18 (1):110-110.
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  19.  11
    A History of Indian Philosophy. Vol. IV, Indian Pluralism.S. K. Saksena - 1951 - Philosophy East and West 1 (1):71-73.
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  20.  18
    Magnetic and mechanical properties of Cu-strengthened aged HSLA-100 steel.S. K. Das, S. Tarafder, A. K. Panda, S. Chatterjee & A. Mitra - 2007 - Philosophical Magazine 87 (32):5065-5078.
  21.  9
    Illustrations direct and oblique in the margins of an Alexander romance at oxford.S. K. Davenport - 1971 - Journal of the Warburg and Courtauld Institutes 34 (1):83-95.
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  22.  14
    Against the Tide: The Philosophical Foundations of Modern Management.S. K. Chakraborty - 2003 - Oxford University Press.
    This volume is a collection of S.K. Chakraborty's papers on the east-west distinction in worldviews. The essays are reflective and deliberate upon philosophical diferences and attitudes of thinkers that have shaped the behavior of the common man, both in and out of the workplace.
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  23.  5
    Sot︠s︡ialʹno-filosofskie osnovanii︠a︡ obrazovanii︠a︡: monografii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
  24. Obrazovanie: t︠s︡eli, idei, metodologii︠a︡: opyt filosofskogo issledovanii︠a︡.S. K. Buldakov - 2000 - Kostroma: Kostromskoĭ gos. universitet.
     
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  25. Sarikara's Concept of Adhyasa: A Textual Interpretation.S. K. Chattopadyaya - 1986 - Indian Philosophical Quarterly 101 (4):473-502.
     
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  26.  37
    Management and Ethics Omnibus: Management by Values, Ethics in Management, Values and Ethics for Organizations.S. K. Chakraborty - 2001 - New York: Oxford University Press India.
    This omnibus comprises three outstanding books by Professor S.K. Chakraborty on the need for value-driven management and corporate ethics - "Management by Values", "Ethics in Management", and "Values and Ethics for Organizations".
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  27. A study of man.S. K. Das - 1965 - Poona,: S.N. Kumblath, Secretary, World Society of Man.
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  28.  4
    Hē philosophia stis treis archaies chōres: Hellada, India, Kina.Dēmētrēs K. Velissaropoulos - 2001 - Athēna: Ekdoseis Gavriēlidē.
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  29.  7
    In Search of Philosophic Understanding.S. K. Saksena - 1966 - Philosophy East and West 16 (1):94-96.
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  30.  21
    Ahimsa (Non-violence) in the Indian Ethos.S. K. Chakraborty - 2002 - Journal of Human Values 8 (1):17-25.
    In a world fraught with violence in its macabre form, it is essential to have a broad and clear understanding of the principle of non-violence (ahimsa), its various nuances, its potential and limitations. Covering a span of wisdom literature on the Indian ethos from the times of the Upanishads to the works of modern seers like Gandhi, Tagore and Aurobindo, the author presents the notions of non-violence and violence along a finely graduated scale instead of going into sharp polarities. While (...)
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  31.  2
    Radostʹ poznanii︠a︡.S. K. Burmistrov - 1993 - Tverʹ: NPGP "GERS".
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  32. Applying the principles of testing and spacing to classroom learning.S. K. Carpenter, H. Pashler, N. J. Cepeda, D. Alvarez, D. S. McNamara & J. G. Trafton - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society.
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  33. ""Traces Left by Levinas: Is" Humanism of the Other" Possible?S. K. Celik - 2005 - Analecta Husserliana 93:269.
     
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  34.  3
    Finite element compensators for thermo-elastic systems with boundary control and point observation.S. K. Chang, I. Lasiecka & R. Triggiani - 1999 - History and Philosophy of Logic 20 (5-6):419-435.
  35.  35
    Theory and decision.S. K. Berninghaus, S. J. Brams, P. H. Edelman, J. Esteban, I. Fischer, P. C. Fishburn, G. Gigliotti, W. Güth, R. D. Luce & P. Modesti - 2003 - Theory and Decision 55 (392).
  36. Knowledge as certainty.S. K. Bhattacharya - 1981 - In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.
     
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  37. Chelovek: (vkhozhdenie v mir).S. K. Bondyreva - 2006 - Voronezh: MODĖK. Edited by Dmitriĭ Vasilʹevich Kolesov.
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  38. Semantic analysis of tense logics.S. K. Thomason - 1972 - Journal of Symbolic Logic 37 (1):150-158.
    Although we believe the results reported below to have direct philosophical import, we shall for the most part confine our remarks to the realm of mathematics. The reader is referred to [4] for a philosophically oriented discussion, comprehensible to mathematicians, of tense logic.The “minimal” tense logicT0is the system having connectives ∼, →,F(“at some future time”), andP(“at some past time”); the following axioms:(whereGandHabbreviate ∼F∼ and ∼P∼ respectively); and the following rules:(8) fromαandα → β, inferβ,(9) fromα, infer any substitution instance ofα,(10) fromα, (...)
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  39. An incompleteness theorem in modal logic.S. K. Thomason - 1974 - Theoria 40 (1):30-34.
  40.  25
    Rising Technology and Falling Ethics?S. K. Chakraborty - 1997 - Journal of Human Values 3 (1):103-118.
    The paper highlights the alienation and separation produced by science—technology between man and nature, and between man and man. The principal thesis in this paper is that such separative mentality is the root cause of the deterioration in ethics even in unexpected quarters. Warnings about this were foreseen by a number of Indian livers and thinkers during the early twentieth century. Their prophecies seem to be unfortunately coming true. After sharing this sample of opinions, several recent cases of vicious unethicalities (...)
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  41. Committee on Teaching of Philosophy.S. K. Lindemann - 1972 - Proceedings and Addresses of the American Philosophical Association 46:115.
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  42. Business ethics in india.S. K. Chakraborty - 1997 - Journal of Business Ethics 16 (14):1529-1538.
    Unethical business in India became a recognized phenomenon during the second World War. Academic/journalistic/legal concern with ethics has become visible only during the nineties. Corruption-of-the-poor and corruption-of-the-rich need to be distinguished - especially in the context of globalization. The danger of attributing unethical practices to system failure is recognized. It is also important to bring to bear on intellectual property rights the more fundamental principle of natural property rights. Consciousness ethics will be more crucial than just intellectual ethics.
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  43.  18
    The Mahābhārata Text-Transmission Problems: Problem No. 4The Mahabharata Text-Transmission Problems: Problem No. 4.S. K. Belvalkar - 1952 - Journal of the American Oriental Society 72 (1):34.
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  44. Predicting Students’ Intention to Plagiarize: an Ethical Theoretical Framework.S. K. Camara, Susanna Eng-Ziskin, Laura Wimberley, Katherine S. Dabbour & Carmen M. Lee - 2017 - Journal of Academic Ethics 15 (1):43-58.
    This article investigates whether acts of plagiarism are predictable. Through a deductive, quantitative method, this study examines 517 students and their motivation and intention to plagiarize. More specifically, this study uses an ethical theoretical framework called the Theory of Reasoned Action and Planned Behavior to proffer five hypotheses about cognitive, relational, and social processing relevant to ethical decision making. Data results indicate that although most respondents reported that plagiarism was wrong, students with strong intentions to plagiarize had a more positive (...)
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  45.  68
    Death and legal fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  46.  20
    Autobiography of a Yogi.S. K. Saksena - 1951 - Philosophy East and West 1 (2):78-79.
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  47.  17
    Presuppositions of India's Philosophies.S. K. Saksena - 1963 - Philosophy East and West 13 (3):265-268.
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  48.  57
    Reduction of second‐order logic to modal logic.S. K. Thomason - 1975 - Mathematical Logic Quarterly 21 (1):107-114.
  49.  27
    Wisdom Leadership: Leading Self by the SELF.S. K. Chakraborty - 1995 - Journal of Human Values 1 (2):205-220.
    This paper establishes that the contemporary figures of organizational leadership are at best excellent examples of 'dealership' characterized by high skills-competence and low values-commitment. The author points out that managerial and organizational psychology for leadership is yet to grapple with the most fundamental of all the themes: the complete model of man which places the spirit-core of SELF in the centre. The paper upholds the classical Indian concept of wisdom leadership and introduces the rajarshi model of the leader as the (...)
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  50.  70
    On constructing instants from events.S. K. Thomason - 1984 - Journal of Philosophical Logic 13 (1):85 - 96.
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