Results for 'S. K. George'

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  1. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  2.  34
    Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW]J. S. Mackenzie - 1929 - Philosophy 4 (16):561-.
  3.  41
    Selected Papers of Abraham Robinson. Volume 2. Nonstandard Analysis and Philosophy. Edited and with an Introduction by W. A. J. Luxemburg and S. Körner. Yale University Press, New Haven and London1979, Xlv + 582 Pp. - George B. Seligman. Biography of Abraham Robinson, Pp. Xi–Xxx. A Reprint of XLVII 197. - W. A. J. Luxemburg. Introduction to Papers on Nonstandard Analysis and Analysis, Pp. Xxxi–Xxxix. - S. Körner. Introduction to Papers on Philosophy, Pp. Xli–Xlv. - Abraham Robinson. Non-Standard Analysis, Pp. 3–11. A Reprint of XXXIV 292. - Abraham Robinson. On Languages Which Are Based on Non-Standard Arithmetic, Pp. 12–46. A Reprint of XXXIV 516. - Abraham Robinson. On Generalized Limits and Linear Functionals, Pp. 47–61. A Reprint of XXXIV 292. - Abraham Robinson. On the Theory of Normal Families, Pp. 62–87. A Reprint of XXXVII 215. - Allen R. Bernstein and Abraham Robinson. Solution of an Invariant Subspace Problem of K. T. Smith and P. R. Halmos, Pp. 88–98. A Reprint of XXXIV 292. [REVIEW]Martin Davis - 1982 - Journal of Symbolic Logic 47 (1):203-210.
  4.  60
    "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW]J. M. Cameron - 1991 - The Chesterton Review 17 (3/4):465-468.
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  5. Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW]A. W. Macdonald - 1955 - Diogenes 3 (9):114-117.
  6.  57
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  7.  53
    Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW]Daniel H. Strait - 1999 - The Chesterton Review 25 (4):528-533.
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  8.  27
    Roger S. Wieck, The Prayer Book of Anne de Bretagne: MS M. 50, the Pierpont Morgan Library, New York. With a Contribution by K. Michelle Hearne. Lucerne: Faksimile Verlag Luzern, 1999. Pp. 216; Black-and-White Frontispiece, 16 Black-and-White Figures, and Diagrams. Roger S. Wieck, William M. Voelkle, and K. Michelle Hearne, The Hours of Henry VIII: A Renaissance Masterpiece by Jean Poyet. New York: George Braziller, in Association with the Pierpont Morgan Library, 2000. Pp. X, 194; Color Frontispiece, 45 Blackand-White Figures, Color Facsimiles, and 1 Diagram. $60. [REVIEW]Myra Dickman Orth - 2001 - Speculum 76 (4):1124-1126.
  9.  41
    David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW]Peter Byrne - 1992 - Religious Studies 28 (4):583.
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  10.  35
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  11.  26
    George A. MacDonald's Myth-Making Powers and G. K. Chesterton.Leo Hetzler - 2001 - The Chesterton Review 27 (1/2):182-191.
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  12.  21
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist, Eds. Kierkegaard’s Journals and Notebooks. Volume 6 and 7. Reviewed By. [REVIEW]Stuart Dalton - 2016 - Philosophy in Review 36 (2):63-66.
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  13.  17
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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  14.  18
    Kierkegaard's Journals and Notebooks, Volume 3: Notebooks 1–15. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist (Princeton, NJ: Princeton University Press, 2010), Xxi+ 824 Pp. [REVIEW]Thomas Grimwood - 2013 - The European Legacy:1-2.
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  15.  5
    P? $$ \Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Ini,s K?Rakas: Agency, Animation and Identity. [REVIEW]George Cardona - 1974 - Journal of Indian Philosophy 2 (3-4):231-306.
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  16.  35
    "Recent Japanese Philosophical Thought, 1862-1962: A Survey," by Gino K. Piovesana, S.J.George P. Klubertanz - 1965 - Modern Schoolman 42 (2):228-229.
  17.  26
    George Grant's Three Languages.Frank K. Flinn - 1985 - The Chesterton Review 11 (2):155-166.
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  18.  26
    Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW]Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader - 2011 - The European Legacy 16 (2):295-297.
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  19.  28
    Edmund Husserl, The Idea of Phenomenology (Translated by William P. Alston and Nakhinian George and Introduced by Nakhinian George), Xxii and 60 Pp., Guilders 5,50,The Phenomenology of Internal Time-Consciousness (Translated by James S. Churchill and Introduced by Calvin O. Schrag), 188 Pp., Guilders 11,50. Both Volumes Published by Martinus Nijhoff, The Hague 1964. [REVIEW]K. Mitchells - 1965 - Philosophy 40 (152):174-176.
  20.  27
    The Social Dynamics of George H. Mead. By Maurice Natanson. (Public Affairs Press, Washington, D.C., U.S.A. 1956. Pp. Vii + 102. Price $2.50.). [REVIEW]C. K. Grant - 1958 - Philosophy 33 (124):72-.
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  21.  13
    The Life of Sir William White, K. C. B., F. R. S., Etc by Frederic Manning. [REVIEW]George Sarton - 1924 - Isis: A Journal of the History of Science 6:423-423.
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  22.  6
    George Herbert Mead'ın Sosyal Ahlak Anlayışı.Mustafa Kınağ - 2017 - Dini Araştırmalar 20 (51).
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  23.  9
    Modern Man and Religion. By T. G. Masaryk . (Preface by V. K. Škrach. Tr. By A. Bibza and V. Beneš Tr. Revised by H. E. Kennedy.) (London: George Allen & Unwin Ltd. 1938. Pp. 328. Price 7s. 6d.). [REVIEW]E. S. Waterhouse - 1939 - Philosophy 14 (54):243-.
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  24.  6
    The Development of Religious Toleration in England, From the Accession of James I to the Convention of the Long Parliament (1603–1640). By W. K. Jordan Ph.D., (London: George Allen & Unwin, Ltd.1936. Pp. 542. Price 21s.). [REVIEW]E. S. Waterhouse - 1937 - Philosophy 12 (47):365-.
  25. Jean Daubier, "A History of the Chinese Cultural Revolution"; Jean Esmein, "The Chinese Cultural Revolution"; Adrian Hsia, "The Chinese Cultural Revolution"; K.S. Karol, "La Deuxieme Revolution Chinoise"; Stuart Schram, Ed., "Authority, Participation, and Change in China": Title: A History of the Chinese Cultural Revolution Publisher: Random House ISBN: 0394481321 Author: Jean Daubier Title: The Chinese Cultural Revolution Publisher: Andre Deutsch Ltd ISBN: 0233963618 Author: Jean Esmein Title: The Chinese Cultural Revolution Publisher: Orbach & Chambers Ltd ISBN: 0855140291 Author: Adrian Hsia Title: La Deuxieme Revolution Chinoise Publisher: Hill and Wang ISBN: 080908516X Author: K.S. Karol Title: Authority, Participation, and Cultural Change in China Publisher: Cambridge University Press ISBN: 0521098203 Author: Stuart Schram. [REVIEW]George Ross - 1974 - Telos: Critical Theory of the Contemporary 20.
     
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  26.  39
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  27.  12
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
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  28.  11
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  29. George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  30. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  31.  31
    Faith in the State? Asian Women’s Struggles for Human Rights in the U.K.Pragna Patel - 2008 - Feminist Legal Studies 16 (1):9-36.
    The discourse of multiculturalism provides a useful means of understanding the complexities, tensions, and dilemmas that Asian and other minority women in the U.K. grapple with in their quest for human rights. However, the adoption of multiculturalist approaches has also silenced women’s voices, obscuring, for example, the role of the family in gendered violence and abuse. Focusing on the work of Southall Black Sisters, and locating this work within current debates on the intersection of government policy, cultural diversity, and feminist (...)
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  32. Early Impact of Quantum Physics on Chemistry: George Hevesy’s Work on Rare Earth Elements and Michael Polanyi’s Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  33.  1
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yılmaz - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  34.  44
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  35. A Pragmatist World View : George Herbert Mead's Philosophy of the Act.Cornelis de Waal - 2008 - In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
    This article focuses on George Herbert Mead's life and his philosophy of the act. Mead divides the act into four stages: impulse, perception, manipulation, and consummation. The impulse sets the organism in motion, whereas consummation marks the satisfaction of the desire that initiated the act. Hence, consummation brings the act to a close. This should not be taken as a linear chain of responses to neatly self-contained problematic situations. Organisms often multitask, and problematic situations are typically nested, as when (...)
     
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  36.  32
    Institutions of Art: Reconsiderations of George Dickie's Philosophy.Robert J. Yanal (ed.) - 1993 - Pennsylvania State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  37.  19
    George Sher’s Theory of Deserved Punishment, and the Victimized Wrongdoer.Stephen Kershnar - 1997 - Social Theory and Practice 23 (1):75-91.
    George Sher's theory of deserved punishment is unable to account for cases in which wrongdoing does not result in unfair advantages. Sher attempts to connect punishment with distributive justice by suggesting that punishment is deserved inasmuch as the unfair advantage gained by wrongdoing is offset. According to Sher's diachronic theory of fairness, punishment is also deserved when it occurs in response to transgression of a first-order ethical norm. A problem for the theory concerns the justification it provides for disparate (...)
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  38.  6
    George Sher’s Theory of Deserved Punishment, and the Victimized Wrongdoer.Stephen Kershnar - 1997 - Social Theory and Practice 23 (1):75-91.
    George Sher's theory of deserved punishment is unable to account for cases in which wrongdoing does not result in unfair advantages. Sher attempts to connect punishment with distributive justice by suggesting that punishment is deserved inasmuch as the unfair advantage gained by wrongdoing is offset. According to Sher's diachronic theory of fairness, punishment is also deserved when it occurs in response to transgression of a first-order ethical norm. A problem for the theory concerns the justification it provides for disparate (...)
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  39.  46
    The Lost Worlds of German Orientalism: George S. Williamson.George S. Williamson - 2012 - Modern Intellectual History 9 (3):699-711.
    The opening lines of Franz Delitzsch's Babel und Bibel offer an unusually frank confession of the personal and psychological motives that animated German orientalism in the nineteenth and early twentieth centuries. For Delitzsch and countless others like him, orientalist scholarship provided an opportunity not just to expand their knowledge of the Near East and India, but also to explore the world of the Bible and, in doing so, effect a reckoning with the religious beliefs of their childhoods. In German Orientalism (...)
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  40.  3
    Hutton and Werner Compared: George Greenough's Geological Tour of Scotland in 1805.M. J. S. Rudwick - 1962 - British Journal for the History of Science 1 (2):117-135.
    George Greenough was one of the influential group of early nineteenth-century English geologists who rejected both Hutton's and Werner's attempts to propound all-embracing geological theories, and followed a deliberately empirical approach. He travelled through Scotland in 1805, studying geological phenomena in the light of both the Plutonist and the Neptunist theories, and generally concluded that neither was entirely satisfactory as an explanation of the observable facts. He was also the first to suggest that the ‘Parallel Roads’ of Glen Roy (...)
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  41.  42
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW]George B. Kauffman - 2013 - Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  42.  18
    Thomas Nagel’In 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas Nagel’ın “Yarasa Olmak Nasıl bir Şeydir” makalesi ve “Hiçbir Yerden Bakış” adlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagel’ın ana projesi olan (...)
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  43. Character, Blameworthiness, and Blame: Comments on George Sher’s In Praise of Blame.Angela M. Smith - 2008 - Philosophical Studies 137 (1):31-39.
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  44. George Boole's 'Conditions of Possible Experience' and the Quantum Puzzle.Itamar Pitowsky - 1994 - British Journal for the Philosophy of Science 45 (1):95-125.
    In the mid-nineteenth century George Boole formulated his ‘conditions of possible experience’. These are equations and ineqaulities that the relative frequencies of events must satisfy. Some of Boole's conditions have been rediscovered in more recent years by physicists, including Bell inequalities, Clauser Horne inequalities, and many others. In this paper, the nature of Boole's conditions and their relation to propositional logic is explained, and the puzzle associated with their violation by quantum frequencies is investigated in relation to a variety (...)
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  45.  45
    Book Review:A History of Indian Philosophy. Surendranath Dasgupta; Indian Idealism. Surendranath Dasgupta; Outlines of Indian Philosophy. M. Hiriyanna; History of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW]G. S. Brett - 1934 - Ethics 45 (1):102.
  46.  17
    Abū ʿUbaid Al-Qāsim B. Sallām's "K. Al-Nāsikh Wa-L-Mansūkh" . Abū ʿUbaid Al-Qāsim B. Sallām, John Burton.David S. Powers - 1990 - Speculum 65 (4):933-934.
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  47.  59
    Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.S. And U.K. Students. [REVIEW]Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan - 2001 - Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less choice in location as their expansion is determined largely by the desired locations of their clients. Given the widespread global presence of such firms, it can be argued that the global audit firm is uniquely at risk from variations in ethical perceptions across nations. This study extends the U.S. accounting literature on determinants of (...)
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  48.  22
    Evolution: The Modern Synthesis. By Julian Huxley, M.A., D.Sc., F.R.S. (London: George Allen and Unwin Ltd. 1942. Pp. 645. Price 25s.). [REVIEW]John S. L. Gilmour - 1944 - Philosophy 19 (73):166-.
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    Book Reviews : S.K. Ghakraborty and Pradeep Bhattacharya, Trs, Human Values: The Tagorean Panorama . New Delhi: New Age International, 1996, Rs 165. [REVIEW]S. Mishra - 1998 - Journal of Human Values 4 (1):111-119.
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    A History of Indian Philosophy. Surendranath DasguptaIndian Idealism. Surendranath DasguptaOutlines of Indian Philosophy. M. HiriyannaHistory of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW]G. S. Brett - 1934 - International Journal of Ethics 45 (1):102-107.
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