Results for 'S. K. Huh'

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  1.  38
    A Cross-Country Comparison of the Codes of Professional Conduct of Certified/Chartered Accountants.S. T. Jakubowski, P. Chao, S. K. Huh & S. Maheshwari - 2002 - Journal of Business Ethics 35 (2):111 - 129.
    This research examines the extent to which similarities and differences exist in the codes of professional conduct of certified (chartered) accountants across the following countries: the United (...)
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  2.  22
    Kierkegaards Pseudonymous Authorship[REVIEW]P. S. - 1976 - Review of Metaphysics 29 (3):561-561.
    Because Kierkegaard so stubbornly personalizes all of his corpus, and because he so engrosses reviewers in the structural subtleties of his works, he has tended to resist (...)
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  3.  24
    Leibnizs Moral Philosophy[REVIEW]R. M. K. - 1976 - Review of Metaphysics 30 (1):129-130.
    This compact book provides a much needed study of Leibnizmoral philosophy which, unfortunately, has not been given the attention that his metaphysics and logic have received. (...)
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  4.  24
    Berkeleys Philosophy of Science[REVIEW]R. M. K. - 1974 - Review of Metaphysics 28 (2):339-339.
    This is a systematic and critical account of Berkeleys philosophy of science. Brooks intention is to evaluate Berkeleys analysis of significant scientific concepts, his general (...)
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  5.  16
    Doubt's Boundless Sea: Skepticism and Faith in the Renaissance.W. B. K. - 1965 - Review of Metaphysics 19 (2):366-366.
    Allen begins with a general survey of "atheism and atheists" in the Renaissance, gives brief sketches of six individual "atheists"—Pomponazzi, Cardano, Vanini, Montaigne, Charron, Bodindevotes chapters (...) to rational theology against atheism and to reason and immorality, and closes with a portrait of the "atheist redeemed" in the person of the Earl of Rochester, the arch-rake of the Restoration who was converted during his final illness. He points out that during this period "atheist" usually meant no more than a person whose theology did not agree fully with that of the name-caller, and that none of the thinkers he mentions merited the term in any strict sense. The book is a wide-ranging, erudite survey without much attempt at either analysis in depth or synthesis, but Allen's somewhat Voltairean point of view helps give it form.—W. B. K. (shrink)
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  6.  30
    Editor's Introduction.S. K. - 1992 - Studia Logica 51 (3-4):233-233.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens (...)of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn from the peasants" and taught in a "people-run-school" in Shandong, and also during the 1980s, when he studied in the United States . Wang always returned to Beijing, in the late 1970s to study economy and business at the People's University and in the late 1980s to teach there. After retiring in 1993, he devoted his time to writing: poetry, novels, essays, non-fiction, and a movie script. (shrink)
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  7.  22
    Modern Science and Zeno's Paradoxes.H. P. K. - 1967 - Review of Metaphysics 21 (1):158-159.
    "There are no paradoxes in mathematics," says Kurt Gödel. Moreover, Gödel seems to be right on this count. That is, there are no paradoxes, in the strict (...)
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  8.  10
    The Notion of Form in Kants Critique of Aesthetic Judgment.R. K. - 1972 - Review of Metaphysics 26 (2):369-370.
    The notion of form is "the most important notion within the Critique of Aesthetic Judgment". The sensible form involved in aesthetic judgment stands in no clear relation (...)
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  9.  36
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, (...)
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  10.  11
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though (...) the context of such suffering and its impact on men too must be given due regard. (shrink)
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  11.  9
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select (...) point of viewthe viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses the matter in the wide context of diverse cultures, making quite a few insightful references to Eastern literature; and, consistently with his own conception of philosophy, also from the viewpoint of historical necessity, so that the sublime appears, in his Aesthetik, as a specific stage which the evolving story of art must in fact traverse. (shrink)
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  12.  28
    Faith in the State? Asian Womens Struggles for Human Rights in the U.K.Pragna Patel - 2008 - Feminist Legal Studies 16 (1):9-36.
    The discourse of multiculturalism provides a useful means of understanding the complexities, tensions, and dilemmas that Asian and other minority women in the U.K. grapple with (...)in their quest for human rights. However, the adoption of multiculturalist approaches has also silenced womens voices, obscuring, for example, the role of the family in gendered violence and abuse. Focusing on the work of Southall Black Sisters, and locating this work within current debates on the intersection of government policy, cultural diversity, and feminist activism, this article examines, and critiques, the Labour governments currentmulti-faithagenda for its impact on Black and minority ethnic women in the U.K. (shrink)
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  13.  16
    Thomas NagelIn 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas NagelınYarasa Olmak Nasıl bir Şeydirmakalesi veHiçbir Yerden Bakışadlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel (...) bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagelın ana projesi olan nesnel fenomenoloji önerisini öne çıkararak tüm bu hataların bu projenin genelde pek incelenmemesi veya incelendiğinde yanlış algılanmasına dayandığını ortaya koyuyorum. Bunları ikna edici şekilde yapmak için gösterdiğim gerekçeler nihayetinde Nagelın nesnel fenomenoloji projesi aracılığıylabilincin öznel karakterini nesnel bir şekilde açıklamaya çalıştığışeklindeki ikinci tezimi destekleyecektir. (shrink)
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  14.  44
    Book Review:A History of Indian Philosophy. Surendranath Dasgupta; Indian Idealism. Surendranath Dasgupta; Outlines of Indian Philosophy. M. Hiriyanna; History of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade[REVIEW]G. S. Brett - 1934 - Ethics 45 (1):102.
  15.  16
    Abū ʿUbaid Al-Qāsim B. Sallām's "K. Al-Nāsikh Wa-L-Mansūkh" . Abū ʿUbaid Al-Qāsim B. Sallām, John Burton.David S. Powers - 1990 - Speculum 65 (4):933-934.
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  16.  9
    Book Reviews : S.K. Ghakraborty and Pradeep Bhattacharya, Trs, Human Values: The Tagorean Panorama . New Delhi: New Age International, 1996, Rs 165[REVIEW]S. Mishra - 1998 - Journal of Human Values 4 (1):111-119.
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  17.  6
    A History of Indian Philosophy. Surendranath DasguptaIndian Idealism. Surendranath DasguptaOutlines of Indian Philosophy. M. HiriyannaHistory of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade[REVIEW]G. S. Brett - 1934 - International Journal of Ethics 45 (1):102-107.
  18. MAITRA, S. K. -The Neo-Romantic Movement in Contemporary Philosophy[REVIEW]S. N. Dasgupta - 1926 - Mind 35:111.
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  19.  57
    Truth, Consequences and Culture: A Comparative Examination of Cheating and Attitudes About Cheating Among U.s. And U.K. Students[REVIEW]Stephen B. Salter, Daryl M. Guffey & Jeffrey J. McMillan - 2001 - Journal of Business Ethics 31 (1):37-50.
    As Post observes, accounting firms are unique among multinationals. They are more likely than firms in almost any other category to go abroad. They also have less (...)
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  20.  59
    The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. and U.K. Markets[REVIEW]Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng - 2007 - Journal of Business Ethics 76 (4):427-449.
    The pressure on companies to practice corporate social responsibility (CSR) has gained momentum in recent times as a means of sustaining competitive advantage in business. The pharmaceutical (...)
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  21.  66
    Applying D. K. Lewiss Counterfactual Theory of Causation to the Philosophy of Historiography.Alexander Maar - 2016 - Journal of the Philosophy of History 10 (3):349-369.
    _ Source: _Volume 10, Issue 3, pp 349 - 369 A theory of causation suitable for historiography must accommodate the many types of causal claims historians make. In (...) this paper, I examine the advantages of applying D. K. Lewiss counterfactual theory of causation to the philosophy of historiography. I contend that Lewiss possible world semantics offers a superior framework for making sense of historical causation, and that it lays the foundation for historians to look at history as causal series of events, remaining agnostic as to whether there may be historical regularities or laws. Lewiss theory can also accommodate important notions often used by historians, such as absences as causes, historical necessity and contingency, and the role they play in the formulation of historical counterfactuals. (shrink)
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  22.  8
    Honesty and Inquiry: W.K. Cliffords Ethics of Belief.Nikolaj Nottelmann & Patrick Fessenbecker - forthcoming - British Journal for the History of Philosophy:1-22.
    ABSTRACTW.K. Clifford is widely known for his emphatic motto that it is wrong, always everywhere, and for anyone, to believe anything upon insufficient evidence. In fact, (...)that dictum and Cliffords... (shrink)
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  23.  12
    The Social Role of Understanding in G. K. Chesterton's Detective Fiction.Omer Schwartz - 2019 - Philosophy and Literature 43 (1):54-70.
    G. K. Chesterton's fictional detectives stand in stark methodical contrast to scientific detectives such as Sherlock Holmes. While the scientific detective focuses on external reality, seeking (...)to reconstruct the crime, Chesterton's detectivesand Father Brown in particularare preoccupied with inner perceptions, devoting their energy to understanding other minds. While Holmes may be seen as a positivist driven by the physical sciences, Chesterton's detectives are exegetes, perceiving human beings as a unique species demanding a distinctive approach. They thus reflect Chesterton's view that the modes employed to decipher physical reality are inappropriate for comprehending social reality.Chesterton's opposition... (shrink)
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  24.  26
    Kafkas Land Surveyor K.: Agamben's Anti-Muselmann.Boštjan Nedoh - 2011 - Angelaki 16 (3):149-161.
    This paper first outlines the key traits of some critiques of Agambens theory of the subject. What they have in common is an emphasis on the (...)limitations of his conception of political agency, which is based on the one hand on an apathetic and passive figure such as the Muselmann, and on the other, on Bartleby, the Scrivener, who epitomises Agambens notion of potentiality. Following this short review I then focus on Agambens recent articleK.,” in which he compares and contrasts the two Kafkian figures of K. from The Trial and The Castle in the context of Roman law. Considering Benjamins distinction between a virtual and real state of exception, Josef K. and land surveyor K. adopt two different positions with regard to the form of law on which the structure of sovereignty is based. Josef K. represents bare life, which persists along the internal boundary that is constitutive of the form of law, while land surveyor K. is the subject that manages to erase this internal boundary and, thus, represents the only Agambenian figure that can effectively suspend and abolish the form of law. (shrink)
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  25.  36
    K-Graph Machines: Generalizing Turing's Machines and Arguments.Wilfried Sieg & John Byrnes - unknown
    Wilfred Sieg and John Byrnes. K-Graph Machines: Generalizing Turing's Machines and Arguments.
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  26.  35
    Yet Another Revised DDE? A Note on David K. Chan's DDEd.Uwe Steinhoff - 2006 - Ethical Theory and Moral Practice 9 (2):231-236.
    David K. Chan wants to save the DDE from the considerable criticism levelled against it, by making the moral distinction it refers to rest on a difference (...)
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  27.  49
    Anthony K. Jensen's An Interpretation of Nietzsche's On the Uses and Disadvantages of History for Life[REVIEW]Mark Alfano - 2016 - Notre Dame Philosophical Reviews 7.
    Anthony K. Jensen has successfully undertaken an essential project for the fields of Nietzsche studies and philosophy of history. In his interpretation of Nietzsche's second "Untimely (...) Meditation," On the Uses and Disadvantages for Life[1] (henceforth HL), he demonstrates an attention to detail and meticulousness sometimes bordering on obsessiveness. This textual work is based on Jensen's comprehensive familiarity with the philosophical, philological, and historiographic culture in which Nietzsche was trained and to which he was in part responding. Unlike many Anglophone philosophers interested in Nietzsche, Jensen is fully at home with German language and idiom. He combines this linguistic facility with philological expertise and encyclopedic archival research to bring sober clarity to a field often plagued by flights of interpretive speculation. Jensen is knowledgeable of not only the Anglophone but also the Germanophone secondary literatures, and he uses this expertise like a wide-angle lens to give his readers a synoptic perspective on the last thirteen decades of reactions to and interpretations of HL. I hasten to add, though, that his monograph is not simply a summary of the production, content, and reception of one of Nietzsche's early works; it is also a judicious philosophical evaluation of Nietzsche's views and arguments. It may not be the last word on HL, but the prospect of adding anything new and valuable is now daunting. (shrink)
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  28.  74
    R. K. Merton's Concepts of Function and Functionalism.Hugh Lehman - 1966 - Inquiry: An Interdisciplinary Journal of Philosophy 9 (1-4):274 – 283.
    In this paper an attempt is made to provide an analysis of the meaning of the term function and related terms as they are used by R. (...)
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  29.  8
    A Panel Discussion of James K. A. Smiths Awaiting the King: Reforming Public Theology * : Introduction: An Augustine for Our Time.David P. Henreckson - 2019 - Studies in Christian Ethics 32 (1):105-107.
    James K. A. Smiths book Awaiting the King interrogates the religious nature of contemporary politics and the political nature of Christian practice, and in doing so (...)draws Augustine out of the ivory tower to which many have confined him, putting the late-antique theologian into a conversation with a host of contemporary voices. (shrink)
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  30.  44
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an[REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique dune anti-anthropologie: lherméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis (...)SERON, Le problème de la métaphysique. Recherches sur linterprétation heideggerienne de Platon et dAristote ; Henry MALDINEY, Ouvrir le rien. Lart nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heideggers Philosophy of Science ; Richard WOLIN, Heideggers Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert Marcuse ; Ivo DEGENNARO, LogosHeidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)
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  31.  21
    Bergson Before Bergsonism: TraversingBergsons Failingin Susanne K. Langers Philosophy of Art.Iris van der Tuin - 2016 - Journal of French and Francophone Philosophy 24 (2):176-202.
    How did the philosophy of Henri Bergson look before Gilles Deleuzes Bergsonism? This article provides a situated answer to that question by performing a close reading (...)of Susanne K. Langers early engagement with Bergson in her monograph Feeling and Form from 1953. Both Bergson and Langer argue against polemical philosophizing. Such polemical modes of doing philosophy distort insight into the thought of the philosophers in question and in philosophical questions per se. My reading of Langers Bergson is therefore infused with what is nowadays called a new materialist impetus of non-linearity, a non-oppositional philosophizing, and the reading follows the methodology of diffractive reading, a thinking outside fixed and fixating schools of thought. I argue that in spite of Langers explicit, i.e., polemical objection to Bergsons work and to its use by artists, it is a Bergsonism with which Langers work is infused. (shrink)
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  32.  34
    J. B. Conant's Other Assistant: Science as Depicted by Leonard K. Nash, Including Reference to Thomas Kuhn.Struan Jacobs - 2010 - Perspectives on Science 18 (3):328-351.
    Born in 1918 in New York, awarded a doctorate in analytical chemistry (1944), Leonard K. Nash enjoyed a distinguished career at Harvard, holding a chair of chemistry (...)
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  33.  13
    The Legacy of Egypt. Edited by S. R. K. Glanville. Pp. Xx + 424; Pl. 34. Oxford: Clarendon Press, 1942. 10s.G. A. Wainwright & S. R. K. Glanville - 1942 - Journal of Hellenic Studies 62:91-92.
  34.  5
    Ramseys Theorem for Pairs and K Colors as a Sub-Classical Principle of Arithmetic.Stefano Berardi & Silvia Steila - 2017 - Journal of Symbolic Logic 82 (2):737-753.
    The purpose is to study the strength of Ramseys Theorem for pairs restricted to recursive assignments ofk-many colors, with respect to Intuitionistic Heyting Arithmetic. We prove (...) that for every natural number$k \ge 2$, Ramseys Theorem for pairs and recursive assignments ofkcolors is equivalent to the Limited Lesser Principle of Omniscience for${\rm{\Sigma }}_3^0$formulas over Heyting Arithmetic. Alternatively, the same theorem over intuitionistic arithmetic is equivalent to: for every recursively enumerable infinitek-ary tree there is some$i < k$and some branch with infinitely many children of indexi. (shrink)
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  35.  12
    Kınalızade's Views on the Moral Education of Children.Enver Uysal - 2007 - Journal of Moral Education 36 (3):333-341.
    Kınalızade is an important moralist who lived in the sixteenth century Ottoman society. He details his views on ethics in his book Ahlak-i Ala'i, which consists (...) of three parts. The first part contains the problems of individual ethics and ethics in general, the second deals with family ethics and the third is about state ethics and political philosophy. The issue of the education of children is one of the significant issues that Kınalızade tackles and he has strong views on the role of parents in the process of educating children. According to Kınalızade, in a phrase that foreshadows John Locke's later concept of the tabula rasa, 'a child's mind is pure and is exposed to every kind of influence'. For this reason, Kınalızade aims to remind parents of their responsibilities and the book is addressed, in the main, to them. In his opinion, there are some important points that should not be neglected in the process of the moral education of children. This article aims to evaluate these points. (shrink)
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  36. Life Beyond Law: Biopolitics, Law and Futurity in Coetzee's 'Life and Times of Michael K'.Catherine Mills - 2006 - Griffith Law Review 15 (1):177--195.
    JM Coetzee has on several occasions been criticised for his failure to elaborate a political vision of transformation beyond the social and political conditions that he describes (...)
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  37. Radhakrishnan Reader an Anthology: Selections From the World-Famous Philosopher-Statesman's 40 and Odd Books Written Over a Period of 60 Years. Editors: P. Nagaraja Rao, K. Gopalaswami Ànd S. Ramakrishnan[REVIEW]S. Radhakrishnan, P. Nagaraja Rao, K. Gopalaswami & S. Ramakrishnan - 1969 - Bharatiya Vidya Bhavan.
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  38. What Is Ethically Demanded? K. E. Løgstrups Philosophy of Moral Life.R. Stern & Hans Fink (eds.) - 2017 - University of Notre Dame Press.
    This collection of essays by leading international philosophers considers central themes in the ethics of Danish philosopher Knud Ejler Løgstrup (19051981). Løgstrup was a Lutheran theologian (...)much influenced by phenomenology and by strong currents in Danish culture, to which he himself made important contributions. The essays in What Is Ethically Demanded? K. E. Løgstrups Philosophy of Moral Life are divided into four sections. The first section deals predominantly with Løgstrups relation to Kant and, through Kant, the system of morality in general. The second section focuses on how Løgstrup stands in connection with Kierkegaard, Heidegger, and Levinas. The third section considers issues in the development of Løgstrups ethics and how it relates to other aspects of his thought. The final section covers certain central themes in Løgstrups position, particularly his claims about trust and the unfulfillability of the ethical demand. The volume includes a previously untranslated early essay by Løgstrup, “The Anthropology of Kants Ethics,” which defines some of his basic ethical ideas in opposition to Kants. The book will appeal to philosophers and theologians with an interest in ethics and the history of philosophy. (shrink)
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  39. Servant Leadership: A Theological Analysis of Robert K. Greenleaf's Concept of Human Transformation.Mark A. Wells - 2004 - Dissertation, Baylor University
    Anthropology is a significant matter within the church. A person's doctrine of humanity will inevitably shape the way a person thinks about the church, salvation, and (...)in part, God. This dissertation is written out of concern for the potential harm that a faulty anthropology may do to the church. This study is concerned with exposing an approach to leadership within the church that is based on a faulty anthropology. Servant leadership has been hailed as the answer to the leadership crisis that has plagued businesses, political offices, and churches. It is said that the authoritarian, monarchical style of leadership in the twentieth century no longer meets the needs of the current setting. In 1970 Robert K. Greenleaf---the chief advocate of servant leadership---proposed servant leadership as the emerging style that was prepared to address the social unrest of the 1960's and 1970's. He argued that the current leadership style must change---adapt to the emerging needs of the people. Greenleaf developed his ideas on servant leadership in the context of his reading of Hermann Hesse and Albert Camus. The repercussions of Robert K. Greenleaf's anthropology are evident in his view of human transformation. ;This study exposes the philosophical and theological underpinnings of Greenleaf's work on servant leadership as a distortion of the nature of humanity to the point that it leaves the doctrines of sin and salvation bereft of Christian significance. Since many within the church have used Greenleaf in their search for a biblical leadership paradigm, a Christian theological response to Greenleaf's assessment of humanity and human transformation will conclude this study. (shrink)
     
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  40.  39
    Lauri Karttunen and Stanley Peters. Conventional Implicature. Syntax and Semantics, Volume 11, Presupposition, Edited by Choon-Kyu Oh and David A. Dinneen, Academic Press, New York, San Francisco, and London, 1979, Pp. 156. - Gerald Gazdar. A Solution to the Projection Problem. Syntax and Semantics, Volume 11, Presupposition, Edited by Choon-Kyu Oh and David A. Dinneen, Academic Press, New York, San Francisco, and London, 1979, Pp. 5789. - Janet Dean Fodor. In Defense of the Truth Value Gap. Syntax and Semantics, Volume 11, Presupposition, Edited by Choon-Kyu Oh and David A. Dinneen, Academic Press, New York, San Francisco, and London, 1979, Pp. 199224. - Ruth M. Kempson. Presupposition, Opacity, and Ambiguity. Syntax and Semantics, Volume 11, Presupposition, Edited by Choon-Kyu Oh and David A. Dinneen, Academic Press, New York, San Francisco, and London, 1979, Pp. 283297. - S. K. Thomason. Truth-Value Gaps, Many Truth Values, and Possible Worlds. Syntax and Semantics, Volume 11, P[REVIEW]Tyler Burge - 1981 - Journal of Symbolic Logic 46 (2):412-415.
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    Lachlan A. H.. A Note on Thomason's Refined Structures for Tense Logics. Theoria, Vol. 40, Pp. 117120.Fine Kit. Some Connections Between Elementary and Modal Logic. Proceedings of the Third Scandinavian Logic Symposium, Edited by Ranger Stig, Studies in Logic and the Foundations of Mathematics, Vol. 82, North-Holland Publishing Company, Amsterdam and Oxford, and American Elsevier Publishing Company, Inc., New York, 1975, Pp. 114.Goldblatt R. I. and Thomason S. K.. Axiomatic Classes in Propositional Modal Logic. Algebra and Logic, Papers From the 1974 Summer Research Institute of the Australian Mathematical Society, Monash University, Australia, Edited by Crossley J. N., Lecture Notes in Mathematics, Vol. 450, Springer-Verlag, Berlin, Heidelberg, and New York, 1975, Pp. 163173.Goldblatt R. I.. First-Order Definability in Modal Logic[REVIEW]Robert A. Bull - 1982 - Journal of Symbolic Logic 47 (2):440-445.
  42. G. Gutting The Cambridge Companion to Foucault. Cambridge: Cambridge University Press, 1994. Xxii + 360pp. M. Kelly Critique and Power: Recasting the FoucaultlHabermas Debate. Cambridge, MA: MIT Press, 1994. Viii + 413pp. J. Simons, Foucault and the Political. London: Routledge, 1995. Viii + 152pp. R. Visker, Michel Foucault: Genealogy as Critique, Trans. Chris Turner. London: Verso, 1995. X + 179pp. S. K. White The Cambridge Companion to Habermas. Cambridge: Cambridge University Press, 1995. Ix + 354pp[REVIEW]David Owen - 1996 - History of the Human Sciences 9 (2):119-138.
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    S. K. Thomason. Noncompactness in Propositional Modal Logic. The Journal of Symbolic Logic, Vol. 37 No. 4 , Pp. 716720. - Kit Fine. An Incomplete Logic Containing S4. Theoria, Vol. 40 , Pp. 2329. - S. K. Thomason. An Incompleteness Theorem in Modal Logic. Theoria, Vol. 40 , Pp. 3034. - Martin Gerson. The Inadequacy of the Neighbourhood Semantics for Modal Logic. The Journal of Symbolic Logic, Vol. 40 , Pp. 141148. - Martin Sebastian Gerson. An Extension of S4 Complete for the Neighbourhood Semantics but Incomplete for the Relational Semantics. Studio Logica, Vol. 34 , Pp. 333342. - Martin Gerson. A Neighbourhood Frame for T with No Equivalent Relational Frame. Zeitschrift Für Mathematische Logik Und Grundlugen der Mathematik, Vol. 22 , Pp. 2934. - V. B. Šehtman. On Incomplete Propositional Logics. Soviet Mathematics, Vol. 18 , Pp. 985989. , Pp. 542545.) - J. F. A. K. van Benthem. Two Simple Incomplete Modal Logics. Theoria, Vol. 44 , Pp. 2537. - J. F. A. K. van Benthem and W[REVIEW]R. A. Bull - 1983 - Journal of Symbolic Logic 48 (2):488-495.
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    Some School Books - E. C. Kennedy and Bertha Tilley: Trojan Aeneas. Pp. Xxi + 135; 8 Plates. Cambridge: University Press, 1959. Cloth, 6s. - C. G. Cooper: Journey to Hesperia. Pp. Lxii + 189; 16 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. - R. Roebuck: Cornelius Nepos, Three Lives . Pp. Vi + 138; 8 Plates. London: Bell, 1958. Cloth, 5s. - E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 107: 1 Plate, 2 Maps. Cambridge: University Press, 1959. Cloth, 6s. - E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 224: 1 Plate, 4 Maps and Plans. Cambridge: University Press, 1959. Cloth, 6s. - R. C. Reeves: Horrenda. Pp. 159; Drawings. Slough: Centaur Books, 1958. Cloth, 8s. 6d. - G. S. Thompson and C. H. Craddock: Latin. A Four Year Course to G.C.E. Ordinary Level: Book I. Pp. Xi + 218: 5 Maps. London and Glasgow: Blackie. Cloth, 7s. 6d. - S. K. Bailey: Roman Life and Letters. A Reader for the Sixth Form. Pp. X + 195; 7 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. - S. K. Bailey: Examinati[REVIEW]B. H. Kemball-Cook - 1960 - The Classical Review 10 (03):252-253.
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    P? $$ \Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N}$$ Ini,s K?Rakas: Agency, Animation and Identity[REVIEW]George Cardona - 1974 - Journal of Indian Philosophy 2 (3-4):231-306.
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    Renaissance Touches of Sweet Harmony. Pythagorean Cosmology and Renaissance Poetics. By S. K. Heninger Jr, San Marino, California: The Huntington Library, 1974. Pp. Xvii + 446 + 52 Plates. $19.50. Pythagorean Palaces. Magic and Architecture in the Italian Renaissance. By G. L. Hersey. Ithaca & London: Cornell University Press, 1976. Pp. 216 + Plates + Tables. £18[REVIEW]Charles Schmitt - 1978 - British Journal for the History of Science 11 (1):78-79.
  47. LANGER, S. K. - Feeling and Form. A Theory of Art Developed From Philosophy in a New Key[REVIEW]M. Macdonald - 1955 - Mind 64:549.
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    Understanding ADHD: Attention Deficit Hyperactivity Disorder and the Feeling Brain. By S. K. Woods & W. H. Ploof. Pp. 208. (Sage, Thousand Oaks, California, 1997.) £35.00, Hardback; £15.50, Paperback, ISBN 0-8039-7423-X[REVIEW]David A. Hay - 1999 - Journal of Biosocial Science 31 (3):425-432.
  49.  7
    The Wolf at the DoorS. K. Robisch, Wolves and the Wolf Myth in American Literature. Reno, NV: University of Nevada Press, 2009. 494 Pages[REVIEW]Randy Malamud - 2010 - Society and Animals 18 (4):426-427.
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    S. K. Kostof, The Orthodox Baptistery Of Ravenna.F. W. Deichmann - 1968 - Byzantinische Zeitschrift 61 (1).
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