Results for 'S. Kano'

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  1. Great apes search for longer following humans’ ostensive signals, but do not then follow their gaze.Fumihiro Kano, Richard Moore, Chris Krupenye, Satoshi Hirata, Masaki Tomongaga & Josep Call - 2018 - Animal Cognition 21 (5):715-728.
    The previous studies have shown that human infants and domestic dogs follow the gaze of a human agent only when the agent has addressed them ostensively—e.g., by making eye contact, or calling their name. This evidence is interpreted as showing that they expect ostensive signals to precede referential information. The present study tested chimpanzees, one of the closest relatives to humans, in a series of eye-tracking experiments using an experimental design adapted from these previous studies. In the ostension conditions, a (...)
     
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  2.  26
    Vacancy effects on one-dimensional migration of interstitial clusters in iron under electron irradiation at low temperatures.Y. Satoh, Y. Abe, H. Abe, Y. Matsukawa, S. Kano, S. Ohnuki & N. Hashimoto - 2016 - Philosophical Magazine 96 (21):2219-2242.
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  3.  32
    One-dimensional migration of interstitial clusters in SUS316L and its model alloys at elevated temperatures.Y. Satoh, H. Abe, Y. Matsukawa, T. Matsunaga, S. Kano, S. Arai, Y. Yamamoto & N. Tanaka - 2015 - Philosophical Magazine 95 (14):1587-1606.
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  4.  58
    Sātmaka, Nairātmya, and A-Nairātmya: Dharmakīrti’s Counter-Argument Against the Proof of Ātman. [REVIEW]Kyo Kano - 2011 - Journal of Indian Philosophy 39 (4-5):391-410.
    Ātman (soul) and Nairātmya (no soul) are, for the Brahmanical schools and the Buddhists respectively, equally fundamental tenets which neither side can concede to the other. Among the 16 formulations presented by Uddyotakara, the fifteenth, which is a proof of Ātman and is originally an indirect proof ( avīta/āvīta ), is presented in a prasaṅga -style, and contains double negation ( na nairātmyam ) in the thesis. However, it is perhaps Dharmakīrti who first transformed it into a normal style ( (...)
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  5.  35
    Cross-categorization of legal concepts across boundaries of legal systems: in consideration of inferential links.Fumiko Kano Glückstad, Tue Herlau, Mikkel N. Schmidt & Morten Mørup - 2014 - Artificial Intelligence and Law 22 (1):61-108.
    This work contrasts Giovanni Sartor’s view of inferential semantics of legal concepts with a probabilistic model of theory formation. The work further explores possibilities of implementing Kemp’s probabilistic model of theory formation in the context of mapping legal concepts between two individual legal systems. For implementing the legal concept mapping, we propose a cross-categorization approach that combines three mathematical models: the Bayesian Model of Generalization, the probabilistic model of theory formation, i.e., the Infinite Relational Model first introduced by Kemp et (...)
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  6.  15
    Women, men, and patriarchal bargaining in an islamic sufi order: The tijaniyya in Kano, nigeria, 1937 to the present.Alaine S. Hutson - 2001 - Gender and Society 15 (5):734-753.
    This article describes the rules and scripts that operate in a sub-Saharan African system, the Tijaniyya Islamic Sufi order in Kano, Nigeria. It analyzes the patriarchal bargains between women and men in the order and reveals how the actions of Muslim women with positions of spiritual authority were both independent and shaped by the order's patriarchy. The author argues that larger shifts across several decades in the Islamic world, the international Tijaniyya leadership, and the Nigerian state allowed Kano (...)
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  7.  21
    An Assessment of Women’s Accessibility to Poverty Alleviation Programmes in Kano State, Nigeria.Aduke Olufunmilayo Bello - 2016 - International Letters of Social and Humanistic Sciences 73:54-61.
    Publication date: 29 September 2016 Source: Author: Aduke Olufunmilayo Bello This study examines the accessibility of women to Poverty Alleviation Programmes in Kano State, Nigeria. The aim of the study was to identify the poverty alleviation programmes and assess the difference that exists btetween rural and urban women’s access to them. The results revealed that there was no significant difference between the accessibility of rural and urban women to PAP in the study area 1, p = 0.002). Consequently, it (...)
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  8.  93
    Understanding informed consent for participation in international health research.Ayodele S. Jegede - 2008 - Developing World Bioethics 9 (2):81-87.
    To participate in health research, there is a need for well-administered informed consent. Understanding of informed consent, especially in international health research, is influenced by the participants' understanding of information and the meaning attached to the information communicated to them regarding the purpose and procedure of the research. Incorrect information and the power differential between researcher and participants may lead to participants becoming victims of harmful research procedures. Meningitis epidemics in Kano in early 1996 led to a response from (...)
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  9. Depiction of the Ideal Garden in "Standing Screen of Flowers and Birds of the Four Seasons" by KANO Motonobu from the collection of Hakutsuru Museum of Art: Focusing on the Elements of Pure Land and Actual Gardens.Yuki Shimada - 2005 - Bigaku 56 (3):15-28.
    The standing screens on the title is the oldest work extant of KANO Motonobu's work as folding screens of thick colored flowers and birds with golden background. This thesis designates that the scenery and the motif of the work are in correspondence with both descriptions of the scenery of Pure Land in several Buddhist scriptures and the design of actual gardens. Firstly, a peacock on the right hand screen is focused to indicate the bird connotes the elements of auspicious (...)
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  10. Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.S. Marc Cohen & Michael J. Loux - 1993 - Philosophical Review 102 (3):397.
    Review of Primary Ousia: An Essay on Aristotle's Metaphysics Z and H, by Michael J. Loux (Cornell University Press: 1991).
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  11. Nietzsche’s Thirst For India.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  12.  39
    What’s yours is ours: waiving intellectual property protections for COVID-19 vaccines.Nancy S. Jecker & Caesar A. Atuire - 2021 - Journal of Medical Ethics 47 (9):595-598.
    This paper gives an ethical argument for temporarily waiving intellectual property protections for COVID-19 vaccines. It examines two proposals under discussion at the World Trade Organization : the India/South Africa proposal and the WTO Director General proposal. Section I explains the background leading up to the WTO debate. Section II rebuts ethical arguments for retaining current IP protections, which appeal to benefiting society by spurring innovation and protecting rightful ownership. It sets forth positive ethical arguments for a temporary waiver that (...)
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  13.  47
    Kleon's eyebrows (Cratin. fr. 228 K-A) and late 5th-century comic portrait-masks.S. Douglas Olson - 1999 - Classical Quarterly 49 (1):320-321.
    At Aristophanes, Equites 230–2, one of the slaves who speak the prologue informs the audience that, when the Paphlagonian appears onstage, his mask will not resemble him, for the σκεoπoιoí were afraid to make one that depicted him accurately. In an important article, K. J. Dover argued that it must in fact have been very difficult to create easily recognizable portrait-masks, and suggested that the joke in Eq. 230–2 may be that the Paphlagonian's mask is horribly ugly but allegedly still (...)
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  14.  55
    Unconscious perception re-revisited: A comment on Merikle’s paper.S. H. A. Henley - 1984 - Bulletin of the Psychonomic Society 22 (2):121-124.
  15.  61
    Waddington’s Unfinished Critique of Neo-Darwinian Genetics: Then and Now.Adam S. Wilkins - 2008 - Biological Theory 3 (3):224-232.
    C.H. Waddington is today remembered chiefly as a Drosophila developmental geneticist who developed the concepts of “canalization” and “the epigenetic landscape.” In his lifetime, however, he was widely perceived primarily as a critic of Neo-Darwinian evolutionary theory. His criticisms of Neo-Darwinian evolutionary theory were focused on what he saw as unrealistic, “atomistic” models of both gene selection and trait evolution. In particular, he felt that the Neo-Darwinians badly neglected the phenomenon of extensive gene interactions and that the “randomness” of mutational (...)
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  16.  12
    Extending and interpreting Post’s programme.S. Cooper - 2010 - Annals of Pure and Applied Logic 161 (6):775-788.
    Computability theory concerns information with a causal–typically algorithmic–structure. As such, it provides a schematic analysis of many naturally occurring situations. Emil Post was the first to focus on the close relationship between information, coded as real numbers, and its algorithmic infrastructure. Having characterised the close connection between the quantifier type of a real and the Turing jump operation, he looked for more subtle ways in which information entails a particular causal context. Specifically, he wanted to find simple relations on reals (...)
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  17. The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation.S. Aiyar - 2000 - Law and Philosophy 19 (4):465-489.
  18. A non-solution to a non-problem: A comment on Alan Strudler's ldquomass torts and moral principlesrdquo.S. J. - 1997 - Law and Philosophy 16 (1):91-100.
     
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  19.  16
    On the question of derivation in the children’s speech.S. Tseitlin - forthcoming - Liberal Arts in Russia.
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  20.  3
    Analiticheskai︠a︡ filosofii︠a︡: osnovnye kont︠s︡ept︠s︡ii.S. V. Nikonenko - 2007 - Moskva: Izd-vo S.-Peterburgskogo universiteta.
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  21. Neopublikovannoe: bolʹshie i malenʹkie ėsse: publit︠s︡istika.Grigoriĭ Pomerant︠s︡ - 1972 - Frankfurt/Main: Posev.
     
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  22. Prisoner's Dilemma.S. M. Amadae - 2015 - In Prisoners of Reason: Game Theory and Neoliberal Political Economy. New York: Cambridge University Press. pp. 24-61.
    As these opening quotes acknowledge, the Prisoner’s Dilemma (PD) represents a core puzzle within the formal mathematics of game theory.3 Its rise in conspicuity is evident figure 2.1 above demonstrating a relatively steady rise in incidences of the phrase’s usage between 1960 to 1995, with a stable presence persisting into the twenty first century. This famous two-person “game,” with a stock narrative cast in terms of two prisoners who each independently must choose whether to remain silent or speak, each advancing (...)
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  23. Russkai︠a︡ filosofskai︠a︡ myslʹ kont︠s︡a XIX-nachala XX vv.S. P. Pozdneva, V. P. Baryshkov & V. V. Vari︠u︡khin (eds.) - 1993 - Saratov: Izd-vo Saratovskogo universiteta.
     
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  24.  49
    Autonomy's Many Normative Presuppositions.Henry S. Richardson - 2001 - American Philosophical Quarterly 38 (3):287 - 303.
  25.  22
    Oakeshott’s Skepticism, Politics, and Aesthetics.Eric S. Kos (ed.) - 2021 - Springer Verlag.
    This collection engages the work of Michael Oakeshott predominantly on the themes of his skepticism, politics, and aesthetics. An international set of authors engages and expands the analysis of Oakeshott’s writings in often neglected areas and topics and in ways that brings Oakeshott into conversation with a surprisingly diverse set of thinkers.
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  26.  6
    Anglo-amerikanskai︠a︡ filosofii︠a︡ posledneĭ chetverti XX stoletii︠a︡: personalisticheskie tendent︠s︡ii.E. V. Dvoret︠s︡kai︠a︡ - 2001 - Sankt-Peterburg: Lanʹ.
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  27. Időképek: millenniumi kiállítás a Néprajzi Múzeumban, 2000. december 31.-2001. december 31.Zoltán Fejős (ed.) - 2001 - Budapest: Néprajzi Múzeum.
     
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  28.  3
    Hoi Hellēnes philosophoi tēs archaiotētas kai hē philosophia.Nikos Makrēs - 1995 - Athēna: Ekdot. Epicheirēseis K. & P. Smpilias.
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  29.  6
    Semanticheskie realii metai︠a︡zykovykh substant︠s︡iĭ: mezhdunarodnyĭ sbornik nauchnykh trudov.G. P. Nemet︠s︡ (ed.) - 2001 - Krasnodar: Kubanskiĭ gos. universitet.
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  30.  6
    Melankholii︠a︡ mandarinov: ėkzistent︠s︡ialistskai︠a︡ kritika v kontekste frant︠s︡uzskoĭ kulʹtury.N. I. Poltorat︠s︡kai︠a︡ - 2000 - Sankt-Peterburg: Aleteĭi︠a︡.
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  31. " The human predicament" between" homeless" and" hometown"-Plato's cave interpreted by JN Findlay as a symbolic figure representing the tangled web of the human condition.S. D. Spinelli - 2001 - Rivista di Filosofia Neo-Scolastica 93 (3):457-481.
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  32.  3
    Ėticheskoe obrazovanie i vospitanie v prot︠s︡esse nravstvennogo razvitii︠a︡ shkolʹnika.Margarita Abramovna Stanchit︠s︡ - 2001 - Minsk: Nat︠s︡ionalʹnyĭ in-t obrazovanii︠a︡.
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  33. Vaiyākaraṇānāmanyeṣāṃ ca matena śabdasvarūpatacchaktivicāraḥ.Kāl̲ik̲āprasāda Śukla - 1979 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaye.
     
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  34. Vann McGee’s counterexample to Modus Ponens: An enthymeme.Joseph S. Fulda - 2010 - Journal of Pragmatics 42 (1):271-273.
    Solves Vann McGee's counterexample to Modus Ponens within classical logic by disclosing the suppressed premises and bringing them /within/ the argument.
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  35. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  36.  6
    Politikai színterek: a politika fogalma, funkciói és lehetőségei a mediatizált világban.Ferenc Cseresnyés - 2013 - Pécs: IDResearch Kft./Publikon Kiadó.
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  37.  4
    al-ʻUmrān al-Islāmī: dirāsah taʼṣīlīyah fī ḍawʼ al-Qurʼān al-karīm wa-al-Sunnah al-Nabawīyah.Rashīd Kuhūs - 2013 - Sydney, Australia: Muʼassasat al-Muthaqqaf al-ʻArabī.
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  38.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  39.  81
    Research in the physician's office:.Lois Snyder & Paul S. Mueller - 2008 - Hastings Center Report 38 (2):23-25.
    : Dr. Smith is an internist in private practice who works at an inner city clinic affiliated with a university hospital. He is also a member of the university faculty. Many of Dr. Smith’s patients have type 2 diabetes mellitus and struggle with health care and other costs. Thinking about opportunities to better serve his patients and advance his career, Dr. Smith considers conducting clinical research in his office. ACME is a respected pharmaceutical company that for decades has engaged in (...)
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  40.  25
    (1 other version)İslam Bilim Tarihi’nde İlk Tercüme Faaliyetleri ve Bilgi Üretimine Katkısı.Mustafa Barış - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1873-1904.
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  41.  12
    The realities people live by: A critical reflection on the value of Wolfgang Iser’s concept of repertoire for reading the story of Susanna in the Septuagint.S. Philip Nolte - 2013 - HTS Theological Studies 69 (1).
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  42.  44
    Jacques Ranciere's Freudian Cause.S. Guenoun & E. Mechoulan - 2004 - Substance 33 (1):25-53.
  43. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  44.  3
    Commentary on Plato's Republic. Averroës - 1966 - Cambridge,: Cambridge University Press. Edited by Erwin Isak Jakob Rosenthal.
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  45.  21
    Quantum Electrostatics, Gauss’s Law, and a Product Picture for Quantum Electrodynamics; or, the Temporal Gauge Revised.Bernard S. Kay - 2021 - Foundations of Physics 52 (1):1-61.
    We provide a suitable theoretical foundation for the notion of the quantum coherent state which describes the electrostatic field due to a static external macroscopic charge distribution introduced by the author in 1998 and use it to rederive the formulae obtained in 1998 for the inner product of a pair of such states. (We also correct an incorrect factor of 4π\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$4\pi$$\end{document} in some of those formulae.) Contrary to what one might expect, (...)
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  46. Garmonizat︠s︡ii︠a︡ sistemy "chelovek--priroda".G. S. Batishchev & A. A. Gorelov (eds.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
     
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  47. Sot︠s︡ialʹnye, ėticheskie i ėsteticheskie vzgli︠a︡dy alʹ-Farabi.M. S. Burabaev & Zh M. Abdilʹdin (eds.) - 1984 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  48.  54
    A note on Berkeley's conception of the mind.S. A. Grave - 1962 - Philosophy and Phenomenological Research 22 (4):574-576.
  49. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  50. Compatibilism(s) for neuroscientists.Michael S. Moore - 2014 - In Enrique Villanueva (ed.), Law and the Philosophy of Action. Amsterdam, The Netherlands: Brill | Rodopi.
     
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