Results for 'S. Kukolja Taradi'

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  1.  11
    Students Come to Medical Schools Prepared to Cheat: A Multi-Campus Investigation.S. Kukolja Taradi, M. Taradi, T. Knezevic & Z. Dogas - 2010 - Journal of Medical Ethics 36 (11):666-670.
    Objectives To investigate high school cheating experiences and attitudes towards academic misconduct of freshmen at all four medical schools in Croatia, as a post-communist country in transition, with intention of raising awareness of academic (dis)honesty. Design and method Students were given an anonymous questionnaire containing 22 questions on the atmosphere of integrity at their high school, self-reported educational dishonesty, their evaluation of cheating behaviour, and on their expectations about the atmosphere of integrity at their university. Setting All schools of medicine (...)
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  2.  21
    Croatian Medical Students See Academic Dishonesty as an Acceptable Behaviour: A Cross-Sectional Multicampus Study.Sunčana Kukolja Taradi, Milan Taradi & Zoran Đogaš - 2012 - Journal of Medical Ethics 38 (6):376-379.
    Aim To provide insights into the students' attitude towards academic integrity and their perspective of academic honesty at Croatian medical schools. Methods A cross-sectional study using an anonymous questionnaire containing 29 questions on frequency of cheating, perceived seriousness of cheating, perceptions on integrity atmosphere, cheating behaviour of peers and on willingness to report misconduct. Participants were third-year (preclinical) and fifth-year (clinical) students from all four Croatian Schools of Medicine. Outcome measures were descriptive statistical correlates and differences in students' self-reported educational (...)
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  3.  22
    Croatian Medical Students See Academic Dishonesty as an Acceptable Behaviour: A Cross-Sectional Multicampus Study.Sunčana Kukolja Taradi, Milan Taradi & Zoran Đogaš - 2012 - Journal of Medical Ethics 38 (6):376-379.
    Aim To provide insights into the students' attitude towards academic integrity and their perspective of academic honesty at Croatian medical schools.Methods A cross-sectional study using an anonymous questionnaire containing 29 questions on frequency of cheating, perceived seriousness of cheating, perceptions on integrity atmosphere, cheating behaviour of peers and on willingness to report misconduct. Participants were third-year and fifth-year students from all four Croatian Schools of Medicine. Outcome measures were descriptive statistical correlates and differences in students' self-reported educational dishonesty, perceptions of (...)
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  4.  12
    Students Come to Medical Schools Prepared to Cheat: A Multi-Campus Investigation.Sunčana Kukolja Taradi, Milan Taradi, Tin Knežević & Zoran Đogaš - 2010 - Journal of Medical Ethics 36 (11):666-670.
    Objectives To investigate high school cheating experiences and attitudes towards academic misconduct of freshmen at all four medical schools in Croatia, as a post-communist country in transition, with intention of raising awareness of academic honesty. Design and method Students were given an anonymous questionnaire containing 22 questions on the atmosphere of integrity at their high school, self-reported educational dishonesty, their evaluation of cheating behaviour, and on their expectations about the atmosphere of integrity at their university. Setting All schools of medicine (...)
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  5.  83
    Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.David G. Stern & P. M. S. Hacker - 1999 - Philosophical Review 108 (3):449.
    Originally conceived as a forty-page conclusion to Hacker’s twenty years of work on the monumental four-volume Analytical Commentary on the Philosophical Investigations, this book “rapidly assumed a life of its own”. A major contribution to the history of analytic philosophy, this substantial volume delivers even more than the title promises. The eight chapters are best approached as a six-chapter book, itself some 220 pages long, on Wittgenstein’s contribution to twentieth-century philosophy, followed by a two-chapter, 120-page epilogue about how and why (...)
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  6.  75
    Substantial Knowledge: Aristotle’s Metaphysics. [REVIEW]S. Marc Cohen - 2002 - Philosophical Review 111 (3):452-456.
    Review of Substantial Knowledge: Aristotle's Metaphysics, by C.D.C Reeve (Hackett: 2000).
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  7.  12
    The Value of Nature's Otherness.S. A. Hailwood - 2000 - Environmental Values 9 (3):353-372.
    Environmentalist philosophers often paint a holistic picture, stressing such things as the continuity of humanity with wider nature and our membership of the 'natural community' . The implication seems to be that a non-anthropocentric philosophy requires that we strongly identify ourselves with nature and therefore that we downplay any human/non-human distinction. An alternative view, I think more interesting and plausible, stresses the distinction between humanity and a nature valued precisely for its otherness. In this article I discuss some of its (...)
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  8. Logic and the Objectivity of Knowledge: A Study of Husserl's Early Philosophy.Robert S. Tragesser - 1984 - Philosophical Review 95 (4):611-614.
  9.  17
    Hegel’s Retreat From Eleusis: Studies in Political Thought.E. S. Dalrymple - 1978 - Philosophical Review 90 (1):135-137.
  10.  53
    The Logical Structure of Sittlichkeit: A Reading of Hegel’s Philosophy of Right.Henry S. Richardson - 1989 - Idealistic Studies 19 (1):62-78.
    Sittlichkeit seduces: Hegel’s third category of Right, intended to synthesize impartially derived rights with a subjectively centered morality of the good, understandably piques the hopes of his modern readers. How could it not? Sittlichkeit, Ethical Life, holds out the prospect of so much that we still seek. It promises to reconcile welfare and autonomy while guaranteeing concrete content for their product. By combining legal duty with a place for conscience and freedom, it could solve a central problem of politics. Most (...)
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  11.  44
    The Logical Structure of Sittlichkeit: A Reading of Hegel’s Philosophy of Right.Henry S. Richardson - 1989 - Idealistic Studies 19:62.
    Sittlichkeit seduces: Hegel’s third category of Right, intended to synthesize impartially derived rights with a subjectively centered morality of the good, understandably piques the hopes of his modern readers. How could it not? Sittlichkeit, Ethical Life, holds out the prospect of so much that we still seek. It promises to reconcile welfare and autonomy while guaranteeing concrete content for their product. By combining legal duty with a place for conscience and freedom, it could solve a central problem of politics. Most (...)
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  12. Nietzsche’s Thirst For India: Schopenhauerian, Brahmanist, and Buddhist Accents In Reflections on Truth, the Ascetic Ideal, and the Eternal Return.S. M. Amadae - 2004 - Idealistic Studies 34 (3):239-262.
    This essay represents a novel contribution to Nietzschean studies by combining an assessment of Friedrich Nietzsche’s challenging uses of “truth” and the “eternal return” with his insights drawn from Indian philosophies. Specifically, drawing on Martin Heidegger’s Nietzsche, I argue that Nietzsche’s critique of a static philosophy of being underpinning conceptual truth is best understood in line with the Theravada Buddhist critique of “self ” and “ego” as transitory. In conclusion, I find that Nietzsche’s “eternal return” can be understood as a (...)
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  13.  99
    Polanyi’s Integrative Philosophy and My New Interpretation: A Response to Pflug’s Review.S. R. Jha - 1998 - Tradition and Discovery 25 (1):26-28.
    In this response to Jeff Pflug’s review of my dissertation Michael Polanyi’s Integrative Philosophy, I note that Pflug focused on my discussion of possible extension of Polanyi’s epistemology; he has also taken my statements on scientific truth out of context. In addition, he ignored the four major elements of the dissertation, thereby not giving the reader a “map” to the meaning and the rationale of the work – an intellectual biography of Polanyi.
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  14. The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation.S. Aiyar - 2000 - Law and Philosophy 19 (4):465-489.
  15.  30
    Kleon's Eyebrows (Cratin. Fr. 228 K-A) and Late 5th-Century Comic Portrait-Masks.S. Douglas Olson - 1999 - Classical Quarterly 49 (1):320-321.
    At Aristophanes, Equites 230–2, one of the slaves who speak the prologue informs the audience that, when the Paphlagonian appears onstage, his mask will not resemble him, for the σκεoπoιoí were afraid to make one that depicted him accurately. In an important article, K. J. Dover argued that it must in fact have been very difficult to create easily recognizable portrait-masks, and suggested that the joke in Eq. 230–2 may be that the Paphlagonian's mask is horribly ugly but allegedly still (...)
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  16.  23
    Porphyry's Philosophy From Oracles in Augustine. [REVIEW]S. L. Greenslade - 1961 - The Classical Review 11 (1):83-83.
  17.  25
    Tertullian's De Carne Christi. [REVIEW]S. L. Greenslade - 1958 - The Classical Review 8 (1):54-56.
  18.  18
    There's Such Divinity Doth Hedge a King. [REVIEW]S. L. Greenslade - 1962 - The Classical Review 12 (1):98-98.
  19.  20
    Tertullian's Tract on the Prayer. [REVIEW]S. L. Greenslade - 1955 - The Classical Review 5 (1):109-110.
  20.  3
    Walton's Informal Logic: A Pragmatic Approach. [REVIEW]S. Juho - 2008 - Informal Logic 28 (4):335-345.
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  21.  6
    Nietzsche's Genealogy: Of Beauty and Community.S. Kemal - 1990 - Journal of the British Society for Phenomenology 21 (3):234-249.
  22.  4
    Cicero's Speeches. [REVIEW]S. P. Oakley - 1997 - The Classical Review 47 (1):42-45.
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  23.  33
    Clark's Edition of the Pro Milone. [REVIEW]S. G. Owen - 1896 - The Classical Review 10 (2):118-119.
  24.  37
    Cocchia's Tristia of Ovid. [REVIEW]S. G. Owen - 1901 - The Classical Review 15 (1):63-64.
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  25.  15
    Hirtzel's Text of Vergil. [REVIEW]S. G. Owen - 1901 - The Classical Review 15 (4):225-226.
  26.  21
    Mueller's De Re Metrica. [REVIEW]S. G. Owen - 1896 - The Classical Review 10 (9):439-441.
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  27.  15
    Postgate's Edition of the Seventh Book of Lucan. [REVIEW]S. G. Owen - 1897 - The Classical Review 11 (3):167-169.
  28.  21
    Roby's Roman Private Law. [REVIEW]S. G. Owen - 1904 - The Classical Review 18 (3):174-176.
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  29.  34
    Byron's Maid of Athens: Her Family and Surroundings. [REVIEW]S. J. Papastavrou - 1951 - The Classical Review 1 (3-4):244-245.
  30.  11
    Neural Network Connectivity During Post-Encoding Rest: Linking Episodic Memory Encoding and Retrieval.Okka J. Risius, Oezguer A. Onur, Julian Dronse, Boris von Reutern, Nils Richter, Gereon R. Fink & Juraj Kukolja - 2019 - Frontiers in Human Neuroscience 12.
  31.  48
    Heidegger’s Concept of the Environment in Being and Time.W. S. K. Cameron - 2004 - Environmental Philosophy 1 (1):34-46.
    Heidegger’s characterization of Dasein as Being-in-the-world suggests a natural relation to environmental philosophy. Among environmentalists, however, closer inspection must raise alarm, both since Heidegger’s approach is in some senses inescapably anthropocentric and since Dasein discovers its environment through its usability, serviceability, and accessibility. Yet Heidegger does not simply adopt a traditionally modern, instrumental view. The conditions under which the environment appears imply neither that the environment consists only of tools, nor that what is true of the parts is also true (...)
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  32.  3
    Luke’s Artistic Parables: Narratives of Subversion, Imagination, and Transformation.Matthew S. Rindge - 2014 - Interpretation: A Journal of Bible and Theology 68 (4):403-415.
    Luke’s parables are narratives of disorientation that subvert conventional wisdom about many issues such as the use of wealth and possessions. The parables use specific rhetorical strategies in order to transform the lives of Luke’s readers/hearers.
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  33.  32
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason. [REVIEW]Steven S. Schwarzschild - 1986 - Idealistic Studies 16 (2):182-184.
    Pippin’s book demonstrates in detail the centrality and the philosophical power of “forms,” formalism, in Kant’s cognitive work.
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  34.  12
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason. [REVIEW]Steven S. Schwarzschild - 1986 - Idealistic Studies 16 (2):182-184.
    Pippin’s book demonstrates in detail the centrality and the philosophical power of “forms,” formalism, in Kant’s cognitive work.
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  35.  15
    The Transcendental Turn: The Foundation of Kant’s Idealism.Moltke S. Gram - 1984 - Philosophical Review 96 (4):618-620.
  36.  2
    Freeman's Nonlinear Brain Dynamics and Consciousness.M. Mannino & S. L. Bressler - 2018 - Journal of Consciousness Studies 25 (1-2):64-88.
    Walter Freeman's theory of nonlinear neurodynamics has had a major impact on brain dynamics in modern cognitive neuroscience. Steven Bressler's theory of neurocognitive networks follows from Freeman's work, and his empirical evidence for the coordination of cortical areas by phase-coupled beta rhythms in large-scale cognitive brain networks supports Freeman's ideas on nonlinear brain dynamics. Bressler's work, taking Freeman's concepts into the realm of cognitive neurodynamics, also supports Scott Kelso's theory of metastability in coordination dynamics. The aims of the present paper (...)
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  37.  15
    Schopenhauer's Intelligible Character and Sartre's Fundamental Project.Kimberly S. Engels - 2014 - Idealistic Studies 44 (1):101-117.
    In this article I present a comparative analysis of Schopenhauer’s concept of a human’s intelligible character and Sartre’s concept of a human’s fundamental project. My examination reveals that both Schopenhauer and Sartre posit a groundless, baseless choice of identity which unifies a human’s future conscious states into an integrated whole. I also identify the primary difference between the two accounts: Schopenhauer’s intelligible character is permanent, while Sartre’s theory of fundamental project is capable of being transformed or transcended. Last, I show (...)
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  38.  36
    Gentile’s “The Reform of Hegelian Dialectic” an Introductory Note.H. S. Harris - 1981 - Idealistic Studies 11 (3):187-188.
    The essay published here in English was one of the earliest documents of the birth of the form of idealism which Giovanni Gentile called “Actual Idealism.” The most celebrated full-length statement of it was published in 1916 as General Theory of the Spirit as Pure Act. But there is no other essay in which the relation between Gentile’s view and the great German tradition from which it derives is made so plain.
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  39. Plato’s Philosophy of Cognition by Mathematical Modelling.Roman S. Kljujkov & Sergey F. Kljujkov - 2014 - Dialogue and Universalism 24 (3):110-115.
    By the end of his life Plato had rearranged the theory of ideas into his teaching about ideal numbers, but no written records have been left. The Ideal mathematics of Plato is present in all his dialogues. It can be clearly grasped in relation to the effective use of mathematical modelling. Many problems of mathematical modelling were laid in the foundation of the method by cutting the three-level idealism of Plato to the single-level “ideism” of Aristotle. For a long time, (...)
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  40.  78
    Bradley’s Moral Psychology. [REVIEW]T. L. S. Sprigge - 1992 - Idealistic Studies 22 (3):287-288.
    Professor MacNiven is “convinced that only an idealist approach to ethics, epistemology and metaphysics” can “ensure philosophical progress” today. It is to support this claim that he has writen what is mostly a sympathetic examination of Bradley’s Ethical Studies, though one which draws extensively on Bradley’s later works for its interpretation. It aims to demonstrate the continuing relevance of Bradley’s ethics and to meet various objections to its approach. In particular, it argues for the importance of moral philosophy of psychological (...)
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  41.  18
    Mothers of Invention: Women's Writing in Philosophy of Education.Mary S. Leach - 1991 - Educational Theory 41 (3):287-300.
  42. Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  43.  34
    Aristotle's De Generatione. [REVIEW]Edward S. Forster - 1944 - The Classical Review 58 (2):54-55.
  44.  12
    Ælfric's “De Temporibus Anni,”. [REVIEW]Peter S. Baker - 2011 - Speculum 86 (2):455-456.
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  45. Kant’s Doctrines of Right, Law, and Freedom. Report of the Second International Summer School.Polina Bonadyseva & Alexander S. Kiselev - 2018 - Kantian Journal 37 (3):103-112.
  46.  4
    Editor's Note.Jack S. Boozer - 1981 - International Journal for Philosophy of Religion 12 (3):129.
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  47.  19
    Brugmann's Short Comparative Grammar. [REVIEW]R. S. Conway - 1903 - The Classical Review 17 (7):363-364.
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  48.  19
    Brugmann's Short Comparative Grammar. [REVIEW]R. S. Conway - 1904 - The Classical Review 18 (8):412-414.
  49.  28
    Hübner's Monumenta Linguae Ibericae. Monumenta Linguae Ibericae Edidit Aemilius Hübner. 4to. Pp. Cxlii. 264. Berlin, Reimer, 1893. [REVIEW]R. S. Conway - 1894 - The Classical Review 8 (8):357-359.
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  50.  17
    Kretschmer's Einleitung in Die Geschichte der Griech. Spraghe. [REVIEW]R. S. Conway - 1898 - The Classical Review 12 (9):460-462.
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