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  1.  28
    Consciousness in Action.Jennifer Church & S. L. Hurley - 2000 - Philosophical Review 109 (3):465.
    Hurley’s is a difficult book to work through—partly because of its length and the complexity of its arguments, but also because each of the ten essays of which it is composed has a rather different starting point and focus, and because few of her arguments achieve real closure. Essay 2 discusses competing interpretations of Kant, essay 4 articulates nonconceptual forms of self-consciousness, essay 5 offers fresh interpretations of commissurotomy patients’ behavior, essay 6 develops an objection to Wittgenstein on rule following, (...)
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  2.  9
    Justice, Luck, and Knowledge.S. L. Hurley - 2006 - Philosophy and Phenomenological Research 72 (2):433-438.
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  3.  16
    Vehicles, Contents, Conceptual Structure, and Externalism.S. L. Hurley - 1998 - Analysis 58 (1):1-6.
  4. Natural Reasons: Personality and Polity.S. L. Hurley - 1990 - Philosophy 65 (254):528-530.
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  5. Natural Reasons: Personality and Polity.S. L. Hurley - 1991 - Mind 100 (1):152-155.
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  6.  23
    Coherence, Hypothetical Cases, and Precedent.S. L. Hurley - 2006 - In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press. pp. 221-251.
  7. Reason and Motivation: The Wrong Distinction?S. L. Hurley - 2001 - Analysis 61 (2):151–155.
  8.  53
    Supervenience and the Possibility of Coherence.S. L. Hurley - 1985 - Mind 94 (376):501-525.
  9.  47
    VIII—Kant on Spontaneity and the Myth of the Giving.S. L. Hurley - 19934 - Proceedings of the Aristotelian Society 94 (1):137-164.
  10. Newcomb's Problem, Prisoners' Dilemma, and Collective Action.S. L. Hurley - 1991 - Synthese 86 (2):173 - 196.
    Among various cases that equally admit of evidentialist reasoning, the supposedly evidentialist solution has varying degrees of intuitive attractiveness. I suggest that cooperative reasoning may account for the appeal of apparently evidentialist behavior in the cases in which it is intuitively attractive, while the inapplicability of cooperative reasoning may account for the unattractiveness of evidentialist behaviour in other cases. A collective causal power with respect to agreed outcomes, not evidentialist reasoning, makes cooperation attractive in the Prisoners' Dilemma. And a natural (...)
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  11.  6
    Is Responsible Essentially Impossible.S. L. Hurley - 2000 - Philosophical Studies 99 (2):229-268.
    Part 1 reviews the general question of when elimination of an entity orproperty is warranted, as opposed to revision of our view of it. Theconnections of this issue with the distinction between context-drivenand theory-driven accounts of reference and essence are probed.Context-driven accounts tend to be less hospitable to eliminativism thantheory-driven accounts, but this tendency should not be overstated.However, since both types of account give essences explanatory depth,eliminativist claims associated with supposed impossible essences areproblematic on both types of account.Part 2 applies (...)
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  12.  91
    A New Take From Nozick on Newcomb's Problem and Prisoners' Dilemma.S. L. Hurley - 1994 - Analysis 54 (2):65 - 72.
  13.  58
    Justice Without Constitutive Luck*: S. L. Hurley.S. L. Hurley - 1993 - Royal Institute of Philosophy Supplement 35:179-212.
    What fundamental aim should be seen as animating egalitarian views of distributive justice? I want to challenge a certain answer to this question: namely, that the basic aim of egalitarianism is to neutralize the effects of luck on the distribution of goods in society. I shall also sketch part of a different answer, which I think does a better job of supporting egalitarianism. My arguments here are not presented in a way that is intended to win over those who have (...)
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  14.  36
    Frege, the Proliferation of Force, and Non-Cognitivism.S. L. Hurley - 1984 - Mind 93 (372):570-576.
  15.  36
    Replies. [REVIEW]S. L. Hurley - 2006 - Philosophy and Phenomenological Research 72 (2):447 - 465.
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  16.  10
    Reason and Motivation: The Wrong Distinction?S. L. Hurley - 2001 - Analysis 61 (2):151-155.
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  17. A Select Bibliography of Moral and Political Philosophy.S. L. Hurley, Jeff Mcmahan & Madison Powers - 1987 - Oxford University Press.
     
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  18. Jose Luis Bermudez on Consciousness in Action.S. L. Hurley - 2000 - European Journal of Philosophy 8 (1):106-109.
     
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  19.  21
    Some Mistakes About Consciousness and Their Motivation.S. L. Hurley - 1992 - Behavioral and Brain Sciences 15 (2):211-212.
  20.  30
    Précis of Justice, Luck, and Knowledge. [REVIEW]S. L. Hurley - 2006 - Philosophy and Phenomenological Research 72 (2):418 - 424.
  21.  22
    Conflict, "Akrasia" and Cognitivism.S. L. Hurley - 1986 - Proceedings of the Aristotelian Society 86:23 - 49.
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  22.  17
    Perspective, Reflection, Transparent Explanation, and Other Minds.S. L. Hurley - 1995 - Behavioral and Brain Sciences 18 (4):684-685.
    Perspective and reflection have each been considered in some way basic to phenomenal consciousness. Each has possible evolutionary value, though neither seems sufficient for consciousness. Consider an account of consciousness in terms of the combination of perspective and reflection, its relationship to the problem of other minds, and its capacity to inherit evolutionary explanation from its components.
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  23.  11
    The Unit of Taxation Under an Ideal Progressive Income Tax.S. L. Hurley - 1984 - Oxford Journal of Legal Studies 4 (2):157-197.
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  24.  7
    II—Conflict,Akrasiaand Cognitivism.S. L. Hurley - 1986 - Proceedings of the Aristotelian Society 86 (1):23-50.
  25.  33
    Intelligibility, Imperialism, and Conceptual Scheme.S. L. Hurley - 1992 - Midwest Studies in Philosophy 17 (1):89-108.
  26.  19
    Rationality, Democracy and Leaky Boundaries: Vertical Vs. Horizontal Modularity.S. L. Hurley - 1999 - Journal of Political Philosophy 7 (2):126–146.