Results for 'S. L. Kate'

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  1.  36
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  2.  6
    Belagatın Fasıl ve Vasıl Konusuna Türkçe Kavramsal Çerçeveden Bir Bakış: Sıralı Bağlı Cümleler.Yakup Kızılkaya - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1367-1392.
    Fasıl ve vasıl konusu, nahvin atıf konusuyla da ilişkili olarak cümlelerin bağlanma hususunu ele alan belagatın me‘ânî alanının önemli bir konusudur. Bu konuda, cümleler arasındaki anlam ilişkilerine dair bir takım kavramlar geliştirilmiş, cümlelerin bağlanmasıyla ilgili esaslar oluşturulmuştur. Bu konunun ele aldığı cümleler, aralarında sebep-sonuç, zıtlık, karşılaştırma vb. anlam ilişkileri bulunan cümleler değil, bu tür anlam ilişkileri dışında art arda gelen ve paragrafın oluşumuna katkı sunan cümlelerdir. Bu cümleler, bağlama dışında başka bir anlamı olmayan vav bağlacıyla veya bağlaçsız biçimde sıralanır. Bağlaçsız (...)
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  3.  2
    Belagatın Fasıl ve Vasıl Konusuna Türkçe Kavramsal Çerçeveden Bir Bakış: Sıralı Bağlı Cümleler.Yakup Kizilkaya - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1367-1392.
    Fasıl ve vasıl konusu, nahvin atıf konusuyla da ilişkili olarak cümlelerin bağlanma hususunu ele alan belagatın me‘ânî alanının önemli bir konusudur. Bu konuda, cümleler arasındaki anlam ilişkilerine dair bir takım kavramlar geliştirilmiş, cümlelerin bağlanmasıyla ilgili esaslar oluşturulmuştur. Bu konunun ele aldığı cümleler, aralarında sebep-sonuç, zıtlık, karşılaştırma vb. anlam ilişkileri bulunan cümleler değil, bu tür anlam ilişkileri dışında art arda gelen ve paragrafın oluşumuna katkı sunan cümlelerdir. Bu cümleler, bağlama dışında başka bir anlamı olmayan vav bağlacıyla veya bağlaçsız biçimde sıralanır. Bağlaçsız (...)
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  4. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  5.  8
    Du Nulle Part au Partout : L’Utopie de Wittig Pour Changer le Présent Et L’avenirFrom Nowhere to Everywhere: Wittig’s Utopia to Transform the Present and the Future.Kate Robin - 2010 - Temporalités 12.
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  6. The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir’s L’Invitée.Jennifer McWeeny - 2012 - Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  7. Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
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  8.  35
    Løgstrup's Unfulfillable Demand.W. M. Martin - 2017 - In R. Stern & Hans Fink (eds.), What is Ethically Demanded: K.E. Løgstrup’s Philosophy of Moral Life. University of Notre Dame Press. pp. 325-347.
    In his pioneering work of moral phenomenology, K. E. Løgstrup offered a phenomenological articulation of a central moment of ethical life: the experience in which “one finds oneself with the life of another more-or-less in one’s hands”. In such circumstances we encounter what Løgstrup calls simply the ethical demand. Løgstrup’s preferred formulation of the content of that demand is taken from the Bible: Love thy neighbor. This neighborly love is expressed in the form of spontaneous, selfless care for the other. (...)
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  9.  44
    Justice Without Constitutive Luck*: S. L. Hurley.S. L. Hurley - 1993 - Royal Institute of Philosophy Supplement 35:179-212.
    What fundamental aim should be seen as animating egalitarian views of distributive justice? I want to challenge a certain answer to this question: namely, that the basic aim of egalitarianism is to neutralize the effects of luck on the distribution of goods in society. I shall also sketch part of a different answer, which I think does a better job of supporting egalitarianism. My arguments here are not presented in a way that is intended to win over those who have (...)
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  10. The Rise (and Fall?) of Normative Ethics’, Critical Notice of Sergio Cremaschi’s L’Etica Del Novecento. [REVIEW]Giovanni De Grandis - 2006 - Etica E Politica (1):1-12.
    Sergio Cremaschi’s L’etica del Novecento offers a clear and careful account of the development of ethical theory in English-language and German Philosophy. The focus on meta-ethics and normative concerns allows the author to offer a very concise, reliable and comprehensive overview of philosophical ethics. In this respect the book effectively fills the gap left by the lack of a good, updated history of ethics. Although those qualities establish Cremaschi’s work as a valuable reference book, a few doubts are raised about (...)
     
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  11. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW]S. L. Frank - 1965 - Faber & Faber.
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  12. The Natures of Numbers in and Around Bombelli’s L’Algebra.Roy Wagner - 2010 - Archive for History of Exact Sciences 64 (5):485-523.
    The purpose of this article is to analyse the mathematical practices leading to Rafael Bombelli’s L’algebra. The context for the analysis is the Italian algebra practiced by abbacus masters and Renaissance mathematicians of the fourteenth to sixteenth centuries. We will focus here on the semiotic aspects of algebraic practices and on the organisation of knowledge. Our purpose is to show how symbols that stand for underdetermined meanings combine with shifting principles of organisation to change the character of algebra.
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  13.  25
    After Alice After Cats in Derrida's L'animal Que Donc Je Suis.Jessica Polish - 2014 - Derrida Today 7 (2):180-196.
    In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from others that calls for an account (...)
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  14.  10
    Rethinking Beginnings as Subjective Loss in Narrative and the Theatre: Philippe Lacoue-Labarthe’s L’ “Allégorie” and Scène.Peter Poiana - 2017 - Angelaki 22 (4):35-47.
    Beginnings can be empirically described, philosophically debated, fictionally recounted or theatrically staged – each kind of discourse approaches beginnings via an examination of representation as an impossible return to source. The work of French philosopher Philippe Lacoue-Labarthe articulates the problem of beginnings by considering them as a form of subjective collapse, loss of integrity and aggravation of emotion resulting from the paradoxical logic of representation. While Lacoue-Labarthe’s position has been largely developed in his philosophical writings, this study focuses more specifically (...)
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  15.  34
    Utopia, Reform and Revolution: The Political Assumptions of L.S. Mercier's L'an 2440.H. Chisick - 2001 - History of Political Thought 22 (4):648-668.
    Robert Darnton has recently found that L.S. Mercier's utopia, L'An 2440, was the most widely sold clandestine work of the late eighteenth century. This article first attempts to explain the appeal of the book to contemporaries. It then notes the sudden and complete eclipse of the work and offers an explanation for this based on the political achievements of the French Revolution on the one hand and on a shift in the climate of opinion on the other.
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  16.  25
    The Intellectual Origins of Tocqueville's l'Ancien Régime Et la Révolution.Annelien de Dijn - 2008 - Modern Intellectual History 5 (1):1-25.
    This essay shows that the central core of Tocqueville's book, its condemnation of the centralist state of the Old Regime, can be placed in a specific tradition in French political thought—the legitimist critique of centralization. Long before the publication of L'Ancien Régime et la Révolution , the legitimists had made the problem of centralization into one of their central themes, and they had come to attribute all of France's ills to the centralist legacy. As this essay illustrates, the particular vocabulary (...)
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  17.  11
    In Wolff’s Footsteps. The Early German Reception of La Mettrie’s L’Homme Machine.Paola Rumore - 2016 - Quaestio 16:95-118.
    The paper retraces the early reception of La Mettrie’s work L’Homme machine in Germany. It focuses in particular on the role played by Wolff and by Manteuffel’s “Society of Alethiophiles” in promoting a scandalous image of La Mettrie’s work by reducing it to the old formula of mechanistic materialism à la Hobbes. By defending Wolff’s interpretation, Manteuffel contributed discretely but actively to the capillary dissemination of such an image, which was to become very soon the dominant one. By means of (...)
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  18. The Forgetting of Air in Martin Heidegger: A Translation of and Commentary on Luce Irigaray's "L'oubli de L'Air".Mary Beth Mader - 1998 - Dissertation, The University of Texas at Austin
    The dissertation is composed of two parts. Part II is the first English translation of philosopher Luce Irigaray's 1983 book L'oubli de l'air chez Martin Heidegger, a lyrical meditation on the later work of the German philosopher Martin Heidegger. Part I is a general introduction to Part II and to the work of Luce Irigaray.
     
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  19. HASAN, S. L. -Realism. [REVIEW]L. S. Stebbing - 1928 - Mind 37:506.
  20. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  21.  22
    L’histoire des frères et des sœurs.Didier Lett - 2011 - Clio 34:182-202.
    Comme en témoigne la multiplication récente des colloques et des ouvrages collectifs depuis cinq ou six ans, l’histoire des frères et sœurs connaît un très fort développement. Cette partie de l’actualité de la recherche retrace la genèse de ce mouvement et propose un inventaire raisonné des principaux thèmes traités en insistant sur l’articulation entre genre et relations adelphiques. Grâce à l’essor très tardif de cette histoire, la dimension du genre y est relativement présente.
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  22.  23
    Camus’s Algerian in Paris: A Prose Poetic Reading of L’Étranger.Alistair Rolls - 2011 - Sophia 50 (4):527-541.
    This paper demonstrates that L'Étranger , Camus's famous novel about an outsider, had by as early as 1946 become just as much of an 'insider' in terms of its affiliation to the Parisian literary tradition. More than an insider simply by virtue of its contemporary place in the French canon, then, the novel is also intertextually bound to a tradition of oxymoronic poetics dating back to Charles Baudelaire's Paris Spleen ( Les Petits poèmes en prose ). I shall examine the (...)
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  23.  40
    The Hegelian Roots of S. L. Frank’s Ethics and Social Philosophy.George L. Kline - 1994 - The Owl of Minerva 25 (2):195-208.
    Semën [Simon] Liudvigovich Frank was born in Moscow, the son of a doctor. He studied law at Moscow University, joined a student Marxist group headed by P.B. Struve, and as a result was barred by the Russian authorities from living in any of the Russian “university cities.” He continued his university education at the Universities of Berlin and Munich. His first published work was a critique of Marx’s theory of value. Between 1902 and 1905 he divided his time among Berlin, (...)
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  24. The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  25.  93
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  26.  61
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  27.  49
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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  28.  49
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  29. Between Hegel and Kierkegaard: Hans L. Martensen's Philosophy of Religion.Hans L. Martenson (ed.) - 1997 - Oup Usa.
    In the late 1830s and early 1840s Hans. L. Martensen helped to introduce the thought of G.W.F. Hegel to the intellectual world of Copenhagen. Between Hegel and Kierkegaard offers the first English translations of three important early writings of Martensen in the philsophy of religion. These treatises evidence an original and critical interpretation of Hegel's thought from a speculative theological point of view. The heart of Martensen's philosophy of religion is the idea of freedom or personality grounded in its relation (...)
     
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  30.  37
    Aristotle, De Motu Animalium and De Incessu AnimaliumOn Aristotle as a BiologistRepertoire de Reliefs Grecs Et RomainsReligious Cults Associated with the AmazonsFuhrer Durch Das K. K. Staatsmuseum in S. Donato in ZaraNouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Rapport Sommaire Sur Une Mission a Constantinople Nouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Etudes Sur l'Histoire de la Sculpture ByzantineThe Authorship of the Platonic EpistlesLagynos: Recherches Sur la Ceramique Et l'Art Ornementale HellenistiquesIntroduction to the Study of the Greek Dialects. [REVIEW]J. D. B., A. S. L. Farquharson, W. D. Ross, D'Arcy W. Thompson, Salomon Reinach, Florence Mary Bennett, Jean Ebersolt, Louis Brehier, R. Hackforth, G. Leroux, Carl Darling Buck, H. A. Strong, John Garstang & Giuseppe Pellegrini - 1913 - Journal of Hellenic Studies 33:136.
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  31.  56
    Saint Augustine: On Free Choice of the Will. Translated by Anna S. Benjamin and L. H. Hackstaff, with Introduction by L. H. Hackstaff. Pp. Xxxi+162. Indianapolis: Bobbs-Merrill Co., 1964. Paper, $ 1.25. [REVIEW]S. L. Greenslade - 1966 - The Classical Review 16 (3):414.
  32. L. Versenyi's "Heidegger, Being and Truth". [REVIEW]S. L. Bartky - 1966 - Philosophy and Phenomenological Research 27 (1):121.
     
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  33.  77
    Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie.Anne Rörig - 2009 - Studies in East European Thought 61 (2-3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts of ontological (...)
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  34.  12
    Why Do Helvétius's Writings Matter? Rousseau’s Notes Sur De L’Esprit.Sophie Audidière - 2016 - British Journal for the History of Philosophy 24 (5):983-1001.
    ABSTRACTDe l’esprit was read and commented on by Rousseau, Diderot, and Voltaire, in 1758. So was De l’homme when it appeared posthumously in 1773. We will go into this series of books, marginalia, and refutations, to address the question: what exactly was widely discussed between the three authors during the 1750s? Is it ‘materialism’? Our first point is to interpret the potential distortions, re-workings or re-appropriations in Rousseau’s marginalia, known as Notes sur De l’esprit, especially here about the so-called theory (...)
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  35.  5
    Greenberg, J., Koole, S. L., & Pyszczynski, T. , Handbook of Experimental Existential Psychology. New York, N.Y.: The Guilford Press, 2004, Vi + 528 Pp.,.Gerald L. Peterson - 2006 - Journal of Phenomenological Psychology 37 (1):151.
  36.  27
    M. W. Beresford and J. K. S. St. Joseph, Medieval England: An Aerial Survey. London and New York: Cambridge University Press, 1979. Pp. Xvii, 286; 41 Maps and Plans. $24.50. First Published in 1958, Reviewed by S. L. Thrupp in Speculum 33 , 523. [REVIEW]Fredric L. Cheyette - 1981 - Speculum 56 (2):447-448.
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  37.  49
    Statement and Inference with Other Philosophical Papers. By John Cook Wilson, Sometime Wykeham Professor of Logic in the University of Oxford. Edited From the MSS. By A. S. L. Farquharson, Fellow of University College. With a Portrait, Memoir, and Selected Correspondence. [REVIEW]D. L. A. - 1926 - Philosophy 1 (4):511.
  38.  73
    A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.
    This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains logically; (...)
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  39.  34
    Mental Deficiency Practice: The Procedure for the Ascertainment and Disposal of the Mentally Defective. F. C. Shrubsall M.D., F.R.C.P., D.P.H., Senior Medical Officer, London County Council, Lecturer in Mental Deficiency, University of London; and A. C. Williams M.R.C.S., L.R.C.P., D.P.H., Divisional Medical Officer, London County Council. (London: University of London Press. 1932. Pp. Vii + 352. Price 12s. 6d.). [REVIEW]Lionel S. Penrose - 1933 - Philosophy 8 (29):120-.
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  40.  22
    Rainer Ganahl's S/L.Františka + Tim Gilman - 2011 - Continent 1 (1):15-20.
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host of (...)
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  41.  17
    Issues in Fetal Medicine. Proceedings of the Twenty-Ninth Annual Symposium of the Galton Institute, London, 1992. Edited by S. L. Barron & D. F. Roberts. Pp. 180. (Macmillan, Basingstoke, 1995.) £45.00. [REVIEW]S. J. Ulijaszek - 1996 - Journal of Biosocial Science 28 (1):126-127.
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  42.  30
    Roman Political Thought S. L. Uttschenko: Der weltanschaulich-politische Kampf in Rom am Vorabend des Sturzes der Republik. Pp. x + 240. Berlin: Akademie-Verlag, 1956. Cloth, DM. 12.50. [REVIEW]E. S. Staveley - 1958 - The Classical Review 8 (01):74-76.
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  43.  11
    "Total Commitment: Blondel's 'L'Action,'" by James M. Somerville, S.J. [REVIEW]John L. Treloar - 1970 - Modern Schoolman 48 (1):114-114.
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  44.  8
    Surbled's L'ame Et le Cerveau.S. S. Colvin - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (14):386.
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  45.  10
    Personale Seinsweisen bei S.L. Frank: Schnittstellen zwischen Anthropologie und Ontologie.Anne Rörig - 2009 - Studies in East European Thought 61 (2-3):221-232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts of ontological (...)
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  46.  23
    A Commentary: Natascha H. Lancaster's, "Minorities Versus Sartre's Saint Genet" and Loren Ringer's, "l'Homosexuel Imaginaire: Sartre's Interpretive Grid in Saint Genet".Walter Skakoon - 2000 - Sartre Studies International 6 (2):36-45.
    Readers of Sartre's biographies often have the impression that they reveal more about Sartre than about Baudelaire, Flaubert or Genet. The reason for this is our awareness of Sartre's philosophy which serves as an explicit paradigm for the construction and explicitation of his literary and his biographical works. We speak of a Sartrean play, a Sartrean biography, because they lay bare not only characteristic features of the genre but also of the author and this also is true of a Hegelian (...)
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  47. La Mettrie's L'Homme Machine. A Study on the origins of an Idea.Aram Vartanian - 1966 - Revue Philosophique de la France Et de l'Etranger 156:260-260.
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  48.  3
    Urbled's L'ame Et le Cerveau. [REVIEW]S. S. Colvin - 1909 - Journal of Philosophy 6 (14):386.
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  49. Russkie Filosofy o Voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi͡aev, S.N. Bulgakov, E.N. Trubet͡skoĭ, S.L. Frank, V.F. Ėrn. [REVIEW]I. S. Danilenko (ed.) - 2005 - Kuchkovo Pole.
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  50. Vartanian . - La Mettrie's L'homme Machine. A Study On The Origins Of An Idea. [REVIEW]A. Leroy - 1966 - Revue Philosophique de la France Et de l'Etranger 156:260.
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