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  1.  15
    Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline.Srinivasa Chari & M. S. - 1994 - Motilal Banarsidass Publishers.
    This is a scholarly book on one of the oldest living relgions of India.
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  2.  16
    Evaluation and Explanation in the Biomedical Sciences. [REVIEW]M. H. S. - 1975 - Review of Metaphysics 29 (2):340-340.
    This is the inauguratory volume of a new series in philosophy and medicine. The papers are the proceedings of the first trans-disciplinary symposium on philosophy and medicine held at the University of Texas Medical Branch, 1974. These essays are uniformly good, and they provide a necessary starting point for anyone wishing to do serious reflection in this area. None make the exaggerated claim that there is a philosophy of medicine, but rather, they take the unique nature of medicine, as the (...)
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  3.  13
    Nine Basic Arts. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):347-347.
    In his second book on art, Weiss groups the nine basic arts into three triads in accordance with whether their characteristic products are created spaces--architecture, sculpture, painting; created time--musicry, story, poetry; or created movement --music, the theatre, the dance. The approach of any art to its undertaking and the nature of its achievement is distinctive; none duplicates the task, nor borrows the logic, of the others. Weiss also discusses some "compound arts," including photography and the movies. Through the vigor of (...)
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  4.  7
    Advaita and Viśiṣṭādvaita: A Study Based on Vedānta Deśikā's Śatadūṣaṇī.Srinivasa Chari & M. S. - 1961 - New York: Asia Pub. House.
    This book presents a comprehensive exposition of Vedanta Desika`s Satadusani, a polemical classic of Visistadvaita Vedanta, devoted to the criticism of the doctrines of Advaita Vedanta. The thought-provoking arguments found in the Sixty-six Vedas of the original text are brought together, analysed and discussed in a systematic manner under eight broad headings: Pramanas Perception; Consciousness; Individual self; Brahman; Universe; Avidya; Sadhana and Mukti.In presenting the dialectics of Vedanta Desika in a vigorous and scholastic form the author deals with numerous issues (...)
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  5. Indian Philosophical Systems: A Critical Review Based on Vedānta Deśika's Paramata-Bhaṅga.Srinivasa Chari & M. S. - 2011 - Munshiram Manoharlal Publishers.
    Description: This scholarly work of Dr S.M.S. Chari's deals with the critical review of seventeen philosophical systems as presented in an important philosophical treatise of the thirteenth century titled Paramata-bhanga contributed by Vedanta Desika, an illustrious successor to Ramanuja, who is the chief exponent of Visistadvaita Vedanta. The main objective of Paramata-bhanga is to establish that Visistadvaita is a sound system of philosophy as compared to the several other Non-Vedic as well as Vedic schools and also Vedanta schools developed by (...)
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  6.  12
    Philosophy and Theistic Mysticism of the Āl̲vārs.Srinivasa Chari & M. S. - 1997 - Motilal Banarsidass.
    The Buddhist monk Upagupta, who preached and taught meditative practices in Northwest India over two thousand years ago, is venerated today by the laity in ...
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  7. The Philosophy of the Upaniṣads: A Study Based on the Evaluation of the Comments of Śaṁkara, Rāmānuja, and Madhva.Srinivasa Chari & M. S. - 2002 - Munshiram Manoharlal Publishers.
    Description: The Upanisads which contain lofty philosophical teachings of the great seers constitute the most authoritative sourcebook for the Vedanta system of philosophy. However, there is no unanimity among the ancient exponents of Vedanta regarding the nature of the philosophy adumbrated in the Upanisads. Dr. Chari's scholarly work attempts to make a dispassionate study of the philosophical passages of the fourteen Principal Upanisads by giving due consideration to not only the comments of Samkara, Ramanuja and Madhva, but more importantly, the (...)
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  8. The Philosophy of Viśiṣṭādvaita Vedānta: A Study Based on Vedānta Deśika's Adhikaraṇa-Sārāvalī.Srinivasa Chari & M. S. - 2007 - Motilal Banarasidass Publishers.
  9.  21
    Die Gesammelten Werke Max Schelers. Mit einer Nachlese unbekannter Buchbesprechungen.Wolfhart Henckmann, Wolfahrt Henckmann & M. S. - 1985 - Zeitschrift für Philosophische Forschung 39 (2):289 - 306.
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  10. New Books. [REVIEW]Maud Lightfoot, W. D. Morrison, F. C. S. Schiller, T. B., John Edgar, M. S., David Morrison, H. Bosanquet, M. S., W. D. Morrison & A. W. Benn - 1904 - Mind 13 (50):285-297.
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  11.  56
    New Books. [REVIEW]S. H. Mellone, F. C. S. Schiller, T. Loveday, John Burnet, A. W. Benn, W. R. Boyce Gibson & M. S. - 1903 - Mind 12 (45):113-127.
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  12. The Theory Theory Thrice Over: The Child as Scientist, Superscientist or Social Institution?A. M. & M. S. - 2002 - Studies in History and Philosophy of Science Part A 33 (1):117-132.
    Alison Gopnik and Andrew Meltzoff have argued for a view they call the 'theory theory': theory change in science and children are similar. While their version of the theory theory has been criticized for depending on a number of disputed claims, we argue that there is a fundamental problem which is much more basic: the theory theory is multiply ambiguous. We show that it might be claiming that a similarity holds between theory change in children and (i) individual scientists, (ii) (...)
     
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  13.  76
    New Books. [REVIEW]C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. - 1903 - Mind 12 (47):403-417.
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  14. An Introduction to the Study of Philosophy, a Series of Lectures in Alexandra College, Dublin [Ed. By S.M.].Alice Oldham & M. S. - 1909
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  15. Aristotle and Galen on Sex Difference and Reproduction: A New Approach to an Ancient Rivalry.M. S. - 2000 - Studies in History and Philosophy of Science Part A 31 (3):405-427.
  16.  7
    An Introduction to Philosophy.M. I. S. - 1931 - Modern Schoolman 9 (1):16-17.
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  17.  23
    Correspondentie.M. S. - 1936 - Synthese 1 (11):358 - 360.
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  18.  17
    Critique Et Morale Chez Kant. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):193-193.
    A translation into French of a work originally published in Germany in 1931. The unity of Kant's thought is highlighted through an examination of the relation of the moral philosophy to Kant's general critical program. Krüger acknowledges a debt to Heidegger, while differing from the latter in his interpretation of Kant.--S. M. W.
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  19.  45
    New Books. [REVIEW]F. C. S. Schiller, A. E. Taylor, R. Latta, W. Leslie Mackenzie, E. F. Stevenson & M. S. - 1899 - Mind 8 (30):261-277.
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  20. Dell'epistolario di Francesco De Sanctis.M. S. M. S. - 1995 - Giornale Critico Della Filosofia Italiana 15:116.
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  21.  9
    Dion de Pruse: Les Œuvres d'Avant l'exilDion de Pruse: Les Oeuvres d'Avant L'Exil.M. T. S. & A. Lemarchand - 1928 - Journal of Hellenic Studies 48:261.
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  22.  9
    Humanitas: Anuario Del Centro de Estudios Humanisticos de la Universidad de Nuevo Leon. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):348-348.
    The first volume of a yearbook to be published regularly by the Center of Humanistic Studies at the University of Nuevo Leon in Mexico. Devoted primarily to the publication of articles by members of the Center, the contents are arranged under five headings: Philosophy, Literature, History, Social Sciences, and Editorial Matter.--S. M. W.
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  23.  12
    Heidegger and the Appropriation of Metaphysics.M. E. I. S. - forthcoming - Heythrop Journal.
  24. I "Cahiers Georges Sorel".M. S. M. S. - 1985 - Giornale Critico Della Filosofia Italiana 5 (1):173.
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  25.  1
    Jewish Concepts and Reflections. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):588-588.
    Fifteen concise, clearly written essays on the major concepts of Judaism, followed by a series of short "reflections" on such topics as True-Conscience, Conformity, and Hero-Worship. Rabbi Umen's viewpoint is patently that of Reform Judaism, and the more traditional positions receive short shrift at his hands. His chapters on the Jewish concepts of the Messiah and of Jesus are especially good and should prove of interest to Jew and non-Jew alike.--S. M. F.
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  26. JOSÉ MARÍA ARTOLA: "Hegel. La filosofía como retorno". [REVIEW]M. S. M. S. - 1972 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:151.
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  27.  19
    Kants Einteilung der Imperative. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):345-345.
    Limited to a review of Kant's classification of imperatives, Morritz focuses on the hypothetical forms. He offers an emotivist interpretation of such characteristics of imperatives as "being commanded by reason." --S. M. W.
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  28.  1
    La Science Française. [REVIEW]M. S. - 1916 - Revue Philosophique de la France Et de l'Etranger 81:308 - 310.
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  29.  11
    Man Seeks the Divine: A Study in the History and Comparison of Religions.M. S. S. - 1957 - Review of Metaphysics 11 (1):162-163.
    A comprehensive study in the field of comparative religion with excellent historical analysis. The concluding sections of this volume contain interesting discussions of such topics as communism as a religion, Gandhi's religious philosophy and the relation of religion and psychotherapy. The sections dealing with Old Testament religion and Christianity are substantially the same as were found in Burtt's Types of Religious Philosophy. A fine bibliography is included.--M. S. S.
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  30. Niels Bohr in the Darkness and Light of Soviet Philosophy.M. S. - 1966 - Inquiry: An Interdisciplinary Journal of Philosophy 9 (1-4):73 – 93.
    Soviet attitude towards Bohr reflects changes in the ideological approach to science. During the last period before Stalin's death danov proclaimed the campaign against Western influence in Soviet philosophy and science. Nevertheless the physicist M. A. Markov tried to introduce complementarity as a materialistic interpretation of quantum-mechanics in 1948. He was officially condemned. This was followed by a period (1948-54) during which heavy attacks were made against the Copenhagen school. In 1958, after a personal exchange of thoughts with Bohr, academician (...)
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  31.  26
    Persons in Relation. [REVIEW]M. W. S. - 1962 - Review of Metaphysics 15 (3):527-527.
    The present work is volume II of the author's Gifford Lectures. MacMurray sustains and enriches the point of view that he presented in The Self as Agent, developing at length the implications of his insistence that the self must be understood primarily as an agent. The apprehension of the Other, the modes of morality, the nature of society and community, and the role of religion are examined. --S. M. W.
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  32.  20
    Philosophical Letters. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):346-347.
    This fine new translation of Voltaire's Letters Concerning the English Nation supersedes other out-of-date translations. Although the format is attractive, the introduction is disappointingly brief and uninformative.--S. M. W.
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  33.  16
    Principles of Cartesian Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    A new translation from the Latin of an important early work of Spinoza.--S. M. W.
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  34.  10
    Rubaijat. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):585-585.
    This weighty volume, both literally and figuratively, is an illustrated collection of quatrains in the style and tone of Fitzgerald's Omar. Though Iranian, the author writes a fluent English.--S. M. F.
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  35.  13
    Renaissance Concepts of Method. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (3):568-568.
    This is a controlled and enlightening study of the concept of method during the Renaissance. The text is rich in quotations, supplemented by very numerous footnotes. By dint of letting the evidence speak for itself, Gilbert succeeds in deepening the understanding of the Renaissance and consequently of the significance of the methodological innovations that followed it in the 17th century.--S. M. W.
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  36.  4
    St. Catherine, the Papacy, and England.M. F. S. - 1939 - New Blackfriars 20 (229):288-291.
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  37.  21
    Scientia. Revue internationale de synthèse scientifique (Quatrième trimestre, 1918).M. S. - 1919 - Revue Philosophique de la France Et de l'Etranger 87:518 - 524.
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  38.  5
    Scientia. Revue internationale de synthèse scientifique. (Premier trimestre 1917).M. S. - 1917 - Revue Philosophique de la France Et de l'Etranger 84:378 - 392.
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  39.  8
    The Agamemnon of Aeschylus: A Revised Text with Introduction, Verse-Translation and Critical NotesA History of Later Greek Literature From the Death of Alexander in 323 B. C. To the Death of Justinian in 565 A. D.Les Hymnes de Callimaque: Commentaire Explicatif Et critiqueCallimaque Et Son Oeuvre Poetique. [REVIEW]M. T. S., J. C. Lawson, F. A. Wright & E. Cahen - 1932 - Journal of Hellenic Studies 52:323.
  40.  22
    The Foundations of Jacques Maritain's Political Philosophy. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):192-192.
    The author shows Maritain's view of the place of political philosophy in the hierarchy of the speculative and practical sciences. Some criticisms of Maritain are also suggested, particularly in connection with democratic theory. --S. M. W.
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  41.  6
    The Judicial Decision: Toward a Theory of Legal Justification. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (2):347-347.
    An essay in normative jurisprudence where the author is concerned with delineating and evaluating legal decision procedures. The appeal to precedent and equity are critically examined and found to be deficient. Wasserstrom proposes as an improvement a two-level decision procedure, which is like precedent in appealing to a rule of law as a necessary condition for deciding a case, and like equity "in that considerations of justice are directly relevant to the justification of any decision." He frankly admits that this (...)
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  42.  7
    The Labor Church in Manchester.M. S. - 1892 - International Journal of Ethics 2 (2):239-243.
  43.  8
    Trail Lost in Heaven. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):585-585.
    The true devotional nature of this loosely structured romance is obscured by an all-pervading mawkishness.--S. M. F.
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  44.  10
    The Ochre Robe. [REVIEW]M. F. S. - 1963 - Review of Metaphysics 16 (3):579-579.
    A tough-minded, controversial autobiography by a disillusioned Viennese Catholic turned Hindu monk. Swami Agehananda Bharati is not the usual ethnophile. Indeed, his view that one must regard one's cultural heritage critically continues long after his conversion and provokes many an angry rebuke from his less questioning Hindu brothers. For Bharati, nothing is sacred a priori. Neither Ramakrishna, the nineteenth-century Bengali saint, nor Swami Vivekananda, his best known disciple, nor, for that matter, the Mahatma himself escapes critical re-evaluation. Yet Bharati's knowledge (...)
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  45.  8
    The Phenomenological Movement: A Historical Introduction. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 15 (1):196-196.
    The author's first-hand knowledge of phenomenology enables him to select advisedly from the vast stores of available material, and to present the thought of the major figures in the movement so that neither the differences nor dependencies are obscured. The history deals with both the French and German branches of phenomenology. There are also helpful examinations of contacts and affinities between the European phenomenologists and American philosophers such as James and Royce. Altogether a thorough and first rate piece of scholarship.--S. (...)
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  46.  12
    The Story of a as Told to Stephen Makin.M. S. - 2000 - Mind 109:3-4.
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  47.  18
    The Story of the Scottish Reformation. [REVIEW]M. W. S. - 1961 - Review of Metaphysics 14 (3):572-572.
    In this brief and readable survey of the Reformation in Scotland, Professor Renwick succeeds in supplying both a sketch of the pre-Reformation church in Scotland, and an account of the entanglements of blood, religion and politics involving the Scottish throne. Frankly written from the Protestant point of view, the author demonstrates restraint in his treatment of the role of Mary Stewart, and gives an interesting narrative of John Knox's part in bringing about the reformation of the church.--S. M. W.
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  48.  5
    The Vision in God.M. S. - 1969 - Review of Metaphysics 22 (3):567-568.
  49.  13
    Unamuno.M. S. - 1962 - Review of Metaphysics 16 (1):167-167.
  50.  8
    Vladimir Gregorievitch Simkhovitch 1874-1959.M. S. - 1965 - Proceedings and Addresses of the American Philosophical Association 39:124 -.
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