Results for 'S. M. Fleming'

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  1. An Introduction to the Study of Philosophy, a Series of Lectures in Alexandra College, Dublin [Ed. By S.M.].Alice Oldham & M. S. - 1909
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  2.  11
    Phychological Perspectives on Women's Health. Edited by Vincent J. Adesso, Diane M. Reddy & Raymond Fleming. Pp. 360. (Taylor & Francis, London, 1994.) £14.95. [REVIEW]Elena Godina - 1999 - Journal of Biosocial Science 31 (1):139-144.
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  3. Real (M)Othering: The Metaphysics of Maternity in Children's Literature.Shelley M. Park - 2005 - In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press. pp. 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  4. Isaac Israeli a Neoplatonic Philosopher of the Early Tenth Century, His Works Translated with Comments and an Outline of His Philosophy by A. Altman and S.M. Stern. [REVIEW]Isaac Israeli, Alexander Altmann & S. M. Stern - 1958 - Oxford University Press.
  5.  65
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  6.  11
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  7.  10
    Frege and the Later Wittgenstein: P. M. S. Hacker.P. M. S. Hacker - 1999 - Royal Institute of Philosophy Supplement 44:223-247.
    In the preface to the Tractatus Wittgenstein acknowledged ‘Frege's great works’ as one of the two primary stimulations for his thoughts. Throughout his life he admired Frege both as a great thinker and as a great stylist. This much is indisputable. What is disputable is how he viewed his own philosophical work in relation to Frege's and, equally, how we should view his work in this respect. Some followers of Frege are inclined to think that Wittgenstein's work builds on or (...)
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  8.  27
    CQ Interview with Heleen M. Dupuis: Actively Ending the Life of a Severely Handicapped Newborn: A Dutch Ethicist's Perspective.Heleen M. Dupuis - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):275.
    CQ: The Baby Bas Ross case stirred much public debate in The Netherlands since 1988 -a newborn infant with Down's syndrome whose parents refused to consent to a surgery that would have repaired an otherwise fatal congenital anomaly. Can you share your thoughts with us on this case?HD: I was the first ethicist to comment on this case because I was a friend of Dr. Molenaar, who was the final surgical decision maker for Baby Bas. A physician and I supported (...)
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  9.  14
    M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries.V. S. Gorskii - 1992 - Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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  10.  98
    Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  11.  34
    Good Kid, M.A.A.D City: Kendrick Lamar's Autoethnographic Method.James B. Haile Iii - 2018 - Journal of Speculative Philosophy 32 (3):488-498.
    So much of Africana philosophical research and scholarship has focused on personal, anecdotal experiences to tell/disclose larger intellectual narratives of race, nation, history, time, and space.1 Yet the personal nature in which Africana philosophy articulates itself has often been seen as particular and not yet universal—in other words, not rightly or properly “philosophical.” But understood methodologically, the sort of introspection inherent in Africana philosophy becomes not only one way of “doing” philosophy but the grounding for philosophical insight.2 Kendrick Lamar’s album (...)
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  12.  11
    S. M. Jørgensen And His Controversy With A. Werner: A Reconsideration.Helge Kragh - 1997 - British Journal for the History of Science 30 (2):203-219.
    The controversy between Alfred Werner and Sophus Mads Jørgensen over the structure of complex inorganic compounds is not among the best known of the many controversies in the history of chemistry, but it is one of the most thoroughly described in the historical literature. This is due almost solely to the works of George Kauffman, the distinguished American historian of chemistry and specialist in the history of coordination chemistry. Kauffman has described and analysed almost every aspect of the development of (...)
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  13.  15
    Sancti Columbani Opera. G. S. M. Walker.M. L. W. Laistner - 1959 - Speculum 34 (2):341-343.
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  14.  20
    The Semiosis of Death in Lang's M : Film and the Limits of Representation in the Weimar Republic.Joel Freeman - 2004 - Film-Philosophy 8 (1).
    _M_ Directed by Fritz Lang Germany, 1931.
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  15.  16
    Ignaz Goldziher. Muslim Studies. Edited by S. M. Stern. Translated by C. R. Barber and S. M. Stern. Vol. I. Pp. 254—8 Dollars. Vol. II. Pp. 378—12 Dollars. [REVIEW]R. E. S. Tanner - 1974 - Religious Studies 10 (2):246.
  16.  12
    Horace M. Kallen's Use of Evolutionary Theory in Support of American Jews and Democracy.Matthew Kaufman - 2017 - Zygon 52 (4):922-942.
    This article examines the rhetorical deployment of Darwinian natural selection by the Jewish social philosopher Horace M. Kallen, in what is now widely regarded as the first articulation of cultural pluralism, “Democracy versus the Melting-Pot”. My analysis proceeds in two steps. First, I identify specific strategies by means of which Kallen endeavored to insert his ideas more deeply into national discourse. I also trace reactions to his essay in the Jewish press, and argue that these indicate ongoing conversations concerning Kallen's (...)
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  17.  13
    Book Review:Anglo-Indian Studies. S. M. Mitra. [REVIEW]M. F. E. - 1914 - Ethics 24 (3):369-.
  18.  18
    S. M. Stern: Aristotle on the World-State. Pp. 88. Oxford: Bruno Cassirer, 1970. Cloth, £1·50.D. M. Lewis - 1972 - The Classical Review 22 (02):271-.
  19. Anglo-Indian Studies, by S. M. Mitra. [REVIEW]M. F. E. - 1913 - Ethics 24:369.
     
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  20. The Effects of Machinery on Wages. J. S. M. [REVIEW]J. S. Nicholson - 1892 - Ethics 3:267.
  21. SHELL, S. M. "The Rights of Reason: A Study of Kant's Philosophy and Politics". [REVIEW]R. C. S. Walker - 1982 - Mind 91:291.
     
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  22.  7
    E. M. Forster’s ‘The Machine Stops’: Humans, Technology and Dialogue.Ana Cristina Zimmermann & W. John Morgan - 2019 - AI and Society 34 (1):37-45.
    The article explores E.M. Forster’s story The Machine Stops as an example of dystopian literature and its possible associations with the use of technology and with today’s cyber culture. Dystopian societies are often characterized by dehumanization and Forster’s novel raises questions about how we live in time and space; and how we establish relationships with the Other and with the world through technology. We suggest that the fear of technology depicted in dystopian literature indicates a fear that machines are mimicking (...)
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  23.  52
    In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield's Response. [REVIEW]Wolfgang Freitag - 2013 - Acta Analytica 28 (1):127-137.
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that Ashfield’s criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem.
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  24. Pornography's Many Meanings: A Reply to C. M. Concepcion.Alisa L. Carse - 1999 - Hypatia 14 (1):101-111.
    : C.M. Concepcion's review of "Pornography: An Uncivil Liberty?" (Carse 1995) fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of "pornography" that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises (...)
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  25. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  26. Feldman, R., 61 Glanzberg, M., 217 Glymour, B., 271 Lycan, WG, 35 Predelli, S., 145.A. Bumpus, J. Cohen, S. Cohen, E. Conee, C. L. Elder, M. Ridge, M. Sabatés, E. C. Tiffany & D. Vander Laan - 2001 - Philosophical Studies 103 (343).
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  27. On H. M. Oliver’s “Established Expectations and American Economic Policies”.Govind Persad - 2015 - Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established expectations cuts (...)
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  28.  5
    John M. Cooper, Plato’s Theaethetus, New York, Routledge, 2015.Aleksandar Kandić - 2018 - Filozofija I Društvo 29 (4):643-646.
    John M. Cooper, Plato’s Theaethetus, New York, Routledge, 2015 Aleksandar Kandić.
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  29.  5
    Humanity in a Posthuman World: M. R. Carey's The Girl with All the Gifts.Kimberly Hurd Hale & Erin A. Dolgoy - 2018 - Utopian Studies 29 (3):343.
    In his novel The Girl with All the Gifts, M. R. Carey presents human beings under vexation. The novel begins in medias res, twenty years after a fungal outbreak, as Homo sapiens are on the brink of evolutionary extinction. Evolution, initiated by the spread of a fungus that first controls and then destroys its human hosts, has necessitated that human beings either adapt, thereby revealing humanity’s true potential, or die.1 Adaptation is impossible for Homo sapiens; the human body in its (...)
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  30.  77
    Morality, Objective Value and Living a Meaningful Life: A Reply to Steven M. Cahn and Christine Vitrano's Essay ‘Living Well’.Max Loxterkamp - 2016 - Think 15 (43):117-123.
    In their essay 'Living Well', Steven M. Cahn and Christine Vitrano argue that to live a meaningful life all we must do is find personal satisfaction and enjoyment. They argue against other philosophers who claim that 'objectively valuable' activities are what make a life meaningful. There are two problems with what they argue in the essay. The first relates to a particular criticism they make of some of those philosophers taking the contrary view, in regards to the difficulty those philosophers (...)
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  31.  10
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca Bosco, Livia Colle, Silvia de Fazio, Adele Bono & Saverio Ruberti - 2009 - Consciousness and Cognition 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others.We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia and (...)
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  32. Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic.Cynthia Willett - 2012 - Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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  33. Review of T. M. Scanlon's What We Owe to Each Other. [REVIEW]Jussi Suikkanen - 2007 - Utilitas 19 (4):524-526.
    This paper is a short review of T.M. Scanlon's book What We Owe to Each Other. The book itself is already a philosophical classic. It defends a contractualist ethical theory but also has many interesting things to say about reasons, value, well-being, promises, relativism, and so on.
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  34.  19
    H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard.David Wÿss Rudge - 2006 - History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  35.  32
    De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  36.  87
    R. M. Adams's Theodicy of Grace.Richard Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  37.  23
    Al-Ghazālī's Moderation in Belief: Al-Iqtiṣād Fī Al-I'tiqād Tran. By Aladdin M. Yaqub.Recep Alpyağil - 2017 - Philosophy East and West 67 (3):933-934.
    It is quite common to refer to al-Ghazālī as one of the most important thinkers in the Islamic intellectual tradition. Aladdin M. Yaqub’s Al-Ghazālī’s Moderation in Belief: al-Iqtiṣād fī al-i’tiqād shows that this remark is not hyperbolic. And this volume has many characteristics of a good translation of classical texts. First of all, Aladdin M. Yaqub is very consistent with his use of terminology. He explains his preferences for Arabic philosophical terms in “Note on the Translation”. As is well known, (...)
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  38. A Critical Outline of Kierkegaard's Concept of Love in the Works of M. Buber, TW Adorno and KE Logstrup.P. Sajda - 2003 - Filozofia 58 (7):484-493.
    Kierkegaard developed his concept of love in his pseudonym works as well as in works published under his own name. The works, in which love has been made a more explicit subject , were incessantly criticized. The criticism of M. Buber, T. W. Adorno and K E. L?gstrup focused on the social dimension of Kierkegaard s concept of love and on the phenomenon of the absence of the neighbour. They criticize Kierkegaard´s interpretation of Christian love, which they consider individualistic and (...)
     
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  39.  32
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW]PhilRupert Hutchinson Reed - 2005 - Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  40.  14
    C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    Understanding Peirce requires dealing with Peirce's religious concerns, which are increasingly recognized as being as philosophically relevant as his scientific concerns. In recent times, even Peirce's regular religious practice in his Milford years has been documented (L 244), including, at least occasionally, week-day Eucharist services, which were "the hallmark of Tractarian or Anglo-Catholic parishes". -/- I have argued elsewhere that for Peirce, scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, and that to divorce religion (...)
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  41.  7
    V. O. Kluchevsky About the Character of Sadness in M. Yu. Lermontov’s Philosophical Lyrics.G. E. Gorlanov - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):38.
    The famous Russian historian V. O. Kluchevsky had been constantly interested in literature. In this article, the author considers Kluchevsky’s observations on M. Yu. Lermontov’s creativity through the analyses of sadness motives in the article ‘Sadness‘ published in the journal ‘Russian Thought‘. Kluchevsky tried to understand how sadness motives were appeared in the Russian literature and how these motives influenced Lermontov’s self-reflection. Literary analyses is constructed on famous Lermontov’s lyrics, such as ‘Sail‘, ‘The golden cloud slept…‘, ‘Dream‘ and ‘July the (...)
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  42.  64
    Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW]T. K. Abbott - 1887 - The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  43.  65
    A Constructive Proof of Craig's Interpolation Lemma for M-Valued Logic.Anita Waselewska - 1979 - Studia Logica 38 (3):267 - 275.
    The algebraic proof of Craig's interpolation lemma for m-valued logic was given by Rasiowa in [1]. We present here a constructive proof of this lemma, based on a Gentzen type formalization.
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  44. Charles Darwin's Zoology Notes & Specimen Lists From H.M.S. Beagle.Charles Darwin - 2000 - Cambridge University Press.
    This transcription of notes made by Charles Darwin during the voyage of H. M. S. Beagle records his observations of the animals and plants that he encountered, and provides a valuable insight into the intellectual development of one of our most influential scientists. Darwin drew on many of these notes for his well known Journal of Researches (1839), but the majority of them have remained unpublished. This volume provides numerous examples of his unimpeachable accuracy in describing the wide range of (...)
     
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  45.  23
    R. M. Martin’s Logic of Belief.David Parsons - 2017 - History and Philosophy of Logic 38 (1):72-86.
    In this paper I revisit R. M. Martin’s logic of belief. As with much of Martin’s work, his formal studies into belief and belief reports have gone largely unnoticed. However, in my article I suggest reasons for thinking that these studies warrant revisiting. One reason is that Martin adopted an account of the notion of belief which was more comprehensive than that employed by most rival theorists. Another reason is that Martin couched his theory in a formal pragmatics which utilised (...)
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  46.  49
    Aristotle's Critique of Platonist Mathematical Objects: Two Test Cases From Metaphysics M 2.Emily Katz - 2013 - Apeiron 46 (1):26-47.
    Books M and N of Aristotle's Metaphysics receive relatively little careful attention. Even scholars who give detailed analyses of the arguments in M-N dismiss many of them as hopelessly flawed and biased, and find Aristotle's critique to be riddled with mistakes and question-begging. This assessment of the quality of Aristotle's critique of his predecessors (and of the Platonists in particular), is widespread. The series of arguments in M 2 (1077a14-b11) that targets separate mathematical objects is the subject of particularly strong (...)
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  47.  17
    Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding: P. M. S. Hacker.P. M. S. Hacker - 2009 - Royal Institute of Philosophy Supplement 65:129-153.
    Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline.
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  48.  22
    SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M. . Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014. [REVIEW]Eurides Rodrigues - 2015 - Horizonte 13 (40):2329-2333.
    Resenha do livro: SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M.. Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014.
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  49. Mayr, S., B11 McQueen, JM, 51 Mintz, TH, 91 Moloney, M., 217.S. E. Newstead, J. D. Coley, D. Dahan, C. M. Fletcher-Flinn, A. D. Friederici, B. Geurts, E. Gibson, A. E. Goldberg, K. Harbusch & B. Hayes - 2004 - Cognition 90:337.
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  50.  22
    Sankara's Doctrine of M Y.Harry Oldmeadow - 1992 - Asian Philosophy 2 (2):131 – 146.
    Abstract Like all monisms Vedanta posits a distinction between the relatively and the absolutely Real, and a theory of illusion to explain their paradoxical relationship. Sankara's resolution of the problem emerges from his discourse on the nature of m?y? which mediates the relationship of the world of empirical, manifold phenomena and the one Reality of Brahman. Their apparent separation is an illusory fissure deriving from ignorance and maintained by ?superimposition?. M?y?, enigmatic from the relative viewpoint, is not inexplicable but only (...)
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