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  1.  11
    Reparative Substitution and the ‘Efficacy Objection’: Toward a Modified Satisfaction Theory of Atonement.Joshua R. Farris & S. Mark Hamilton - 2017 - Perichoresis 15 (3):97-110.
    The doctrine of the atonement is a subject of perpetual curiosity for a number of contemporary theologians. The penal substitution theory of atonement in particular has precipitated a great deal of recent interest, being held up by many Protestants as ‘the’ doctrine of atonement. In this essay, we make a defense against the objection to the Anselmian theory of atonement that is often leveled against it by exponents of the Penal Substitution theory, namely, that Christ’s work does not accomplish anything (...)
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  2.  8
    Jonathan Edwards, Hypostasis, Impeccability, and Immaterialism.S. Mark Hamilton - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):206-228.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 206-228.
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    Jonathan Edwards on the Election of Christ.S. Mark Hamilton - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (4):525-548.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 4 Seiten: 525-548.
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  4.  26
    Re-Thinking Atonement in Jonathan Edwards and New England Theology.S. Mark Hamilton - 2017 - Perichoresis 15 (1):85-99.
    Jonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in this way, challenges the recent and growing consensus that Edwards espoused the penal substitution model and his successors a moral government model. I argue that of all that is yet to be (...)
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