Results for 'S. Muhammad-Taq��y Mudarris��'

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  1.  2
    Turning Religion From Cause to Reducer of Panic During the COVID-19 Pandemic.Muhammad Y. Wibisono, Dody S. Truna & Mohammad T. Rahman - 2021 - HTS Theological Studies 77 (4):1-8.
    Muslim communities in the village facing the COVID-19 Pandemic attempts to find refuge from the plague and hope for survival. However, this led to more caution, which may lead to xenophobia. Via ethnography, this study unmasks the xenophobic attitude. This research discusses the root causes of panic in the community so that remedies can be implemented. The research attempts to explain, from a socio-anthropological viewpoint, how people and religious groups in the village perceive the pandemic of COVID-19 based on their (...)
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    El miʿrāǧ de Muḥammad según Baldassarre Loyola Mandes S.J. (1631-1667).Fuentes, controversia y cristianización de una tradición islámica. [REVIEW]Federico Stella - 2021 - Al-Qantara 42 (2):e18.
    El artículo versa sobre una versión latina desconocida del miʿrāǧ que el autor ha descubierto en el Archivo de la Pontificia Universidad Gregoriana dentro de un opúsculo escrito por Baldassarre Loyola Mandes S.J., un príncipe musulmán marroquí convertido al cristianismo que luego entró en la Compañía de Jesús. El objetivo del artículo será demostrar cómo este miʿrāǧ latino se basó en una fuente árabe relacionada con la literatura de ḥadīṯ. Como método para alcanzar nuestro objetivo, haremos un estudio comparativo de (...)
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  3.  1
    Vida y obra de un médico morisco en el exilio: Muḥammad b. Aḥmad b. Abī l-‛Āṣ.Jaime Coullaut Cordero - 2019 - Al-Qantara 40 (1):73.
    Uno de los autores hispanomusulmanes que hasta la fecha no había podido ser identificado es Muḥammad b. Aḥmad b. Abī l-‛Āṣ al-Andalusī, a quien se atribuyen dos breves tratados sobre medicina. Un estudio de los manuscritos conservados de ambas obras, así como la revisión de algunas fuentes y estudios recientemente publicados, nos permiten identificar a este autor con el morisco granadino Muḥammad b. Abī l-‛Āṣī, médico que en la primera mitad del s. XVII abandonó la Península Ibérica para residir durante (...)
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  4. Hanefî, M'turîdî Gelenekten Gelen Diyobend Ekolü’nün Tasavvufa Bakışı.T. A. Y. Ömer - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1275-1304.
    The main purpose of this study is to analyse the approaches of Deobandīs to Sufism. Deobandī school was founded in 1866 under the presidency Muḥammad Qāsim al-Nānautawī and is active in the religious life of the Indian subcontinent. In the study, first of all, information about the establishment of Deoband, their struggle against the British, their contacts with the Ottoman Empire and then their understanding of mysticism are given. While investigating the relations of the Deobandīs with sufism, the main sources (...)
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  5.  20
    Modern Dönem Nesih Tartışmaları ve İbn Kesîr’in Neshe Yaklaşımı.Melek Yılmaz - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):349-349.
    Abrogation (naskh) is one of the controversial themes of Islamic studies, especially in later period that of principle of exegesis (uṣūl al-tafsīr). However, the recent studies on abrogation (naskh) do not offer a comprehensive analysis on the concept. In fact, the problem of naskh (abrogation) is in need of a systematic and holistic approach, which would only be possible with a detailed study on how the concept of abrogation (naskh) is understood in Islamic interpretive tradition (tafsīr). With this purpose in (...)
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  6.  12
    Hagar’s Wanderings: Between Judaism and Islam.Marcel Poorthuis - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):220-244.
    : Hagar and Ishmael have been portrayed in Jewish sources in an increasingly negative way, even before the rise of Islam. The culmination of that negative portrayal constitutes the story of the expulsion of mother and son as rendered by Pirke de rabbi Eliezer. This story in its basic pre-Islamic form, functioning as a midrash interpretation of the Bible relating Hagar’s expulsion and the twofold visit of Abraham to Ishmael, was to serve as the point of departure for Islamic stories (...)
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  7.  16
    Ethical Advocacy Across the Autism Spectrum: Beyond Partial Representation.Matthew S. McCoy, Emily Y. Liu, Amy S. F. Lutz & Dominic Sisti - 2020 - American Journal of Bioethics 20 (4):13-24.
    Recent debates within the autism advocacy community have raised difficult questions about who can credibly act as a representative of a particular population and what responsibilities that...
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  8. .Mudarris Muṭlaq & Muḥammad ʻAlī - 2010
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  9.  56
    Automatic Mechanisms for Social Attention Are Culturally Penetrable.Adam S. Cohen, Joni Y. Sasaki, Tamsin C. German & Heejung S. Kim - 2017 - Cognitive Science 41 (1):242-258.
    Are mechanisms for social attention influenced by culture? Evidence that social attention is triggered automatically by bottom-up gaze cues and is uninfluenced by top-down verbal instructions may suggest it operates in the same way everywhere. Yet considerations from evolutionary and cultural psychology suggest that specific aspects of one's cultural background may have consequence for the way mechanisms for social attention develop and operate. In more interdependent cultures, the scope of social attention may be broader, focusing on more individuals and relations (...)
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  10.  11
    Muḥammad Ibn Ḥabīb's "Matronymics of Poets"Muhammad Ibn Habib's "Matronymics of Poets".G. Levi Della Vida, Muḥammad Ibn Ḥabīb & Muhammad Ibn Habib - 1942 - Journal of the American Oriental Society 62 (3):156.
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  11.  2
    Philosophical Ideas in Spiritual Culture of the Indigenous Peoples of North America.S. V. Rudenko & Y. A. Sobolievskyi - 2020 - Anthropological Measurements of Philosophical Research 18:168-182.
    The purpose of the article is to reveal philosophical ideas in the mythology and folklore of the indigenous peoples of North America. An important question: "Can we assume that the spiritual culture of the American Indians contained philosophical knowledge?" remains relevant today. For example, European philosophy is defined by appeals to philosophers of the past, their texts. The philosophical tradition is characterized by rational argumentation and formulation of philosophical questions that differ from the questions of ordinary language. However, the problem (...)
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  12.  4
    Leer a Maquiavelo, traducir el Corán: Muhammad, príncipe y legislador en el Alcorano di Macometto (Venecia, 1547).Pier Mattia Tommasino - 2012 - Al-Qantara 33 (2):271-296.
    Este artículo se centra en L'Alcorano di Macometto, escrito por Giovanni Battista Castrodardo de Belluno (1517 ca.-1588 ca.) e impreso por Andrea Arrivabene en Venecia en 1547. Aunque hoy sea considerado como una torpe paráfrasis de la traducción latina del Corán de Roberto de Ketton (1143 AD), un examen atento demuestra que L¿Alcorano costituyó una práctica y exitosa enciclopedia de bolsillo sobre la historia del islam y del Imperio otomano. Siguiendo una intuición de Alessandro D¿Ancona (1889), analizo los textos históricos (...)
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  13. Stres, perilaku merokok Dan tipe kepribadian.Randy Karman & P. Tommy Y. S. S. - 2010 - Phronesis (Misc) 6 (11).
    Smoking behavior and personality type are two things that have strong connection to stress intensity. In this research toward 98 students of Tarumanagara University was found that there is no correlation between stress intensity and smoking behavior intensity r s (98) = 0,108, p > 0.05. The correlation between personality type and stress intensity is significant enough r s (98) = 0,215p < 0.05. The final objective of this research is to know whether stress intensity has a correlation with smoking (...)
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  14.  9
    Prediction of Life-Story Narrative for End-of-Life Surrogate’s Decision-Making is Inadequate: A Q-Methodology Study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  15.  44
    Determinants of Cognitive Variability.Sangeet S. Khemlani, N. Y. Louis Lee & Monica Bucciarelli - 2010 - Behavioral and Brain Sciences 33 (2-3):37.
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  16.  13
    Specialized Mechanisms for Theory of Mind: Are Mental Representations Special Because They Are Mental or Because They Are Representations?Adam S. Cohen, Joni Y. Sasaki & Tamsin C. German - 2015 - Cognition 136:49-63.
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  17.  91
    Aftercare for Participants in Clinical Research: Ethical Considerations in an Asthma Drug Trial.S. C. Harth & Y. H. Thong - 1995 - Journal of Medical Ethics 21 (4):225-228.
    The issue of aftercare for participants in clinical research was explored in the context of an asthma drug trial. Although there may be financial constraints and practical difficulties with implementation, the results show that it may be feasible for clinical investigators and commercial sponsors to take on some limited responsibility for the medical care of research subjects after clinical trials. However, the ethical implications for this practice remain unclear. On the one hand, society may have a moral obligation to compensate (...)
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  18.  20
    A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Husayn Haykal's Hayāt MuḥammadA Modern Arabic Biography of Muhammad: A Critical Study of Muhammad Husayn Haykal's Hayat Muhammad.Robert B. Campbell S. J., Antonie Wessels, Muḥammad & Muhammad - 1975 - Journal of the American Oriental Society 95 (2):303.
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  19.  2
    Christian Views of Muhammad Since the Publication of Kenneth Cragg’s Muhammad and the Christian, A Question of Response in 1984.Mark Beaumont - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (3):145-162.
    Christian views of the Prophet Muhammad have in the past 30 years covered a wide spectrum from rejection of Muhammad’s prophetic status as a bringer of revelation from God to a warm embrace of the Qur’an as a third testament to revelation after the Old and New Testaments. The significance of the late Anglican Bishop Kenneth Cragg’s assessment of Muhammad, published in 1984, is addressed in this article by surveying the range of responses to the founder of (...)
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  20.  7
    Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim.Muḥammad Ghazālī - 2004 - Library of Islam.
    This is a translation of Khuluq al-Muslim in American English. The book presents the comprehensive nature of Islamic morality which covers all aspects of life - public as well as private, religious as well as social, economic as well as political. Islamic morality is not limited to Muslim society but it extends to human society.
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  21.  14
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  22.  5
    Membaca Pemahaman Hadis Muḥammad Al-Ghazālī Dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi.Muhammad Alfatih Suryadilaga - 2020 - Refleksi 19 (2).
    The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses (...)
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  23.  19
    Dobre, C. “Søren Kierkegaard y La Reconstrucción de la Filosofía mediante la duda subjetiva y la repetición a partir del escrito De Omnibus Dubitandum est.”.Anderson Alarcón - 2016 - Ideas Y Valores 65 (162):402-404.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  24. Isaiah Speaks.S. Paul Schilling & Y. Thomas - 1959
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  25. Knowledge Systems Group Basser Department of Computer Science University of Sydney NSW 2006 Australia.S. Sevinc & N. Y. Foo - forthcoming - Ai, Simulation and Planning in High Automony Systems: Proceedings, University of Arizona, Tucson, Arizona, March 26-27, 1990.
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  26.  9
    Electroelastic Behaviour of an Annular Interfacial Crack Between Dissimilar Piezoelectric Layers.Y. S. Li, Z. Y. Cai & W. Wang - 2011 - Philosophical Magazine 91 (23):3155-3172.
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  27.  29
    s. n. — Matemáticas y Tratamiento de Corpus. Logroño : Fundacion San Millán de la Cogolla, 2002, 350 p.Sylvie Mellet - 2003 - Corpus 2.
    Ce recueil rassemble les textes des communications faites au deuxième séminaire de la « Escuela interlatina de altos Estudios en Lingüística aplicada », qui s’est tenu à San Millán de la Cogolla en septembre 2000 et dont le thème, en cette année mondiale des mathématiques, était précisément : Matemáticas y Tratamiento de Corpus. Après un prologue assez général de A. M. Municio, les vingt exposés sont répartis en quatre chapitres correspondant aux différentes sessions du séminaire : 1. Quanti..
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  28. Pharmacy Ethics: Conflicts, Practices and Beliefs of Pharmacists.S. Vitell, Mohammed Y. A. Rawwas & Troy Festervand - 1991 - J Business Ethics 10:365-75.
     
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  29.  8
    Lessons Learned From the Expansion of Naloxone Access in Massachusetts and North Carolina.Corey S. Davis, Alexander Y. Walley & Colleen M. Bridger - 2015 - Journal of Law, Medicine and Ethics 43 (S1):19-22.
    States are rapidly modifying law and policy to increase access to the opioid antidote naloxone, and the provision of naloxone rescue kits for use in the event of overdose is becoming increasingly common. As of late 2014 the majority of states had passed laws increasing naloxone access, and nearly as many have modified emergency responder scope of practice protocols to permit Emergency Medical Technicians and law enforcement officers to administer the medication. While the text of these laws is generally similar, (...)
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  30.  35
    Lorentz Deformation and the Jet Phenomenon. II. Explanation of the Nearly Constant Average Jet Transverse Momentum.S. H. Oh, Y. S. Kim & Marilyn E. Noz - 1980 - Foundations of Physics 10 (7-8):635-639.
    It is shown that the jet mechanism derivable from the Lorentz deformation picture leads to a nearly constant average jet transverse momentum. It is pointed out that this is consistent with the high-energy experimental data. It is pointed out further that this result strengthens the physical basis for the minimal time-energy uncertainty combined covariantly with Heisenberg's space-momentum uncertainty relation.
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  31.  12
    Sheldon S. Wolin: Hobbes y la tradición épica de la teoría política. Foro Interno, Madrid, 2005.Laura Adrián Lara - 2005 - Foro Interno. Anuario de Teoría Política 5:181-182.
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  32.  14
    (K.S.) Brown and (Y.) Hamilakis Eds. The Usable Past. Greek Metahistories. Lanham, Boulder, New York and Oxford: Lexington Books, 2003. $25.53. 0739103830. [REVIEW]Alexandra Lianeri - 2005 - Journal of Hellenic Studies 125:197-198.
  33.  12
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):78-116.
    This paper discusses inheritance discourse based on verses of the Qur’an according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  34. How to Make Home Happy. An Essay. By A.S.A.Y.S. A. Y. A. & How - 1887
     
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  35. La(s) Modernidad(es) y su Razón excluyente.Jairo Marcos - 2019 - Araucaria 21 (42).
    Una revisión filosófico-histórica a las diversas caras de la Modernidad refleja la primera experiencia del Yo europeo con el extranjero bajo esquemas de dominación y violencia. La ontología europea no surge de la nada: el ‘yo conquisto’ antecede histórica y fundacionalmente al ‘yo pienso’ cartesiano. Ir más allá la Razón excluyente, alimentada con los mitos que todavía mantienen a Europa, exige el abandono del discurso eurocéntrico y de su racionalidad, cuyo logos univocista se mantiene en pie a pesar de las (...)
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  36.  4
    Psychometric Properties of a Russian Version of the Cognitive Flexibility Inventory.Sergey S. Kurginyan & Ekaterina Y. Osavolyuk - 2018 - Frontiers in Psychology 9.
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  37.  9
    Texture Development and Monte-Carlo Simulation of Microstructure Evolution in Pure Zr Grain-Refined by Equal Channel Angular Pressing.S. H. Yu, Y. B. Chun, S. K. Hwang ‡ & D. H. Shin - 2005 - Philosophical Magazine 85 (2-3):345-371.
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  38.  6
    Penafsiran Modern Ayat-Ayat Waris: Perbandingan Muḥammad Shaḥrūr Dan Munawir Sjadzali.Muhammad Iqbal Piliang & M. Najib Tsauri - 2019 - Refleksi 18 (1):94-132.
    This paper discusses inheritance discourse based on verses of the Koran according to modern interpreters, Muḥammad Shaḥrūr with Munawir Sjadzali. Both interpreters are appointed because they can be considered to have tried in their respective contexts to answer the emergence of ambiguous attitudes in implementing inheritance law from Muslim societies. Muḥammad Shaḥrūr understands and applies it in a way that is different from the opinions and concepts, as seen in the 'four classical patterns of calculation' as well as in social (...)
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  39. GOLDSCHMIDT'S Filosofia, Historia y Derecho. [REVIEW]Bahm Bahm - 1954 - Philosophy and Phenomenological Research 15:445.
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  40.  28
    From Pioneers to Professionals.Sonali S. Parnami, Katherine Y. Lin, Kathryn Bondy Fessler, Erica Blom, Matthew Sullivan & Raymond G. de Vries - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (1):104-115.
    Bioethics has made remarkable progress as a scholarly and applied field. A mere fledgling in the 1960s, it is now firmly established in hospitals, medical schools, and government agencies and boasts a number of professional associations and a handsome collection of journals.
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  41.  23
    The Effect of Loving-Kindness Meditation on Positive Emotions: A Meta-Analytic Review.Xianglong Zeng, Cleo P. K. Chiu, Rong Wang, Tian P. S. Oei & Freedom Y. K. Leung - 2015 - Frontiers in Psychology 6.
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  42.  3
    Soler's Ley, Historia y Libertad. [REVIEW]Johnson Johnson - 1945 - Philosophy and Phenomenological Research 6:153.
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  43.  9
    Thermomechanical Response of an Ni–Ti–Cr Shape-Memory Alloy at Low and High Strain Rates.S. Nemat-Nasser & J. Y. Choi - 2006 - Philosophical Magazine 86 (9):1173-1187.
  44.  16
    Rábade Romeo. S.: La razon y lo irracional.J. A. Martínez Martínez - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 29:251.
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  45.  2
    S. N. — Matemáticas y Tratamiento de Corpus. Logroño : Fundacion San Millán de la Cogolla, 2002, 350 P.Sylvie Mellet - 2003 - Corpus 2.
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  46.  3
    Rábade Romeo, S., Espinoza: razón y felicidad.Atilano Domínguez Basalo - 1989 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 23:269.
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  47. The Land Ethic and Callicott's Ethical System (1980-2001): An Overview and Critique.Y. S. Lo - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (3):331 – 358.
    This article analyzes the evolution of the land ethic re-presented by J. Baird Callicott over the last two decades under pressure from the charge of misanthropy and ecofascism. It also traces the development of Callicott?s own ethical system, and examines its most current phase both in itself and in relation to his other theoretical commitments, including his particular version of moral monism, and his communitarian critique of egalitarianism. It concludes that Callicott?s communitarianism is by itself insufficient to fund an adequate (...)
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  48.  8
    Quality Assessment of Recent Evidence‐Based Clinical Practice Guidelines for Management of Type 2 Diabetes Mellitus in Adults Using the AGREE II Instrument.Muhammad A. Anwer, Ousama B. Al-Fahed, Samir I. Arif, Yasser S. Amer, Maher A. Titi & Mohammed O. Al-Rukban - 2018 - Journal of Evaluation in Clinical Practice 24 (1):166-172.
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  49.  20
    Ethical Reasoning Concerning the Feeding of Severely Demented Patients: An International Perspective.A. Norberg, M. Hirschfeld, B. Davidson, A. Davis, S. Lauri, J. Y. Lin, L. Phillips, E. Pittman, R. Vander Laan & L. Ziv - 1994 - Nursing Ethics 1 (1):3-13.
    Structured interviews were held with 149 registered nurses in seven countries in America, Asia, Australia and Europe concerning the feeding of severely demented patients who do not accept food. The most common reasons for nurses being willing to change their decision to feed or not to feed were an order from the medical head, a request from the patient's husband and/or the staff meeting. There was a connection between the willingness to feed and the ranking of ethical principles. Nurses who (...)
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  50.  2
    EIDEGGER'S El Ser y El Tiempo. [REVIEW]Xirau Xirau - 1952 - Philosophy and Phenomenological Research 13:272.
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