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Susana Nuccetelli [48]S. Nuccetelli [3]Susana Ines Nuccetelli [1]Susanna Nuccetelli [1]
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Profile: Susana Nuccetelli (St. Cloud State University)
  1.  88
    New Essays on Semantic Externalism and Self-Knowledge.Susana Nuccetelli (ed.) - 2003 - MIT Press.
  2. Latin American Philosophy.Susana Nuccetelli - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  3. Two Puzzles in Metaethics.Susana Nuccetelli - 2010 - Journal of Theoretical and Applied Ethics 1 (1):15-16.
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  4. What Is an Ethnic Group?Susana Nuccetelli - 2007 - In Gracia Jorge J. E. (ed.), Race or Ethnicity? On Black and Latino Identity. Cornell University Press.
  5. What Anti-Individualist Cannot Know A Priori.Susana Nuccetelli - 1999 - Analysis 59 (1):48-51.
  6. Latin American Ethics.Susana Nuccetelli - forthcoming - In Hugh LaFollete (ed.), Internationa Encyclopedia of Ethics. Wiley-Blackwell.
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  7. Ethnic-Group Terms.Susana Nuccetelli & Stewart Rod - 2009 - In S. Nuccetelli (ed.), Blackwell Companion to Latin American Philosophy. Blackwell.
  8. Does Semantic Naturalism Rest on a Mistake?Susana Nuccetelli & Gary Seay - 2011 - In Nuccetelli & Seay Susana & Gary (ed.), Ethical Naturalism: Current Debates. Cambridge University Press.
    More than a century ago, G. E. Moore famously attempted to refute ethical naturalism by offering the so-called open question argument (OQA), also charging that all varieties of ethical naturalism commit the naturalistic fallacy. Although there is consensus that OQA and the naturalistic-fallacy charge both fail, OQA is sometimes vindicated, but only as an argument against naturalistic semantic analyses. The naturalistic-fallacy charge, by contrast, usually finds no takers at all. This paper provides new grounds for an OQA thus restricted. But (...)
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  9. What Anti-Individualist Cannot Know A Priori.Susana Nuccetelli - 1999 - Analysis 59 (59):59-69.
    Note first that knowledge of one's own thought-contents would not count as a priori according to the usual criteria for knowledge of this kind. Surely, then, incompatibilists are using this term to refer to some other, stipulatively defined, epistemic property. But could this be, as suggested by McKinsey { 1 99 1: 9), the property of being knowable 'just by thinking' or 'from the armchair'? Certainly not if these were metaphors for knowledge attainable on the basis of reason alone, since (...)
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  10.  5
    Latin American Philosophers: Some Recent Challenges to Their Intellectual Character.Susana Nuccetelli - 2016 - Informal Logic 36 (2):121-135.
    For Latin American philosophers, the quality of their own philosophy is a recurrent issue. Why hasn’t it produced any internationally recognized figure, tradition, or movement? Why is it mostly unknown inside and outside Latin America? Although skeptical answers to these questions are not new, they have recently shifted to some critical-thinking competences and dispositions deemed necessary for successful philosophical theorizing. Latin American philosophers are said to lack, for example, originality in problem-solving, problem-making, argumentation, and to some extent, interpretation. Or does (...)
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  11. Knowing That One Knows What One is Talking About.Susana Nuccetelli - 2003 - In New Essays on Semantic Externalism and Self-Knowledge. MIT Press. pp. 169--184.
    Twin-earth thought experiments, standardly construed, support the externalist doctrine that the content of propositional attitudes involving natural-kind terms supervenes upon properties external to those who entertain them. But this doctrine in conjunction with a common view of self-knowledge might have the intolerable consequence that substantial propositions concerning the environment could be knowable a priori. Since both doctrines, externalism and privileged self-knowledge, appear independently plausible, there is then a paradox facing the attempt to hold them concurrently. I shall argue, however, that (...)
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  12. Latin American Thought Philosophical Problems and Arguments.Susana Nuccetelli - 2002
     
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  13. Latin American Feminist Philosophy.Susana Nuccetelli - 2008 - In Kinsbruner Jay (ed.), Encyclopedia of Latin American History and Culture. Charles Scribner’s Sons.
  14. 'Latinos', 'Hispanics', and 'Iberoamericans': Naming or Describing?Susana Nuccetelli - 2001 - Philosophical Forum 32 (2):175–188.
    In some ways that have been largely ignored, ethnic-group names might be similar to names of other kinds. If they are, for instance, analogous to proper names, then a correct semantic account of the latter could throw some light on how the meaning of ethnic-group names should be construed. Of course, proper names, together with definite descriptions, belong to the class of singular terms, and an influential view on the semantics of such terms was developed, at the turn of the (...)
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  15. Reference and Ethnic-Group Terms.Susana Nuccetelli - 2004 - Inquiry 47 (6):528 – 544.
    The increasingly pluralistic character of modern societies has led to questions, not only about the proper use of ethnic-group terms, but also about the correct semantic analysis of them. Here I argue that ethnic-group terms are analogous to other linguistic expressions whose extension is fixed in the way suggested by a causal theory of reference. My view accommodates precisely those scenarios of communication involving ethnic-group terms that will be seen puzzling to Fregeans. At the same time, it undermines the plausibility (...)
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  16.  59
    Is "Latin American Thought" Philosophy?Susana Nuccetelli - 2003 - Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and (...)
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  17. What's Right with the Open Question Argument.Susana Nuccetelli & Gary Seay - 2007 - In Susana & Gary Nuccetelli & Seay (ed.), Themes from G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
    Ethics . . . [is] partly analysis of what’s meant by ‘good’, ‘ought’, ‘right’, ‘wrong’, ‘valuable’, etc. And if certain analyses of these are right, then other ethical propositions, ones which aren’t analytic, wouldn’t be philosophical at all, but belong to psychology, sociology, and the theory of evolution.
     
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  18. Reasoning, Normativity, and Experimental Philosophy.Susana Nuccetelli & Gary Seay - 2012 - American Philosophical Quarterly 49 (2):151 - 163.
    The development of modern science, as everybody knows, has come largely through naturalizing domains of inquiry that were historically parts of philosophy. Theories based on mere speculation about matters empirical, such as Aristotle‟s view about teleology in nature, were replaced with law-based, predictive explanatory theories that invoked empirical data as supporting evidence. Although philosophers have, by and large, applauded such developments, inquiry into normative domains presents a different set of problems, and there is no consensus about whether such an inquiry (...)
     
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  19.  99
    Semantic Naturalism and the New Naturalistic Fallacy.Susana Nuccetelli & Gary Seay - unknown
    More than a century ago, G. E. Moore famously offered an extended inference to reject what are in effect two substantially different types of ethical naturalism. Although some naturalistic doctrines targeted by that inference make semantic claims that, if true, would entail certain metaphysical claims, it is also possible that those semantic doctrines could be false and the metaphysical ones true at the same time. For if semantic naturalism is true, then moral terms and sentences are reducible, by an analysis (...)
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  20.  97
    Two-Dimensional Semantics – Edited by Manuel García-Carpintero and Josep Maciá.Susana Nuccetelli - 2009 - Dialectica 63 (1):94-99.
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  21.  95
    Sosa's Moore and the New Dogmatists.Susana Nuccetelli - 2009 - Metaphilosophy 40 (2):180-186.
    Abstract: Some seventy years ago, G. E. Moore invoked his own sensory experience (as of a hand before him in the right circumstances), added some philosophical analysis about externality, and took himself to have offered his "Proof" of the existence of an external world. Current neo-Mooreans either reject completely the standard negative assessment of the Proof or qualify it substantially. For Sosa, the Proof can be persuasive, but only when read literally as offering reasons for the conclusion that there is (...)
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  22.  75
    Is Self-Knowledge an Entitlement? And Why Should We Care?Susana Nuccetelli - 2001 - Southern Journal of Philosophy 39 (1):143-155.
  23.  7
    Latin American Philosophers: Some Recent Challenges to Their Intellectual Character.Susana Nuccetelli - 2016 - Informal Logic 36 (2):121-135.
    For Latin American philosophers, the quality of their own philosophy is a recurrent issue. Why hasn’t it produced any internationally recognized figure, tradition, or movement? Why is it mostly unknown inside and outside Latin America? Although skeptical answers to these questions are not new, they have recently shifted to some critical-thinking competences and dispositions deemed necessary for successful philosophical theorizing. Latin American philosophers are said to lack, for example, originality in problem-solving, problem-making, argumentation, and to some extent, interpretation. Or does (...)
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  24. The Semantic Naturalist Fallacy.Susana Nuccetelli & Gary Seay - unknown
    More than a century ago, G. E. Moore famously attempted to refute all versions of moral naturalism by offering the open question argument (OQA) followed by the “naturalistic fallacy” charge (NF).1 Although there is consensus that this extended inference fails to undermine all varieties of moral naturalism, OQA is often vindicated as an argument against analytical moral naturalism. By contrast, NF usually finds no takers at all. ln this paper we argue that analytical naturalism of the sort recently proposed by (...)
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  25.  15
    Relieving Pain and Foreseeing Death: A Paradox About Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine & Ethics 28 (1):19-25.
  26.  44
    Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson – Ian Ravenscroft.Susana Nuccetelli - 2011 - Philosophical Quarterly 61 (244):642-645.
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  27. Relieving Pain and Foreseeing Death: A Paradox About Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine and Ethics 28 (1):19-25.
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  28.  17
    Latin American Philosophy: Metaphilosophical Foundations.Susana Nuccetelli - forthcoming - Stanford Encyclopedia of Philosophy.
  29.  14
    Pragmatic Naturalism and the Evolutionary Quasi-Debunking of Morality.Susana Nuccetelli - 2013 - Criminal Justice Ethics 32 (2):175-184.
  30.  5
    What Anti-Individualists Cannot Know a Priori.S. Nuccetelli - 1999 - Analysis 59 (1):48-51.
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  31. The Autonomy of Critical Thinking.Susana Nuccetelli & Gary Seay - unknown
    The development of modern science, as everybody knows, has come largely through naturalizing domains of inquiry that were traditionally parts of philosophy – a process that philosophers have, by and large, applauded. But could this worthwhile endeavor now move on to include critical thinking? Here we argue that critical thinking, a discipline devoted principally to the study of the normative aspects of reasoning, cannot be assimilated to purely naturalistic, descriptive studies of reasoning of the sort now prevalent in the social (...)
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  32.  1
    Is Self-Knowledge an Entitlement? And Why Should We Care?Susana Nuccetelli - 2001 - Southern Journal of Philosophy 39 (1):143-155.
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  33. Is There a Naturalistic Fallacy?Susana Nuccetelli - unknown
    More than a century ago, G. E. Moore famously offered his own version of nonnaturalism in opposition to what are, in effect, analytic versions of reductive naturalism in ethics. Although Moore himself did not clearly distinguish the analysis of predicates from that of properties, he plainly denied that the evaluative predicate, good , could be analyzed in terms of any purely descriptive predicate, and took this to show that the property of goodness could not be identical to any natural property (...)
     
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  34. Philosophy of Language: The Central Topics.Susanna Nuccetelli & Gary Seay (eds.) - 2007 - Rowman & Littlefield Publishers.
    This collection of classic and contemporary essays in philosophy of language offers a concise introduction to the field for students in graduate and upper-division undergraduate courses. It includes some of the most important basic sources in philosophy of language, as well as new essays by scholars on the leading edge of innovation in this increasingly influential area of philosophy. Each chapter is preceded the editors' introduction.
     
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  35. A Priori Justification.Albert Casullo, Laurence Bonjour, Ernest Sosa, Susana Nuccetelli, Alvin I. Goldman & Steven Luper - 2004 - Philosophical Quarterly 54 (217):604-613.
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  36. A Companion to Naturalism.David Papineau, David Macarthur, Mario De Caro, Juliano Santos do Carmo, Ruth Garret Millikan, Clademir Araldi, Flávia Carvalho, Evandro Barbosa, Fabrício Pontin, Thomas Sukopp, José Eduardo Porcher, João Hobuss, Susana Nuccetelli, Jack Ritchie, Nythamar Oliveira, Felipe Karasek, Adriano Naves de Brito, Sofia Stein & Luis Rosa (eds.) - 2015 - NEPFIL online | Dissertatio's Series of Philosophy.
    Offering a engaging and accessible portrait of the current state of the field, A Companion to Naturaslim shows students how to think about the relation between Philosophy and Science, and why is both essencial and fascinating to do so. All the authors in this collection reconsider the core questions in Philosophical Naturalism in light of the challenges raised in Contemporary Philosophy. They explore how philosophical questions are connected to vigorous current debates - including complex questions about metaphysics, semantics, religion, intentionality, (...)
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  37.  51
    A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Wiley-Blackwell.
  38. A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) - 2013 - Wiley-Blackwell.
  39. A Companion to Latin American Philosophy.Nuccetelli Susana, Schutte Ofelia, Bueno OtÁ & Vio (eds.) - 2009 - Wiley-Blackwell.
     
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  40. Abortion for Fetal Defects: Two Current Arguments.Susana Nuccetelli - forthcoming - Medicine, Health Care and Philosophy.
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  41. Blackwell Companion to Latin American Philosophy.S. Nuccetelli (ed.) - 2009 - Blackwell.
  42. Ethical Naturalism.Susana Nuccetelli & Gary Seay (eds.) - 2012 - Cambridge University Press.
    Ethical naturalism is narrowly construed as the doctrine that there are moral properties and facts, at least some of which are natural properties and facts. Perhaps owing to its having faced, early on, intuitively forceful objections by eliminativists and non-naturalists, ethical naturalism has only recently become a central player in the debates about the status of moral properties and facts which have occupied philosophers over the last century. It has now become a driving force in those debates, one with sufficient (...)
     
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  43. Ethical Naturalism: Current Debates.Susana Nuccetelli & Gary Seay (eds.) - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction; 1. Naturalism in moral philosophy Gilbert Harman; 2. Normativity and reasons: five arguments from Parfit against normative naturalism David Copp; 3. Naturalism: feel the width Roger Crisp; 4. On ethical naturalism and the philosophy of language Frank Jackson; 5. Metaethical pluralism: how both moral naturalism and moral skepticism may be permissible positions Richard Joyce; 6. Moral naturalism and categorical reasons Terence Cuneo; 7. Does analytical moral naturalism rest on a mistake? Susana Nuccetelli and Gary Seay; (...)
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  44. Ethical Naturalism: Current Debates.Susana Nuccetelli & Gary Seay (eds.) - 2013 - Cambridge University Press.
    Ethical naturalism is narrowly construed as the doctrine that there are moral properties and facts, at least some of which are natural properties and facts. Perhaps owing to its having faced, early on, intuitively forceful objections by eliminativists and non-naturalists, ethical naturalism has only recently become a central player in the debates about the status of moral properties and facts which have occupied philosophers over the last century. It has now become a driving force in those debates, one with sufficient (...)
     
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  45. Ethnic-Group Terms.Susana Nuccetelli & Rod Stewart - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
     
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  46. G. E. Moore on Sense-Data and Perception.S. Nuccetelli & G. Seay (eds.) - 2007 - Oxford University Press.
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  47. Latin American Philosophy: An Introduction with Readings.Susana Nuccetelli & Gary Seay (eds.) - 2003 - Prentice-Hall.
  48. Themes From G.E. Moore: New Essays in Epistemology and Ethics.Susana Nuccetelli & Gary Seay (eds.) - 2007 - Oxford University Press.
    These thirteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore (1873-1958), and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as skepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.
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  49. Themes From G.Susana Nuccetelli & Gary Seay (eds.) - 2007 - Oxford University Press.
    These thirteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore (1873-1958), and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as skepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.
     
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  50. Themes From G.E Moore: New Essays in Epistemology and Ethics.Susana Nuccetelli & Gary Seay (eds.) - 2007 - Oxford University Press UK.
    These sixteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore, and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as scepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.
     
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