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  1.  26
    Breaking the Boundaries Collective – A Manifesto for Relationship-based Practice.D. Darley, P. Blundell, L. Cherry, J. O. Wong, A. M. Wilson, S. Vaughan, K. Vandenberghe, B. Taylor, K. Scott, T. Ridgeway, S. Parker, S. Olson, L. Oakley, A. Newman, E. Murray, D. G. Hughes, N. Hasan, J. Harrison, M. Hall, L. Guido-Bayliss, R. Edah, G. Eichsteller, L. Dougan, B. Burke, S. Boucher, A. Maestri-Banks & Members of the Breaking the Boundaries Collective - 2024 - Ethics and Social Welfare 18 (1):94-106.
    This paper argues that professionals who make boundary-related decisions should be guided by relationship-based practice. In our roles as service users and professionals, drawing from our lived experiences of professional relationships, we argue we need to move away from distance-based practice. This includes understanding the boundary stories and narratives that exist for all of us – including the people we support, other professionals, as well as the organisations and systems within which we work. When we are dealing with professional boundary (...)
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  2.  28
    The 'Love Duet' In Aristophanes' Ecclesiazusae.S. Douglas Olson - 1988 - Classical Quarterly 38 (02):328-.
    Over sixty years ago, Walter Headlam identified Ecclesiazusae 960–76 as a paraclausithyron, or song sung by an excluded lover from the street to his beloved within. In 1958, however, C. M. Bowra suggested that the whole of Eccl. 952–75 was actually the sole surviving example of a previously unrecognized genre of Greek lyric poetry, the informal love duet. The thesis has been widely accepted, and is adopted by Rossi, Henderson and Silk, as well as by the Oxford editor, Ussher, who (...)
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  3.  27
    Anonymous Male Parts in Aristophanes' Ecclesiazusae and the Identity of the Δεσπóτης1.S. Douglas Olson - 1991 - Classical Quarterly 41 (1):36-40.
    The staging of Aristophanes' Ecclesiazusae is complicated considerably by the large number of individual male citizen parts in the play. These include Praxagora's husband Blepyrus, Blepyrus' anonymous Neighbour and his friend Chremes, the First Citizen and the Second Citizen, the Young Man ‘Epigenes’, and the δεσπτης who leads out the Chorus. These are not necesarily all independent characters, but the great difficulty with the play is in deciding precisely who is to be identified with whom. R. G. Ussher, the most (...)
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  4.  27
    Kleon's eyebrows (Cratin. fr. 228 K-A) and late 5th-century comic portrait-masks.S. Douglas Olson - 1999 - Classical Quarterly 49 (1):320-321.
    At Aristophanes, Equites 230–2, one of the slaves who speak the prologue informs the audience that, when the Paphlagonian appears onstage, his mask will not resemble him, for the σκεoπoιoí were afraid to make one that depicted him accurately. In an important article, K. J. Dover argued that it must in fact have been very difficult to create easily recognizable portrait-masks, and suggested that the joke in Eq. 230–2 may be that the Paphlagonian's mask is horribly ugly but allegedly still (...)
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  5.  28
    Names and Naming in Aristophanic Comedy.S. Douglas Olson - 1992 - Classical Quarterly 42 (02):304-.
    One of the ironies of literary history is that the survival of Aristophanic comedy and indeed of all Greek drama is due to the more or less faithful transmission of a written text. Reading a play and watching one, after all, are very different sorts of activities. Unlike a book, in which the reader can leaf backward for reminders of what has already happened or forward for information about what is to come, a play onstage can be experienced in one (...)
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  6.  70
    Learning About Forest Futures Under Climate Change Through Transdisciplinary Collaboration Across Traditional and Western Knowledge Systems.Erica Smithwick, Christopher Caldwell, Alexander Klippel, Robert M. Scheller, Nancy Tuana, Rebecca Bliege Bird, Klaus Keller, Dennis Vickers, Melissa Lucash, Robert E. Nicholas, Stacey Olson, Kelsey L. Ruckert, Jared Oyler, Casey Helgeson & Jiawei Huang - 2019 - In Stephen G. Perz (ed.), Collaboration Across Boundaries for Social-Ecological Systems Science. Palgrave Macmillan. pp. 153-184.
    We provide an overview of a transdisciplinary project about sustainable forest management under climate change. Our project is a partnership with members of the Menominee Nation, a Tribal Nation located in northern Wisconsin, United States. We use immersive virtual experiences, translated from ecosystem model outcomes, to elicit human values about future forest conditions under alternative scenarios. Our project combines expertise across the sciences and humanities as well as across cultures and knowledge systems. Our management structure, governance, and leadership behaviors have (...)
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  7.  40
    The value of community participation in restorative justice.Albert W. Dzur & Susan M. Olson - 2004 - Journal of Social Philosophy 35 (1):91–107.
  8.  8
    Minnesota County Fairs: Kids, Cows, Carnies, and Chow.Susan Miller & Shannon Olson - 2009 - Minnesota Historical Society Press.
    A young girl cuddles a cow in the dairy barn. An earnest boy carefully guides a horse twice his height into the judging ring. Ar ow of dancers awaits the moment their choreographed performance begins.
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  9.  19
    Aeschines κοιτοφοροσ.S. Douglas Olson - 2017 - Classical Quarterly 67 (1):297-299.
    According to the manuscripts of On the Crown, Demosthenes mockingly claims that, as the youthful Aeschines led processions in his mother's mystery-cult celebrations, he was hailed by various old women as ἔξαρχος καὶ προηγεμὼν καὶ κιττοφόρος καὶ λικνοφόρος καὶ τοιαῦθ’. Τhese are clearly special titles—Aeschines is not just one celebrant among many but a leading figure in the train of worshippers—and recent editors accordingly note that κιττοφόρος seems weak and follow Albert Rubens in printing instead κιστοφόρος, which Harpocration reports was (...)
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  10.  31
    An emendation in Porphyry's commentary on Ptolemy's Harmonics.S. Douglas Olson & Ineke Sluiter - 1996 - Classical Quarterly 46 (02):596-.
    So far am I from rejecting the use of what has been well stated by others, that I would wish that everyone said the same things about the same things and, as Socrates puts it, in the same words, and then there would be no undisputed quarrelling among men about the matters at hand.
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  11.  26
    Athenaeus' "Fragments" of Non-Fragmentary Prose Authors and their Implications.S. Douglas Olson - 2018 - American Journal of Philology 139 (3):423-450.
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  12.  10
    Clouds 537-44 and the original version of the play.S. Douglas Olson - 1994 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 138 (1):32-37.
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  13.  20
    Classical Mythology, Day 1: The Pilgrims, George Washington and Santa Claus.S. Douglas Olson - 1991 - Classical World: A Quarterly Journal on Antiquity 84 (4):295.
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  14.  20
    Dionysus and the Pirates in Euripides' 'Cyclops'.S. Douglas Olson - 1988 - Hermes 116 (4):502-504.
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  15.  24
    Dressing like the Great King: Amerindian Perspectives on Persian Fashion in Classical Athens.S. Douglas Olson - 2021 - Polis 38 (1):9-20.
    This paper examines the phenomenon of individual Athenians adopting elements of Persian clothing, making use of exotic items such as gold and silver drinking vessels, and the like, by comparison to what I argue is a similar sort of contact and exchange involving the European fabric trade and evolving standards of dress and fashion in the Early Modern Atlantic. The ancient literary and archaeological sources discussed document the reaction of a relatively insignificant, marginal people to the dress practices of a (...)
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  16.  34
    Dicaepolis' motivation in Aristophanes' "Acharnians".S. Douglas Olson - 1991 - Journal of Hellenic Studies 111:200-203.
  17.  9
    Equivalent Speech-Introduction Formulae in the Iliad.S. Douglas Olson - 1994 - Mnemosyne 47 (2):145-151.
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  18.  31
    Greek Historical Inscriptions 404-323 B.C. (review).S. Douglas Olson - 2006 - Classical World: A Quarterly Journal on Antiquity 99 (4):463-464.
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  19.  39
    Henry David Thoreau: American naturalist, writer, and transcendentalist.Steven P. Olson - 2006 - New York: Rosen Pub. Group.
    Describes the life and accomplishments of the nineteenth-century author best known for his work "Walden" and his dedication to expanding the philosophy of ...
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  20.  42
    Humour, Obscenity, and Aristophanes (review).S. Douglas Olson - 2008 - Classical World: A Quarterly Journal on Antiquity 101 (2):260-261.
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  21.  22
    Αληθινοσ in amphis, fr. 26 and other late classical and early hellenistic authors.S. Douglas Olson - 2018 - Classical Quarterly 68 (2):712-714.
    LSJ s.v. A defines ἀληθινός as meaning ‘truthful, trusty’ of persons and ‘true, genuine’ of objects, and offers Amphis, fr. 26 as an example of the second sense:ὅστις ἀγοράζων ὄψον ἐξὸν ἀπολαύειν ἰχθύων ἀληθινῶνῥαφανῖδας ἐπιθυμεῖ πρίασθαι, μαίνεταιAnyone who, when shopping for dainties …wants to purchase radishes, when he has a chanceto enjoy alêthinoi fish, is crazy.The context of the fragment is unknown. But the speaker is patently drawing a contrast not between ‘real fish’ and something that resembles fish, as LSJ (...)
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  22.  26
    Νησαι in sophocles, fr. 439 R.S. Douglas Olson - 2015 - Classical Quarterly 65 (2):881-882.
    πέπλους τε νῆσαι λινογενεῖς τ’ ἐπενδύταςτε νῆσαιCanter: τε νίσαιPoll.A: τάνυσαιPoll.FSnêsaimantles and outer garments born of flaxGreek has three verbs νέω: ‘swim’, ‘spin’ and ‘heap up, pile’. The aorist infinitive of both and is νῆσαι. LSJ takes Sophocles, fr. 439 R. to be an instance of νέω. Pearson comments: ‘νῆσαι is loosely used for ὑϕαίνειν. The process of spinning, being preparatory to that of weaving, was apt to be regarded as part of the same operation rather than as a distinct art (...)
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  23.  40
    Old Guards, Young Turks, and the $64,000 Question: What is Business Ethics?Steven Olson - 1995 - Business Ethics Quarterly 5 (2):371-379.
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  24.  15
    On the Date of Eupolis’ Demes and the Political Events of 412 bc.S. D. Olson - 2017 - Polis 34 (2):422-431.
    Eupolis’ fragmentary Demes has traditionally been placed in 412 bc, after the failure of the Sicilian Expedition but before the oligarchic coup of 411. Ian Storey has recently argued that the play belongs instead in 417 or perhaps 416 bc, while Mario Telò and Leone Porciani put it in 410 bc. This article demonstrates that both alternative dates face decisive objections, and suggests that Demes is better kept in 412 bc. I then briefly consider the role of late 5th-century Athenian (...)
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  25.  26
    Pherecrates fr. 60: Spiny fish-heads, but no scraps.S. Douglas Olson - 2014 - Classical Quarterly 64 (1):402-403.
    The scholia to Wasps gloss τραχήλια variously as τὰ ἄκρα καὶ τὰ εὐτελῆ κρέα , τὰ ἀποβαλλόμενα τῶν ὄψων , ὀστράκιόν τι βραχὺ τελέως , and εὐτελὲς προσόψημα ἐν λοπαδίσκοις σκευαζόμενον . These might all be guesses, but the absence of the definite article in the original text shows that Bdelycleon's reference is to something more generic than ‘the backbones’ in the next verse. The ancient commentators were thus probably right not to interpret the word ‘bits of neck’, vel sim., (...)
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  26.  15
    Pollux on the Anatomy of the Spine (Onom. 2.44–5, 130–2, 178–80) and the Modern Lexica.S. Douglas Olson - 2022 - Apeiron 55 (4):587-600.
    This article examines a number of key terms in Pollux’ discussion of the anatomy of the human spine as a way of assessing both his reliability in regard to technical language of all sorts and the relative strengths and weaknesses of two major representatives of the modern philological and lexicographic tradition, the Liddell–Scott–Jones Greek-English Lexicon and the new Brill Dictionary of Ancient Greek.
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  27.  18
    Scenes from an ill-spent youth.S. Douglas Olson - 2016 - Classical Quarterly 66 (2):774-775.
    ἔγωγε νὴ τοὺς κονδύλους, οὓς πολλὰ δὴ ᾽πὶ πολλοῖςἠνεσχόμην ἐκ παιδίου, μαχαιρίδων τε πληγάς.
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  28.  14
    Sophocles in afghanistan.S. Douglas Olson - 2019 - Classical Quarterly 69 (2):898-901.
    In 1977, French excavations at Aï Khanoum in north-east Afghanistan—a foundation of Antiochus I Sotēr and subsequently one of the major cities of the Greco-Bactrian kingdom—of a building dating to shortly before the destruction of the place in 145 b.c.e. uncovered inter alia the remains of a papyrus and a parchment document. The papyrus text, dated by Cavallo on the basis of its letterforms to the mid third century b.c.e., preserved a fragment of a philosophical dialogue seemingly to be associated (...)
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  29.  25
    Studies in the later manuscript tradition of Aristophanes' Peace.S. Douglas Olson - 1998 - Classical Quarterly 48 (01):62-.
    Aristophanes' Peace is preserved in ten manuscripts, the oldest and most complete of which are the tenth-century Ravennas 429 and the eleventh-century Venetus Marcianus 474 . A third manuscript, Venetus Marcianus 475 , is almost certainly a direct copy of V and can therefore be eliminated. The seven remaining manuscripts of the play, along with the Aldine edition of 1498, share numerous variant readings, as well as lacunae at 948–1011 and 1076b, and can accordingly be described as a family. As (...)
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  30. Too bad for Kant : lessons of experience with the three questions foundational to teaching business ethics.Steven Olson - 2011 - In Ronald R. Sims & William I. Sauser (eds.), Experiences in teaching business ethics. Charlotte, N.C.: Information Age.
  31.  21
    The Birth of Comedy: Texts, Documents, and Art from Athenian Comic Competitions, 486-280 ed. by Jeffrey Rusten (review).S. Douglas Olson - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):538-539.
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  32. Traditional Forms and Euripidean Adaptation: The Hero Pattern in "Bacchae".S. Douglas Olson - 1989 - Classical World: A Quarterly Journal on Antiquity 83 (1):23.
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  33.  20
    The Jade emperor's mind seal classic: a Taoist guide to health, longevity and immortality.Stuart Alve Olson (ed.) - 1993 - St. Paul, Minn.: Dragon Door.
    The first English translation with commentary of three classic Taoist texts on immortality • Translates The Jade Emperor’s Mind Seal Classic, The Immortals, and The Three Treasures of Immortality • Defines the Taoist concept of immortality and examines the lives and practices of Taoists who achieved this state • Reveals the steps needed to achieve immortality in our modern society Taoist mystics claim that it is possible to achieve immortality: “Within each of us dwells the medicine to cure the affliction (...)
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  34.  29
    (1 other version)The Staging of Aristophanes, Ec. 504-727.S. Douglas Olson - 1989 - American Journal of Philology 110 (2).
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  35.  42
    Aristophanes - Wilson Aristophanea. Studies on the Text of Aristophanes. Pp. x + 218. Oxford: Oxford University Press, 2007. Cased, £50. ISBN: 978-0-19-928299-9. - Wilson Aristophanis Fabulae. Tomus I. Acharnenses, Equites, Nubes, Vespae, Pax, Aves. Pp. x + 427. Oxford: Oxford University Press, 2007. Cased, £19.50. ISBN: 978-0-19-872180-2. - Wilson Aristophanis Fabulae. Tomus II. Lysistrata, Thesmophoriazusae, Ranae, Ecclesiazusae, Plutus. Pp. iv + 326. Oxford: Oxford University Press, 2007. Cased, £19.50. ISBN: 978-0-19-872181-9. [REVIEW]S. Douglas Olson - 2010 - The Classical Review 60 (2):354-357.
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  36. Peter Agócs, Chris Carey, and Richard Rawles (eds.). Receiving the Komos: An-cient and Modern Receptions of the Victory Ode. Bulletin of the Institute of Clas-sical Studies Supplements, 112. London: Institute of Classical Studies, School of Advanced Study, 2012. Pp. ix, 250.£ 50.00 (pb.). ISBN 978-1-905670-34-5. A companion volume to these same editors' Reading the Victory Ode (Cam. [REVIEW]C. W. Lape, S. D. Olson, D. Sells, C. Vester, K. Wrenhaven, Gregory S. Aldrete, Scott Bartell & Alicia Aldrete - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):713-722.
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  37.  26
    A. De Cremoux La Cité parodique. Études sur les Acharniens d'Aristophane. (Supplementi di Lexis 36.) Pp. iv + 423. Amsterdam: Adolf M. Hakkert, 2011. Paper, €96. ISBN: 978-90-256-1262-7. [REVIEW]S. Douglas Olson - 2013 - The Classical Review 63 (2):620-621.
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  38.  11
    Aristophane. Entretiens sur L'Antiquité Classique, 38 by I. M. Bremer & E. W. Handley. [REVIEW]S. Olson - 1996 - Classical World: A Quarterly Journal on Antiquity 89:416-417.
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  39.  33
    Ab ovo usque ad Mala A. dalby: Food in the ancient world from a to Z . pp. XVI + 408, maps, ills. London and new York: Routledge, 2003. Cased. Isbn:0-415-23259-. [REVIEW]S. Douglas Olson - 2004 - The Classical Review 54 (02):529-.
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  40.  10
    Ab Ovo Usque Ad Mala[REVIEW]S. Douglas Olson - 2004 - The Classical Review 54 (2):529-531.
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  41.  17
    Old Guards, Young Turks, and the $64,000 Question: What Is Business Ethics?Above the Bottom Line: An Introduction to Business Ethics. [REVIEW]Steven Olson & Robert C. Solomon - 1995 - Business Ethics Quarterly 5 (2):371.
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  42.  17
    Penelope's Renown: Meaning and Indeterminacy in the Odyssey by Marilyn Katz. [REVIEW]S. Olson - 1993 - Classical World: A Quarterly Journal on Antiquity 86:236-237.
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  43.  45
    (R.) Bertolín Cebrián Comic Epic and Parodies of Epic. Literature for Youth and Children in Ancient Greece. (Spudasmata 122.) Pp. vi + 133. Hildesheim, Zurich and New York: Georg Olms, 2008. Paper, €29.80. ISBN: 978-3-487-13879-. [REVIEW]S. Douglas Olson - 2010 - The Classical Review 60 (1):304-.
  44.  34
    (R.F.) Regtuit Scholia in Thesmophoriazusas; Ranas; Ecclesiazusas et Plutum. (Scholia in Aristophanem, Pars 3, Fasciculus 2/3.) Pp. vi + 131, ills. Groningen: Egbert Forsten, 2007. Cased, €110. ISBN: 978-90-6980-173-. [REVIEW]S. Douglas Olson - 2008 - The Classical Review 58 (2):619-.
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  45.  9
    The Great Sophists in Periclean Athens by Jacqueline de Romilly & Janet Lloyd. [REVIEW]S. Olson - 1994 - Classical World: A Quarterly Journal on Antiquity 87:245-245.
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  46. The Odyssey of Homer by Allen Mandelbaum. [REVIEW]S. Olson - 1991 - Classical World: A Quarterly Journal on Antiquity 85:119-119.
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  47. The Story of the Odyssey by Stephen V. Tracy. [REVIEW]S. Olson - 1992 - Classical World: A Quarterly Journal on Antiquity 85:250-250.
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