Results for 'S. Ralph Harlow'

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  1. Thoughts for Times Like These.S. Ralph Harlow - 1957 - New York: Philosophical Library.
     
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  2.  17
    Dugard's Ralph Waldo Emerson: Sa Vie Et Son Oeuvre.Will S. Monroe - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (13):357.
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  3.  19
    Ralph V. Turner and Richard R. Heiser, The Reign of Richard Lionheart: Ruler of the Angevin Empire, 1189–99. Harlow, Eng.: Pearson Education, 2000. Pp. Xii, 292; 1 Genealogical Table and 6 Maps.Lois L. Huneycutt - 2003 - Speculum 78 (3):1009-1010.
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  4.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - Ajob Empirical Bioethics:00-00.
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  5. Gandalf’s Solution to the Newcomb Problem.Ralph Wedgwood - 2013 - Synthese 190 (14):2643–2675.
    This article proposes a new theory of rational decision, distinct from both causal decision theory (CDT) and evidential decision theory (EDT). First, some intuitive counterexamples to CDT and EDT are presented. Then the motivation for the new theory is given: the correct theory of rational decision will resemble CDT in that it will not be sensitive to any comparisons of absolute levels of value across different states of nature, but only to comparisons of the differences in value between the available (...)
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  6.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - Ajob Empirical Bioethics 8 (4):266-276.
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  7.  1
    Preserved Smith, Ralph Volney Harlow, and Psychology.John A. Garraty - 1954 - Journal of the History of Ideas 15 (3):456.
  8.  12
    Gordon Brittan, Kant's Theory of Science. [REVIEW]Ralph C. S. Walker - 1979 - Philosophical Quarterly 29 (116):269.
  9.  14
    Kant’s Theory of Science.Ralph C. S. Walker - 1979 - Philosophical Quarterly 29 (116):269-270.
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  10. Plato's Theory of Knowledge.Ralph Wedgwood - 2018 - In David Brink, Susan Sauvé Meyer & Christopher Shields (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press. pp. 33-56.
    An account of Plato’s theory of knowledge is offered. Plato is in a sense a contextualist: at least, he recognizes that his own use of the word for “knowledge” varies – in some contexts, it stands for the fullest possible level of understanding of a truth, while in other contexts, it is broader and includes less complete levels of understanding as well. But for Plato, all knowledge, properly speaking, is a priori knowledge of necessary truths – based on recollection of (...)
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  11.  14
    Newton on Matter and Activity.Ralph C. S. Walker & Ernan McMullin - 1980 - Philosophical Quarterly 30 (120):249.
  12. Kant on the Number of Worlds.Ralph C. S. Walker - 2010 - British Journal for the History of Philosophy 18 (5):821-843.
    It has long been disputed whether Kant's transcendental idealism requires two worlds ? one of appearances and one of things in themselves ? or only one. The one-world view must be wrong if it claims that individual spatio-temporal things can be identified with particular things in themselves, and if it fails to take seriously the doctrine of double affection; versions that insist on one world, without making claims about the identity of individual things, cannot say in what way the world (...)
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  13.  78
    The Status of Kant's Theory of Matter.Ralph C. S. Walker - 1972 - Synthese 23 (1-2):121 - 126.
    The four sections of the Metaphysische Anfangsgründe der Naturwissenschaft 1 are each introduced by a new definition of matter. For the Phoronomy it is defined as the movable in space (Ak. IV, 480); the other defini­tions presuppose this one. What is the status of the propositions ascribing existence to matter in these senses? Are the metaphysical principles of natural science as pure as the principles of pure understanding, or are they only required for experience which happens, in fact, to contain (...)
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  14.  19
    The "Scholastic" Realism of C. S. Peirce.S. J. Ralph J. Bastian - 1953 - Philosophy and Phenomenological Research 14 (2):246-249.
  15.  2
    Field Ion Microscope Examination of Heavy Ion Radiation Damage in Iridium.J. A. Hudson, R. S. Nelson & B. Ralph - 1968 - Philosophical Magazine 18 (154):839-845.
  16.  7
    Force, Cosmos, Monads and Other Themes of Kant's Early Thought. [REVIEW]Ralph C. S. Walker & Irving I. Polonoff - 1975 - Philosophical Quarterly 25 (98):83.
  17.  11
    Too Imperfect to Fall Asleep: Perfectionism, Pre-Sleep Counterfactual Processing, and Insomnia.Ralph E. Schmidt, Delphine S. Courvoisier, Stéphane Cullati, Rainer Kraehenmann & Martial Van der Linden - 2018 - Frontiers in Psychology 9.
  18.  19
    Kant's Copernican Revolution.Ralph C. S. Walker - 1990 - Philosophical Review 99 (3):439.
  19. Internalism Explained.Ralph Wedgwood - 2002 - Philosophy and Phenomenological Research 65 (2):349-369.
    According to epistemological internalism, the rationality of a belief supervenes purely on "internal facts" about the thinker's mind. But what are "internal facts"? Why does the rationality of a belief supervene on them? The standard answers are unacceptable. This paper proposes new answers. "Internal facts" are facts about the thinker's nonfactive mental states. The rationality of a belief supervenes on such internal facts because we need rules of belief revision that we can follow directly, not by means of following any (...)
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  20.  50
    Synthesis and Transcendental Idealism.Ralph C. S. Walker - 1985 - Société Française de Philosophie, Bulletin 76 (1):14.
  21.  18
    Induction Justified : Ralph W. Clark.Ralph W. Clark - 1983 - Philosophy 58 (226):481-488.
    Hume's sceptical arguments regarding induction have not yet been successfully answered. However, I shall not in this paper discuss the important attempts to answer Hume since that would be too lengthy a task. On the supposition that Hume's sceptical arguments have not been met, the empirical world is a place where, as the popular metaphor goes, all the glue has been removed. For the Humean sceptic, the only empirical knowledge that we can have is given to us in immediate perception. (...)
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  22.  40
    Twenty Years of Haunting Eidetic Imagery: Where's the Ghost?Ralph Norman Haber - 1979 - Behavioral and Brain Sciences 2 (4):583-594.
  23.  33
    A. C. Grayling, "The Refutation of Scepticism".Ralph C. S. Walker - 1986 - Philosophical Quarterly 36 (145):564.
  24.  13
    The Interpretatation of Field-Ion Micrographs: Streak Contrast.S. Ranganathan, K. M. Bowkett, J. Hren & B. Ralph - 1965 - Philosophical Magazine 12 (118):841-854.
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  25.  31
    A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW]Christopher W. Tindale - 2002 - Argumentation 16 (3):299-309.
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  26.  77
    Time and Moral Judgment.Renata S. Suter & Ralph Hertwig - 2011 - Cognition 119 (3):454-458.
  27. The Normative Force of Reasoning.Ralph Wedgwood - 2006 - Noûs 40 (4):660–686.
    What exactly is reasoning? Like many other philosophers, I shall endorse a broadly causal conception of reasoning. Reasoning is a causal process, in which one mental event (say, one’s accepting the conclusion of a certain argument) is caused by an antecedent mental event (say, one’s considering the premises of the argument). Just like causal accounts of action and causal accounts of perception, causal accounts of reasoning have to confront a version of what has come to be known as the problem (...)
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  28.  30
    The Human Face of Nature: Environmental Values and the Limits of Nonanthropocentrism.Elizabeth M. Harlow - 1992 - Environmental Ethics 14 (1):27-42.
    While some form of nonanthropocentrism is a defining feature of environmental ethics, there are at least four senses in which the value of nature might be said to be humanly independent, and these are often conflated. I argue that the strongest of these four may require classic ontological commitments which are no longer historically open to uso However, if we take seriously the language dependent view of nature suggested by post-Wittgensteinian epistemology, we find paradoxically that this kind of anthropocentrism can (...)
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  29.  7
    Kant's Transcendental Idealism.Ralph C. S. Walker - 1988 - Philosophical Quarterly 38 (151):255-259.
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  30.  16
    Hume's Theory of the External World.Ralph W. Church - 1943 - Philosophical Review 52 (3):317.
  31. Spurs: Nietzsche's Styles/Eperons: Les Styles de Nietzsche.Barbara Harlow (ed.) - 1981 - University of Chicago Press.
    Nietzsche has recently enjoyed much scrutiny from the _nouveaux critiques_. Jacques Derrida, the leader of that movement, here combines in his strikingly original and incisive fashion questions of sexuality, politics, writing, judgment, procreation, death, and even the weather into a far-reaching analysis of the challenges bequeathed to the modern world by Nietzsche. _Spurs_, then, is aptly titled, for Derrida's "deconstructions" of Nietzsche's meanings will surely act as spurs to further thought and controversy. This dual-language edition offers the English-speaking reader who (...)
     
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  32.  7
    Quine En Perspective.Ralph C. S. Walker & Paul Gochet - 1978 - Philosophical Quarterly 28 (113):357.
  33.  25
    From the Women's Prison: Third World Women's Narratives of Prison.Barbara Harlow - 1986 - Feminist Studies 12 (3):501.
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  34. Spinoza and the Coherence Theory of Truth.Ralph C. S. Walker - 1985 - Mind 94 (373):1-18.
  35.  83
    Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn.Catarina Dutilh Novaes - 2006 - Vivarium 44 (s 2-3):338-374.
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  36. Normativism Defended.Ralph Wedgwood - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell. pp. 85--102.
    The aim of this chapter is to defend the claim that “the intentional is normative” against a number of objections, including those that Georges Rey has presented in his contribution to this volume. First, I give a quick sketch of the principal argument that I have used to support this claim, and briefly comment on Rey’s criticisms of this argument. Next, I try to answer the main objections that have been raised against this claim. First, it may seem that the (...)
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  37. Classical Liberal Exploitation Theory: A Comment on Professor Liggio's Paper.Ralph Raico - 1977 - Journal of Libertarian Studies 1 (3):179-83.
     
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  38.  75
    Verificationism, Anti‐Realism and Idealism.Ralph C. S. Walker - 1995 - European Journal of Philosophy 3 (3):257-272.
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  39.  8
    Cairo Curiosities: E. W. Lane's Account and Ahmad Amin's Dictionary.Barbara Harlow - 1985 - Journal of the History of Ideas 46 (2):279.
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  40.  1
    Cairo Curiosities: E. W. Lane's Account and Ahmad Amin's Dictionary.Barbara Harlow - 1985 - Journal of the History of Ideas 46 (2):279-286.
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  41.  41
    L. L. Lovén, A. Strömberg (Edd.): Aspects of Women in Antiquity. Proceedings of the First Nordic Symposium on Women's Lives in Antiquity, Göteborg, 12–15 June 1997 . Pp. 191, 5 Ills, 25 Pls. Jonsered: Paul Aströms Förlag, 1998. Cased. ISBN: 91-7081-188-. [REVIEW]Mary Harlow - 2000 - The Classical Review 50 (1):353-354.
  42. Diotima's Eudaemonism: Intrinsic Value and Rational Motivation in Plato's Symposium.Ralph Wedgwood - 2009 - Phronesis 54 (4-5):297-325.
    This paper gives a new interpretation of the central section of Plato's Symposium (199d-212a). According to this interpretation, the term "καλóν", as used by Plato here, stands for what many contemporary philosophers call "intrinsic value"; and "love" (ἔρως) is in effect rational motivation , which for Plato consists in the desire to "possess" intrinsically valuable things - that is, according to Plato, to be happy - for as long as possible. An explanation is given of why Plato believes that "possessing" (...)
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  43.  11
    General Biology and Philosophy of Organism.Ralph S. Lillie - 1945 - Chicago: Ill., University of Chicago Press.
  44.  91
    Nature.Ralph Waldo Emerson - 1836 - J. Munroe.
    Emerson's first book published in 1836, and including the following: Introduction, Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit, Prospects.
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  45.  72
    The Rise of Informal Logic: Essays on Argumentation, Critical Thinking, Reasoning and Politics.Ralph H. Johnson - unknown
    We are pleased to release this edition of Ralph Johnson’s The Rise of Informal Logic as Volume 2 in the series Windsor Studies in Argumentation. This edition is a reprint of the previous Vale Press edition with some typographical errors and other minor mistakes corrected. The prime motive for gathering Ralph H. Johnson’s essays under one cover is their clear articulation of the goals, concerns and problems of the discipline of informal logic. To my knowledge all of the (...)
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  46. Recovering Nature Essays in Natural Philosophy, Ethics, and Metaphysics in Honor of Ralph Mcinerny.Thomas S. Hibbs, John O'callaghan & Ralph M. Mcinerny - 1999
     
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  47.  32
    The American Scholar.Ralph Waldo Emerson - unknown
    Emerson's famous declaration of independence for American literature.
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  48.  44
    Comments on Lucy Allais, Manifest Reality: Kant's Idealism and His Realism.Ralph Walker - 2016 - European Journal of Philosophy 24 (1):267-274.
  49. Must Rational Intentions Maximize Utility?Ralph Wedgwood - 2017 - Philosophical Explorations 20 (sup2):73-92.
    Suppose that it is rational to choose or intend a course of action if and only if the course of action maximizes some sort of expectation of some sort of value. What sort of value should this definition appeal to? According to an influential neo-Humean view, the answer is “Utility”, where utility is defined as a measure of subjective preference. According to a rival neo-Aristotelian view, the answer is “Choiceworthiness”, where choiceworthiness is an irreducibly normative notion of a course of (...)
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  50. Scanlon on Double Effect. [REVIEW]Ralph Wedgwood - 2011 - Philosophy and Phenomenological Research 83 (2):464-472.
    In this new book Moral Dimensions, T. M. Scanlon (2008) explores the ethical significance of the intentions and motives with which people act. According to Scanlon, these intentions and motives do not have any direct bearing on the permissibility of the act. Thus, Scanlon claims that the traditional Doctrine of Double Effect (DDE) is mistaken. However, the way in which someone is motivated to act has a direct bearing on what Scanlon calls the act's "meaning". One particularly important kind of (...)
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