Results for 'S. S. Ali'

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  1. The Holy Qurʼan: With English Translation of the Arabic Text and Commentary According to the Version of the Holy Ahlul-Bait: With Special Notes From Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the Philosophic Aspects of Some of the Verses.Ahmed Ali & V. S. (eds.) - 1988 - Tahrike Tarsile Qurʼan.
  2. Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
     
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  3.  18
    The Development of Kants View of Ethics.W. A. S. - 1973 - Review of Metaphysics 26 (4):772-773.
    The subject matter of Wards book is Kants view of the nature of morality. Its object is to show that there is a development in Kant (...)s view, not only from the precritical to the critical stage of his thought, but also within the critical stage of his thought. The occasion for writing this book, it should be noted, is the prevalence of "verdicts" regarding Kants view of the nature of morality formed by British scholars on the basis of an acquaintance of only the major critical works of Kant. According to Ward, an adequate understanding of Kants view of the nature of morality can come only from a reading of all of Kants works, most especially from a reading of his final, posthumously published, notes. In these notes, Kant equates God with practical reason. The significance of this equation is that it finally provides a stable solution to the problem of the foundations of morality, a problem which had occupied Kant since the beginning of his philosophical career. Kants precritical works, as well as the critiques, provide only unstable solutions. In his pre-critical works, Kant oscillates between seeking the foundations in knowledge and feeling. In his critiques, Kant seems to find a stable solution by conceiving reason as the source of principles, both theoretical and practical. The instability of this solution lies in the fact that Kant retains, along with the formal principles, a morality the source of which is religion. In the critiques, however, Kant is unable to conceive religion as anything more than a supplement to morality. Not until his final notes, Ward argues, does Kant recognize this instability and rectify it by giving religion an integral place in his conception of morality.—W. A. S. (shrink)
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  4.  71
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences[REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009- (...)9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 2. (shrink)
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  5.  9
    City and Soul in Plato and Alfarabi: An Explanation for the Differences Between Platos and Alfarabis Theory of City in Terms of Their Distinct Psychology.Ishraq Ali & Mingli Qin - forthcoming - Axiomathes:1-15.
    In his political treatise, Mabadi ara ahl al-madina al-fadhila, Abu Nasr Alfarabi, the medieval Muslim philosopher, proposes a theory of virtuous city which, according to prominent (...) scholars, is modeled on Platos utopia of the Republic. No doubt that Alfarabi was well-versed in the philosophy of Plato and the basic framework of his theory of city is platonic. However, his theory of city is not an exact reproduction of the Republics theory and, despite glaring similarities, the two theories do differ in many aspects. In both, Alfarabis Mabadi ara ahl al-madina al-fadhila and Platos Republic, the theory of virtuous city is accompanied by a theory of the soul. Since the theory of soul plays a foundational role in both theories of the virtuous city, the present article intends to provide an explanation for the differences between the two theories of the city in terms of the differences between the two theories of the soul. (shrink)
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  6.  39
    Concept of Spiritual Health in Descartes' and Tabatabaei's Perspectives.Delpisheh Ali & Mousavimughadam Seyed Rahmatolah - 2012 - Journal for the Study of Religions and Ideologies 11 (32):93-108.
    A comparative discussion on "Spiritual Health", as one of the most imperative health fundamentals was initiated. This concept has recently been added to the previous health constituents (...)
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  7.  22
    Padmaśrīs Nāgarasarvasva and the World of Medieval Kāmaśāstra.Daud Ali - 2011 - Journal of Indian Philosophy 39 (1):41-62.
    This essay focuses on a neglected and important text, the Nāgarasarvasva of Padmaśrī, as an index to the changing contours of kāmaśāstra in the early second millennium (...)
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  8.  2
    Cochrane's Linked Data Project: How It Can Advance Our Understanding of Surrogate Endpoints.Chris Mavergames, Deirdre Beecher, Lorne A. Becker, A. Last & A. Ali - 2019 - Journal of Law, Medicine and Ethics 47 (3):374-380.
    Cochrane has developed a linked data infrastructure to make the evidence and data from its rich repositories more discoverable to facilitate evidence-based health decision-making. These annotated (...) resources can enhance the study and understanding of biomarkers and surrogate endpoints. (shrink)
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  9. A New Solution to the Gamers Dilemma.Rami Ali - 2015 - Ethics and Information Technology 17 (4):267-274.
    Luck (2009) argues that gamers face a dilemma when it comes to performing certain virtual acts. Most gamers regularly commit acts of virtual murder, and take these (...)
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  10.  32
    Some Reflections on William Lane Craigs Critique of Islam.Zain Ali - 2019 - Heythrop Journal 60 (3):397-412.
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  11.  12
    Continuing Medical Education: A Cross Sectional Study on a Developing Countrys Perspective.Syed Arsalan Ali, Shaikh Hamiz ul Fawwad, Gulrayz Ahmed, Sumayya Naz, Syeda Aimen Waqar & Anam Hareem - 2018 - Science and Engineering Ethics 24 (1):251-260.
    To determine the attitude of general practitioners towards continuing medical education and reasons motivating or hindering them from attending CME procedures, we conducted a cross-sectional survey (...)from November 2013 to April 2014 in Karachi. Three hundred general practitioners who possessed a medical license for practice in Pakistan filled a pre-designed questionnaire consisting of questions pertaining to attitudes towards CME. Data was entered and analyzed using SPSS v16.0. 70.3% of the participants were males. Mean age was 47.75 ± 9.47 years. Only 67.33% knew about CME and only 52% had attended a CME session. Reasons for attending CME procedures reported were: need for updating knowledge, skills and competencies, opportunity to meet colleagues and presenting scientific papers. Mean Likert score was 1.67 for those who thought CME is worthwhile and 1.44 for those who consider their clinical duties as the major hurdle in attending CME procedures. Most common cause for not attending CME was lack of knowledge followed by time constraint. Most physicians were not sufficiently informed about the potential benefits of CME and had never attended a CME session. Most common reason for attending CME procedures reported was need for updating knowledge, skills and competencies while reasons hindering physicians from attending CME were lack of knowledge and time constraint. (shrink)
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  12.  16
    Le « Je Suis Débordé » de LEnseignant-chercheurThe University ResearchersIM Over My Head”. The Ins and Outs of Temporal Pressures and adjustmentsEl "Estoy Saturado de TrabajoDel Académico. Esbozo de la Mecánica de Presiones y Ajustes Temporales.Nawel Aït Ali & Jean-Pierre Rouch - 2013 - Temporalités 18.
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  13. Foucault�€™s Conception of Power: Questioning the Relevance of Marx.Zulfiqar Ali - unknown
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  14.  12
    The Determination of the Coordinates of Cities: Al-Bīrūnī's Taḥdīd Al-AmākinThe Determination of the Coordinates of Cities: Al-Biruni's Tahdid Al-Amakin.Bernard R. Goldstein & Jamil Ali - 1969 - Journal of the American Oriental Society 89 (1):295.
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  15.  21
    Ethics as Aesthetics : Michel Foucault's Genealogy of Ethics.Zulfiqar Ali - unknown
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  16.  2
    Continuing Medical Education: A Cross Sectional Study on a Developing Countrys Perspective.Anam Hareem, Syeda Waqar, Sumayya Naz, Gulrayz Ahmed, Shaikh Hamiz ul Fawwad & Syed Ali - 2018 - Science and Engineering Ethics 24 (1):251-260.
    To determine the attitude of general practitioners towards continuing medical education and reasons motivating or hindering them from attending CME procedures, we conducted a cross-sectional survey (...)from November 2013 to April 2014 in Karachi. Three hundred general practitioners who possessed a medical license for practice in Pakistan filled a pre-designed questionnaire consisting of questions pertaining to attitudes towards CME. Data was entered and analyzed using SPSS v16.0. 70.3% of the participants were males. Mean age was 47.75 ± 9.47 years. Only 67.33% knew about CME and only 52% had attended a CME session. Reasons for attending CME procedures reported were: need for updating knowledge, skills and competencies, opportunity to meet colleagues and presenting scientific papers. Mean Likert score was 1.67 for those who thought CME is worthwhile and 1.44 for those who consider their clinical duties as the major hurdle in attending CME procedures. Most common cause for not attending CME was lack of knowledge followed by time constraint. Most physicians were not sufficiently informed about the potential benefits of CME and had never attended a CME session. Most common reason for attending CME procedures reported was need for updating knowledge, skills and competencies while reasons hindering physicians from attending CME were lack of knowledge and time constraint. (shrink)
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  17.  21
    A Hybrid Particle Swarm Optimization and Bacterial Foraging for Power System Stability Enhancement.S. M. Abd-Elazim & E. S. Ali - 2016 - Complexity 21 (2):245-255.
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  18.  2
    Community Co-Designed Schistosomiasis Control Interventions for School-Aged Children in Zanzibar.B. Person, S. Knopp, S. M. Ali, F. M. A’Kadir, A. N. Khamis, J. N. Ali, J. H. Lymo, K. A. Mohammed & D. Rollinson - 2016 - Journal of Biosocial Science 48 (S1):S56-S73.
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  19.  25
    Development of a Research Ethics Knowledge and Analytical Skills Assessment Tool.H. A. Taylor, N. E. Kass, J. Ali, S. Sisson, A. Bertram & A. Bhan - 2012 - Journal of Medical Ethics 38 (4):236-242.
    Introduction The goal of this project was to develop and validate a new tool to evaluate learners' knowledge and skills related to research ethics. Methods A core (...)
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  20.  18
    PI Controller Design Using Artificial Bee Colony Algorithm for MPPT of Photovoltaic System Supplied DC Motor-Pump Load.A. S. Oshaba, E. S. Ali & S. M. Abd Elazim - 2016 - Complexity 21 (6):99-111.
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  21.  22
    On Intrinsic Information Content of the Physical Mind in Quantized Space: Against Externalism.R. R. Poznanski, L. A. Cacha, M. A. Tengku, A. L. Ahmad Zubaidi, S. Hussain, J. Ali & J. A. Tuszynski - 2019 - Axiomathes 29 (2):127-137.
    If the physical mind is located in quantized space of the brain then how does the physical mind become the self? This remains an unresolved problem. It (...)
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  22.  1
    Informed Consent Procedure in a Double Blind Randomized Anthelminthic Trial on Pemba Island, Tanzania: Do Pamphlet and Information Session Increase Caregivers Knowledge?Marta S. Palmeirim, Amanda Ross, Brigit Obrist, Ulfat A. Mohammed, Shaali M. Ame, Said M. Ali & Jennifer Keiser - 2020 - BMC Medical Ethics 21 (1):1-9.
    In clinical research, obtaining informed consent from participants is an ethical and legal requirement. Conveying the information concerning the study can be done using multiple methods yet (...)
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  23. Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary.S. S. Ali - 1996 - Minds and Machines 6:100-105.
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  24. The Idea of Communism.Tariq Ali - 2009 - Seagull Books.
    November 9, 2009 will mark 20 years since the fall of the Berlin Wall, the monumental event that signaled the beginning of the end of Communism in (...)
     
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  25. The Trials of Spinoza.Tariq Ali - 2011 - Seagull Books.
    Baruch Spinoza is considered one of the great rationalist thinkers of the seventeenth century. His magnum opus, _Ethics_, in which he criticized the dualism of Descartes, solidified (...)
     
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  26.  53
    Commutative POVMs and Fuzzy Observables.S. Twareque Ali, Claudio Carmeli, Teiko Heinosaari & Alessandro Toigo - 2009 - Foundations of Physics 39 (6):593-612.
    In this paper we review some properties of fuzzy observables, mainly as realized by commutative positive operator valued measures. In this context we discuss two representation theorems (...)
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  27.  77
    Natural Language Processing Using a Propositional Semantic Network with Structured Variables.Syed S. Ali & Stuart C. Shapiro - 1993 - Minds and Machines 3 (4):421-451.
    We describe a knowledge representation and inference formalism, based on an intensional propositional semantic network, in which variables are structures terms consisting of quantifier, type, and other (...)
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  28.  52
    Has Ali Dissolved the Gamers Dilemma?Morgan Luck - 2018 - Ethics and Information Technology 20 (3):157-162.
    In this paper I will evaluate Alis dissolution of the gamers dilemma. To this end the dilemma will be summarized and Alis dissolution formulated. I (...)
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  29.  8
    Bektaşî Ş'iri Ali Nih' Yozgadî ve Men'.İsmail Yildirim - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1461-1469.
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  30. The Critique of Religion as Political Critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's Pre-Islamic Xenology.Rebecca Gould - 2016 - Intellectual History Review 26 (2):171-184.
    (Awarded the International Society for Intellectual Historys Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzādas Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla ( (...)1865) is often read as a Persian attempt to introduce European Enlightenment political thought to modern Iranian society. This essay frames Ākhūndzādas text within a broader intellectual tradition. I read Ākhūndzāda as a radical reformer whose intellectual ambition were shaped by prior Persian and Arabic endeavors to map the diversity of religious belief and to critically assess the limits of religion. That Ākhūndzādas critique of religion reached further than that of his predecessors is due in part to the influence of the European Enlightenment, but Ākhūndzādas form of critical reasoning was also substantially shaped by prior early modern intellectual genealogies. -/- . (shrink)
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  31. MullaAli Nuri as an Exponent of Mulla Sadras Teachings.Janis Eshots - 2011 - Transcendent Philosophy Journal 12:55-68.
    MullāAlī Nūrī was an indispensable link in the transmission ofMullā Sadrās teachings and an important commentator of his works.In my article, Ill focus on (...)
     
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  32.  8
    FromAli> Ah}Mad SaI>D to Adonis: A Study of Adoniss Controversial Position on Arab Cultural.Nadia M. Wardeh - 2010 - Asian Culture and History 2 (2):189-212.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis. Adonis was one of the first thinkers (...)
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  33.  8
    Postcritical Reading, the Lyric, and Ali Smith's How to Be Both.Elizabeth S. Anker - 2017 - Diacritics 45 (4):16-42.
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  34.  16
    Translation and Bilingualism in Monica Alis and Jhumpa Lahiris Marginalized Identities.Alessandra Rizzo - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):264-275.
    This study, drawing upon contemporary theories in the field of migration, postcolonialism, and translation, offers an analysis of literary works by Monica Ali and Jhumpa Lahiri. Ali (...)
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  35.  20
    Abluted Capitalism: Ali Shariatis Critique of Capitalism in His Reading of Islamic Economy.Serdar Şengül - 2015 - Studies in Christian Ethics 28 (4):431-446.
    Islamic sociologist Ali Shariati is a leading figure of the reconstruction of religious thought in the Islamic world known especially for his anti-capitalist stance and leftist (...)reading of Islamic history. In the philosophy of history that he developed, he classified religions as religions of tawheed and religions of shirk. According to this new reading of history, the main struggle is not between religion and secularism but between religions of tawheed and of sheerk. The issue of the gaining and the distribution of the property is central to his classification. Shariati argued that followers of tawheed and of sheerk can be found in all religions including Islam. To support his argument Shariati explored how capitalistic understanding of Islam has been developed and legalised while anti-capitalist messages and orders of Islam were marginalised and illegalised just after the death of the Prophet Mohammed. He analysed the rivalry between his close companions over the content of a proper Islamic economic order and how this rivalry gave way to two contradicting understanding of Islam, marks of which can be seen today in the contemporary Muslim world. He coined the termabluted capitalismto define the economic policies of Muslim sovereigns to make Islam compatible with capitalist economic principles. (shrink)
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  36.  8
    From 'Ali> Ah}Mad Sa'I>D to Adonis: A Study of Adonis's Controversial Position on Arab Cultural.Nadia M. Wardeh - 2010 - Asian Culture and History 2 (2):P189.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the (...)
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  37.  8
    Raggetti Lucia, ῾Īsā IbnAlīs Book on the Useful Properties of Animal Parts: Edition, Translation and Study of a Fluid Tradition , Xxxvi-591 P.Fabian Käs - 2019 - Arabic Sciences and Philosophy 29 (2):285-288.
  38.  55
    Review: Muhammad Ali Khalidi's Natural Categories and Human Kinds: Classification in the Natural and Social Sciences[REVIEW]Matthew H. Slater - 2015 - British Journal for the Philosophy of Science 66 (4):1017-1023.
  39.  5
    Not Your Sad, Sad Refugee: Ali Samadi Ahadis Comedic Rejection of the Forced Migrants Identity Crisis.Benjamin Nickl - 2019 - Journal for Cultural Research 23 (2):144-155.
    ABSTRACTIt appears to have become customary amongst many centrist European and conservative American leaders in the new century to present Muslim refugeesstories as tales of dangerous (...)
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  40.  6
    All the Pasha's Men: Mehmed Ali, His Army and the Making of Modern Egypt.Mine Ener & Khaled Fahmy - 2001 - Journal of the American Oriental Society 121 (1):102.
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  41.  17
    Wilferd Madelung, Ed., Avicennas Allegory on the Soul: an Ismaili Interpretation. An Arabic Edition and English Translation of ʿAlī B. Muḥammad B. Al-Walīds Al-Risāla Al-Mufīda , Edited by Wilferd Madelung, Translated and Introduced by Toby Mayer, London/New York: I.B. Tauris Publishers in Association with The Institute of Ismaili Studies, 168 Pp. + 40 Pp. , 2016, ISBN 10: 1784530883; ISBN 13: 9781784530884[REVIEW]Corrado la Martire - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):233-237.
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  42.  10
    Zuhd and Pleasure : A Comparative Account Between Imam Alis Nahj Al-Balāgha and Moores Ethics.Qusthan Firdaus - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):104.
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  43.  34
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer[REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  44.  17
    An Essay Of Comparing Mevlevî Literature Resourches Esr'R Dedes Tezkire-I ŞuAr'- Mevleviyye With Alî Envers Sem'’-H'Ne-I Edeb.Abdülkadir Dağlar - 2008 - Journal of Turkish Studies 3:229-277.
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  45.  17
    Ali Canip Yöntems Perspective to Art and Literature.Harmanci Abdullah - 2012 - Journal of Turkish Studies 7:1449-1459.
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  46.  16
    Ali Kemal'in Fransız İhtilali'Ne Bakışı: Ric'L-I İhtil'L.Nursel Çakmak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):703-703.
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  47.  11
    What Can the Islamic Past Teach Us About Secular Modernity?The Impossible State: Islam, Politics, and Modernitys Moral Predicament, by HallaqWael. New York: Columbia University Press, 2013.Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt, by AgramaHussein Ali. Chicago: University of Chicago Press, 2012[REVIEW]Andrew F. March - 2015 - Political Theory 43 (6):838-849.
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  48.  15
    Marxian Displacements in Bachir Hadj Ali's Narrative of Algerian Liberation.Dan Wood - 2014 - Philosophia Africana 16 (1):25-42.
  49.  14
    Sources of Ibn Abī 'L-Dunyā's Kitāb Maqtal Amīr Al-Muʾ Minīn ʿAlīSources of Ibn Abi 'L-Dunya's Kitab Maqtal Amir Al-Mu Minin Ali.James A. Bellamy - 1984 - Journal of the American Oriental Society 104 (1):3.
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  50.  14
    A Book Containing the Risāla Known as the Dove's Neck-Ring About Love and Lovers, Composed by Abu Muḥammad 'Ali Ibn Ḥazm Al-AndalusiA Book Containing the Risala Known as the Dove's Neck-Ring About Love and Lovers, Composed by Abu Muhammad 'Ali Ibn Hazm Al-Andalusi.Philip K. Hitti, D. K. Pétrof, A. R. Nykl & D. K. Petrof - 1932 - Journal of the American Oriental Society 52 (1):58.
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