Results for 'S. S. Sweet'

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  1. Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
     
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  2.  16
    The Development of Kant’s View of Ethics.W. A. S. - 1973 - Review of Metaphysics 26 (4):772-773.
    The subject matter of Ward’s book is Kant’s view of the nature of morality. Its object is to show that there is a development in Kant’s view, not only from the precritical to the critical stage of his thought, but also within the critical stage of his thought. The occasion for writing this book, it should be noted, is the prevalence of "verdicts" regarding Kant’s view of the nature of morality formed by British scholars on the basis of an acquaintance (...)
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  3.  16
    What is Philosophical About Kant’s Anthropology?Kristi Sweet - 2017 - International Journal of Philosophical Studies 25 (3):336-347.
    In this essay, I argue that Kant’s Anthropology from a Pragmatic Point of View is fundamentally about the sphere of civilization, and, with this, a particular kind of philosophical self-understanding. By civilization, Kant means to indicate the process by which human beings transform their inner natures based on pragmatic or prudential considerations born of our living together. Civilization is what we do to ourselves in order to get along with others with whom we share the earth. In the Anthropology, what (...)
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  4.  24
    Investor-State Arbitration: Proportionality's New Frontier.Alec Sweet - 2010 - Law and Ethics of Human Rights 4 (1).
    The arbitral world is at a crucial point in its historical development, poised between two conflicting conceptions of its nature, purpose, and political legitimacy. Formally, the arbitrator is an agent of the contracting parties in dispute, a creature of a discrete contract gone wrong. Yet, increasingly, arbitrators are treated as agents of a larger global community, and arbitration houses concern themselves with the general and prospective impact of important awards. In this paper, I address these questions, first, from the standpoint (...)
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  5. Objective Knowledge and Self-Consciousness: The Role of Kant's Theory of Apperceptive Self-Identity in the "Critique of Pure Reason".Dennis J. Sweet - 1989 - Dissertation, The University of Iowa
    Kant's purpose in the Critique of Pure Reason was to describe the nature and set the boundaries of human knowledge. At the heart of this ambitious enterprise is his doctrine of apperceptive self-identity. He insists that in order for us to know anything, there must be a unitary self capable of being aware of its own identity over time. Unfortunately, Kant's descriptions of this unitary 'I think' are extremely obscure, and his accounts of how it functions in the first Critique's (...)
     
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  6.  8
    Frank Schalow and Richard Velkley , The Linguistic Dimension of Kant’s Thought: Historical and Critical Essays Evanston, IL: Northwestern University Press, 2014 Pp. 344 ISBN 978-0-8101-2996-2. [REVIEW]Kristi Sweet - 2019 - Kantian Review 24 (1):153-157.
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  7.  26
    Reflection: Its Structure and Meaning in Kant’s Judgments of Taste.Kristi Sweet - 2009 - Kantian Review 14 (1):53-80.
    When Kant announces in a letter to Reinhold that he has discovered a new domain of a priori principles, he situates these principles in a ‘faculty of feeling pleasure and displeasure ’. And it is indeed in his Critique of Aesthetic Judgement, named in this letter the Critique of Taste, that we find his elucidation of the relation of the principle of purposiveness to the feeling of pleasure. The kinds of judgements in which our feelings are evaluated in accordance with (...)
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  8.  32
    Jordani de Saxonia, Ordinis Eremitarum S. Augustini, Liber Vitasfratrum. Rudolf Arbesmann, Winfrid Hümpfner.Alfred H. Sweet - 1946 - Speculum 21 (1):129-130.
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  9.  23
    The Gestalt Controversy: The Development of Objects of Higher Order in Meinong's Ontology.Dennis Sweet - 1993 - Philosophy and Phenomenological Research 53 (3):553-575.
  10.  36
    Imagined Communities: Reflections on the Origin and Spread of Nationalism.S. S. Sweet - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):227-231.
    Imagined Communities, Benedict Anderson "s brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live and die for nations, as well as hate and kill in their name? Anderson examines the creation and global (...)
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  11.  55
    Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply.J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet - 2010 - Toronto Journal of Theology 26 (1):2010.
  12.  3
    Gleanings From Desideri's Account Book 1: New Light on Some Episodes of His Life in Tibet.Michael J. Sweet - 2018 - Buddhist-Christian Studies 38 (1):119-123.
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  13.  12
    Robert Jameson's Approach to the Wernerian Theory of the Earth, 1796.Jessie M. Sweet & Charles D. Waterston - 1967 - Annals of Science 23 (2):81-95.
  14.  44
    Philosophy, Culture, and Pluralism.William Sweet - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses on (...)
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  15.  26
    Women's Healthcare in the Medieval West (Review).Victoria Sweet - 2002 - Perspectives in Biology and Medicine 45 (3):463-465.
  16.  18
    Law and Liberty in J. S. Mill and Bernard Bosanquet.William Sweet - 1995 - Social Philosophy Today 11:361-385.
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  17. Bernard Bosanquet and the Development of Rousseau's Idea of the General Will.William Sweet - 1991 - Lumen 10:179-197.
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  18.  7
    Law and Liberty in J. S. Mill and Bernard Bosanquet.William Sweet - 1995 - Social Philosophy Today 11:361-385.
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  19.  10
    The Devil's Stratagem or Human Fraud: Ippolito Desideri on the Reincarnate Succession of the Dalai Lama.Michael J. Sweet - 2009 - Buddhist-Christian Studies 29:131-140.
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  20.  14
    Intuition and Substance: Two Aspects of Kant's Conception of an Empirical Object.Dennis Sweet - 1993 - History of Philosophy Quarterly 10 (1):49 - 66.
  21.  3
    The Gestalt Controversy: The Development of Objects of Higher Order in Meinong’s Ontology.Dennis Sweet - 1993 - Philosophy and Phenomenological Research 53 (3):553-575.
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  22. D Boucer & A Vincet Eds.'S A Radical Hegelian: The Political And Social Philosophy Of Henry Jones. [REVIEW]W. Sweet - 1995 - Bulletin of the Hegel Society of Great Britain 32:83-89.
     
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  23. Maritain's Criticisms of Natural Law Theories.William Sweet - 1996 - Maritain Studies/Etudes Maritainiennes 12.
     
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  24. Plutarch's Demetrius, Sources Of.W. E. Sweet - 1950 - Classical World: A Quarterly Journal on Antiquity 44:177.
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  25. Persons, Precepts, and Maritain's Account of the Universality of Natural Law.William Sweet - 1998 - Maritain Studies/Etudes Maritainiennes 14.
     
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  26. Kant on Practical Life: From Duty to History.Kristi E. Sweet - 2013 - Cambridge University Press.
    Kant's 'practical philosophy' comprehends a diverse group of his writings on ethics, politics, law, religion, and the philosophy of history and culture. Kristi E. Sweet demonstrates the unity and interdependence of these writings by showing how they take as their animating principle the human desire for what Kant calls the unconditioned - understood in the context of his practical thought as human freedom. She traces the relationship between this desire for freedom and the multiple forms of finitude that confront (...)
     
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  27.  40
    Faith, Belief and Religious Truth: A Rejoinder to Hart.William Sweet - 1994 - Philosophy and Theology 8 (3):257-266.
    William Sweet offers a rejoinder to Hendrik Hart’s response. He begins with terminological considerations, and argues that, despite Hart’s further clarifications regarding his use of such terms as ‘faith,’ ‘belief,’ and ‘rational,’ the concerns raised in his first critical essay still stand. He raises two substantive issues which, he argues, Hart has yet to explain fully and convincingly: the nature of faith, and how what religious believers say about their faith can be understood as meaningful or true. He concludes (...)
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  28.  7
    Imagined Communities: Reflections on the Origin and Spread of Nationalism.S. S. Sweet - 1984 - Télos 1984 (60):227-231.
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  29.  25
    Integrative Biology of Sticky Feet in Geckos.Eric R. Pianka & Samuel S. Sweet - 2005 - Bioessays 27 (6):647-652.
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  30.  50
    Book Reviews. [REVIEW]Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub - 1994 - Philosophy of the Social Sciences 23 (1-4):359-362.
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  31.  8
    Newton's DreamMarcia Sweet Stayer.Anita Guerrini - 1990 - Isis 81 (1):109-110.
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  32.  8
    Parting's Sweet Sorrow: A Pain Pathway for the Social Sentiments?Leonard D. Katz - 1982 - Behavioral and Brain Sciences 5 (3):435-436.
  33. M. RUBIN On La Ia Complete Extensions of Complete Theories of Boolean Algebras 571 A. ROStANOWSKI• S. SHELAH Sweet & Sour and Other Flavours of Ccc Forcing. [REVIEW]X. Li, M. Mostowski, K. Zdanowski, Mr Burke & M. Kada - 2004 - Archive for Mathematical Logic 43 (5):720.
  34. A Wake Up Call—or More Sweet Slumber? A Review of Daniel Dennett's Sweet Dreams: Philosophical Obstacles to a Science of Consciousness: Beenfeldt a Wake Up Call—or More Sweet Slumber?Christian Beenfeldt - 2008 - Think 7 (19):85-92.
    Beenfeldt assesses Dennett's approach to the philosophical problem of consciousness.
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  35.  11
    “How Sweet is the Light” Qoheleth's Age-Centered Teachings.Rachel Z. Dulin - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):260-270.
    The joy of youth and the ravages of aging lie at the heart of Qoheleth's instructions. Through poetry, the sage instills in his readers a yearning to live more fully in the present.
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  36.  22
    The Sweet Tyranny of Creating One's Own Life: Rethinking Power and Freedom in English Teaching.Jory Brass - 2010 - Educational Theory 60 (6):703-717.
    In this historical study of English teaching, Jory Brass adopts a governmentality perspective to highlight the contingency and limits of pedagogical arguments that construct an oppositional relation between power and freedom. In the first part of the essay, Brass historicizes contemporary critiques of transmission pedagogies by comparing them with touchstone pedagogical texts of the 1890s through the 1920s. Next, he revisits two early twentieth‐century pedagogical frameworks to identify links among power, freedom, choice, and social norms that are obscured in contemporary (...)
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  37. Symposium on William Sweet's Idealism and Rights.S. Panagakou - 2002 - Collingwood and British Idealism Studies 9:99-164.
     
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  38.  18
    Renaissance Touches of Sweet Harmony. Pythagorean Cosmology and Renaissance Poetics. By S. K. Heninger Jr, San Marino, California: The Huntington Library, 1974. Pp. Xvii + 446 + 52 Plates. $19.50. Pythagorean Palaces. Magic and Architecture in the Italian Renaissance. By G. L. Hersey. Ithaca & London: Cornell University Press, 1976. Pp. 216 + Plates + Tables. £18. [REVIEW]Charles Schmitt - 1978 - British Journal for the History of Science 11 (1):78-79.
  39.  6
    Exposing Himself: Sweet Sweetback's Body.Dorothy C. Broaddus - 2003 - Paragraph 26 (1-2):213-221.
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  40.  10
    Sweet's Anglo-Saxon Primer. Norman Davis. Magoun - 1953 - Speculum 28 (4):876-877.
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  41.  17
    Victoria Sweet’s God’s Hotel: A Doctor, A Hospital, and a Pilgrimage to the Heart of Medicine. [REVIEW]Arthur W. Frank - 2014 - Journal of Medical Humanities 35 (4):449-450.
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  42.  4
    Marcia Sweet Stayer . Newton's Dream. Canada: McGill-Queen's University Press, 1989. Pp. 135. ISBN 0-7735-0689-6. £15.95. [REVIEW]J. Bruce Brackenridge - 1990 - British Journal for the History of Science 23 (1):107-108.
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  43.  2
    Sweet Surrender, but What's the Gender? Nature and the Body in the Writings of Nineteenth-Century Mormon Women'.Jeanne Kay - 1997 - In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers. pp. 361--382.
  44. W Sweet's Idealism And Rights: The Social Ontology Of Human Rights In The Political Thought Of Bernard Bosanquet. [REVIEW]P. Nicholson - 1998 - Bulletin of the Hegel Society of Great Britain 37:100-103.
     
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  45.  54
    Merleau-Ponty Meets Kretchmar: Sweet Tensions of Embodied Learning.Øyvind F. Standal & Vegard F. Moe - 2011 - Sport, Ethics and Philosophy 5 (3):256 - 269.
    The last decades have seen a rising philosophical interest in the phenomenology of skill acquisition. One central topic in this work is the relation between the athlete's background capacities and foreground attention as an invariant feature of skilful movements. The purpose of this paper is to examine further this gestalt relation from the perspective of Merleau-Ponty's phenomenological account of embodied learning and a classical notion from philosophy of sport, namely ?sweet tension of uncertainty of outcome?. In the first part (...)
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  46.  4
    Toward a Shared Metaphoric Meaning in Children's Discourse: The Role of Argumentation.Tomasz Garstka & Barbara Bokus - 2009 - Polish Psychological Bulletin 40 (4):193-203.
    Toward a Shared Metaphoric Meaning in Children's Discourse: The Role of Argumentation The text deals with the phenomenon of understanding and interpreting metaphoric expressions in children. Of the many metaphoric figures, one type was selected: the ‘so-called’ psychological-physical metaphors that illuminate a psychological experience by appealing to an event in the physical domain. The data consist of children's discussions in pairs, in which they make a joint interpretation of metaphors including a dual-function adjective, e.g., a hard person, a sweet (...)
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  47. Love, Beauty, and Yeats's "Anne Gregory".Jeanette Bicknell - 2010 - Philosophy and Literature 34 (2):348-358.
    So begins "For Anne Gregory," published by W. B. Yeats in 1933. It is surely one of his most charming poems.1 The poem's lilting rhythm and affectionate tone effectively soften—even disguise—what is arguably a dark and dismaying message. Anne is destined to be loved not for herself alone, but for an accidental physical attribute—her blond hair. Why do I claim that the poem's message is dark? Why should it dismay Anne if she is loved for the beauty of her hair? (...)
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  48. Ultimacy and Sweet Jane.Michael McKenna - unknown
    Some people, they like to go out dancing And other peoples, they have to work And there’s even some evil mothers Well they’re gonna tell you that everything is just dirt You know, that women, never really faint And that villains always blink their eyes And that, children are the only ones who really blush And that, life is just to die. And, everyone who had a heart, They wouldn’t turn around and break it And that everyone who played a (...)
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  49. “Hate’s Body: Danger and the Flesh in Descartes’ Passions of the Soul.”.Hasana Sharp - 2011 - History of Philosophy Quarterly 28.4 (4):355.
    I begin this paper with a survey of the textual evidence for a new Cartesian subject, a post-Cartesian Cartesian individual, for whom the life of the body, its passions, and its relationships are central. In the second section, I consider his remarks on hatred, which complicate his view embodied life. Even if Descartes’s study of the passions in his treatise as well as his correspondence calls for a more nuanced understanding of the Cartesian person, we will find in his attention (...)
     
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  50.  16
    Simon Stevin's Equal Division of the Octave.H. Floris Cohen - 1987 - Annals of Science 44 (5):471-488.
    Many pioneers of the Scientific Revolution such as Galileo, Kepler, Stevin, Descartes, Mersenne, and others, wrote extensively about musical theory. This was not a chance interest of a few individual scientists. Rather, it reflects a continuing concern of scientists from Pythagorean times onwards to solve certain quantifiable problems in musical theory. One of the issues involved was technically known as ‘the division of the octave’, the problem, that is, of which notes to make music with. Simon Stevin's contribution to this (...)
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