Results for 'S. Sharrock'

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  1.  52
    Gibson (R.K.), Green (S.), Sharrock (A.) (Edd.) The Art of Love. Bimillennial Essays on Ovid's Ars Amatoria and Remedia Amoris. Pp. Xii + 375. Oxford: Oxford University Press, 2006. Cased, £60. ISBN: 978-0-19-927777-. [REVIEW]Jennifer Ingleheart - 2008 - The Classical Review 58 (1):129-131.
  2.  90
    Readings on Wittgenstein's On Certainty.Daniele Moyal-Sharrock & William H. Brenner (eds.) - 2007 - Palgrave-Macmillan.
    This anthology is the first devoted exclusively to On Certainty. The essays are grouped under four headings: the Framework, Transcendental, Epistemic and Therapeutic readings, and an introduction helps explain why these readings need not be seen as antagonistic. Contributions from W.H. Brenner, Alice Crary, Michael Kober, Edward Minar, Howard Mounce, Daniele Moyal-Sharrock, Thomas Morawetz, D.Z. Phillips, Duncan Pritchard, Rupert Read, Anthony Rudd, Joachim Schulte, Avrum Stroll, Michael Williams.
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  3. Understanding Wittgenstein's on Certainty.Danièle Moyal-Sharrock - 2004 - Palgrave-Macmillan.
    This radical reading of Wittgenstein's third and last masterpiece, On Certainty, has major implications for philosophy. It elucidates Wittgenstein's ultimate thoughts on the nature of our basic beliefs and his demystification of scepticism. Our basic certainties are shown to be nonepistemic, nonpropositional attitudes that, as such, have no verbal occurrence but manifest themselves exclusively in our actions. This fundamental certainty is a belief-in, a primitive confidence or ur-trust whose practical nature bridges the hitherto unresolved categorial gap between belief and action.
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  4. Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism.Daniele Moyal-Sharrock - 2003 - Philosophical Investigations 26 (2):125-148.
    So-called 'hinge propositions', Wittgenstein's version of our basic beliefs, are not propositions at all, but heuristic expressions of our bounds of sense which, as such, cannot meaningfully be said but only show themselves in what we say and do. Yet if our foundational certainty is necessarily an ineffable, enacted certainty, any challenge of it must also be enacted. Philosophical scepticism – being a mere mouthing of doubt – is impotent to unsettle a certainty whose salient conceptual feature is that it (...)
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  5.  81
    Wittgenstein's Razor: The Cutting Edge of Enactivism.Danièle Moyal-Sharrock - 2013 - American Philosophical Quarterly 50 (3):263-280.
    If I had to say what the single most important contribution Wittgenstein made to philosophy was, it would be to have revived the animal in us: the animal that is there in every fiber of our human being, and therefore also in our thinking and reasoning. This means, his pushing us to realize that we are animals not only genealogically, but as evolved human beings—whether neonate, or language-possessing, civilized, law-abiding, fully fledged adults. Constitutionally, and in everything we do, still fundamentally (...)
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  6.  52
    On Coliva’s Judgmental Hinges.Danièle Moyal-Sharrock - 2013 - Philosophia 41 (1):13-25.
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  7.  53
    Beyond Hacker's Wittgenstein: Discussion of HACKER, Peter “Wittgenstein on Grammar, Theses and Dogmatism” Philosophical Investigations 35:1, January 2012, 1–17. [REVIEW]Danièle Moyal-Sharrock - 2013 - Philosophical Investigations 36 (4):355-380.
    In “Wittgenstein on Grammar, Theses and Dogmatism,” Peter Hacker addresses what he takes to be misconceptions of Wittgenstein's philosophy with respect to the periodisation of his thought and to what should properly be counted as part of his work; his conception of grammar since the Big Typescript ; and his conception of philosophy as grammatical investigation. I argue that Hacker's restrictive conception of what ought to be considered part of Wittgenstein's philosophy and his conservative view of Wittgensteinian grammar are unjustified (...)
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  8.  3
    Wittgenstein’s Grammar: Through Thick and Thin.Danièle Moyal-Sharrock - 2020 - In A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy. Springer Verlag. pp. 39-54.
    It may be said that the single track of Wittgenstein’s philosophy is the discernment and elucidation of grammar—its nature and its limits. This paper will trace Wittgenstein’s evolving notion of grammar from the Tractatus to On Certainty. It will distinguish between a ‘thin grammar’ and an increasingly more fact-linked, ‘reality-soaked’, ‘thick grammar’. The ‘hinge’ certainties of On Certainty and the ‘patterns of life’ of Last Writings attest to the fact that one of the leitmotifs in the work of the third (...)
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  9.  51
    Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology.Danièle Moyal-Sharrock (ed.) - 2007 - Palgrave-Macmillan.
    This anthology focuses on the extraordinary contributions Wittgenstein made to several areas in the philosophy of psychology - contributions that extend to psychology, psychiatry, sociology and anthropology. To bring them a richly-deserved attention from across the language barrier, Danièle Moyal-Sharrock has translated papers by eminent French Wittgensteinians. They here join ranks with more familiar renowned specialists on Wittgenstein's philosophical psychology. While revealing differences in approach and interests, this coming together of some of the best minds on the subject discloses (...)
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  10. Thomas Kuhn's Misunderstood Relation to Kripke-Putnam Essentialism.Rupert Read & Wes Sharrock - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):151-8.
    Kuhn's ‘taxonomic conception’ of natural kinds enables him to defend and re-specify the notion of incommensurability against the idea that it is reference, not meaning/use, that is overwhelmingly important. Kuhn's ghost still lacks any reason to believe that referentialist essentialism undercuts his central arguments in SSR – and indeed, any reason to believe that such essentialism is even coherent, considered as a doctrine about anything remotely resembling our actual science. The actual relation of Kuhn to Kripke-Putnam essentialism, is as follows: (...)
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  11. Words as Deeds: Wittgenstein's ''Spontaneous Utterances'' and the Dissolution of the Explanatory Gap.Daniele Moyal-Sharrock - 2000 - Philosophical Psychology 13 (3):355 – 372.
    Wittgenstein demystified the notion of 'observational self-knowledge'. He dislodged the long-standing conception that we have privileged access to our impressions, sensations and feelings through introspection, and more precisely eliminated knowing as the kind of awareness that normally characterizes our first-person present-tense psychological statements. He was not thereby questioning our awareness of our emotions or sensations, but debunking the notion that we come to that awareness via any epistemic route. This makes the spontaneous linguistic articulation of our sensations and impressions nondescriptive. (...)
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  12. Wittgenstein and the Memory Debate.Daniele Moyal-Sharrock - 2009 - New Ideas in Psychology Special Issue: Mind, Meaning and Language: Wittgenstein’s Relevance for Psychology 27:213-27.
    This paper surveys the impact on neuropsychology of Wittgenstein's elucidations of memory. Wittgenstein discredited the storage and imprint models of memory, dissolved the conceptual link between memory and mental images or representations and, upholding the context-sensitivity of memory, made room for a family resemblance concept of memory, where remembering can also amount to doing or saying something. While neuropsychology is still generally under the spell of archival and physiological notions of memory, Wittgenstein's reconceptions can be seen at work in its (...)
     
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  13. The Good Sense of Nonsense: A Reading of Wittgenstein's Tractatus as Nonself-Repudiating.Danièle Moyal-Sharrock - 2007 - Philosophy 82 (1):147-177.
    This paper aims to return Wittgenstein's Tractatus to its original stature by showing that it is not the self-repudiating work commentators take it to be, but the consistent masterpiece its author believed it was at the time he wrote it. The Tractatus has been considered self-repudiating for two reasons: it refers to its own propositions as ‘nonsensical’, and it makes what Peter Hacker calls ‘paradoxical ineffability claims’ – that is, its remarks are themselves instances of what it says cannot be (...)
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  14.  15
    Kuhn: Philosopher of Scientific Revolutions.W. W. Sharrock - 2002 - Polity.
    Thomas Kuhn's shadow hangs over almost every field of intellectual inquiry. His book The Structure of Scientific Revolutions has become a modern classic. His influence on philosophy, social science, historiography, feminism, theology, and (of course) the natural sciences themselves is unparalleled. His epoch-making concepts of 'new paradigm' and 'scientific revolution' make him probably the most influential scholar of the twentieth century. Sharrock and Read take the reader through Kuhn's work in a careful and accessible way, emphasizing Kuhn's detailed studies (...)
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  15.  19
    Kripke's Conjuring Trick.Rupert Read & Wes Sharrock - 2002 - Journal of Thought 37:3-65.
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  16.  65
    The Animal in Epistemology.Danièle Moyal-Sharrock - 2016 - International Journal for the Study of Skepticism 6 (2-3):97-119.
    _ Source: _Volume 6, Issue 2-3, pp 97 - 119 In this paper, I briefly summarize the nature of Wittgenstein’s ‘hinge certainties,’ showing how they radically differ from traditional basic beliefs in their being nonepistemic, grammatical, nonpropositional, and enacted. I claim that it is these very features that enable hinge certainties to put a logical stop to justification, and thereby solve the regress problem of basic beliefs. This is a ground-breaking achievement—worthy of calling _On Certainty_ Wittgenstein’s ‘third masterpiece.’ As I (...)
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  17. Wittgenstein on Forms of Life, Patterns of Life, and Ways of Living.Daniele Moyal-Sharrock - 2015 - Nordic Wittgenstein Review 4:21-42.
    This paper aims to distinguish Wittgenstein’s concept of ‘form of life’ from other concepts or expressions that have been confused or conflated with it, such as ‘language-game’, ‘certainty’, ‘patterns of life’, ‘ways of living’ and ‘facts of living’. Competing interpretations of Wittgenstein’s ‘form of life’ are reviewed, and it is concluded that Wittgenstein intended both a singular and a plural use of the concept; with, where the human is concerned, a single human form of life characterized by innumerable forms of (...)
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  18.  1
    Hinge Epistemology.Annalisa Coliva & Daniele Moyal-Sharrock (eds.) - 2016 - Brill.
    In _Hinge Epistemology_, eminent epistemologists investigate Wittgenstein's concept of basic or 'hinge' certainty as deployed in _On Certainty_ and show its importance for mainstream epistemology.
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  19.  3
    Wittgenstein’s Grammar: Through Thick and Thin.Danièle Moyal-Sharrock - 2020 - In Shyam Wuppuluri & Newton da Costa (eds.), Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein's Philosophy. Springer Verlag. pp. 39-54.
    It may be said that the single track of Wittgenstein’s philosophy is the discernment and elucidation of grammar—its nature and its limits. This paper will trace Wittgenstein’s evolving notion of grammar from the Tractatus to On Certainty. It will distinguish between a ‘thin grammar’ and an increasingly more fact-linked, ‘reality-soaked’, ‘thick grammar’. The ‘hinge’ certainties of On Certainty and the ‘patterns of life’ of Last Writings attest to the fact that one of the leitmotifs in the work of the third (...)
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  20.  10
    There is No Such Thing as Social Science: In Defence of Peter Winch. [REVIEW]Phil Hutchinson, Rupert Read & Wes Sharrock - 2009 - Analysis 69 (4):795-797.
    This provocative, engaging and important book marks the fiftieth anniversary of the publication of Peter Winch's seminal The Idea of a Social Science. The authors – the first two philosophers, the third a sociologist – have worked together in various permutations before. No-one familiar with their previous publications will be surprised that the dominant voice throughout is Wittgenstein's – that is, Wittgenstein as read ‘resolutely’ by ‘new Wittgensteinians’. They have three principal aims: first, to read Winch's own work in an (...)
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  21. Danièle Moyal-Sharrock and William H. Brenner, Eds., Readings of Wittgenstein's On Certainty Reviewed By.Javier Kalhat - 2006 - Philosophy in Review 26 (4):279-281.
     
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  22.  14
    Review: Moyal-Sharrock, W. H. Brenner , Readings of Wittgenstein's "On Certainty". [REVIEW]Javier Kalhat - unknown
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  23. Wittgenstein on Psychological Certainty.Danièle Moyal-Sharrock - 2007 - In Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan.
    As is well known, Wittgenstein pointed out an asymmetry between first- and third-person psychological statements: the first, unlike the latter, involve observation or a claim to knowledge and are constitutionally open to uncertainty. In this paper, I challenge this asymmetry and Wittgenstein's own affirmation of the constitutional uncertainty of third-person psychological statements, and argue that Wittgenstein ultimately did too. I first show that, on his view, most of our third-person psychological statements are noncognitive; they stem from a subjective certainty: a (...)
     
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  24.  91
    Introduction: Hinge Epistemology.Annalisa Coliva & Danièle Moyal-Sharrock - 2016 - International Journal for the Study of Skepticism 6 (2-3):73-78.
    _ Source: _Volume 6, Issue 2-3, pp 73 - 78 This introduction gives a summary of the content of the special issue _Hinge Epistemology_, grouping the papers in three sections: more exegetical accounts of Wittgenstein’s notion of hinge certainties and their bearing on a theory of justification and knowledge as well as on the topic of external world scepticism; papers critical of the very notion of hinge certainty; and papers that apply the notion to various areas of epistemology and compare (...)
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  25.  37
    Where Do the Limits of Experience Lie? Abandoning the Dualism of Objectivity and Subjectivity.Christian Greiffenhagen & Wes Sharrock - 2008 - History of the Human Sciences 21 (3):70-93.
    The relationship between 'subjective' and 'objective' features of social reality (and between 'subjectivist' and 'objectivist' sociological approaches) remains problematic within social thought. Phenomenology is often taken as a paradigmatic example of subjectivist sociology, since it supposedly places exclusive emphasis on actors' 'subjective' interpretations, thereby neglecting 'objective' social structures. In this article, we question whether phenomenology is usefully understood as falling on either side of the standard divides, arguing that phenomenology's conception of 'subjective' experience of social reality includes many features taken (...)
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  26.  33
    Indeterminacy in the Past?Wes Sharrock & Ivan Leudar - 2002 - History of the Human Sciences 15 (3):95-115.
    This article discusses some issues that arise from the fact of `conceptual change'. We focus on the difficulties that Ian Hacking encountered when considering whether the consequence of conceptual change is the fact that the past of individual actions is indeterminate (Hacking, 1995). We consider his use of Anscombe's thesis on actions under description and find that he misrepresents it. We further find that he neglects tenses of descriptions and redescriptions, the contrast of which is essential to concepts that entail (...)
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  27.  10
    4 Kuhn's Fundamental Insight.Rupert Read & Wes Sharrock - 2012 - In Vasō Kintē & Theodore Arabatzis (eds.), Kuhn's the Structure of Scientific Revolutions Revisited. Routledge. pp. 64.
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  28.  8
    Tensions in Garfinkel’s Ethnomethodological Studies of Work Programme Discussed Through Livingston’s Studies of Mathematics.Christian Greiffenhagen & Wes Sharrock - 2019 - Human Studies 42 (2):253-279.
    While Garfinkel’s early work, captured in Studies in Ethnomethodology, has received a lot of attention and discussion, this has not been the case for his later work since the 1970s. In this paper, we critically examine the aims of Garfinkel’s later ethnomethodological studies of work programme and evaluate key ideas such as the ‘missing what’ in the sociology of work, ‘the unique adequacy requirements of methods’, and the notion of ‘hybrid studies’. We do so through a detailed engagement with a (...)
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  29. The Fiction of Paradox: Really Feeling for Anna Karenina.Daniéle Moyal-Sharrock - 2009 - In Ylva Gustafsson, Camilla Kronqvist & Michael McEachrane (eds.), Emotions and Understanding: Wittgensteinian Perspectives. Palgrave-Macmillan.
    How is it that we can be moved by what we know does not exist? In this paper, I examine the so-called 'paradox of fiction', showing that it fatally hinges on cognitive theories of emotion such as Kendall Walton's pretend theory and Peter Lamarque's thought theory. I reject these theories and acknowledge the concept-formative role of genuine emotion generated by fiction. I then argue, contra Jenefer Robinson, that this 'éducation sentimentale' is not achieved through distancing, but rather through the engagement (...)
     
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  30.  20
    In Memoriam Don Fowler (S.J.) Heyworth, (P.G.) Fowler, (S.J.) Harrison (Edd.) Classical Constructions. Papers in Memory of Don Fowler, Classicist and Epicurean. Pp. Xvi + 368, Ills. Oxford: Oxford University Press, 2007. Cased, £55. ISBN: 978-0-19-921803-. [REVIEW]Alison Sharrock - 2009 - The Classical Review 59 (2):463-.
  31.  43
    Readings of Wittgenstein's on Certainty. Edited by Danièle Moyal-Sharrock and William H. Brenner.B. R. - 2008 - Heythrop Journal 49 (1):174–175.
  32.  11
    Introduction.Danièle Moyal-Sharrock - 2016 - Philosophy and Literature 40 (1):124-126.
    Leavis would not have approved of the third epithet in our title. He saw himself as an “anti-philosopher”—philosophers being thinkers who reduce thought to “isms.” Leavis was clear that he was neither a theorist nor a philosopher, but as a literary critic he could not avoid thinking about the kind of existence works of literature have, and how they can be forms of thought. In “Leavisian Thinking,” Ian Robinson shows how this led him to develop the idea of the “third (...)
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  33. The Hinterland of the Chinese Room.Jeff Coulter & S. Sharrock - 2003 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
     
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  34.  25
    Changing the Past?Ivan Leudar & Wes Sharrock - 2003 - History of the Human Sciences 16 (3):105-121.
    The value of the notion of ‘indeterminacy in the past’ continues to be contested. Ian Hacking’s claim that the notion is perspicuous in the examination of historical instances is questioned through discussion of the possibility of retrospective application of the relatively recent diagnostic category ‘Post-traumatic stress disorder’. Kevin McMillan maintains that there are deeper philosophical merits to the idea–particularly with respect to questions of truth–but neither Hacking’s treatment of historical cases nor McMillan’s directly philosophical elaboration of Hacking’s position sustain this (...)
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  35.  87
    Cora Diamond and the Ethical Imagination.D. Moyal-Sharrock - 2012 - British Journal of Aesthetics 52 (3):223-240.
    In much of her writing, Cora Diamond stresses the role of the imagination in awakening the sense of our humanity. She subtly unthreads the operations of the ethical imagination in literature, but deplores its absence in philosophy. Borrowing the notion of ‘deflection’ from Cavell, Diamond sees ethical understanding ‘present only in a diminished and distorted way in philosophical argumentation’. She does, however, herself make a philosophical, if idiosyncratic, use of the imagination in her appeal to it for a ‘transitional’ understanding (...)
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  36. Investigating On Certainty: Essays on Wittgenstein's Last Work.D. Moyal-Sharrock & W. H. Brenner (eds.) - 2005 - Palgrave-Macmillan.
     
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  37.  37
    Review of David Pears, Paradox and Platitude in Wittgenstein's Philosophy[REVIEW]Danièle Moyal-Sharrock - 2008 - Notre Dame Philosophical Reviews 2008 (1).
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  38.  44
    Amatory Ovid D. Jones: Enjoinder and Argument in Ovid's Remedia Amoris. (Hermes Einzelschriften, 77.) Pp. 119. Stuttgart: Franz Steiner, 1997. DM 54. ISBN: 3-515-07078-8. J. L. Arcaz, G. Laguna Mariscal, A. Ramirez de Verger (edd.): La obra amatoria de Ovidio: Aspectos textuales, interpretación literaria y pervivencia . Pp. xii + 249. Madrid: Ediciones Clásicas, 1996. ISBN: 84-7882-244-. [REVIEW]Alison Sharrock - 1999 - The Classical Review 49 (01):60-.
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  39.  31
    Iv. Understanding Peter Winch.W. W. Sharrock & R. J. Anderson - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):119 – 122.
    Peter Winch's The Idea of a Social Science has been the subject of repeated misunderstanding. This discussion takes one recent example and shows how Winch's argument is gravely distorted. What is at issue is not, as is usually supposed, whether we can accept or endorse another society's explanations of its activities, but whether we have to look for an explanatory connection between concepts and action. Winch's argument is that before we can try to explain actions, we have to identify them (...)
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  40.  11
    Computers, Minds and Conduct.Graham Button, Jeff Coulter, John R. E. Lee & Wes Sharrock - 1995 - Polity.
    This book provides a sustained and penetrating critique of a wide range of views in modern cognitive science and philosophy of the mind, from Turing's famous test for intelligence in machines to recent work in computational linguistic theory. While discussing many of the key arguments and topics, the authors also develop a distinctive analytic approach. Drawing on the methods of conceptual analysis first elaborated by Wittgenstein and Ryle, the authors seek to show that these methods still have a great deal (...)
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  41.  40
    Wittgenstein Distinguished: A Response to Pieranna Garavaso.Daniele Moyal-Sharrock - 2000 - Philosophical Investigations 23 (1):54–69.
    I take issue with Pieranna Garavaso’s contention - lodged in a rapprochement between Wittgenstein and Quine - that for Wittgenstein, there is no sharp categorial distinction between logical and empirical propositions, but only one of degree. I argue that Garavaso’s conclusion results from a misunderstanding of the river-bed analogy in On Certainty (96-99). When Wittgenstein maintains there is not a sharp boundary between propositions of logic and empirical propositions, he does not imply that there is not a sharp categorial difference (...)
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  42. Graham Button, Jeff Coulter, John RE Lee, and Wes Sharrock, Computers, Minds, and Conduct.G. M. Gottfried & S. Traiger - 1997 - Minds and Machines 7:129-133.
  43.  7
    Note From the Editors.Daniele Moyal-Sharrock & Piergiorgio Donatelli - 2015 - Nordic Wittgenstein Review 4.
    This special issue on Forms of Life was conceived on the top floor of a café overlooking one of Rome's wonderful Piazzas, after a conference, hosted by Piergiorgio Donatelli, on Forms of Life and Ways of Living. Piergiorgio, Sandra Laugier and I thought the subject cried out for a small collection of essays in which several voices would elucidate the genesis, use and potential of Wittgenstein's concept of form of life -- and we committed to producing it. This is the (...)
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  44.  45
    Wittgensteinian : Looking at the World From the Viewpoint of Wittgenstein’s Philosophy.A. C. Grayling, Shyam Wuppuluri, Christopher Norris, Nikolay Milkov, Oskari Kuusela, Danièle Moyal-Sharrock, Beth Savickey, Jonathan Beale, Duncan Pritchard, Annalisa Coliva, Jakub Mácha, David R. Cerbone, Paul Horwich, Michael Nedo, Gregory Landini, Pascal Zambito, Yoshihiro Maruyama, Chon Tejedor, Susan G. Sterrett, Carlo Penco, Susan Edwards-Mckie, Lars Hertzberg, Edward Witherspoon, Michel ter Hark, Paul F. Snowdon, Rupert Read, Nana Last, Ilse Somavilla & Freeman Dyson (eds.) - 2020 - Springer Verlag.
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  45.  11
    Wittgenstein: No Linguistic Idealist.Danièle Moyal-Sharrock - 2016 - In Sebastian Sunday Grève & Jakub Mácha (eds.), Wittgenstein and the Creativity of Language. Palgrave Macmillan. pp. 117-138.
    Like Aristotle, Wittgenstein’s leitmotif was action. Wittgenstein saw action (or behaviour) as the root, manifestation and transmitter of meaning. He repeatedly demonstrated the regress manifest in seeing the proposition, or any kind of representation, as a necessary precursor to thought and action, or at least he pointed out the superfluity of such shadowy inner precursors when instinct and practices can easily be seen to be at the base of all our thought: ‘In philosophy one is in constant danger of producing (...)
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  46.  16
    D. H. Lawrence and the Truth of Literature.Danièle Moyal-Sharrock & Peter Sharrock - 2019 - Philosophy and Literature 43 (2):271-286.
    D. H. Lawrence famously wrote that “art-speech is the only truth.” If we are to give credibility to these words, we must know what Lawrence means by “truth.” Here is the passage in which this expression occurs:Art-speech is the only truth. An artist is usually a damned liar, but his art, if it be art, will tell you the truth of his day. And that is all that matters. Away with eternal truth. Truth lives from day to day, and the (...)
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  47.  12
    Restoring Certainty.Danièle Moyal-Sharrock - forthcoming - International Journal for the Study of Skepticism:1-16.
    This paper addresses the objections that Genia Schönbaumsfeld makes in The Illusion of Doubt to my view of hinge certainty as a ‘certainty’, and as nonepistemic, nonpropositional and animal. It also addresses her dissatisfaction with Wittgenstein’s notion of ‘the groundlessness of our believing’.
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  48.  19
    II. Wittgenstein and Comparative Sociology.R. J. Anderson, J. A. Hughes & W. W. Sharrock - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):268-276.
    Focusing on a discussion by Ruddich and Stassen of the ?Remarks on Frazer's Golden Bough?, this paper shows that some of the usual criticisms made by sociologists of Wittgenstein are misplaced. He does not reject causal explanations of beliefs and actions and replace them with some other form of explanation, but dismisses the idea that any explanation is called for here. His argument that the origin of the desire to explain beliefs is to be found in a misconceived parallel between (...)
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  49. In Support of Conversation Analysis’ Radical Agenda.Wes Sharrock & Graham Button - 2016 - Discourse Studies 18 (5):610-620.
    This comment provides an overview of the four articles by Lindwall, Lymer and Ivarsson; Lynch and Wong; Macbeth, Wong and Lynch; and Macbeth and Wong, which make up the kernel of this Special Issue of Discourse Studies on Epistemics; and it also examines the reasons for the assorted difficulties the authors of those articles have with the Epistemic Programme being proposed for conversation analysis. The legitimacy of their concerns is underscored by showing that the charge the EP makes, which is (...)
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  50. Quand les mots sont des actes: les "énoncés spontanés" chez Wittgenstein et la dissolution du problème corps-esprit.Danièle Moyal Sharrock - 2005 - Revue de Théologie Et de Philosophie 137 (1):1-17.
    Selon Wittgenstein, nos énoncés spontanés ne sont pas des descriptions, mais des expressions qui ont plus d�affinité avec le comportement qu�avec le langage descriptif. Il s�agit donc d�une nouvelle espèce d�acte de langage (speech-act): plutôt que la consécration des mots en performatifs par convention, les énoncés spontanés sont des actes par leur spontanéité même. Le langage acquiert ainsi une nouvelle dimension: celle du réflexe. À l�encontre de Peter Hacker, je tente ici de montrer que cela rend poreuse la ligne de (...)
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