Results for 'S. Victoria Jaque'

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  1.  1
    Creative Flow and Physiologic States in Dancers During Performance.S. Victoria Jaque, Paula Thomson, Jessica Zaragoza, Frances Werner, Jeff Podeszwa & Kristin Jacobs - 2020 - Frontiers in Psychology 11.
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  2. Semiotic and Significs the Correspondence Between Charles S. Peirce and Lady Victoria Welby.Victoria Welby & Charles S. Peirce - 1977
     
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  3. Kant's Antinomies of Reason: Their Origin and Their Resolution.Victoria S. Wike - 1982 - Upa.
    Analyzes the origin, structure and resolution of Kant's antinomies of reason from a systematic rather than a historical perspective, exploring the relationship between the theoretical antinomies and the practical antinomy in order to indicate their similarities and differences and to suggest the dependence of the latter on the former.
     
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  4.  40
    Kierkegaard's Philosophical Fragments: A Clarification.Victoria S. Harrison - 1997 - Religious Studies 33 (4):455-472.
    The article proposes that the hypothetical framework of Kierkegaard's "Philosophical Fragments" is determined by the question 'How is it possible for one to become a disciple?' An account of this framework is provided by employing an original interpretation of the concept 'the Moment'. This enables an understanding of 'the condition' by means of a contrast between 'Universalist' and 'Particularist' perspectives. Moreover, it is only when the insights offered by both perspectives are combined that the answer to the determining question of (...)
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  5.  41
    Kant’s Concept of the Highest Good and the Archetype-Ectype Distinction.Victoria S. Wike & Ryan L. Showler - 2010 - Journal of Value Inquiry 44 (4):521-533.
  6.  53
    Putnam's Internal Realism and Von Balthasar's Religious Epistemology.Victoria S. Harrison - 1998 - International Journal for Philosophy of Religion 44 (2):67 - 92.
    This article is principally concerned with a possible defense of some of the epistemological presuppositions of von Balthasar’s theological philosophy. The article claims that, taken as a whole, von Balthasar’s writings provide a systematic critique of a widely held epistemological paradigm, thereby implying a novel conception of rationality and objectivity. In so doing, he anticipates the central concerns of Hilary Putnam, whose own more developed work on rationality and objectivity can be employed to supplement von Balthasar’s critique of these concepts (...)
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  7.  52
    Children's Competence for Assent and Consent: A Review of Empirical Findings. [REVIEW]Victoria A. Miller, Dennis Drotar & Eric Kodish - 2004 - Ethics and Behavior 14 (3):255 – 295.
    This narrative review summarizes the empirical literature on children's competence for consent and assent in research and treatment settings. Studies varied widely regarding methodology, particularly in the areas of participant sampling, situational context studied (e.g., psychological versus medical settings), procedures used (e.g., lab-based vs. real-world approaches), and measurement of competence. This review also identified several fundamental dilemmas underlying approaches to children's informed consent. These dilemmas, including autonomy versus best interests approaches, legal versus psychological or ethical approaches, child- versus family-based approaches, (...)
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  8.  27
    A Critique of Victoria S. Harrison’s Internal Realist Approach to Pluralism.Daniele Bertini - 2019 - Philosophia 47 (4):1053-1068.
    Victoria S. Harrison’s theory of internal pluralism approaches religious beliefs in terms of conceptual schemes. To her, this approach has the advantage of preserving core pluralist intuitions without being challenged by the usual difficulties. My claim is that this is not the case. After providing a succinct presentation of internal pluralism, I show that the critique of traditional pluralist views such as Hick’s may also be addressed to Harrison. There are two main reasons in support of my claim. Firstly, (...)
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  9.  95
    Can Victoria's Secret Change the Future? A Subjective Time Perception Account of Sexual-Cue Effects on Impatience.B. Kyu Kim & Gal Zauberman - 2013 - Journal of Experimental Psychology: General 142 (2):328.
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  10. Philosophy of Religion, Fictionalism, and Religious Diversity.Victoria S. Harrison - 2010 - International Journal for Philosophy of Religion 68 (1-3):43-58.
    Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse (...)
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  11. Internal Realism and the Problem of Religious Diversity.Victoria S. Harrison - 2006 - Philosophia 34 (3):287-301.
    This article applies Hilary Putnam’s theory of internal realism to the issue of religious plurality. The result of this application – ‘internalist pluralism’ – constitutes a paradigm shift within the Philosophy of Religion. Moreover, internalist pluralism succeeds in avoiding the major difficulties faced by John Hick’s famous theory of religious pluralism, which views God, or ‘the Real,’ as the noumenon lying behind diverse religious phenomena. In side-stepping the difficulties besetting Hick’s revolutionary Kantian approach, without succumbing to William Alston’s critique of (...)
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  12.  31
    Kant on Happiness in Ethics.Victoria S. Wike - 1994 - State University of New York Press.
    This book provides a comprehensive analysis of Kant's treatment of happiness in ethics.
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  13.  64
    An Internalist Pluralist Solution to the Problem of Religious and Ethical Diversity.Victoria S. Harrison - 2012 - Sophia 51 (1):71-86.
    In our increasingly multicultural society there is an urgent need for a theory that is capable of making sense of the various philosophical difficulties presented by ethical and religious diversity—difficulties that, at first sight, seem to be remarkably similar. Given this similarity, a theory that successfully accounted for the difficulties raised by one form of plurality might also be of help in addressing those raised by the other, especially as ethical belief systems are often inextricably linked with religious belief systems. (...)
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  14.  31
    Seeing the Dao: Conceptual Metaphors and the Philosophy of Religion.Victoria S. Harrison - 2015 - Religious Studies 51 (3):307-322.
    This paper suggests that different philosophical traditions have developed and matured around particular conceptual metaphors. It proposes that conceptual metaphor theory provides a useful tool with which to think about different world philosophical traditions, as it can reveal the deep structure of networks of ideas. Conceptual metaphors are not just linguistic devices; rather they organize whole networks of thought, experience, and activity. This idea is explored and special attention paid to the role of those conceptual metaphors that structure ways of (...)
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  15.  42
    The Pragmatics of Defining Religion in a Multi-Cultural World.Victoria S. Harrison - 2006 - International Journal for Philosophy of Religion 59 (3):133-152.
    Few seem to have difficulty in distinguishing between religious and secular institutions, yet there is widespread disagreement regarding what "religion" actually means. Indeed, some go so far as to question whether there is anything at all distinctive about religions. Hence, formulating a definition of "religion" that can command wide assent has proven to be an extremely difficult task. In this article I consider the most prominent of the many rival definitions that have been proposed, the majority falling within three basic (...)
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  16.  33
    The Role of Happiness in Kant's Groundwork.Victoria S. Wike - 1987 - Journal of Value Inquiry 21 (1):73-78.
  17.  6
    The Ubiquity of Cross-Domain Thinking in the Early Phase of the Creative Process.Victoria S. Scotney, Sarah Weissmeyer, Nicole Carbert & Liane Gabora - 2019 - Frontiers in Psychology 10.
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  18.  84
    Internal Realism, Religious Pluralism and Ontology.Victoria S. Harrison - 2008 - Philosophia 36 (1):97-110.
    Internalist pluralism is an attractive and elegant theory. However, there are two apparently powerful objections to this approach that prevent its widespread adoption. According to the first objection, the resulting analysis of religious belief systems is intrinsically atheistic; while according to the second objection, the analysis is unsatisfactory because it allows religious objects simply to be defined into existence. In this article, I demonstrate that an adherent of internalist pluralism can deflect both of these objections, and in the course of (...)
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  19.  8
    Childhood Adversity and the Creative Experience in Adult Professional Performing Artists.Paula Thomson & S. V. Jaque - 2018 - Frontiers in Psychology 9.
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  20. Semiotic and Significs: The Correspondence Between Charles S. Peirce and Victoria Lady Welby.Charles S. Hardwick & James Cook - 1979 - Transactions of the Charles S. Peirce Society 15 (1):92-97.
     
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  21. Metaphor, Religious Language, and Religious Experience.Victoria S. Harrison - 2007 - Sophia 46 (2):127-145.
    Is it possible to talk about God without either misrepresentation or failing to assert anything of significance? The article begins by reviewing how, in attempting to answer this question, traditional theories of religious language have failed to sidestep both potential pitfalls adequately. After arguing that recently developed theories of metaphor seem better able to shed light on the nature of religious language, it considers the claim that huge areas of our language and, consequently, of our experience are shaped by metaphors. (...)
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  22.  10
    Optimizing Children's Involvement in Decision Making Requires Moving Beyond the Concept of Ability.Victoria A. Miller - 2018 - American Journal of Bioethics 18 (3):20-22.
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  23.  23
    Scott's Problem for Proper Scott Sets.Victoria Gitman - 2008 - Journal of Symbolic Logic 73 (3):845-860.
    Some 40 years ago, Dana Scott proved that every countable Scott set is the standard system of a model of PA. Two decades later, Knight and Nadel extended his result to Scott sets of size ω₁. Here, I show that assuming the Proper Forcing Axiom (PFA), every A-proper Scott set is the standard system of a model of PA. I define that a Scott set X is proper if the quotient Boolean algebra X/Fin is a proper partial order and A-proper (...)
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  24.  85
    Eastern Philosophy: The Basics.Victoria S. Harrison - 2012 - Routledge.
    Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Questions discussed include: What is the ‘self’? Is human nature inherently good or bad? How is the mind related to the world? How can you live an authentic life? What is the (...)
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  25.  29
    Kant's Aesthetic Reading of Aristotle's "Philia": Disinterestedness and the Mood of the Late Enlightenment.Jèssica Jaques Pi - 2012 - Revista de Filosofía (Madrid) 37 (2):55-68.
    This article roots Kant’s concept of disinterestedness, as he uses it in the Critique of Judgment, in Aristotle’s notion of philia by establishing a path from ethics to aesthetics and back. In this way, the third Critique turns out to be one of the main sources for a new ideal of humanity: the ideal suitable for late Enlightenment. This article argues that Kant reaches this fruitful use of disinterestedness by giving to Aristotle’s concept of philia an aesthetic turn.
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  26.  99
    Feminist Philosophy of Religion and the Problem of Epistemic Privilege.Victoria S. Harrison - 2007 - Heythrop Journal 48 (5):685-696.
    There have been a number of developments within religious epistemology in recent years. Currently, the dominant view within mainstream philosophy of religion is, arguably, reformed epistemology. What is less well known is that feminist epistemologists have also been active recently within the philosophy of religion, advancing new perspectives from which to view the link between knowledge and religious experience. In this article I examine the claim by certain feminist religious epistemologists that women are both epistemically oppressed and epistemically privileged, and (...)
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  27.  34
    Kant’s Practical Antinomy.Victoria S. Wike - 1984 - Southern Journal of Philosophy 22 (3):425-433.
  28.  7
    Kant’s Practical Antinomy.Victoria S. Wike - 1984 - Southern Journal of Philosophy 22 (3):425-433.
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  29.  36
    Kantian Friendship: Duty and Idea.Victoria S. Wike - 2014 - Diametros 39:140-153.
    Kant commentators have recently begun to pay attention to Kant’s account of friendship. They have asked questions, such as: Is his description of friendship consistent and robust and does it provide an account of friendship that satisfies common intuitions and expectations of friendship? Their answers to these questions have often been negative. At the same time, many of these critics share a common understanding of two basic aspects of Kant’s account of friendship. Kant sees friendship as both a duty and (...)
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  30.  67
    Antigone’s Transgression: Hegel and Bataille on the Divine and the Human.Victoria I. Burke - 1999 - Dialogue 38 (3):535-.
    I maintain that Hegel’s reading of the Antigone underestimates the power of the negativity to which Antigone’s action is dedicated. I argue that the negativity of death and the sacred cannot, contrary to Hegel, to be sublated and thus incorporated into the progression of Spirit. Bataille’s treatment of the sacred better characterizes the unworldly force and the otherness with which Antigone and Creon are confronted when their actions bring the divine and the human into conflict. Antigone’s obedience to what she (...)
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  31.  10
    Ehrenfeucht’s Lemma in Set Theory.Gunter Fuchs, Victoria Gitman & Joel David Hamkins - 2018 - Notre Dame Journal of Formal Logic 59 (3):355-370.
    Ehrenfeucht’s lemma asserts that whenever one element of a model of Peano arithmetic is definable from another, they satisfy different types. We consider here the analogue of Ehrenfeucht’s lemma for models of set theory. The original argument applies directly to the ordinal-definable elements of any model of set theory, and, in particular, Ehrenfeucht’s lemma holds fully for models of set theory satisfying V=HOD. We show that the lemma fails in the forcing extension of the universe by adding a Cohen real. (...)
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  32.  58
    The Role of Judgment In Kant’s Third Critique.Victoria S. Wike - 1987 - Idealistic Studies 17 (3):231-243.
    Kant claims that the faculty of judgment and the Critique of Judgment are necessary for the completion of the critical system. He states that judgment has a special role to play within the critical system. This view is reiterated by commentators such as Vleeschauwer who says that the third Critique “truly brings to completion the whole Critical philosophy” and Macmillan who calls the third Critique “the ‘crowning phase’ of Critical Philosophy.”.
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  33. Hegel's Concept of Mutual Recognition: The Limits of Self-Determination.Victoria Burke - 2005 - Philosophical Forum 36 (2):213-220.
    For Hegel, the ideal relation that two self-conscious beings might have to each other is one of reciprocal mutual recognition. According to Hegel, “a self-consciousness exists for [another] consciousness.” That is, self-consciousness is defined by its being recognized as self-conscious by another self-consciousness. In one formulation, Robert Pippin says that this means that “being a free agent consists in being recognized as one.” However, at the same time, Hegel values self-determination, which suggests a fundamental independence from others. The formative activity (...)
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  34.  16
    Homo Orans: Von Balthasar's Christocentric Philosophical Anthropology.Victoria S. Harrison - 1999 - Heythrop Journal 40 (3):280–300.
    Hans Urs von Balthasar's philosophical anthropology is the premise not only of his religious epistemology, but also of his whole theological enterprise. The importance of his anthropology to the rest of his theology is often overlooked, because its fundamentals are set out in an early work to which little critical attention has been given: Das Betrachtende Gebet– a work which emphasizes the “necessity of prayer”. According to von Balthasar, in praying, one encounters God, and it is through this encounter that (...)
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  35.  8
    Homo Orans: Von Balthasar's Christocentric Philosophical Anthropology.Victoria S. Harrison - 1999 - Heythrop Journal 40 (3):280-300.
    Hans Urs von Balthasar's philosophical anthropology is the premise not only of his religious epistemology, but also of his whole theological enterprise. The importance of his anthropology to the rest of his theology is often overlooked, because its fundamentals are set out in an early work to which little critical attention has been given: Das Betrachtende Gebet– a work which emphasizes the “necessity of prayer”. According to von Balthasar, in praying, one encounters God, and it is through this encounter that (...)
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  36.  7
    Homo Orans : Von Balthasar's Christocentric Philosophical Anthropology.Victoria S. Harrison - 1999 - Heythrop Journal 40 (3):280-300.
    Hans Urs von Balthasar’s Christocentric philosophical anthropology is the premise not only of his religious epistemology, but also of his whole theological enterprise. The importance of his anthropology to the rest of his theology is often overlooked, because its fundamentals are set out in an early work to which little critical attention has been given: Das Betrachtende Gebet—a work which emphasises the ‘necessity of prayer’. According to von Balthasar, in praying, one encounters God, and it is through this encounter that (...)
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  37.  15
    NICE and Fair? Health Technology Assessment Policy Under the UK’s National Institute for Health and Care Excellence, 1999–2018.Victoria Charlton - 2020 - Health Care Analysis 28 (3):193-227.
    The UK’s National Institute for Health and Care Excellence is responsible for conducting health technology assessment on behalf of the National Health Service. In seeking to justify its recommendations to the NHS about which technologies to fund, NICE claims to adopt two complementary ethical frameworks, one procedural—accountability for reasonableness —and one substantive—an ‘ethics of opportunity costs’ that rests primarily on the notion of allocative efficiency. This study is the first to empirically examine normative changes to NICE’s approach and to analyse (...)
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  38.  13
    Does Kant's Ethics Require That the Moral Law Be the Sole Determining Ground of the Will?Victoria S. Wike - 1993 - Journal of Value Inquiry 27 (1):85-92.
  39.  18
    Immanuel Kant’s Moral Theory.Victoria S. Wike - 1993 - International Studies in Philosophy 25 (1):108-109.
  40.  7
    Immanuel Kant’s Moral Theory. [REVIEW]Victoria S. Wike - 1993 - International Studies in Philosophy 25 (1):108-109.
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  41.  15
    Reconsidering Kant’s Concept of Friendship: A Comparison with the Highest Good.Victoria S. Wike - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 725-732.
  42.  15
    Review: Sedgwick, Sally, Kant's Groundwork of the Metaphysics of Morals: An Introduction[REVIEW]Victoria S. Wike - 2010 - Philosophy in Review 30 (3):227-229.
  43.  58
    Probability in the Philosophy of Religion.Jake Chandler & Victoria S. Harrison (eds.) - 2012 - Oxford University Press.
    Probability theory promises to deliver an exact and unified foundation for inquiry in epistemology and philosophy of science. But philosophy of religion is also fertile ground for the application of probabilistic thinking. This volume presents original contributions from twelve contemporary researchers, both established and emerging, to offer a representative sample of the work currently being carried out in this potentially rich field of inquiry. Grouped into five parts, the chapters span a broad range of traditional issues in religious epistemology. The (...)
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  44.  17
    Holiness, Theology and Philosophy: Von Balthasar’s Construal of Their Relationship and Its Development.Victoria S. Harrison - 2000 - Philosophy and Theology 12 (1):53-78.
    Hans Urs von Balthasar calls for a revival of what he sees as the original relationship between human holiness and Christian theology. He suggests that modern theologians should imitate their patristic forebears to the extent that they combine holy living with an objective stance corresponding to the intellectual rigor proper to theology. The article summarizes von Balthasar’s analysis of the development and current state of what he portrays as the problem of separation between theology and human holiness, considers the role (...)
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  45.  39
    Personal Identity and Integration: Von Balthasar's Phenomenology of Human Holiness.Victoria S. Harrison - 1999 - Heythrop Journal 40 (4):424–437.
    In the view of Hans Urs von Balthasar, what is needed to bring a human life to fulfilment—to become ‘whole’—is the death of one's ‘personality’, and the acquisition of one's specific ‘personhood’, which is given to one, along with one's mission, by God. Moreover, according to von Balthasar, a human being becomes a ‘unique person’ when encountering God in contemplative prayer. And it is within contemplative prayer that one comes into contact with one's ‘Idea’, which is actualised when one' personal (...)
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  46.  32
    Representational Mind: A Study of Kant's Theory of Knowledge.Victoria S. Wike - 1985 - Review of Metaphysics 39 (1):139-141.
    The book consists of a preface and six chapters in which Aquila analyzes Kant's notion of representation. Aquila's analysis is characterized by his phenomenological interpretation and his use of the language of contemporary analytic philosophy. His account of Kant's theory of knowledge is critical and complex. He concludes again and again that there is ambiguity and unclarity in Kant's views. He systematically considers possible interpretations of Kant's claims but, in the end, he argues that only a phenomenological approach is satisfactory.
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  47.  15
    Dr Junkie. The Doctor Addict in Bulgakov’s Morphine: What Are the Lessons for Contemporary Medical Practice?Victoria Tischler - 2015 - Journal of Medical Humanities 36 (4):359-368.
    Historical, cultural and professional factors have contributed to stigma and secrecy regarding addiction in the medical profession and there are calls to improve education in this area. This paper argues that physician-penned literature plays an important role in raising awareness of substance misuse in the medical profession. Bulgakov’s short story Morphine documents the decline of Dr Polyakov and illustrates a number of salient professional issues such as self-medication, abuse of authority and risks to patients. Physician-penned literature such as Morphine is (...)
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  48.  79
    Hegel's Concept of Mutual Recognition: The Limits of Self‐Determination.Victoria Burke - 2005 - Philosophical Forum 36 (2):213-220.
  49.  18
    Human Holiness as Religious Apologia.Victoria S. Harrison - 1999 - International Journal for Philosophy of Religion 46 (2):63-82.
    The article critically examines Hans Urs von Balthasar’s core intuition that human holiness has apologetic value for Christianity. It argues that von Balthasar’s claim relies on two notions of ‘proof’, and, in distinguishing between the two notions, it clarifies his position. This clarification is followed by a defense of von Balthasar’s view that it can be rational to accept Christian faith on the grounds of human holiness. However, by way of conclusion, the article proposes that von Balthasar’s intuition could, in (...)
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  50.  4
    A Reply to Two Criticisms Leveled Against Kant's Treatment of Moral Education.Victoria S. Wike - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 364-370.
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