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Sidney D. Watson [3]S. Watson [3]S. Y. Watson [3]Samuel I. Watson [2]

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  1.  1
    Revising Ethical Guidance for the Evaluation of Programmes and Interventions Not Initiated by Researchers.Samuel I. Watson, Mary Dixon-Woods, Celia A. Taylor, Emily B. Wroe, Elizabeth L. Dunbar, Peter J. Chilton & Richard J. Lilford - 2020 - Journal of Medical Ethics 46 (1):26-30.
    Public health and service delivery programmes, interventions and policies are typically developed and implemented for the primary purpose of effecting change rather than generating knowledge. Nonetheless, evaluations of these programmes may produce valuable learning that helps determine effectiveness and costs as well as informing design and implementation of future programmes. Such studies might be termed ‘opportunistic evaluations’, since they are responsive to emergent opportunities rather than being studies of interventions that are initiated or designed by researchers. However, current ethical guidance (...)
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  2. Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Routledge.
    Idealism is philosophy on a grand scale, combining micro and macroscopic problems into systematic accounts of everything from the nature of the universe to the particulars of human feeling. In consequence, it offers perspectives on everything from the natural to the social sciences, from ecology to critical theory. Heavily criticised by the dominant philosophies of the 20th Century, Idealism is now being reconsidered as a rich and untapped resource for contemporary philosophical arguments and concepts. This volume provides a comprehensive portrait (...)
     
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  3. Idealism: The History of a Philosophy.Jeremy Dunham, Iain Hamilton Grant & Sean Watson - 2010 - Mcgill-Queen's University Press.
    Contents Introduction: Why Idealism Matters Part 1: Ancient Idealism 1. Parmenides and the Birth of Ancient Idealism 2. Plato and Neoplatonism Part 2: Early Modern Idealism 3. Phenomenalism and Idealism I: Descartes and Malebranche 4. Phenomenalism and Idealism II: Leibniz and Berkeley Part 3: German Idealism 5. Immanuel Kant: Cognition, Freedom and Teleology 6. Fichte and the System of Freedom 7. Philosophy of Nature and the Birth of Absolute Idealism: Schelling 8. Hegel and Hegelianism: Mind, Nature and Logic Part 4: (...)
     
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  4.  9
    Medicaid, Work, and the Courts: Reigning in HHS Overreach.Sidney D. Watson - 2018 - Journal of Law, Medicine and Ethics 46 (4):887-891.
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  5.  6
    Minority Access and Health Reform: A Civil Right to Health Care.Sidney Dean Watson - 1994 - Journal of Law, Medicine and Ethics 22 (2):127-137.
  6.  10
    Minority Access and Health Reform: A Civil Right to Health Care.Sidney Dean Watson - 1994 - Journal of Law, Medicine and Ethics 22 (2):127-137.
  7. Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By formulating a (...)
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  8. The Tacit Victory and the Unfinished Agenda.Sam Watson - 1992 - Tradition and Discovery 18 (3):17-20.
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  9. Jürgen Habermas and Jean-François Lyotard: Post-Modernism and the Crisis of Rationality.Stephen Watson - 1984 - Philosophy and Social Criticism 10 (2):1-24.
  10.  30
    Merleau-Ponty's Phenomenological Itinerary From Body Schema to Situated Knowledge: On How We Are and How We Are Not to 'Sing the World,'.S. Watson - 2007 - Janus Head 9 (2):525-550.
    This paper addresses a number of issues concerning both the status of phenomenology in the work of one of its classical expositors, Maurice Merleau-Ponty, and the general relation between theoretical models and evidence in phenomenological accounts. In so doing, I will attempt to explain Merleau-Ponty’s departure from classical transcendental accounts in Husserl’s thought and why Merleau-Ponty increasingly elaborated on them through aesthetic rationality. The result is a phenomenology that no longer understands itself as foundational and no longer understands itself in (...)
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  11.  88
    In Praise of Cycles.Charles-Albert Cingria & Sasha Watson - 2002 - Common Knowledge 8 (3):568-570.
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  12.  6
    Object-Based Attentional Selection—Grouped Arrays or Spatially Invariant Representations?: Comment on Vecera and Farah.Arthur F. Kramer, Timothy A. Weber & Stephen E. Watson - 1997 - Journal of Experimental Psychology: General 126 (1):3-13.
  13. The New Bergsonism-Discipline, Subjectivity and Freedom.Sean Watson - 1998 - Radical Philosophy 92:6-16.
  14.  63
    résumé: Sur Ie retrait du beau.Stephen Watson - 2003 - Chiasmi International 5:221-221.
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  15.  1
    Proust’s Disenchantments, the “Repoetization” of Experience, and the Lineaments of the Visible.Stephen H. Watson - 2019 - Chiasmi International 21:117-134.
    This paper investigates the role of literature and, in particular, Proust in Merleau-Ponty’s late works’ rehabilitation of the ontology of the sensible. First, I trace Proust’s role in Phenomenology of Percpetion, contrasting it with the somewhat more paradigmatic status as a model it plays in the late works. Second, I compare this with the role of the novel as partial myth in Schelling, who also played an essential role in Merleau-Ponty’s refiguration of the sensible. I briefly trace his examination of (...)
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  16.  18
    Criticism and the Closure of "Modernism".Stephen Watson - 1984 - Substance 13 (1):15.
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  17.  6
    Cognitive Control as a 5-HT1A-Based Domain That Is Disrupted in Major Depressive Disorder.Scott A. Langenecker, Brian J. Mickey, Peter Eichhammer, Srijan Sen, Kathleen H. Elverman, Susan E. Kennedy, Mary M. Heitzeg, Saulo M. Ribeiro, Tiffany M. Love, David T. Hsu, Robert A. Koeppe, Stanley J. Watson, Huda Akil, David Goldman, Margit Burmeister & Jon-Kar Zubieta - 2019 - Frontiers in Psychology 10.
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  18.  62
    Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity.Shaun Gallagher & Stephen Watson (eds.) - 2004 - Publications de l'Université de Rouen..
    Introduction In Autrement qu'etre on au-delh de I'essence, Levinas claims that ipseity depends upon alterity. One of the reasons given is that I, according to Levinas, become a subject exactly by being addressed and accused by the Other .
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  19. Ways of Knowing the Self and the Other.Shaun Gallagher & Stephen Watson - 2004 - In Shaun Gallagher & Stephen Watson (eds.), Theoria Et Historia Scientiarum. Publications de l'Université de Rouen.. pp. 1-25.
    Introduction to S. Gallagher and S. Watson. (2004). _Ipseity and Alterity: Interdisciplinary Approaches to Intersubjectivity_ . Rouen: Presses Universitaires. Originally published in 2000 as a special issue of the online journal _Arobase: Journal des lettres et sciences humaines,_ 4 (1-2).
     
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  20.  46
    A Pharmaceutical Bioethics Consultation Service: Six-Year Descriptive Characteristics and Results of a Feedback Survey.Luann E. Van Campen, Albert J. Allen, Susan B. Watson & Donald G. Therasse - 2015 - Ajob Empirical Bioethics 6 (2):53-62.
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  21.  41
    Wyndham Lewis and G. K. Chesterton.Sheila Watson - 1980 - The Chesterton Review 6 (2):254-271.
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  22.  37
    Remembering: A Phenomenological Study.Stephen H. Watson - 1988 - Review of Metaphysics 42 (2):379-381.
    This book, like its predecessor, Imagining, is an exemplary study in phenomenology. Perhaps even more than its predecessor, however, Remembering provides the reader with insight into the contemporary status of phenomenological inquiry. And, perhaps even more pointedly, this work traces both the potentials as well as limitations of transcendental representation and phenomenological description. Casey's investigation of remembering reveals a domain which extends beyond representation, irrecuperable to epistemic adequation and the grasp of conceptual analysis and reduction. As in other areas central (...)
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  23.  47
    Beyond the Speaking of Things.Stephen H. Watson - 2008 - Philosophy Today 52 (Supplement):124-134.
  24.  57
    Call For Papers.Sam Watson - 1980 - Tradition and Discovery 8 (1):3-4.
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  25.  58
    Univocity and Analogy of Being in the Philosophy of Duns Scotus.S. Y. Watson - 1958 - Proceedings of the American Catholic Philosophical Association 32:189-206.
  26.  17
    Tradition(S): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Indiana University Press.
    Tradition(s) accomplishes this through a series of original readings of Kant and post-Kantian German philosophy, in which topics such as Kant on friendship, nature in post-Kantian thought, HeideggerÕs relationship to Hobbes, and HegelÕs ...
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  27.  31
    Pre-Testing Innovation: Methodology for Testing the Design of Management Systems.R. V. Brown & S. R. Watson - 1977 - Theory and Decision 8 (4):315-336.
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  28.  25
    Towards a Structure Theory for Ideals on P Κ Λ.A Beginning for Structural Properties of Ideals on P Κ Λ.Alan D. Taylor, Donna M. Carr, Donald H. Pelletier, J. Steprans, S. Watson & William S. Zwicker - 1991 - Journal of Symbolic Logic 56 (3):1100.
  29.  31
    Heidegger, Rationality, and the Critique of Judgment.Stephen Watson - 1988 - Review of Metaphysics 41 (3):461 - 499.
    THE OPENING OF MARTIN HEIDEGGER'S summer of 1928 Marburg lectures on logic is, to use a word he himself invokes elsewhere about these matters, "dismaying"--providing perhaps additional evidence for the perennial charge that aspects of his work contain tendencies toward irrationalism, mysticism, and forms of nostalgic romanticism. In fact, the lectures show Heidegger calling for nothing less than a "destruction of logic," a move not only consistent with a similar destruction in Being and Time, published a year previously, but also (...)
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  30.  12
    Merleau-Ponty and Foucault: De-Aestheticization of the Work of Art.Stephen Watson - 1984 - Philosophy Today 28 (2):148-166.
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  31.  37
    ‘Post-Structuralism’ and the Dispensation of the Good.Stephen Watson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:195-210.
    The extent to which discourses surrounding the Good, the sacred, and (more problematically) the beautiful have preoccupied thinkers in continental philosophy and in poststructuralism is striking. What is equally striking, however, is the decisively ‘non-theological’ theoretical cast of this account of the Good. Attempts to “disengage” the account of trancendence at stake remain complicated. What is in question is an understanding that is profoundly ethical—and, I want to argue, against the fabric of theoretical modernity, profoundly historical in ways doubtless that (...)
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  32. Neuroendocrine Systems I: Overview, Thyroid and Adrenal Axes.H. Akil, S. Campeau, W. E. Cullinan, R. M. Lechan, R. Toni, S. J. Watson & R. M. Moore - 1999 - In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience. pp. 1127-1150.
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  33.  19
    Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
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  34. The Philosopher's Text.Steven Watson - 1987 - In Donald G. Marshall (ed.), Literature as Philosophy/Philosophy as Literature. University of Iowa Press. pp. 40--66.
     
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  35.  62
    Gadamer, Aesthetic Modernism, and the Rehabilitation of Allegory: The Relevance of Paul Klee.Stephen Watson - 2004 - Research in Phenomenology 34 (1):45-72.
    Paul Klee's art found broad impact upon philosophers of varying commitments, including Hans-Georg Gadamer. Moreover, Klee himself was not only one of the most important artists of aesthetic modernism but one of its leading theoreticians, and much in his work, as in Gadamer's, originated in post-Kantian literary theory's explications of symbol and allegory. Indeed at one point in Truth and Method, Gadamer associates his project for a general "theory of hermeneutic experience" not only with Goethe's metaphysical account of the symbolic (...)
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  36.  23
    “Philosophy is Also an Architecture of Signs”: On Merleau-Ponty and Cavaillès.Stephen Watson - 2016 - Research in Phenomenology 46 (1):35-53.
    _ Source: _Volume 46, Issue 1, pp 35 - 53 In a letter written at the end of July 1930, Jean Cavaillès singled out two of his successful students at the _Ecole Normale_, Merleau-Ponty and Lautman, “full of interest in the philosophy of mathematics”. While both would play an important role in French philosophy in the coming decades, one almost never thinks of their names together. Indeed, only rarely do we think of Merleau-Ponty and Cavaillès together. This paper will argue (...)
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  37.  11
    Merleau-Ponty, the Ethics of Ambiguity, and the Dialectics of Virtue.Stephen Watson - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 147--170.
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  38.  43
    Polanyian Perspectives on the Teaching of Literature and Composition.M. Elizabeth Wallace, Peter Elbow, Louise Wetherbee Phelps, Sam Watson & Janet Emig - 1991 - Tradition and Discovery 17 (1-2):6-18.
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  39.  29
    Kant and Foucault : On the Ends of Man.St Watson - 1985 - Tijdschrift Voor Filosofie 47 (1):71 - 102.
    Lecture de la thèse complémentaire de Foucault : " Introduction à l'anthropologie de Kant ". L'anthropologie philosophique des deux philosophes| le rapport à la métaphysique| le rapport de Foucault à la généalogie de Nietzsche, à sa théorie de l'interprétation, ainsi qu'à Marx et à Freud.
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  40.  44
    Heidegger, Paul Klee, and the Origin of the Work of Art.Stephen H. Watson - 2006 - Review of Metaphysics 60 (2):327-357.
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  41.  29
    On the Withdrawal of the Beautiful.Stephen Watson - 2003 - Chiasmi International 5:201-220.
  42.  23
    riassunto: Il ritrarsi della bellezza.Stephen Watson - 2003 - Chiasmi International 5:221-221.
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  43.  12
    Levinas, the Ethics of Deconstruction, and the Remainder of the Sublime.Stephen Watson - 1988 - Man and World 21 (1):35-64.
  44.  20
    ORPHEUS. O. Schelske Orpheus in der Spätantike. Studien Und Kommentar Zu den Argonautika des Orpheus. Ein Literarisches, Religiöses Und Philosophisches Zeugnis. Pp. X + 442. Berlin and Boston: De Gruyter, 2011. Cased, €139.95, US$196. ISBN: 978-3-11-025971-1. [REVIEW]Sarah Burges Watson - 2015 - The Classical Review 65 (2):412-415.
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  45.  8
    On the Errancy of Dasein. [REVIEW]Stephen Watson - 1989 - Diacritics 19 (3/4):49.
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  46. Tradition(s): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Revue Philosophique de la France Et de l'Etranger 188 (3):415-416.
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  47. Interpretation, Dialogue, and Friendship: On the Remainder of C Ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
  48.  18
    The World of Art.S. Y. Watson - 1962 - Modern Schoolman 39 (2):169-175.
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  49.  15
    Pretexts: Language, Perception, and the Cogito in Merleau-Ponty's Thought.Stephen Watson - 1980 - Research in Phenomenology 10 (1):142-166.
  50.  11
    On the Withdrawal of the Beautiful: Adorno and Merleau-Ponty’s Readings of Paul Klee.Stephen Watson - 2003 - Chiasmi International 5:201-220.
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