Results for 'S. X. Li †'

1000+ found
Order:
  1. ABRAHAM, U. and SHELAH, S., A AZ Well-Order of the Reals and Incompactness of L (Q”“) BUSS, SR, Intuitionistic Validity in T-Normal Kripke Structures CAICEDO, X., Compactness and Normality in Abstract Logics CENZER, D., DOWNEY, R., JOCKUSCH, C. and SHORE[REVIEW]L. Li, L. I. H. & L. I. U. Y. - 1993 - Annals of Pure and Applied Logic 59:287.
  2.  60
    On Lachlans Major Sub-Degree Problem.S. Barry Cooper & Angsheng Li - 2008 - Archive for Mathematical Logic 47 (4):341-434.
    The Major Sub-degree Problem of A. H. Lachlan (first posed in 1967) has become a long-standing open question concerning the structure of the computably enumerable (c (...).e.) degrees. Its solution has important implications for Turing definability and for the ongoing programme of fully characterising the theory of the c.e. Turing degrees. A c.e. degree a is a major subdegree of a c.e. degree b > a if for any c.e. degree x, ${{\bf 0' = b \lor x}}$ if and only if ${{\bf 0' = a \lor x}}$ . In this paper, we show that every c.e. degree b0 or 0has a major sub-degree, answering Lachlans question affirmatively. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3.  4
    Annihilation of Persistent Slip Bands and its Effect on the Fatigue Life of Copper Single Crystals.S. X. Li §, M. Y. Li, R. Zhu & Y. S. Chao - 2004 - Philosophical Magazine 84 (31):3323-3334.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  7
    Cyclic Deformation and Fatigue Cracking Behaviour of Polycrystalline Cu, Cu10 Wt% Zn and Cu32 Wt% Zn.P. Zhang, Q. Q. Duan, S. X. Li & Z. F. Zhang - 2008 - Philosophical Magazine 88 (16):2487-2503.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  5.  7
    Dislocation Interaction with Hydrides in Titanium Containing a Low Hydrogen Concentration.C. Q. Chen, S. X. Li & K. Lu - 2004 - Philosophical Magazine 84 (1):29-43.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  7
    Cyclic Deformation and Fatigue Damage Behaviors of Oriented Ag Single Crystal.P. Li, Z. F. Zhang, S. X. Li & Z. G. Wang - 2009 - Philosophical Magazine 89 (32):2903-2920.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  16
    Formation Mechanism of Nanostructures in Austenitic Stainless Steel During Equal Channel Angular Pressing.C. X. Huang, G. Yang, B. Deng, S. D. Wu, S. X. Li & Z. F. Zhang - 2007 - Philosophical Magazine 87 (31):4949-4971.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  8
    Deformation Behavior and Enhanced Plasticity of Ti-Based Metallic Glasses with Notches.J. X. Zhao, R. T. Qu, F. F. Wu, S. X. Li & Z. F. Zhang - 2010 - Philosophical Magazine 90 (29):3867-3877.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  7
    Low-Cycle Fatigue-Cracking Mechanisms in Fcc Crystalline Materials.P. Zhang, S. Qu, Q. Q. Duan, S. D. Wu, S. X. Li, Z. G. Wang & Z. F. Zhang - 2011 - Philosophical Magazine 91 (2):229-249.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  6
    Combined Effects of Crystallographic Orientation, Stacking Fault Energy and Grain Size on Deformation Twinning in Fcc Crystals.W. Z. Han, Z. F. Zhang, S. D. Wu & S. X. Li - 2008 - Philosophical Magazine 88 (24):3011-3029.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  4
    Shear Localization in Dynamic Deformation of Copper Single Crystals.S. X. Li, R. Q. Yang, J. W. Li & Z. F. Zhang - 2006 - Philosophical Magazine 86 (36):5769-5786.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  9
    Stacking Faults and Polymorphs in Alumina Nanorods.W. F. Li, X. L. Ma, Y. Li, W. S. Zhang, W. Zhang & Z. D. Zhang - 2005 - Philosophical Magazine 85 (32):3809-3821.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13. M. RUBIN On La Ia Complete Extensions of Complete Theories of Boolean Algebras 571 A. ROStANOWSKIS. SHELAH Sweet & Sour and Other Flavours of Ccc Forcing[REVIEW]X. Li, M. Mostowski, K. Zdanowski, Mr Burke & M. Kada - 2004 - Archive for Mathematical Logic 43 (5):720.
  14.  21
    Characteristics of Confucian RitualsA Critique of Fan Ruipings Interpretation.Chenyang Li - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):407-411.
    In this paper I argue that Fan Ruipings explication of the Confucian notion of li is problematic in several ways. First, his division of human (...)activities intosocialandnaturalis less than illuminating, as humannaturalactivities are already inescapably social. Second, I question the appropriateness for him to characterize li in terms ofclosed activities,” as some rituals are evidently open-ended. Third, he seems to have overemphasized the constitutive function of li and understated its regulative function. Fourth, contrary to Fans claim, Confucian li accomplishesexternal goalsin human life as well asinternal goals.” Finally, Fans requirement for being a Confucian with respect to the observance of li is unrealistically high and makes it difficult for people to qualify as Confucian. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15.  19
    Influence of Interaction: A Study of Zhu Xis Reading of the Taijitu Shuo and the Tongshu.Lizhu Li - 2017 - Asian Philosophy 27 (4):369-377.
    Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu (...)Xi drew attention to Zhous thought and wrote a commentary on his Taijitu Shuo 太極圖說 and Tongshu 通書. During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhus explanation of Zhous works. This essay studies the interaction between Zhu and his friends and attempts to explain how Zhus commentaries on the Taijitu Shuo and Tongshu were affected by other scholarssuggestions. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  16.  38
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzis Virtue Philosophy 天然與修為荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 Pages[REVIEW]Elizabeth Woo Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):115-118.
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzis Virtue Philosophy 天然與修為荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages (...) Content Type Journal Article Pages 115-118 DOI 10.1007/s11712-011-9252-z Authors Elizabeth Woo Li, Department of Philosophy, Peking University, Beijing, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 11 Journal Issue Volume 11, Number 1. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  17.  38
    The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxis Founding Contribution to the Song-Ming Neo-Confucianism[REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  18.  22
    Some Thoughts on the Socratic Use of Iliad X 224 in Plato's Protagoras and Symposium : a Dialogical Context Previous to the Dialectic Method?Pedro Proscurcin Junior - 2018 - Maia - Rivista di Letterature Classiche (2):220-241.
    The aim of this paper is to understand some meaningful aspects of the Socratic use of Iliad x 224 in Platos Protagoras and Symposium. In these (...)dialogues the Homeric reference appears in different contexts, but Platos Socrates applies it in the same way and seems to indicate it as a relevant step for the implementation of the dialectic method. Socrates is not only provoking his interlocutor, but rather making a comparison between the dialogues scene and the context involving Diomedes and Odysseusin Iliad x. Ultimately, the use of this reference shows that a dialogical interplay to achieve a common purpose is a precondition for the Socratic dialectic. This previous cooperation between Homeric characters is emphasized by Platos Socrates and is derived from a specific souls manifestation. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19.  10
    Self-Absorption and the Effect of Exciting Voltage on the Soft X-Ray Emission Edge of Li and Other Light Metals.R. S. Crisp - 1977 - Philosophical Magazine 36 (3):609-628.
  20.  4
    Determination of the Δ Coherent Solvus in the Al-Li System by Small-Angle X-Ray Scattering.S. Ceeesara, G. Cocco, G. Fagherazzi & L. Schiffini - 1977 - Philosophical Magazine 35 (2):373-378.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Do We X, Should/Shall We X, Lets X.Robin Sokol - 2019 - Interaction Studies 20 (2):339-361.
    This article studies the formats Do we X, Should/Shall we X, and Lets X in order to deepen our understanding of face-to-face collaborative interactions (...)at the computer. We use 6 hours of data of university students collaborating in British and American English, and our methodology is Conversation Analysis. We demonstrate that the participants display and orient to the immediacy/remoteness of the task, as well as their entitlement to carry out the proposed task, when they put forward a proposed action. To do so, they use specific formats, specific verbs, and display specific tasks depending on their needs, emerging from the unfolding of the collaboration. We argue that collaboration is not only a matter of organising the accomplishment of a set of tasks, but also of displaying what kind of task is being proposed, and to what extent the speaker is entitled to the proposed task. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22.  10
    Li Zehou's Notion of Subjectality as a New Conception of the Human Self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary (...)Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese theory and shows why and how it represents a call for a new humanism. Through a multidimensional comparative perspective, the author also explains why the human subject, which is based upon Li's notion of subjectality, has the potential not only to transform modern alienation into a realhuman condition,” that is, into spiritually fulfilled society of autonomous individuals but also to fill up the prevailingvacuum of values.”. (shrink)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  23.  91
    Li Zehou's Aesthetics as a Marxist Philosophy of Freedom.Brian Bruya - 2003 - Dialogue and Universalism 13 (11-12):133-140.
    After being largely unknown to non-siniphone philosophers, Li Zehou's ideas are gradually being translated into English, but very little has been done on his aesthetics, which (...) he says is the key to his oeuvre. In the first of three sections of this paper, I briefly introduce the reader to Kant's aesthetics through Li's eyes, in which he develops an implicit notion of aesthetic freedom as political vehicle through the notions of subjectivity, universalization, and the unity of the cognitive faculties. In the second section, I introduce Marx's notions of 'human nature as practice' and 'freedom as practice', as outlined in his early manuscripts. I conclude that Marx's politics take free practice as the highest expression of humanity, which is finally, ideally, self-legislating. In the final section, I present Li's interpretation of Marx as a remedy for Kant, introducing some of Li's specialized vocabulary and demonstrating his final synthesis of Kant and Marx in a notion of aesthetic freedom that presupposes political freedom. (shrink)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  24.  9
    On Li Zehou's Philosophy: An Introduction by Three Translators.Paul J. D'Ambrosio, I. I. I. Robert A. Carleo & Andrew Lambert - 2016 - Philosophy East and West 66 (4):1057-1067.
    Li Zehou is perhaps best known among Western audiences for his work on aesthetics. This is mainly due to the fact that translations of his writings available (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  25
    On Li Zhis Theory of Growing Up in Spirit.Junjiang Wang - 2005 - Frontiers of Philosophy in China 1 (1):92-101.
    The theory of growing up in spirit is the core of Li Zhi's thought. The theory attempts to get rid of the limit of the rigid (...)ethical doctrine of Confucianism and to encourage growth in a helpful person for the benefit of the country, which demands both a free environment of society and enough courage and insight of the individual. At the same time, the criterion of growing up in spirit indicates the limitation of Li Zhi's thought. His free exploration, however, provides various revelations for us. (shrink)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  26. Becoming Human: Li Zehou's Ethics.Jana Rošker - 2020 - Brill.
    This book offers a critical introduction of Li Zhous ethics. Li, who is among the most influential contemporary Chinese philosophers, takes Chinese ethics as a basis (...)for his elaborations on Western ideas, aiming to develop a new global ethics. (shrink)
    No categories
     
    Export citation  
     
    Bookmark  
  27. A Homeless Dog: Li Ling's Understanding of Confucius: Editor's Introduction.Carine Defoort - 2010 - Contemporary Chinese Thought 41 (2):3-11.
    This issue features translations of the preface, introduction, and six selected chapters from Li Ling's The Real Confucius Is Only Revealed by Stripping Away His Sagehood: (...)Cross-Reading the Analects, a follow-up to his controversial 2007 book A Homeless Dog: My Reading of the Analects. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  12
    Poetry for the Uninitiated: Dannie AbsesX-Rayin an Undergraduate Medicine and Literature Class[REVIEW]Sally Bishop Shigley - 2013 - Journal of Medical Humanities 34 (4):429-432.
    I recently taught an upper-division Honors class in Medicine and Literature with students ranging from a pre-physicians assistant student and nursing student to English, French, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  61
    Philos Argument From Evil in Humes Dialogues X: A Semantic Interpretation[REVIEW]Anders Kraal - 2013 - Sophia 52 (4):573-592.
    Philo's argument from evil in a much-discussed passage in Part X of Hume's Dialogues concerning Natural Religion (1779) has been interpreted in three main ways: (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30.  7
    The Influence of Qing Dynasty Editorial Work on the Modern Interpretation of Mathematical Sources: The Case of Li Rui's Edition of Li Ye's Mathematical Treatises.Charlotte-V. Pollet - 2014 - Science in Context 27 (3):385-422.
    ArgumentRecent studies in Sinology have shown that Qing dynasty editors acted as philologists. This paper argues that the identification of their philological methods and editorial choices suggests (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  91
    Metaphysical Deja Vu: Hacking and Latour on Science Studies and Metaphysics - the Social Construction of What? Ian Hacking; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+261, Price £18.50 Hardback, ISBN 0-674-81200-X.Pandora's Hope: Essays on the Reality of Science Studies Bruno Latour; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+324, Price £12.50, $19.95 Paperback, ISBN 0-67-465336-X, £27.95, $45.00 Hardback, ISBN 0-67-465335-. [REVIEW]M. Kusch - 2002 - Studies in History and Philosophy of Science Part A 33 (3):639-647.
    Ian Hacking, Hacking and Latour on science studies and metaphysics: The Social Construction of What?Harvard University Press, ISBN 0-674-81200-X Bruno Latour, Pandora's Hope: Essays (...) on the Reality of Science StudiesHarvard University Press, ISBN0-67-465336-X. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  31
    Review Articles: Advertising and Consumption: Advertising and Social Change by Ronald Berman, Beverley Hills and London: Sage, , 1981, Pp 159, 11.95 and 5.50 The Hidden Persuaders by Vance Packard, Harmondsworth: Penguin, 1981 Pp 248, 1.75 Conspicuous Consumption by Roger S Mason, Farnbrough: Gower, 1981, Pp X + 156, 9.50 Channels of Desire by Stuart Ewen and Elizabeth Ewen, New York and London: McGraw-Hill, 1982, Pp Viii + 312, $7.95[REVIEW]Stuart Laing - 1983 - Theory, Culture and Society 1 (3):142-149.
    Advertising and Consumption: Advertising and Social Change by Ronald Berman, Beverley Hills and London: Sage, , 1981, pp 159, £11.95 and £5.50 The Hidden Persuaders by (...)Vance Packard, Harmondsworth: Penguin, 1981 pp 248, £1.75 Conspicuous Consumption by Roger S Mason, Farnbrough: Gower, 1981, pp x + 156, £9.50 Channels of Desire by Stuart Ewen and Elizabeth Ewen, New York and London: McGraw-Hill, 1982, pp viii + 312, $7.95. (shrink)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  9
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years (...)of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his arguments for quanta largely on the behaviour of high-frequency black body radiation or ultra-violet light, Compton experimented with X-rays. A modern physicist accustomed to picturing ultra-violet light and X-radiation as simply two adjacent regions in the electromagnetic spectrum might regard this distinction as hair-splitting. But who in 1905 was sure that X-rays and γ-rays are far more closely related to ultra-violet light than to α-particles, for example ? This only became evident after years of painstaking research, so that moving without elaboration from Einstein's hypothesis to Compton's experiments automatically eliminates from consideration an important segment of historya segment in which a major role was played by William Henry Bragg. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34.  50
    Part X of Hume's "Dialogues".William H. Capitan - 1966 - American Philosophical Quarterly 3 (1):82-85.
    In hume's dialogues, Part x, Philo presents the trilemma attributed to epicurus: "is God willing but unable to prevent evil? able but unwilling? both willing and (...)able? whence, Then is evil?" some critics say philo is trying to disprove god's existence. Some say he is not. I say he grants God exists as the first cause in order to show natural religion is impossible. For natural religion must establish god's benevolence, But it cannot combat "moderate scepticism" to establish any moral attribute of god. It would have to show first that men are for the most part happy--A proposition no one can prove both because it is contrary to everyone's feeling and experience and because it is impossible to compute all the pains and pleasures of all men. Philo's argument stands independently of the more frequently discussed four causes argument of part xi. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  98
    Li in East Asian Buddhism: One Approach From Plato's Parmenides.James Behuniak - 2009 - Asian Philosophy 19 (1):31 – 49.
    In Plato's Parmenides , Socrates proposes a 'Day' analogy to express one possible model of part/whole relations. His analogy is swiftly rejected and replaced with another (...)analogy, that of the 'Sail'. In this paper, it is argued that there is a profound difference between these two analogies and that the 'Day' represents a distinct way to think about part/whole relations. This way of thinking, I argue, is the standard way of thinking in East Asian Buddhism. Plato's 'Day' analogy can then be used to illuminate the meaning of an opaque but very important concept in East Asian Buddhism: li , which in this paper is developed as a modal concept of 'Wholeness'. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  27
    Subjectivity, Modernity, and Chinese Hegelian Marxism: A Study of Li Zehou's Philosophical Ideas From a Comparative Perspective.Gu Xin - 1996 - Philosophy East and West 46 (2):205-245.
    Li Zehou's philosophical theory of Chinese modernity is studied by comparing it with Lukács' Hegelian Marxism. Totally and uncritically accepting Lukács' later thought, Li holds a (...)labor-centered conception of practice, a Marxist materialistic category, as the starting-point of his own anthropological ontology. In a Hegelian-Lukácsian Marxist framework, Li makes a great philosophical effort to transform Kant's dualistic, idealistic doctrine of subjectivity into a monistic, materialistic one. This is a new holistic, historicist theory of subjectivity, in which physical sense and reason, humankind and nature, society and history, knowledge and morality, and material production and spiritual life are synthesized. Li calls this grand synthesis "humanity.". (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  9
    Is Žižek a Mahāyāna Buddhist? Śūnyatā and Li V Žižek's Materialism.Sevket Benhur Oral - 2018 - International Journal of Žižek Studies 12 (2).
    An intriguing interresonance plays out between various forms of Mahayana Buddhist ontology and Žižeks dialectical materialism. His disdainful critique of Buddhism is well-known. As a cultural (...) critic, Žižek might be onto something in his contention that Western Buddhism functions as the perfect ideology for late capitalism. As an ontologist, however, he seems to be ambivalent regarding the parallels between the Buddhist Void, to which the Western Buddhists supposedly withdraw, and his elaboration of a new foundation of dialectical materialism. Žižek is one of the few contemporary continental philosophers who do not hesitate to engage Buddhism. My claim is that, notwithstanding his criticism, Žižek is much closer to Mahayana than he thinks. My aim therefore is to demonstrate how this is so. To do this, I will mainly focus on the following forms of Mahayana thought: śūnyatā in the context of Nāgārjuna's the Two-Truth doctrine, Tiantai School of Chinese Buddhist concept of li, and Nishida Kitarōs philosophy of basho, which was heavily influenced by the Japanese Zen/Pure Land Buddhism. After going through some of the preliminary affinities among Mahayana forms and Žižek in its absolute contradiction, and materialism as the contradictory/paradoxical field conceived as an atheistic religious field, and so on), I will analyse each school of Mahayana mentioned above and point out the parallels between these and Žižeks own thought. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  17
    Li Zehou's Reconception of the Confucian Ethics of Emotion.Jinhua Jia - 2016 - Philosophy East and West 66 (3):757-786.
    Li Zehou 李澤厚, one of the outstanding contemporary thinkers, coins the termemotio-rational structurefor his ethical theory. Li emphasizes a balanced and integrated structure of (...)emotion and reason, and the core of this structure is an innovative combination of Kantian rationalism and Confucian ethics. Li admires Immanuel Kants rational ontology of ethics, but criticizes his exclusion of human emotion and desire. Li advocates complementing Kantian rationalism with the Confucian ethics of emotion, which he callsemotion as substance”. He believes that such a balanced structure of emotion and reason will offer inspiration to a changing world... (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  38
    Li Tongxuan's Utilization of Chinese Symbolism in the Explication of the Avataṃasaka-Sūtra.Seunghak Koh - 2010 - Asian Philosophy 20 (2):141-158.
    This article deals with Li Tongxuan's explication of the Avata asaka-s tra in terms of the Sinification of Buddhism. While the affirmation of the present human (...) condition is shared by other Chinese Huayan masters as well, this attitude is most evident in Li Tongxuan's explication of the scripture where the Chinese symbolisms such as yin-yang and five phases are amply employed. For him, every scriptural description on ordinary objects and names, especially directions, had profound religious implications. In order to reveal these meanings in a lively and concrete language, the lay exegete Li Tongxuan freely alluded to the non-Buddhist ideas when elucidating or justifying the scriptural phrases. Although his interpretation sometimes resulted in a forced one, his intuitive adoption of the indigenous philosophy served to illumine the vision that an ordinary human condition is the foundation of the ultimate realization. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40.  10
    Tension and Harmony : a Comment on Chenyang Lis The Confucian Philosophy of Harmony.Chiu Wai Wai - 2017 - Philosophy East and West 67 (1):237-245.
    Chenyang Lis new book, The Confucian Philosophy of Harmony, challenges current interpretations of Confucianism by focusing on a long neglected ideaharmony. It also challenges an (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41.  29
    The Transformative Power of Art: Li Zehou's Aesthetic Theory.Jane Cauvel - 1999 - Philosophy East and West 49 (2):150-173.
    The power of the arts to transform animates Li Zehou's aesthetics, well known to Chinese aestheticians but little known in the West. Li believes his sedimentation (...)theory combined with his reinterpretations of Marx and traditional Chinese thought overcome weaknesses in Western aesthetics. Ideas Li sees as fundamental to aesthetic development, the transforming powers of aesthetic experience, and goals Li sets for self-cultivation and creativity as artists confront contemporary global issues are examined. Perhaps overly sanguine to jaded Western readers, Li's confidence that Chinese traditional philosophies and aesthetics can respond constructively to the disruptions of contemporary culture and technology are thought-provoking and insightful. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  42.  16
    Al-Ghaz Li's Evaluation of Abu Yazid Al-Bist Mi and His Disapproval of the Mystical Concepts of Union and Fusion.Muhammad Abul Quasem - 1993 - Asian Philosophy 3 (2):143 – 164.
    Abstract Ab? Yazid al?Bist?mi (d. 874 AD) was a renowned early s?fi who exerted a tremendous influence upon the doctrinal formulation of the sufism of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  5
    Li Zehou's Lunyu Jindu.Michael Nylan - 2016 - Philosophy East and West 66 (3):739-756.
    This essay takes as it subject Lunyu jindu 論語今讀, Li Zehoustranslationfrom classical into modern Chinese of one of the Four Books, a classic that (...)long-standing tradition claims was generated within the immediate circles of Master Confucius himself. Rather than blandly touting the inherent superiority of whichever brands of Chinese or Confuciantraditioncurrently meet the approval of leading PRC figures in establishment politics, academia, and the mediaold Daotong 道統 truisms retrofitted for nationalistic purposes 1Li wants to deconstructtradition”. He wants to return our attention to aspects of... (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  13
    Hugues Leblanc. Minding One's X's and Y's. Logique Et Analyse, N.s. Vol. 8 , Pp. 209210. - John G. Slater. The Required Correction to Copi's Statement of UG. Logique Et Analyse, N.s. Vol. 9 , P. 267[REVIEW]Donald Kalish - 1967 - Journal of Symbolic Logic 32 (2):255.
  45.  5
    Bi̇r kavramin anali̇zi̇: Hadi̇s i̇li̇mleri̇ açisindansâhi̇bu hadi̇s”.Sezai Engi̇n - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:57-85.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  7
    Minding One's X's and Y's.H. Leblanc - 1965 - Logique Et Analyse 8 (2):209-210.
  47.  16
    "The Principle of Analogy in Protestant and Catholic Theology," by Battista Mondin, S.X.Richard J. Westley - 1964 - Modern Schoolman 42 (1):104-108.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48.  9
    Review: Hugues LeBlanc, Minding One's X's and Y's; John G. Slater, The Required Correction to Copi's Statement of UG[REVIEW]Donald Kalish - 1967 - Journal of Symbolic Logic 32 (2):255-255.
  49.  7
    Scholz Heinrich. Vorlesungen über Grundzüge der mathematischen Logik. Mimeographiert. Ausarbeitungen mathematischer und physikalischer Vorlesungen, Bde. VI, VII. Aschendorff'sche Verlagsbuchhandlung, Münster 1949, zwei Bände, XII + 316 S., X + 311 S[REVIEW]Ernst Specker - 1950 - Journal of Symbolic Logic 15 (3):200-201.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50.  4
    Minding One's X's and Y's.Hugues Leblanc & John G. Slater - 1967 - Journal of Symbolic Logic 32 (2):255-255.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000