Results for 'S. Z. Mohd Hashim'

999 found
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  1.  6
    Genetic Algorithm Optimization and Control System Design of Flexible Structures.M. O. Tokhi, M. Z. Md Zain, M. S. Alam, F. M. Aldebrez, S. Z. Mohd Hashim & I. Z. Mat Darus - 2008 - Journal of Intelligent Systems 17 (Supplement):133-168.
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  2. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  3.  31
    Reviving Islam’s Pragmatism in Muslim Education.Rosnani Hashim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:87-97.
    This paper discusses the pragmatic world view and philosophy of education. It argues that it is possible to integrate certain elements of pragmatic education which are actually Islam’s pragmatism into Muslim education as a tool for the development of the Muslim community. The Islamic world view would not object topragmatic aims of education for understanding and helping the child to think, for preparation for life in society, and education as a scientific and experimental enterprise. It argues that these pragmatic aims (...)
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  4.  6
    Andrzej Walicki, A History of Russian Thought From the Enlightenment to Marxism. Oxford, Clarendon Press, 1980, Pp. Xvii, 456. S. 12.50. [REVIEW]A. P. Z. - 1980 - Hegel Bulletin 1 (2):53-54.
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  5.  20
    Ocherki Filosofii Yestyestvoznaniya (An Outline of the Philosophy of Science).T. D. Z. - 1969 - Review of Metaphysics 22 (4):747-747.
    From the point of view of dialectical materialism, philosophy lies somewhere between the extremes of speculative metaphysics and logical analysis. It has a real object--the most general laws of nature, society, and thought; it attains this object, however, not independently of the special sciences, but only through a logical analysis of its results. Since philosophy studies reality only indirectly, through the sciences, it should be called philosophy of science rather than philosophy of nature. The first task of the philosopher is (...)
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  6.  27
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
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  7.  72
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.S. Marc Cohen & Michael J. Loux - 1993 - Philosophical Review 102 (3):397.
    Review of Primary Ousia: An Essay on Aristotle's Metaphysics Z and H, by Michael J. Loux (Cornell University Press: 1991).
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  8.  39
    Søren Kierkegaard's Journals and Papers, Volume 4: S-Z.Søren Kierkegaard - 1975 - Indiana University Press.
    The incidental writings of Søren Kierkegaard, published in the twenty-volume Danish edition of the Papirer, provide direct access to the thought of the many-faceted nineteenth-century philosopher who exerted so profound an influence on Protestant theology and modern existentialism. This important material, which Danish scholars regard as the "key to the scriptures" of Kierkegaard’s other work, spans his entire productive life, the last entry of the Papirer being dated only a few days before his death. These writings have been previously inaccessible (...)
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  9. Things Are the Same as Their “Essences”? Notes on Aristotle’s Metaphysics Z-6.Lucas Angioni - 2012 - Analytica (Rio) 16 (1):37-66.
    I discuss Aristotle’s views in Metaphysics VII-6 (Z-6) on the issue whether each thing is the same as its essence. I propose a deflationary interpretation according to which Z-6 develops a “logical approach” (logikos) in which “sameness” amounts only to coextensiveness between definiendum and definiens with no attention to more specific issues about ontological and explanatory features of definitions.
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  10. The Form is Not a Proper Part in Aristotle’s Metaphysics Z.17, 1041b11–33.Liva Rotkale - 2018 - Metaphysics 1 (1):75-87.
    When Aristotle argues at the Metaphysics Z.17, 1041b11–33 that a whole, which is not a heap, contains ‘something else’, i.e. the form, besides the elements, it is not clear whether or not the form is a proper part of the whole. I defend the claim that the form is not a proper part within the context of the relevant passage, since the whole is divided into elements, not into elements and the form. Different divisions determine different senses of ‘part’, and (...)
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  11.  2
    The Compound of Substratum and Essence. On a Puzzling Reference in Aristotle’s Metaphysics Z 13.1038b2–3.Simone G. Seminara - 2019 - Elenchos: Rivista di Studi Sul Pensiero Antico 40 (2):363-381.
    In this paper I deal with a puzzling passage, which occurs in Metaphysics Z 13.1038b2 – 3 and where Aristotle mentions four possible meanings of substance: the substratum, the essence, the compound of these and the universal. This list accords only partially with the previous one in Z 3.1028b33–36, where Aristotle mentions the substratum, the essence, the universal and the genus. Thus, Z 13’s list omits Z 3’s genus, but includes τὸ ἐκ τούτων, which is standardly used by Aristotle to (...)
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  12.  59
    The Underlying Argument of Aristotle’s Metaphysics Z.3.Jerry Green - 2014 - Phronesis 59 (4):321-342.
    This paper argues that Aristotle’s Metaphysics Z.3 deploys a reductio against the claim that ‘substances underlie by being the subjects of predication’, in order to demonstrate the need for a new explanation of how substances underlie. Z.13 and H.1 corroborate this reading: both allude to an argument originally contained in Z.3, but now lost from our text, that form, matter and compound ‘underlie’ in different ways. This helps explain some of Z’s peculiarities—and it avoids committing Aristotle to self-contradiction about whether (...)
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  13.  15
    Aquinas's Interpretation of Aristotle'sMetaphysics, Book Z.Gabriele Galluzzo - 2007 - Recherches de Theologie Et Philosophie Medievales 74 (2):423-481.
    The paper presents a general reconstruction of Aquinas’s interpretation of Aristotle’s Metaphysics, Book Z, the book devoted to the notion of substance. The aim of the study is to evaluate Aquinas’s reading in the light of a series of exegetical and philosophical issues debated in the contemporary literature on Book Z. Therefore, the paper focuses on four main issues: the relation between Book Z’s ontology and the one outlined by Aristotle in the Categories; the problem of the definition of sensible (...)
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  14.  59
    E-Z Reader's Assumptions About Lexical Processing: Not so Easy to Define the Two Stages of Word Identification?Sally Andrews - 2003 - Behavioral and Brain Sciences 26 (4):477-478.
    E-Z Reader's account of the interaction between oculomotor and cognitive processes depends critically on distinguishing between early and late stages of lexical processing, because this distinction allows saccadic programming to be decoupled from shifts of attention. Precisely specifying the nature of this distinction has important implications both for current models of lexical retrieval and for the development of E-Z Reader 8.
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  15.  12
    Reviews of Michael Dummett, Frege and Other Philosophers ; W.Balzer and C.U.Moulines , Structuralist Theory of Science:Focal Issues, New Results , ISBN 3-11-014075-6; Henry Prakken, Logical Tools for Modeling Legal Argument a Study of Defeasible Reasoning in Law , J.Srzednicki and Z.Stachniak Lesniewski's Systems.Protothetic.Nijhoff International Philosophy Series, 54 , ISBN 0-7923-4504-5. [REVIEW]Matthias Schirn, N. Da Costa, O. Bueno, Kenneth Ferguson & Krystyna Misiuna - 1998 - History and Philosophy of Logic 19 (4):267-277.
    Michael Dummett, Frege and other philosophers. Oxford:Clarendon Press, 1991. xii + 330pp. £35. ISBN W.Balzer and C.U.Moulines, Structuralist theory of science:focal issues, new results, Berlin; de Gruyter, 1996. xi + 295 pp.DM 210. ISBN 3-11-014075-6 Henry Prakken, Logical tools for modeling legal argument a study of defeasible reasoning in law.Dordrecht, The Netherlands:Kluwer Academic, 1997, xiii + 314pp.£75.00/$125.00 J.Srzednicki and Z.Stachniak Lesniewski’s Systems.Protothetic.Nijhoff International Philosophy Series, 54, Dordrecht, Boston and London:Kluwer, 1998. xiv + 310 pp, £99. ISBN 0-7923-4504-5.
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  16. The a to Z of Leibniz's Philosophy.Stuart Brown & N. J. Fox - 2010 - Scarecrow Press.
    The A to Z of Leibniz's Philosophy sheds light not only on his philosophical thought but also the impact it had on the thinking of his contemporaries. They, and he, are described in numerous cross-referenced dictionary entries. Also included are other entries that present his writings, explain his concepts, and trace his action in specific fields. The introduction sums much of this up and—along with the bibliography—provides a strong foundation for further study.
     
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  17. The a to Z of Bertrand Russell's Philosophy.Rosalind Carey & John Ongley - 2010 - Scarecrow Press.
    The A to Z of Bertrand Russell's Philosophy offers a comprehensive, current guide to the many facets of Russell's work. Through its chronology, introductory essay, bibliography, and hundreds of cross-referenced dictionary entries on concepts, people, works, and technical terms, Russell's impact on philosophy and related fields is made accessible to the reader in this must-have reference.
     
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  18. The a to Z of Schopenhauer's Philosophy.David E. Cartwright - 2010 - Scarecrow Press.
    The A to Z of Schopenhauer's Philosophy presents a narrative that weaves the significant events of Arthur Schopenhauer's life within the greater fabric of his existence. The chronology lists these events, the introductory essay provides an overview of his philosophical thought and his belief that philosophy was the purpose of his life, and the more than 200 dictionary entries review the key ideas, concepts, doctrines, and philosophical figures related to his thought.
     
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  19. The a to Z of Husserl's Philosophy.John J. Drummond - 2010 - Scarecrow Press.
    The A to Z of Husserl's Philosophy provides the means to approach the texts of Husserl, as well as those of his major commentators. This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and neologisms, as well as brief discussions of Husserl's major works and of some of his most important predecessors, contemporaries, and successors.
     
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  20. The a to Z of Hume's Philosophy.Kenneth R. Merrill - 2010 - Scarecrow Press.
    The A to Z of Hume's Philosophy is the only Hume dictionary in existence. The book provides a substantial account of David Hume's life and the times in which he lived, and it provides an overview of his philosophical doctrines. This is done through a chronology, an introductory essay, a bibliography, and over a hundred cross-referenced dictionary entries covering key terms, as well as brief discussions of Hume's major works and of some of his most important predecessors, contemporaries, and successors.
     
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  21.  11
    The a to Z of Wittgenstein's Philosophy.Duncan Richter - 2010 - Scarecrow Press.
    The A to Z of Wittgenstein's Philosophy is intended for anyone who wants to know more about the philosophy and the life of this enigmatic thinker. The book contains an introductory overview of his life and work, a timeline of the major relevant events in and after his life, an extensive bibliography, and, above all, an A-Z of ideas, people, and places that have been involved in his philosophy and its reception. The dictionary is written with no particular agenda and (...)
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  22.  6
    The a to Z of Kierkegaard's Philosophy.Julia Watkin - 2010 - Scarecrow Press.
    The A to Z of Kierkegaard's Philosophy provides a contextual introduction to Kierkegaard's 19th century world of Copenhagen, a chronology of events and key figures in his life, as well as definitions of the key systems of his thought-theology, existentialism, literature, and psychology. The extensive bibliographical section covers secondary literature and electronic materials of help to researchers. The appendix includes detailed information on his writings, along with a list of his pseudonyms.
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  23.  3
    The Crescent Visibility Table in Al-Khw?Rizm?S Z?J.E. S. Kennedy & Mardiros Janjanian - 1966 - Centaurus 11 (2):73-78.
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  24.  82
    On Béziau’s Logic Z.Hitoshi Omori & Toshiharu Waragai - 2008 - Logic and Logical Philosophy 17 (4):305-320.
    In [1] Béziau developed the paraconsistent logic Z, which is definitionally equivalent to the modal logic S5, and gave an axiomatization of the logic Z: the system HZ. In the present paper, we prove that some axioms of HZ are not independent and then propose another axiomatization of Z. We also discuss a new perspective on the relation between S5 and classical propositional logic with the help of the new axiomatization of Z. Then we conclude the paper by making a (...)
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  25.  6
    Metaphysics Z 17’s Ontological Deduction of the Εἶδος as Principle and Primary Substance Through the Analysis of the Becoming.Fernando A. Riofrío - 2019 - Philosophy Study 9 (1).
    This article analyzes Aristotle's argument on form as the primary substance and principle in Metaphysics Zeta 17 from the point of departure of the sense-perceptible substances subject to the becoming.
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  26. Miarą Jest Każdy Z Nas: Projekt Zwolenników Zmienności Rzeczy W Platońskim Teajtecie Na Tle Myśli Sofistycznej (Each of us is a measure. The project of advocates of change in Plato’s Theaetetus as compared with sophistic thought).Zbigniew Nerczuk - 2009 - Wydawn. Nauk. Uniwersytetu Mikołaja Kopernika.
    Each of us is a measure. The project of advocates of change in Plato’s Theaetetus as compared with sophistic thought -/- Summary -/- One of the most intriguing motives in Plato’s Theaetetus is its historical-based division of philosophy, which revolves around the concepts of rest (represented by Parmenides and his disciples) and change (represented by Protagoras, Homer, Empedocles, and Epicharmus). This unique approach gives an opportunity to reconstruct the views of marginalized trend of early Greek philosophy - so called „the (...)
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  27. The Critical Difference: Balzac's “Sarrasine” and Barthes's S/Z'.Barbara Johnson - 1981 - In Robert Young (ed.), Untying the Text: A Post-Structuralist Reader. Routledge & Kegan Paul.
  28.  5
    Biographisches Wörterbuch zur Deutschen Geschichte. Begründet von Hellmuth Rößler und Günther Franz. Zweite, völlig neubearbeitete und stark erweiterte Auflage, bearbeitet von Karl Bosl, Günther Franz, Hanns Hubert Hofmann, Francke-Verlag München, 1. Band A–H, 1973, 2. Band I–R, 1974, 3. Band S–Z und Register, 1975. [REVIEW]Georg Franz-Willing - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (2):187-188.
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  29.  33
    TRAGEDY - H.M. Roisman The Encyclopedia of Greek Tragedy. Volume I: A–F, Volume II: G–R, Volume III: S–Z. Pp. Lxiv + 1716, Ills, Map. Malden, MA and Oxford: Wiley–Blackwell, 2014. Cased, £350, €450, US$595. ISBN: 978-1-4443-3592-7. [REVIEW]P. J. Finglass - 2015 - The Classical Review 65 (1):22-24.
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  30.  30
    Informational Incompleteness of the observablesS X ,S y ,S Z for Spin-1 Systems.Matthias Singer & Werner Stulpe - 1990 - Foundations of Physics 20 (4):471-472.
    By a counter-example, we show that the set of the three spin components Sx, Sy, Sz of spin-1 systems is not informationally complete.
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  31.  8
    What Barthes Couldn't Say: On the Curious Occultation of Homoeroticism in S/Z.Philip Stewart - 2001 - Paragraph 24 (1):1-16.
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  32.  11
    Le S/Z de Roland Barthes: L'Avenir du "Texte"11).Michel Pierssens - 1971 - Substance 1 (1):37.
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  33.  5
    Türkçede et- Katkısız Eyleminin Sözlüksel İşlevleri.Soner AKŞEHİRLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):481-481.
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  34.  5
    Romanı Ahmet Mithat'sız Okuyabilir Miyiz?Mehmet Kaygana - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):575-575.
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  35.  7
    S.Z. Koff E S.P.Koff, "Italy: From the First to the Second Republic".Gianfranco Pasquino - 2000 - Polis 14 (2):334-334.
  36.  4
    Is “+Sız” A Suffix That Gives A Negative Meaning?Münir Erten - 2007 - Journal of Turkish Studies 2:1168-1173.
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  37. Hasan, S. Z., Realism. [REVIEW]Rudolf Metz - 1933 - Société Française de Philosophie, Bulletin 38:242.
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  38. Hasan, S. Z., Realism.Rudolf Metz - 1933 - Kant-Studien 38:242.
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  39.  55
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  40.  29
    Anthony’s Death: Opera Under the Condition of Žižek.Goyós Kharálampos - 2017 - International Journal of Žižek Studies 11 (3).
    The paper attempts to trace the relevance of the work of Slavoj Žižek in the field of practical opera composition, taking as example the Greek contemporary opera Anthony’s Death, which dramatizes a multitude of Žižekian topics and concludes with a sung Žižek text. The paper argues that the tension between the dimensions of Meaning and Voice is constitutive of the genre of opera itself, and exhibits the strategies used by Anthony’s Death to thematize this disjunction. The work’s structure is then (...)
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  41. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural law. (...)
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  42. Klasyczna koncepcja osoby jako podstawa pojmowania praw człowieka. Wokół Tomasza z Akwinu i Immanuela Kanta propozycji ugruntowania godności człowieka [Classical Conception of Person as a Basis of Understanding Human Rights: Thomas Aquinas’s and Immanuel Kant’s Proposals of Comprehending Human Dignity].Marek Piechowiak - 2011 - In Piotr Dardziński, Franciszek Longchamps de Bérier & Krzysztof Szczucki (eds.), Prawo naturalne – natura prawa. C. H. Beck. pp. 3-20.
    Za „ojca” filozoficznej kategorii „godności”, która legła u podstaw kategorii prawnej, uznawany jest powszechnie Immanuel Kant. Przypomnieć jednak trzeba, że w bardzo podobny sposób, choć w zasadniczo odmiennym kontekście systemowym, charakteryzował godność Tomasz z Akwinu, pół tysiąca lat wcześniej, uznając ją za fundament bycia osobą. Stąd najistotniejszym i centralnym elementem, tytułowej, klasycznej koncepcji człowieka jest koncepcja godności. Akwinata jest autorem bodaj najbardziej rozbudowanej koncepcji osoby w tradycji filozofii klasycznej. Co więcej zmierzać będę do wykazania, że jego koncepcja lepiej nadaje się (...)
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  43. Realism and Jurisprudence a Contemporary Assessment, A Book Review of Brian Z. Tamanaha's A Realistic Theory of Law. [REVIEW]Kevin Lee - forthcoming - Golden Gate University Law Review.
    Brian Z. Tamanaha has written extensively on realism in jurisprudence, but in his Realistic Theory of Law (2018), he uses "realism" in a commonplace way to ground a rough outline of legal history. While he refers to his method as genealogical, he does not acknowledge the complex tensions in the development of the philosophical use of that term from Nietzsche to Foucault, and the complex epistemological issues that separate them. While the book makes many interesting points, the methodological concerns outweigh (...)
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  44.  70
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.Michael J. LOUX - 1991 - Cornell University Press.
    Michael J. Loux here presents a fresh reading of two of the most important books of the Metaphysics, Books Z and H, in which Aristotle presents his mature ...
  45.  29
    The Paraconsistent Logic Z. A Possible Solution to Jaśkowski's Problem.Jean-Yves Béziau - 2006 - Logic and Logical Philosophy 15 (2):99-111.
    We present a paraconsistent logic, called Z, based on an intuitive possible worlds semantics, in which the replacement theorem holds. We show how to axiomatize this logic and prove the completeness theorem.
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  46. Aristotle's Gradations of Being in Metaphysics E-Z.Joseph Owens - 2007 - St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  47.  28
    Tian as Cosmos in Z Hu Xi’s Neo-Confucianism.Stephen C. Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
    Tian 天 is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi 朱熹, presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing this (...)
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  48.  14
    Grammars of Faith: A Critical Evaluation of D.Z. Phillips's Philosophy of Religion.P. F. Bloemendaal - 2006 - Peeters.
    The book pays close attention to Wittgenstein's own remarks on religious belief, arranging them against the background of his broader philosophical methodology, ...
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  49.  36
    Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW]M. Eslamian & M. Z. Saghir - 2012 - Philosophical Magazine 92 (35):4392-4394.
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  50.  23
    Retroactive Temporality. The Logic of Jazz Improvisation Read Through Žižek’s Hegel.Feige Daniel Martin - 2017 - International Journal of Žižek Studies 11 (3).
    The paper offers a reconstruction of the logics of jazz improvisation that is drawing on Žižek’s Work on Hegel. A basic concept of Žižek’s reading of Hegel consists in the concept of Retroactivity as the temporality that is characteristic of what Hegel understands as the development of history. The logic of retroactivity cannot be understood in terms of a classical teleological account but rather draws upon the idea of incommensurable events: Each historical situation is presupposing its own preconditions in a (...)
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