Results for 'Sa-Skya Rgyal-Yons Gsun-Rab Slob-Gñer-Khan'

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  1. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  2. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  3.  27
    Mirat-I-Ahmadi; A Persian History of Gujerat Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  4.  11
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-I Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  5. Propriété littéraire et artistique réservée pour tous Les pays a la librairie droz sa.Librairie Droz Sa - 1971 - Bibliothèque d'Humanisme Et Renaissance: Travaux and Documents 33:238.
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  6.  11
    Sa Skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason: Editorial Conundrum and Mathematics for Commentators.Pascale Hugon - 2018 - Journal of Indian Philosophy 46 (5):845-887.
    This paper examines a passage of the eleventh chapter of the Rigs gter of Sa skya Paṇḍita on the division of arguments by consequence of the form “Because S is P, it follows that it is Q” with respect to the type of relation between P and Q. This passage appears in quite different versions in several available recensions of the Rigs gter, all of which are problematic to some extent. The different interpretations of the commentators can be shown to (...)
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  7.  16
    Profusion de la Vaste Sphère: Klong-Chen Rab-'Byams, Tibet, 1308-1364: Sa Vie, Son Œuvre, Sa Doctrine.Stéphane Arguillère - 2007 - Peeters.
    L'oeuvre de Klong chen rab 'byams (alias Klong chen pa) a laisse une profonde empreinte dans la culture tibetaine, non seulement en raison de ses qualites proprement philosophiques, mais encore gryce ... sa dimension spirituelle et du fait ...
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  8. Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
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  9.  22
    Tibetan Buddhist Chant: Musical Notations and Interpretations of a Song Book by the Bkah Brgyud Pa and Sa Skya Pa Sects.Alex Wayman & Walter Kaufmann - 1976 - Journal of the American Oriental Society 96 (2):317.
  10.  14
    Central Tibet and the Mongols: The Yüan-Sa-Skya Period of Tibetan HistoryCentral Tibet and the Mongols: The Yuan-Sa-Skya Period of Tibetan History.Elliot Sperling & Luciano Petech - 1995 - Journal of the American Oriental Society 115 (2):342.
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  11.  19
    Sa-Skya Pandita’s Buddhist Argument For Linguistic Study.Jonathan C. Gold - 2005 - Journal of Indian Philosophy 33 (2):151-184.
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  12.  3
    Die uigurischen Übersetzungen des Guruyogas "Tiefer Weg" von Sa-skya Paṇḍita und der Man̄juśrīnāmasaṃgītiDie uigurischen Ubersetzungen des Guruyogas "Tiefer Weg" von Sa-skya Pandita und der Manjusrinamasamgiti.Larry V. Clark, Georg Kara & Peter Zieme - 1979 - Journal of the American Oriental Society 99 (3):512.
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  13. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  14. Mkhan-Chen Saṅs-Rgyas-Phun-Tshogs Kyi Gsuṅ Skor Pod =. Saṅs-Rgyas-Phun-Tshogs - 2007 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
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  15. Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =. Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
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  16. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  17. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. x02bc, Jam-Dpal-ʼ & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  18. Tshad Ma.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan - 2004 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  19.  61
    Breaking the Circle. Dharmakīrti’s Response to the Charge of Circularity Against the Apoha Theory and its Tibetan Adaptation.Pascale Hugon - 2009 - Journal of Indian Philosophy 37 (6):533-557.
    This paper examines the Buddhist’s answer to one of the most famous (and more intuitive) objections against the semantic theory of “exclusion” ( apoha ), namely, the charge of circularity. If the understanding of X is not reached positively, but X is understood via the exclusion of non-X, the Buddhist nominalist is facing a problem of circularity, for the understanding of X would depend on that of non-X, which, in turn, depends on that of X. I distinguish in this paper (...)
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  20.  22
    States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (2):393-410.
    The article presents Go rams pa’s interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of translation of Go ram pa’s commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original.
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  21. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  22. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  23. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  24. Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  25. X02bc;Dul Ba (Stod Cha [Daṅ] Smad Cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  26. Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW]Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2011 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  27. Na Gźon Rab Byed. Bdud-Lha-Rgyal & Me-lce (eds.) - 2010 - Kan-SuʼU Mi Rigs Dpe Skrun Khaṅ.
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  28. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  29. Rgyud Sde Spyiʼi Dgoṅs ʼgrel (Stod Cha [Daṅ] Smad Cha).Klon-Chen Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  30.  26
    Cognizable Object in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (5):957-991.
    The article presents Go rams pa’s interpretation and classification of cognizable object as explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of introduction to the translation of the original, translation of Go ram pa’s commentary to the first chapter of Tshad ma rigs gter, edition of the original, and outline of the Tibetan text.
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  31. Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  32. Tshad Ma Rigs Paʼi Gter Gyi Raṅ ʼgrel Bźugs So.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  33. Blo sbyoṅ (stod cha [daṅ] smad cha).Rdo-Grub ʼjigs-Med-ʼphrin-Las-ʼod-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  34. Ma Ṇi Bkaʼ ʼbum.Sroṅ-Btsan Sgam-Pos Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  35. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Roṅ-Zom Chos-Bzaṅ Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  36. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.Rig-ʼdzin-Jigs-Med-Gliṅ-Pas Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  37. Thun Moṅ Rig Gnas (Stod Cha [Daṅ] Smad Cha).Sambho-Ṭa Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  38. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel. Rig-ʼ & Dzin-Jigs-Med-Gliṅ-Pas Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  39. Blo Sbyoṅ (Stod Cha [Daṅ] Smad Cha).Rdo-Grub ʼ, Jigs-med-ʼ, Phrin-Las-ʼ & Od-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  40. Dbu Ma (Stod Cha [Daṅ] Smad Cha).ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  41. Mṅon Pa.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  42. Mdo Sṅags Spyiʼi Dgoṅs ʼgrel.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  43. Phar Phyin.ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  44. Tshad Ma.ʼju Mi-Pham Gyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  45.  47
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  46.  1
    Üniversite Öğrencilerinin Tasavvuf, Tarikat ve Rabıta Olgusuna Bakışı: Tekirdağ Namık Kemal Üniversitesi İlahiyat Fakültesi Örneği.Ramazan Akkir - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1273-1298.
    İslam'daki manevi hayatın ve ahlaki değerlerin ismi olan tasavvuf, İslam düşünce tarihinde önemli bir yere sahiptir. Yerel ve evrensel birçok unsuru içinde barındıran bu akım, dinin maneviyat boyutunu ön olanda tutar. İslam toplumu, ruhi ve manevi değerlerin birçoğunu tasavvufa ve onun kurumsal ifadesi olan tarikatlara borçlu olduğu görülmektedir. Tasavvufun en önemli özelliklerinde birisi, bireyin gündelik hayatının akışına müdahil olmasıdır. Dinin bireyin dünyasına nüfuzu anlamına gelen dindarlık ise bireyin günlük dünyasının duygusal yönlerinde Sufizmin etkisiyle güçlü değişiklikler meydana getirmektedir. Bununla beraber tasavvuf, (...)
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  47.  18
    Is Ratnākaraśānti a gZhan Stong Pa?Hong Luo - 2018 - Journal of Indian Philosophy 46 (3):577-619.
    The doctrinal position of Ratnākaraśānti is a source of great controversy among modern scholars. As diversified as the modern understanding of Ratnākaraśānti’s doctrinal position is the traditional ways in which the gZhan stong view is defined in Tibet. This paper aims to argue, with special attention paid on his presentation of the three natures, that Ratnākaraśānti defines his own doctrine as Rang bzhin gsum gyi dbu ma / *Trisvabhāva- mādhyamika in his “Core Trilogy”: the Prajñāpāramitopadeśa, the Madhyamakālaṅkāropadeśa, and the Madhyamakālaṅkāravṛttimadhyamapratipatsiddhi, (...)
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  48. Tshad Maʼi Rnam ʼbyed ʼphrul Gyi Sgron Meʼi Gźuṅ Daṅ Raṅ ʼgrel Bźugs. Śes-Rab-Rgyal-Mtshan - 2005 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  49. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Yoṅs-ʼ Mdzad Pa Po & Dzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
     
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  50. Skye Dguʼi Bdag Po la Rigs Lam Gsal Byed.Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications.
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