Results for 'Saad Khan'

406 found
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  1.  25
    Evolutionary Autonomous Agents and the Naturalization of Phenomenology.Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):351-363.
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent methodology. The behavior of an EAA evolved to perform a specified motor task was identified with skillful coping. Changes in the dynamics of the EAA controller occurred when the EAA encountered an unexpected obstacle with loss of longer time scale components in its hierarchical temporal organization. These temporal changes are consistent with the phenomenological changes which we (...)
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  2.  6
    Mirat-I-Ahmadi; A Persian History of Gujerat Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  3.  3
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-I Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  4.  6
    From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia.Adil Hussain Khan - 2015 - Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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  5. The Mysticism of Sound and Music.Inayat Khan - 1996 - Distributed in the United States by Random House.
    Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved only by those interested in Sufism but by musicians of all (...)
     
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  6.  14
    Synchronization of Circular Restricted Three Body Problem with Lorenz Hyper Chaotic System Using a Robust Adaptive Sliding Mode Controller.Ayub Khan & Mohammad Shahzad - 2013 - Complexity 18 (6):58-64.
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  7.  21
    Corporate Governance and Corporate Social Responsibility Disclosures: Evidence From an Emerging Economy. [REVIEW]Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui - 2013 - Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  8.  4
    Decoding of Four Movement Directions Using Hybrid NIRS-EEG Brain-Computer Interface.M. Jawad Khan, Melissa Jiyoun Hong & Keum-Shik Hong - 2014 - Frontiers in Human Neuroscience 8.
  9.  63
    A Causal Argument for Dualism.Bradford Saad - forthcoming - Philosophical Studies:1-32.
    Dualism holds that some mental events are fundamental and non-physical. I develop a prima facie plausible causal argument for dualism. The argument has several significant implications. First, it constitutes a new way of arguing for dualism. Second, it provides dualists with a parity response to causal arguments for physicalism. Third, it transforms the dialectical role of epiphenomenalism. Fourth, it refutes the view that causal considerations prima facie support physicalism but not dualism. After developing the causal argument for dualism and drawing (...)
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  10.  9
    A Set of Measures to Quantify the Dynamicity of Longitudinal Social Networks.Shahadat Uddin, Arif Khan & Mahendra Piraveenan - 2016 - Complexity 21 (6):309-320.
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  11.  98
    Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja - 2015 - Journal of Business Ethics 126 (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  12. How to Befriend Zombies: A Guide for Physicalists.Bradford Saad - 2016 - Philosophical Studies 173 (9):2353-2375.
    Though not myself a physicalist, I develop a new argument against antiphysicalist positions that are motivated by zombie arguments. I first identify four general features of phenomenal states that are candidates for non-physical types; these are used to generate different types of zombie. I distinguish two antiphysicalist positions: strict dualism, which posits exactly one general non-physical type, and pluralism, which posits more than one such type. It turns out that zombie arguments threaten strict dualism and some pluralist positions as much (...)
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  13.  16
    The History of Autonomy in Medicine From Antiquity to Principlism.Toni C. Saad - 2018 - Medicine, Health Care and Philosophy 21 (1):125-137.
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  14.  2
    Smart Microgrid Energy Management Using a Novel Artificial Shark Optimization.Pawan Singh & Baseem Khan - 2017 - Complexity:1-22.
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  15.  5
    An Empirically-Based Framework for Ontology Modularisation.Zubeida Casmod Khan & C. Maria Keet - 2015 - Applied Ontology 10 (3-4):171-195.
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  16.  24
    Agency, Nature and Emergent Properties: An Interview with Jane Bennett.Gulshan Khan - 2009 - Contemporary Political Theory 8 (1):90-105.
  17.  4
    Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds.Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson - 2016 - Cognition and Emotion 30 (1):20-32.
  18.  25
    Should Reductive Physicalists Reject the Causal Argument?Bradford Saad - 2017 - Dialectica 71 (2):263-279.
    Reductive physicalists typically accept the causal argument for their view. On this score, Tiehen parts ways with his fellow reductive physicalists. Heretically, he argues that reductive physicalists should reject the causal argument. After presenting Tiehen's challenge, I defend the orthodoxy. Although not myself a reductive physicalist, I show how reductive physicalists can resist this challenge to the causal argument. I conclude with a positive suggestion about how reductive physicalists should use the causal argument.
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  19.  39
    Interactionism, Haecceities, and the Pairing Argument.Bradford Saad - 2017 - Inquiry : An Interdisciplinary Journal of Philosophy 60 (7):724-741.
    Interactionists hold that non-spatial objects causally interact with physical objects. Interactionists have traditionally grappled with the puzzle of how such interaction is possible. More recently, Jaegwon Kim has presented interactionists with a more daunting threat: the pairing argument, which purports to refute interactionism by showing that non-spatial objects cannot stand in causal relations. After reviewing that argument, I develop a challenge to it on behalf of the interactionist. The challenge poses a dilemma: roughly, either haecceities exist or they do not. (...)
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  20.  11
    Politics and Morality in Habermas' Discourse Ethics.G. Khan - 2012 - Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  21.  48
    The Degree of Certainty in Brain Death: Probability in Clinical and Islamic Legal Discourse.Faisal Qazi, Joshua C. Ewell, Ayla Munawar, Usman Asrar & Nadir Khan - 2013 - Theoretical Medicine and Bioethics 34 (2):117-131.
    The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain (...)
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  22.  4
    Evaluation and Comparison of Stability and Reliability of CBC Parameters Determined by Using Automatic Celltac G MEK-9100 Hematology Analyzer During Extended Storage at 4°C. [REVIEW]Sajid Hussain, Rubaida Mehmood, Farhatul Ain Arshad & Saqib Khan - 2018 - Journal of Clinical Research and Bioethics 9 (2).
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  23.  44
    Representational Approaches Matter.Farzad Rafi Khan - 2007 - Journal of Business Ethics 73 (1):77-89.
    This paper raises the question of how ethical issues arising out of social inequities involving international business in developing countries can be represented, and articulates a conceptual framework that identifies and maps four different approaches to representing or making sense of such issues. A fieldwork-based case study on the child labor issue in Pakistan’s soccer ball industry illustrates the argument that representational practices do matter, and that when representational approaches go awry, they end up savaging the well-being of the poor (...)
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  24.  16
    Indeterministic Causation and Two Patches for the Pairing Argument.Thomas Saad - forthcoming - Pacific Philosophical Quarterly.
    The pairing argument aims to demonstrate the impossibility of non-spatial objects (including minds) standing in causal relations. Its chief premises are (roughly) that causation requires pairing relations between causes and effects and that pairing relations require spatial relations. Critics have argued that the first claim suffers from counterexamples involving indeterministic causation. After briefly rehearsing the pairing argument and the objection from indeterministic causation, I offer two ways of revising the pairing argument to meet the objection from indeterministic causation.
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  25.  3
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  26.  15
    The Evidence‐Based Paradox and the Question of the Tree of Knowledge.Amit Saad - 2008 - Journal of Evaluation in Clinical Practice 14 (5):650-652.
  27.  1
    How Long is Long Enough, and Have We Done Everything We Should?—Ethics of Calling Codes.Primi-Ashley Ranola, Raina M. Merchant, Sarah M. Perman, Abigail M. Khan, David Gaieski, Arthur L. Caplan & James N. Kirkpatrick - 2015 - Journal of Medical Ethics 41 (8):663-666.
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  28.  93
    Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
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  29.  24
    Critical Republicanism: Jürgen Habermas and Chantal Mouffe.Gulshan Khan - 2013 - Contemporary Political Theory 12 (4):318-337.
    Jürgen Habermas’s theory of ‘discourse ethics’ has been an important source of inspiration for theories of deliberative democracy and is typically contrasted with agonistic conceptions of democracy represented by theorists such as Chantal Mouffe. In this article I show that this contrast is overstated. By focusing on the different philosophical traditions that underpin Mouffe’s and Habermas’s respective approaches, commentators have generally overlooked the political similarities between these thinkers. I examine Habermas’s and Mouffe’s respective conceptions of democratic politics and argue that (...)
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  30.  14
    Designing Health Innovation Networks Using Complexity Science and Systems Thinking: The CoNEKTR Model.Cameron D. Norman, Jill Charnaw‐Burger, Andrea L. Yip, Sam Saad & Charlotte Lombardo - 2010 - Journal of Evaluation in Clinical Practice 16 (5):1016-1023.
  31.  21
    How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  32.  12
    The Moral Inadequacy of Cremation.Toni C. Saad - 2017 - The New Bioethics 23 (3):249-260.
    Cremation has substantial practical benefits. Not only is it much cheaper than traditional burial, but it also comes without its ecological burden. Despite this, we argue that cremation is an inadequate way of disposing of the dead because it entails the destruction of community memory, and, by extension, community and individual identity. It deprives the living of these benefits, while also treating the dead in way which goes against common intuitions about personhood, anthropology and respect for the will of the (...)
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  33.  40
    Managing Ambiguity in Reference Generation: The Role of Surface Structure.Imtiaz H. Khan, Kees van Deemter & Graeme Ritchie - 2012 - Topics in Cognitive Science 4 (2):211-231.
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  34.  6
    Improved Solutions for the Optimal Coordination of DOCRs Using Firefly Algorithm.Muhammad Sulaiman, Waseem, Shakoor Muhammad & Asfandyar Khan - 2018 - Complexity 2018:1-15.
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  35.  33
    Critical Inquiry and Knowledge Translation: Exploring Compatibilities and Tensions.Sheryl Reimer-Kirkham, Colleen Varcoe, Annette J. Browne, M. Judith Lynam, Koushambhi Basu Khan & Heather McDonald - 2009 - Nursing Philosophy 10 (3):152-166.
    Knowledge translation has been widely taken up as an innovative process to facilitate the uptake of research-derived knowledge into health care services. Drawing on a recent research project, we engage in a philosophic examination of how knowledge translation might serve as vehicle for the transfer of critically oriented knowledge regarding social justice, health inequities, and cultural safety into clinical practice. Through an explication of what might be considered disparate traditions, we identify compatibilities and discrepancies both within the critical tradition, and (...)
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  36.  7
    Testing Conscientious Objection by the Norm of Medicine.Toni C. Saad & Gregory Jackson - 2018 - Clinical Ethics 13 (1):9-16.
    Debate persists over the place of conscience in medicine. Some argue for the complete exclusion of conscientious objection, while others claim an absolute right of refusal. This paper proposes that claims of conscientious objection can and should be permitted if they concern kinds of actions which fall outside of the normative standard of medicine, which is the pursuit of health. Medical practice which meets this criterion we call medicine qua medicine. If conscientious refusal concerns something consonant with the health-restoring aims (...)
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  37.  12
    On Human Nature. [REVIEW]Toni C. Saad - 2017 - The New Bioethics 23 (2):183-185.
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  38.  6
    Nature of Emotion Categories: Comment on Cowen and Keltner.Lisa Feldman Barrett, Zulqarnain Khan, Jennifer Dy & Dana Brooks - 2018 - Trends in Cognitive Sciences 22 (2):97-99.
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  39.  9
    The Cambridge Companion to Natural Law Jurisprudence.Toni C. Saad - 2017 - The New Bioethics 23 (3):263-265.
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  40.  1
    Testing for Optic Ataxia in a Blind Field.Aarlenne Z. Khan, Laure Pisella, Ludovic Delporte, Gilles Rode & Yves Rossetti - 2013 - Frontiers in Human Neuroscience 7.
  41.  17
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (3):367-377.
  42.  2
    Where There is a Way, is There a Will? The Effect of Future Choices on Self-Control.Uzma Khan & Ravi Dhar - 2007 - Journal of Experimental Psychology: General 136 (2):277-288.
  43.  5
    Hybridized Symbiotic Organism Search Algorithm for the Optimal Operation of Directional Overcurrent Relays.Muhammad Sulaiman, Ashfaq Ahmad, Asfandyar Khan & Shakoor Muhammad - 2018 - Complexity 2018:1-11.
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  44.  6
    Differential Effects of Carbohydrates on Behavioral and Neuroelectric Indices of Selective Attention in Preadolescent Children.Anne M. Walk, Lauren B. Raine, Arthur F. Kramer, Neal J. Cohen, Naiman A. Khan & Charles H. Hillman - 2017 - Frontiers in Human Neuroscience 11.
  45.  27
    Agricultural Development and Associated Environmental and Ethical Issues in South Asia.Mohammad Khan & S. Shah - 2011 - Journal of Agricultural and Environmental Ethics 24 (6):629-644.
    South Asia is one of the most densely populated regions of the world, where despite a slow growth, agriculture remains the backbone of rural economy as it employs one half to over 90 percent of the labor force. Both extensive and intensive policy measures for agriculture development to feed the massive population of the region have resulted in land degradation and desertification, water scarcity, pollution from agrochemicals, and loss of agricultural biodiversity. The social and ethical aspects portray even a grimmer (...)
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  46.  13
    Ramadan Experience and Behavior: Relationships with Religious Orientation Among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-167.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  47.  65
    Britain's Religious Tribunals: 'Joint Governance' in Practice.Russell Sandberg, Gillian Douglas, Norman Doe, Sophie Gilliat-Ray & Asma Khan - 2013 - Oxford Journal of Legal Studies 33 (2):263-291.
    In recent years, there have been a number of moral panics in Western societies about the existence of religious courts and tribunals in general and Shariah law in particular. In England and Wales, these concerns came to the fore following the 2008 lecture by the then Archbishop of Canterbury, Dr Rowan Williams, on ‘Civil Law and Religious Law in England’. In that lecture, Williams drew upon the work of the Canadian scholar Ayelet Shachar endorsing her concept of ‘transformative accommodation’. In (...)
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  48.  7
    Fading Away the Borders Between Religion and Science: The Proposal From the Spiritist Medical Model.Marcelo Saad, Roberta de Medeiros & Amanda Cristina Favero Mosini - 2017 - Journal of Clinical Research and Bioethics 8 (5).
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  49.  64
    Identity, Personhood, and Religion in Caribbean Context.Abrahim H. Khan - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:49.
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  50.  3
    Agreement Between Children's and Mothers' Perceptions of Maternal Acceptance and Rejection: A Comparative Study in Finland and Pakistan.Ronald P. Rohner, Abdul Khaleque, Mah Nazir Riaz, Uzma Khan, Sadia Sadeque & Helena Laukkala - 2005 - Ethos 33 (3):367-377.
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