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  1.  41
    Religious Reason and Secular Affect: An Incommensurable Divide?Saba Mahmood - 2009 - Critical Inquiry 35 (4):836-862.
  2. Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi, Anna Gade, Saba Mahmood & Edward Slingerland - 2007 - Journal of Religious Ethics 35 (4):713-728.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
     
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  3.  17
    Religious Reason and Secular Affect: An Incommensurable Divide?Saba Mahmood - 2009 - Critical Inquiry 35 (4):836.
  4. An Incredible Shrunken History: A Response to Sean Shesgreen II.James Chandler, Robert Post, Judith Butler, Lorraine Daston, Mario Biagioli, Saba Mahmood, Amy Hollywood, Dudley Andrew, Gertrud Koch & Sheldon Pollock - 2009 - Critical Inquiry 35 (4).
     
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  5. Ethical Formation and Politics of Individual Autonomy in Contemporary Egypt.Saba Mahmood - 2003 - Social Research: An International Quarterly 70 (3):837-866.