Results for 'Sabina Ungureanu'

293 found
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  1.  18
    Rene Girard, Prăbuşirea Satanei/ The Fall of Satan.Sabina Ungureanu - 2007 - Journal for the Study of Religions and Ideologies 6 (17):142-144.
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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  2. Gabriel Ungureanu, Vasile Astărăstoae, Maria-Christina Ungureanu, Ortansa Stoica.Maria-Christina Ungureanu - 2008 - Romanian Journal of Bioethics 6 (2).
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  3.  3
    Relative Age Influences Performance of World-Class Track and Field Athletes Even in the Adulthood.Paolo Riccardo Brustio, Philip Edward Kearney, Corrado Lupo, Alexandru Nicolae Ungureanu, Anna Mulasso, Alberto Rainoldi & Gennaro Boccia - 2019 - Frontiers in Psychology 10.
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  4. The Republics of the Middle Ages: Essay on the Communal Civilization.M. Ungureanu & E. P. Halperin - 1958 - Diogenes 6 (21):50-67.
  5.  20
    Derrida’s Tense Bow.Camil Ungureanu - 2013 - The European Legacy 18 (6):727-739.
    This essay explores both the appeal and the difficulties of Derrida?s ?democratic Romanticism.? Derrida?s broader philosophical project seeks to make explicit the paradoxes or aporias that are embedded in practical experience. In unveiling these aporias, Derrida pleads, particularly in his later writings, for a transformation of democracy and religion so as to make them hospitable to difference. However, I will argue that Derrida?s reduction of the great variety of moral-political and religious situations to one aporetic logic runs into conceptual problems (...)
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  6.  3
    The Beginning of Senior Career in Team Sport Is Affected by Relative Age Effect.Corrado Lupo, Gennaro Boccia, Alexandru Nicolae Ungureanu, Riccardo Frati, Roberto Marocco & Paolo Riccardo Brustio - 2019 - Frontiers in Psychology 10.
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  7. Democracy, Law and Religious Pluralism in Europe: Secularism and Post-Secularism.Ferran Requejo & Camil Ungureanu (eds.) - 2014 - Routledge.
     
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  8.  27
    The Post-Secular Debate: Introductory Remarks.Camil Ungureanu & Lasse Thomassen - 2015 - The European Legacy 20 (2):103-108.
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  9.  45
    The Contested Relation Between Democracy and Religion.Camil Ungureanu - 2008 - European Journal of Political Theory 7 (4):405-429.
    In recent years, various European and UN documents have been advancing the idea of `open, transparent and regular' dialogue between religion and democracy. Is this the naïve (or, at worst, hypocritical) rhetoric of the `Good European'? This article will discuss this issue starting from the debate between Habermas and Rawls on the role of religion in the public sphere. My approach presupposes a passage from deliberation to democratic rhetoric, the correlative abandonment of some of the tenets of Habermas's secularism, as (...)
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  10.  40
    Bourdieu and Derrida on Gift: Beyond “Double Truth” and Paradox. [REVIEW]Camil Ungureanu - 2013 - Human Studies 36 (3):393-409.
    Bourdieu and Derrida share a focus on the ambiguity of the practice of gift relationships already pointed out by Mauss. From Bourdieu’s perspective, the question of gratuity is epistemically futile, as it veils the objective truth of gift-giving, yet ethically and politically relevant, as it refers to a hypocrisy which can be instrumental to enhancing civic virtue and solidarity. Bourdieu’s “scientific humanism,” however, implausibly reduces this ambiguity to interest maximization, and aims to build a solidaristic democracy by means of the (...)
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  11.  54
    Dialogue Between Sphere and Cube.Cristian Ungureanu - 2006 - Cultura 3 (2):80-96.
  12.  33
    Derrida on Free Decision: Between Habermas' Discursivism and Schmitt's Decisionism.Camil Ungureanu - 2008 - Journal of Political Philosophy 16 (3):293-325.
  13.  43
    Reading the Minds of Others: Radical Interpretation and the Empirical Study of Childhood Cognitive Development.Manuela Ungureanu - 2004 - Dialogue 43 (3):527-554.
    RÉSUMÉ: Le point de vue de Davidson sur les concepts de croyance et de signification implicites dans nos pratiques d’attribution de croyance et de signification peut à bon droit être mis à l’épreuve par une élucidation de ses rapports avec la psychologie empirique. Mais une telle mise à l’épreuve n’a de valeur que si elle confronte d’abord l’id’e reçue voulant que sa position a peu ou pas de liens avec l’etude empirique du développement cognitif. Je défends ici une approche du (...)
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  14.  7
    Relocating the Conflict Between Science and Religion at the Foundations of the History of Science.James C. Ungureanu - 2018 - Zygon 53 (4):1106-1130.
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  15.  34
    De paidéuma à la shari`a.Daniel Ungureanu - 2008 - Cultura 5 (1):107-119.
    “From Paideuma to Shari’a”. Paideuma, concept developed by Leo Frobenius at the beginning of the XXth century, seems to regain its proper actuality when we try to understand the Islamic civilization. Among the roots which define a paideuma, in the particular case of Islam we identified the shari’a as being the most significant one. Shari`a also brings with it a new dimension: the continuous extension of the paideuma, which overpasses frontiers and national identities. The famous sartrian expression “hell is the (...)
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  16.  40
    The Age of Scientific Naturalism: Tyndall and His Contemporaries. By Bernard Lightman and Michael S. Reidy. London: Pickering & Chatto, 2014. 256 Pp. Hardcover $99.00. [REVIEW]James C. Ungureanu - 2015 - Zygon 50 (1):248-251.
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  17.  31
    Victorian Scientific Naturalism: Community, Identity, Continuity. By Gowan Dawson and Bernard Lightman. Chicago, IL: The University of Chicago Press, 2014. 345 Pp. Hardcover $45.00. [REVIEW]James C. Ungureanu - 2015 - Zygon 50 (2):548-550.
  18.  46
    Experiences of Word Meaning.Manuela Ungureanu - 2013 - Dialogue and Universalism 23 (1):15-26.
    I focus on Barry C. Smith’s investigations in the phenomenology of speech, and on his ambitious, unified theory of both sub-personal and first-personal linguistic knowledge (2008, 2009). I argue that empirical hypotheses about our awareness of word meaning challenge the starting points of his phenomenology of speech, as they require both (1) modifications of his proposed theory of speakers experiences of word meaning, and (2) clarifications of what the phenomenology of speech teaches us and why.
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  19.  35
    Sayyid Qutb's Ideological Influence On Contemporary Muslim Communities Across Western Europe.Daniel Ungureanu - 2010 - Cultura 7 (2):181-187.
    Sayyid Qutb promoted the idea of a pan-Islamic state, governed solely by the shari'a (Islamic law) as an idea whose time has come, in an era of trans-national ideologies. He argues that all contemporary societies returned to state of jahiliyya or pre-Islamic ignorance, in which authority and primacy of God have been replaced by other sources of authority, justifying this way the launch of jihad. As stated Qutb, jihad against unbelievers is wearing by sword and spear and against the hypocrites (...)
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  20.  22
    El gusto por lo extremado: un análisis crítico de Baudrillard y Derrida sobre el terror y el terrorismo.Camil Ungureanu - 2012 - Isegoría 46:193-213.
    Baudrillard interpreta el «nuevo terrorismo» como un intercambio simbólico de regalo y contra-regalo: la muerte del terrorista es un contra-regalo irrefutable que rompe el círculo coercitivo de las relaciones sociales «impuestas» por el sistema global. A su vez, la concepción de Derrida tiene dos dimensiones, explicativa y normativa: en primer lugar, Derrida considera el 11-S como un síntoma multifacético de una crisis autoinmune que tiene aspectos políticos, religiosos y tecno-capitalistas. En segundo lugar, Derrida arguye que existe un «momento» de terror, (...)
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  21.  26
    Between Islamism and Islam.Daniel Ungureanu - 2008 - Cultura 5 (2):32-43.
    Islamism is a form of political and religious utopia, created by the Arab-Muslim world, as an ideological alternative to the invasion of modern western doctrines: communism, socialism, liberalism, capitalism etc. This political and ideological current appears to some as a substitute for nationalism, which lost its appealin many Muslim countries, due to the application of a „socialist" model, as well as due to the deception that emerges from the successive defeats in the fight with the Israeli enemy. The anti-Occidentalism of (...)
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  22.  22
    Sacrifice, Violence and the Limits of Moral Representation in Haneke's Caché.Camil Ungureanu - 2014 - Angelaki 19 (4):51-63.
    :This article revisits Michael Haneke's Caché as a filmic transformation of the traditional bond between sacrificial violence, morality and community building. By drawing mainly on striking correspondences with Jacques Derrida's view of the “mystical” origin of authority and of the limits of moral representation, the article aims to probe into Haneke's strategies of concealment. In so doing, the article proposes a “postsecular” interpretation of the symbolic meaning of the enigmas of the “ghost director” within the film, and of Majid's theatrical (...)
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  23.  10
    Michel Houellebecq’s Shifting Representation of Islam: From the Death of God to Counter-Enlightenment.Camil Ungureanu - 2017 - Philosophy and Social Criticism 43 (4-5):514-528.
    Michel Houellebecq has, I argue, changed significantly his portrayal of Islam: in earlier novels, he advances a hostile view of it premised on the secularist belief in the death of God and the inexorable decline of monotheism. Houellebecq sets capitalism against Islam, and advances a vision of a godless ‘religion positive’ better suited for capitalist modernity. In contrast, in his last novel and interventions, Houellebecq makes a post-secular turn largely driven by the radicalization of positivist ideas relying on evolutionary biology. (...)
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  24.  25
    Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation.Abou-Malham Sabina, Hatem Marie & Leduc Nicole - 2013 - Open Journal of Philosophy 3 (4):491.
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  25.  10
    A Note From the East.Camil Ungureanu - 2017 - Philosophy and Social Criticism 43 (3):345-346.
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  26.  7
    Symmetrical Geometry of Flowers in Art and Nature “The Triumphal Entry of Jesus Into Jerusalem”.Cristian Ungureanu - 2016 - Human and Social Studies 5 (2):90-99.
    The aim of our study is to highlight the obvious similarities that exist between the organizational structures of the biological world, particularly in terms of the number and distribution of the petals on flower and the geometric configurations used by the great masters of European painting, both in the East but also in the West, in order to elaborate the compositional framework of paintings and icons. Taking into consideration the symbolic connotations concerning the field of biology, we chose as a (...)
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  27.  10
    Thermoelastic Expressions for the Effective Coefficients of a Fibre-Reinforced Composite.R. Guinovart-Díaz, F. J. Sabina, J. Bravo-Castillero & R. Rodríguez-Ramos - 2005 - Philosophical Magazine 85 (33-35):4181-4199.
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  28.  15
    Dworkin´s Last Word: Religion Without God.Camil Constantin Ungureanu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):220-228.
    Review of Ronald Dworkin, Religion without God , (Harvard University Press, 2013), 180 pages.
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  29. Kirk Ludwig, Ed., Donald Davidson Reviewed By.Manuela Ungureanu - 2004 - Philosophy in Review 24 (3):210-212.
     
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  30.  8
    Vladlen Babcinetchi.Cristian Ungureanu - 2006 - Cultura 3 (2):124-128.
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  31.  3
    Habermas on Religion and Democracy: Critical Perspectives.Camil Ungureanu & Paolo Monti - 2017 - The European Legacy 22 (5):521-527.
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  32. Muzica de ieri şi muzica de azi.Radu-Sebastian Ungureanu - 2002 - Dilema 491:7.
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  33. Cinema and Sacrifice.Costica Bradatan & Camil Constantin Ungureanu (eds.) - 2015 - Routledge.
    Cinema has a long history of engaging with the theme of sacrifice. Given its capacity to stimulate the imagination and resonate across a wide spectrum of human experiences, sacrifice has always attracted filmmakers. It is on screen that the new grand narratives are sketched, the new myths rehearsed, and the old ones recycled. Sacrifice can provide stories of loss and mourning, betrayal and redemption, death and renewal, destruction and re-creation, apocalypses and the birth of new worlds. The contributors to this (...)
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  34. A Momentous Triangle: Ontology, Methodology and Phenomenology in the Philosophy of Language.Manuela Ungureanu - 2015 - In Iulian D. Toader, Gabriel Sandu & Ilie Pȃrvu (eds.), Romanian Studies in Philosophy of Science. Springer Verlag.
     
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  35. Donald Davidson, Problems of Rationality Reviewed By.Manuela Ungureanu - 2005 - Philosophy in Review 25 (4):250-253.
     
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  36. Meseria de scriitor.Cornel Ungureanu - 2002 - Dilema 482:7.
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  37. Review of Sabina Lovibond:Realism and Imagination in Ethics. [REVIEW]Charles Pigden - 1984 - Australasian Journal of Philosophy 62 (3):313-315.
    A critique of a kind of 'moral realism' that is in fact a rather thinly disguised version of global historicist idealism. If you don't like the idea that facts are hard and values are soft, you can pump up the values to make them as hard as the facts or soften down the facts to make them as soggy as the values. Lovibond prefers the latter strategy. After some critical remarks about Lovibond's book (including its implicit authoritarianism) I conclude with (...)
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  38.  53
    Reply to McNaughton and Rawling (Paper From the 2003 Session, Naturalism and Normativity by David McNaughton and Piers Rawling, and Sabina Lovibond).Sabina Lovibond - 2004 - Proceedings of the Aristotelian Society 104 (2):185–201.
  39.  18
    Reduce Ourselves to Zero?: Sabina Lovibond, Iris Murdoch, and Feminism.Nora Hämäläinen - 2015 - Hypatia 30 (4):743-759.
    In her book Iris Murdoch, Gender and Philosophy, Sabina Lovibond argues that Iris Murdoch's philosophical and literary work is covertly dedicated to an ideology of female subordination. The most central and interesting aspect of her multifaceted argument concerns Murdoch's focus on the individual person's moral self-scrutiny and transformation of consciousness. Lovibond suggests that this focus is antithetical to the kind of communal and structural criticism of society that has been essential for the advance of feminism. She further reads Murdoch's (...)
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  40. Henk W. De Regt, Sabina Leonelli and Kai Eigner , Scientific Understanding: Philosophical Perspectives. Pittsburgh: University of Pittsburgh Press, 2009. Pp. Ix+352. ISBN 978-0-8229-4378-6. $65.00. [REVIEW]Jacob Stegenga - 2011 - British Journal for the History of Science 44 (4):578-580.
  41.  5
    Sabina Augusta. Brennan Sabina Augusta. An Imperial Journey. Pp. XXIV + 302, Ills, Maps. New York: Oxford University Press, 2018. Cased, £55, Us$85. Isbn: 978-0-19-025099-7. [REVIEW]Belinda Washington - forthcoming - The Classical Review:1-2.
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  42.  30
    Review of Sabina Leonelli’s Data-Centric Biology: A Philosophical Study. [REVIEW]Beckett Sterner - 2018 - Philosophy of Science 85 (3):540-550.
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  43.  12
    Realism and Resolution: Reply to Warren Goldfarb and Sabina Lovibond.Cora Diamond - 1997 - Journal of Philosophical Research 22:75-86.
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  44.  5
    Anna Marciniak-Kajzer, Archaeology of Medieval Knights’ Manor Houses in Poland, Trans. Sabina Siemaszko. Łódź and Cracow: Łódź University Press and Jagiellonian University Press, 2016. Paper. Pp. 207; 8 Color and 16 Black-and-White Figures. $45. ISBN: 978-83-233-3921-2. [REVIEW]Aleks Pluskowski - 2019 - Speculum 94 (2):562-564.
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  45.  13
    Sabina Leonelli, Data-Centric Biology: A Philosophical Study , 288 pp., $35.00, Paperback, ISBN: 9780226416472. [REVIEW]Youjung Shin - 2018 - Journal of the History of Biology 51 (4):887-889.
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  46.  16
    Sabina Flanagan, Doubt in an Age of Faith: Uncertainty in the Long Twelfth Century.(Disputatio, 17.) Turnhout: Brepols, 2008. Pp. Xiii, 212.€ 60. [REVIEW]John Marenbon - 2011 - Speculum 86 (1):188-189.
  47.  70
    Henk de Regt, Sabina Leonelli, and Kai Eigner, Eds. Scientific Understanding. [REVIEW]Lydia Patton - 2010 - Isis: A Journal of the History of Science 101 (4):932-933..
    In _Aspects of Scientific Explanation_ (New York, 1965), Carl Hempel argued that the philosophy of science should focus on objectivist explanation and should not incorporate an account of pragmatic or subjective understanding. The stated aim of this collection of essays is to argue against Hempel's objectivist view by arguing for incorporating accounts of understanding into the philosophy of science and by giving a substantive account of the role of understanding in modeling and in scientific practice. The volume is ambitious and (...)
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  48.  59
    Review of Henk W. De Regt, Sabina Leonelli, Kai Eigner (Eds.), Scientific Understanding: Philosophical Perspectives[REVIEW]Catherine Z. Elgin - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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  49. Sabina Lovibond, Ethical Formation. [REVIEW]Jonathan Jacobs - 2003 - Philosophy in Review 23 (2):121-123.
     
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  50. Masculine Acts/Anxious Encounters: Sabina Berman's Entre Villa y Una Mujer Desnuda”.Sharon Magnarelli - 1997 - Intertexts 1:40-50.
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