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Sabine Muller [18]Sabine Lucia Müller [1]
  1.  14
    Can Neuroscience Contribute to Practical Ethics? A Critical Review and Discussion of the Methodological and Translational Challenges of the Neuroscience of Ethics.Eric Racine, Veljko Dubljević, Ralf J. Jox, Bernard Baertschi, Julia F. Christensen, Michele Farisco, Fabrice Jotterand, Guy Kahane & Sabine Müller - 2017 - Bioethics 31 (5):328-337.
    Neuroethics is an interdisciplinary field that arose in response to novel ethical challenges posed by advances in neuroscience. Historically, neuroethics has provided an opportunity to synergize different disciplines, notably proposing a two-way dialogue between an ‘ethics of neuroscience’ and a ‘neuroscience of ethics’. However, questions surface as to whether a ‘neuroscience of ethics’ is a useful and unified branch of research and whether it can actually inform or lead to theoretical insights and transferable practical knowledge to help resolve ethical questions. (...)
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  2.  62
    Body Integrity Identity Disorder (BIID)—Is the Amputation of Healthy Limbs Ethically Justified?Sabine Muller - 2009 - American Journal of Bioethics 9 (1):36-43.
    The term body integrity identity disorder (BIID) describes the extremely rare phenomenon of persons who desire the amputation of one or more healthy limbs or who desire a paralysis. Some of these persons mutilate themselves; others ask surgeons for an amputation or for the transection of their spinal cord. Psychologists and physicians explain this phenomenon in quite different ways; but a successful psychotherapeutic or pharmaceutical therapy is not known. Lobbies of persons suffering from BIID explain the desire for amputation in (...)
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  3.  45
    Reviewing Autonomy: Implications of the Neurosciences and the Free Will Debate for the Principle of Respect for the Patient's Autonomy.Sabine Müller & Henrik Walter - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (2):205.
    Beauchamp and Childress have performed a great service by strengthening the principle of respect for the patient's autonomy against the paternalism that dominated medicine until at least the 1970s. Nevertheless, we think that the concept of autonomy should be elaborated further. We suggest such an elaboration built on recent developments within the neurosciences and the free will debate. The reason for this suggestion is at least twofold: First, Beauchamp and Childress neglect some important elements of autonomy. Second, neuroscience itself needs (...)
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  4.  8
    Threats to Neurosurgical Patients Posed by the Personal Identity Debate.Sabine Müller, Merlin Bittlinger & Henrik Walter - forthcoming - Neuroethics:1-12.
    Decisions about brain surgery pose existential challenges because they are often decisions about life or death, and sometimes about possible personality changes. Therefore they require rigorous neuroethical consideration. However, we doubt whether metaphysical interpretations of ambiguous statements of patients are useful for deriving ethical and legal conclusions. Particularly, we question the application of psychological theories of personal identity on neuroethical issues for several reasons. First, even the putative “standard view” on personal identity is contentious. Second, diverse accounts of personal identity (...)
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  5.  1
    Respect for Autonomy in Light of Neuropsychiatry.Sabine Müller - 2017 - Bioethics 31 (5):360-367.
    Bioethics needs an elaborated concept of autonomy based on empirical knowledge about the prerequisites of the capacity of autonomy. Whereas Beauchamp and Childress, and many other bioethicists have discussed social influences on the capacity of autonomy in depth, neurobiological influences have received less attention. A comprehensive concept of autonomy should consider both social and biological factors that can diminish the capacity of autonomy. This article focuses on neurobiological influences that can reduce the capacity of autonomy. The thesis of this article (...)
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  6.  13
    Body Integrity Identity Disorder (BIID)–Lassen sich Amputationen gesunder Gliedmaßen ethisch rechtfertigen?Sabine Müller - 2008 - Ethik in der Medizin 20 (4):287-299.
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  7.  11
    Revival der Hirntod-Debatte: Funktionelle Bildgebung für die Hirntod-Diagnostik. [REVIEW]Sabine Müller - 2010 - Ethik in der Medizin 22 (1):5-17.
    Zum Hirntod werden zwei Fragen erneut kontrovers diskutiert: erstens, ob der Hirntod mit dem Tod gleichzusetzen ist, zweitens, wie man den Hirntod sicher diagnostiziert. Neue empirische Erkenntnisse erfordern eine neue Auseinandersetzung mit diesen Fragen: Erstens haben zahlreiche Studien ein längeres Überleben und die Integration von Körperfunktionen von hirntoten Patienten nachgewiesen. Der President's Council on Bioethics hat im Dezember 2008 eingestanden, dass die bisher vertretene Begründung für das Hirntodkriterium, nämlich die Annahme des engen zeitlichen und kausalen Zusammenhangs des Hirntodes und der (...)
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  8.  6
    Internationales Kolloquium „Law and Neuroscience“.Sabine Müller - 2010 - Ethik in der Medizin 22 (1):73-76.
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  9.  6
    Body Integrity Identity Disorder (BIID) – Lassen sich Amputationen gesunder Gliedmaßen ethisch rechtfertigen?Sabine Müller - 2008 - Ethik in der Medizin 20 (4):287-299.
    Unter Body Integrity Identity Disorder (BIID) versteht man das sehr seltene Phänomen, dass jemand die Amputation einer oder mehrerer gesunder Gliedmaßen oder die Beibringung einer Querschnittslähmung verlangt. Manche dieser Menschen verstümmeln sich selbst; andere fordern von Chirurgen eine Amputation oder die Durchtrennung des Rückenmarks. Von Psychologen und Psychiatern gibt es unterschiedliche Erklärungsansätze für dieses Phänomen; bisher ist aber keine erfolgreiche psychotherapeutische oder pharmazeutische Therapie bekannt. Betroffenenvertreter erklären den Amputationswunsch in Analogie zu dem Verlangen von Transsexuellen nach chirurgischer Angleichung an ihr (...)
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  10.  4
    Personality and Autonomy in Light of Neuroscience.Sabine Müller - unknown
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  11.  2
    Tanja Henking, Jochen Vollmann Gewalt und Psyche. Die Zwangsbehandlung auf dem Prüfstand.Sabine Müller - 2015 - Ethik in der Medizin 27 (1):85-86.
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  12.  2
    Marc Steinmann, Alexander der Große Und Die „Nackten Weisen“ Indiens. Der Fiktive Briefwechsel Zwischen Alexander Und Dem Brahmanenkönig Dindimus.Sabine Müller - 2015 - Klio 97 (1):329-332.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 329-332.
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  13.  2
    Folter in der Psychiatrie?Sabine Müller, Jakov Gather, Anna-K. Jakovljević & Annemarie Heberlein - 2014 - Ethik in der Medizin 26 (4):339-347.
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  14.  6
    BIID-Aqua Fortis for Scientific Explanations of Psychic Phenomena?Sabine Muller - 2009 - American Journal of Bioethics 9 (1):3-4.
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  15. Erratum To: Threats to Neurosurgical Patients Posed by the Personal Identity Debate.Sabine Müller, Merlin Bittlinger & Henrik Walter - forthcoming - Neuroethics:1-1.
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  16. I. Einleitung.Sabine Müller - 2009 - In Das Hellenistische Königspaar in der Medialen Repräsentationthe Dynastic Image of the Hellenistic Royal Couple: Ptolemaios Ii. Und Arsinoe Ii. Walter de Gruyter.
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  17. “Striking the Right Note”: Thomas Dallam′s Negotiation of Alterity in Istanbul.Sabine Lucia Müller - 2010 - Paragrana 19 (2).
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  18. Von der "Kunst ohne Anführungsstriche zu zitieren" : Benjamins anthropologischer Materialismus zwischen Methode und Utopie.Sabine Müller - 2012 - In Carolin Duttlinger, Ben Morgan & Tony Phelan (eds.), Walter Benjamins Anthropologisches Denken. Rombach.
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  19. Xeritown, Dubai-Mixed-Use Development Applies Sustainable Principles.Sabine Müller & Andreas Quednau - 2010 - Topos 70:88.
     
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