31 found
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  1.  86
    Emotions and Digital Well-Being. The Rationalistic Bias of Social Media Design in Online Deliberations.Lavinia Marin & Sabine Roeser - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Springer.
    In this chapter we argue that emotions are mediated in an incomplete way in online social media because of the heavy reliance on textual messages which fosters a rationalistic bias and a bias towards less nuanced emotional expressions. This incompleteness can happen either by obscuring emotions, showing less than the original intensity, misinterpreting emotions, or eliciting emotions without feedback and context. Online interactions and deliberations tend to contribute rather than overcome stalemates and informational bubbles, partially due to prevalence of anti-social (...)
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  2.  2
    Risk, Technology, and Moral Emotions: Reply to Critics.Sabine Roeser - forthcoming - Science and Engineering Ethics:1-14.
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  3.  72
    Emotional Engineers: Toward Morally Responsible Design. [REVIEW]Sabine Roeser - 2012 - Science and Engineering Ethics 18 (1):103-115.
    Engineers are normally seen as the archetype of people who make decisions in a rational and quantitative way. However, technological design is not value neutral. The way a technology is designed determines its possibilities, which can, for better or for worse, have consequences for human wellbeing. This leads various scholars to the claim that engineers should explicitly take into account ethical considerations. They are at the cradle of new technological developments and can thereby influence the possible risks and benefits more (...)
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  4. The Ethics of Technological Risk.Sabine Roeser & Lotte Asveld (eds.) - 2009 - London, U.K.: Earthscan Publications.
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  5.  30
    The Role of Art in Emotional-Moral Reflection on Risky and Controversial Technologies: The Case of BNCI.Sabine Roeser, Veronica Alfano & Caroline Nevejan - 2018 - Ethical Theory and Moral Practice 21 (2):275-289.
    In this article, we explore the role that art can play in ethical reflection on risky and controversial technologies. New technologies often give rise to societal controversies about their potential risks and benefits. Over the last decades, social scientists, psychologists, and philosophers have criticized quantitative approaches to risk on the grounds that they oversimplify its societal and ethical implications. There is broad consensus amongst these scholars that stakeholders and their values and concerns should be included in decision-making about technological risks. (...)
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  6.  52
    Nuclear Energy, Risk, and Emotions.Sabine Roeser - 2011 - Philosophy and Technology 24 (2):197-201.
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  7.  46
    Emotions and Ethical Considerations of Women Undergoing IVF-Treatments.Sofia Kaliarnta, Jessica Nihlén-Fahlquist & Sabine Roeser - 2011 - HEC Forum 23 (4):281-293.
    Women who suffer from fertility issues often use in vitro fertilization (IVF) to realize their wish to have children. However, IVF has its own set of strict administration rules that leave the women physically and emotionally exhausted. Feeling alienated and frustrated, many IVF users turn to internet IVF-centered forums to share their stories and to find information and support. Based on the observation of Dutch and Greek IVF forums and a selection of 109 questionnaires from Dutch and Greek IVF forum (...)
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  8. A Particularist Epistemology: 'Affectual Intuitionism'. [REVIEW]Sabine Roeser - 2006 - Acta Analytica 21 (1):33-44.
    Jonathan Dancy has developed a very refined theory called ethical particularism. He has argued extensively for the metaphysical part of his position. However, the accompanying epistemology is not yet clear. In this paper I will sketch a particularist epistemology that is consistent with Dancy’s particularist metaphysics, although my approach differs in certain respects from epistemological claims Dancy has made. I will defend an epistemology that states: 1. that moral knowledge is based on intuitions and 2. that we need emotions in (...)
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  9.  51
    Reid and Moral Emotions.Sabine Roeser - 2009 - Journal of Scottish Philosophy 7 (2):177-192.
    The name of Thomas Reid rarely appears in discussions of the history of moral thought. This is a pity, since Reid has a lot of interesting ideas that can contribute to the current discussions in meta-ethics. Reid can be understood as an ethical intuitionist. What makes his account especially interesting is the role affective states play in his intuitionist theory. Reid defends a cognitive theory of moral emotions. According to Reid, there are moral feelings that are the result of a (...)
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  10.  23
    The Unbearable Uncertainty Paradox.Sabine Roeser - 2014 - Metaphilosophy 45 (4-5):640-653.
    People can be risk seeking and risk averse, but people can also be uncertainty averse: in other words, if risk is at least the possibility of an unwanted affect, then it is not only the unwanted effect that they want to avoid, it can also be the uncertainty inherent in the possibility that they wish to avoid. This uncertainty aversion can even lead to a state where someone prefers a certain outcome at all costs, even when it is the worst (...)
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  11.  15
    Passion for the Art of Morally Responsible Technology Development.Sabine Roeser & Steffen Steinert - 2019 - Royal Institute of Philosophy Supplement 85:87-109.
    In this article, we discuss the importance of emotions for ethical reflection on technological developments, as well as the role that art can play in this. We review literature that argues that emotions can and should play an important role in the assessment and acceptance of technological risk and in designing morally responsible technologies. We then investigate how technologically engaged art can contribute to critical, emotional-moral reflection on technological risks. The role of art that engages with technology is unexplored territory (...)
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  12. Emotion and Value.Sabine Roeser & Cain Todd (eds.) - 2014 - Oxford University Press UK.
    This volume brings together new work by leading philosophers on the topics of emotion and value, and explores issues at their intersection. Recent work in philosophy and psychology has had important implications for topics such as the role that emotions play in practical rationality and moral psychology, the connection between imagination and emotion in the appreciation of fiction, and more generally with the ability of emotions to discern axiological saliences and to ground the objectivity of ethical or aesthetic value judgements. (...)
     
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  13.  22
    Basic Belief and Basic Knowledge.Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.) - 2005 - Ontos-Verlag.
    At the same time new versions of foundationalism were crafted, that were claimed to be immune to the earlier criticisms. This volume contains 12 papers in which various aspects of this dialectic are covered.
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  14. Reid's Account of the Moral Emotions'.Sabine Roeser - 2001 - Reid Studies 4:19-32.
     
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  15.  5
    Geoengineering the Climate and Ethical Challenges: What We Can Learn From Moral Emotions and Art.Sabine Roeser, Behnam Taebi & Neelke Doorn - 2020 - Critical Review of International Social and Political Philosophy 23 (5):641-658.
  16.  35
    Introduction to the Special Issue on Climate Ethics: Uncertainty, Values and Policy.Sabine Roeser - 2017 - Science and Engineering Ethics 23 (5):1247-1252.
    Climate change is a pressing phenomenon with huge potential ethical, legal and social policy implications. Climate change gives rise to intricate moral and policy issues as it involves contested science, uncertainty and risk. In order to come to scientifically and morally justified, as well as feasible, policies, targeting climate change requires an interdisciplinary approach. This special issue will identify the main challenges that climate change poses from social, economic, methodological and ethical perspectives by focusing on the complex interrelations between uncertainty, (...)
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  17. Compassie en verbeelding: Over Nietzsche, Nussbaum en de onwenselijkheid van egoïsme.Sabine Roeser & Mariette Willemsen - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (1):53-65.
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  18.  51
    Moral Knowledge and Intuitions: Introduction to a Special Issue of the Journal of Value Inquiry.Sabine Roeser & Joel Rickard - 2014 - Journal of Value Inquiry 48 (2):173-176.
    After decades of being met with suspicion or even disdain the epistemic role of intuitions – and specifically the school of ethical intuitionism – has seen a revival. This revival has been undertaken by both leading moral philosophers such as Jonathan Dancy and Robert Audi and moral psychologists like Jonathan Haidt and Joshua Greene.See Jonathan Dancy, Ethics Without Principles (Oxford: Oxford University Press, 2004), Robert Audi, The Good in the Right. A Theory of Intuition and Intrinsic Value (Princeton: Princeton University (...)
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  19. Great pumpkins, externalisme en religieuze Twijfel: Responsie bij de lezing van G. Glas.Sabine Roeser - 2000 - Philosophia Reformata 65 (2):183-188.
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  20. Het bereik van de moraal.Jja Moon, Eddo Evink, Peter-Paul Verbeek & Sabine Roeser - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (2).
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  21.  26
    Kijken in de kunst en in de ethiek.Sabine Roeser - 2007 - Wijsgerig Perspectief 47 (3):13-24.
    In de kunsttheorie zijn er verschillende opvattingen over wat we zien of beoordelen als we een schilderij voor ons hebben die niet gericht zijn op de esthetische aspecten van het kunstwerk zelf. Analoog daaraan komen we in de ethiek ook interpretaties tegen van wát we zien of beoordelen als we morele aspecten van de wereld bekijken die niet over de ethische aspecten van de wereld zelf gaan. In dit artikel betoog ik dat beide het mis hebben: zowel in de kunst (...)
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  22.  53
    Intuitionism, Moral Truth, and Tolerance.Sabine Roeser - 2005 - Journal of Value Inquiry 39 (1):75-87.
  23.  26
    Introduction.Sabine Roeser - 2004 - Techne 8 (1):1-9.
  24.  18
    Defending Moral Intuition.Sabine Roeser - 2005 - In Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.), Basic Belief and Basic Knowledge. Ontos-Verlag. pp. 231--250.
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  25.  13
    Placebo, Nocebo, Informed Consent, and Moral Technologies.Sabine Roeser - 2015 - American Journal of Bioethics 15 (10):15-17.
  26.  11
    Introduction.Michiel Brumsen & Sabine Roeser - 2004 - Techné: Research in Philosophy and Technology 8 (1):1-9.
  27.  15
    Ethical Problems with Information on Infant Feeding in Developed Countries.Jessica Nihlén Fahlquist & Sabine Roeser - 2011 - Public Health Ethics 4 (2):192-202.
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  28. De rol van emoties in politieke deliberatie en communicatie over risico's.Sabine Roeser - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (2):137-144.
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  29. Reid on Ethics.Sabine Roeser (ed.) - 2009 - Palgrave-Macmillan.
  30. Thomas Reid's Moral Philosophy.Sabine Roeser - 2009 - In Reid on Ethics. Palgrave-Macmillan.
     
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  31. The Ethics of Nuclear Energy: Risk, Justice, and Democracy in the Post-Fukushima Era.Behnam Taebi & Sabine Roeser (eds.) - 2015 - Cambridge University Press.
    Despite the nuclear accident at the Fukushima Daiichi plant in Japan, a growing number of countries are interested in expanding or introducing nuclear energy. However, nuclear energy production and nuclear waste disposal give rise to pressing ethical questions that society needs to face. This book takes up this challenge with essays by an international team of scholars focusing on the key issues of risk, justice, and democracy. The essays consider a range of ethical issues, including radiological protection, the influence of (...)
     
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