Results for 'Sabrina D. Volpone'

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  1.  71
    You Support Diversity, But Are You Ethical? Examining the Interactive Effects of Diversity and Ethical Climate Perceptions on Turnover Intentions. [REVIEW]Robert Stewart, Sabrina D. Volpone, Derek R. Avery & Patrick McKay - 2011 - Journal of Business Ethics 100 (4):581 - 593.
    Efforts to identify antecedents of employee turnover are likely to offer value to organizations through money saved on recruitment and new-hire training. The authors utilized the stakeholder perspective to corporate social responsibility to examine the effects of a perceived climate for ethics on the relationship between diversity climate and voluntary turnover intentions. Specifically, they examined how ethics climate (employees' perceptions that their organization values and enforces ethically correct behavior) affected the diversity climate-turnover intentions relationship. Results indicated that ethics climate moderated (...)
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  2. The Theological Misappropriation of Christianity as a Civilizing Force.Sabrina D. MisirHiralall - 2017 - Journal of Research on Christian Education 2 (26):79-104.
    The theological misappropriation of Christianity as a civilizing force occurs when individuals convert to Christianity due to deception that ignores the faith-based aspect of Christianity. The history of Western education in India illustrates the hidden curriculum that Christian missionaries employed to disrupt the Indian educational system. This unnerving pedagogy points to the need for a postcolonial theoretical framework that relates the inescapable hybridity of religion and culture where Orientalism has the potential to occur. To press the ongoing urgency of this (...)
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  3. The Postcolonial Reality of Using the Term " Liturgical " to Describe Hindu Dance.Sabrina D. MisirHiralall - 2014 - Journal of Research on Christian Education 2 (23):154-175.
    Homi Bhabha, a postcolonial scholar influenced by the work of Franz Fanon and Edward Said, indicates that identities stimulate a need to negotiate in spaces that result in the remaking of boundaries. There is a call to expose the limitations of the East and the West in an effort to acknowledge the space in-between that interconnects the past traditions and history, with the present and the future. This study applies Homi Bhabha’s theory of hybridity to determine whether the term liturgical (...)
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  4. The Postcolonial Pedagogical Challenge of Creativity.Sabrina D. MisirHiralall - 2017 - Religion and Education 2 (44):1-18.
    Edward Said pointed to the problem of Orientalism that develops when the West creates a fictitious imagined version of Eastern religion and culture. Said’s notion of Orientalism focuses on the general distorted representation of Eastern religion and culture by the West. Homi Bhabha extends Said’s notion of Orientalism to reveal the tension of the inevitable hybridity between the East and the West. Here, cultural practices develop in the space of hybridity with the intention to promote a feeling of coherence as (...)
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  5.  4
    Religious Studies Scholars as Public Intellectuals.Sabrina D. MisirHiralall - 2018 - New York: Routledge.
    The prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. -/- This collection of essays first seeks to define exactly what (...)
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  6. Re-Envisioning Contemplative Pedagogy Through Self-Study.Sabrina D. MisirHiralall - 2016 - Teacher Learning and Professional Development 2 (1):84-96.
    Contemplative pedagogy focuses on creating a sense of presence within educators to effectively educate the whole person through mindfulness in teaching. As I engage in a self-study, I develop initial components for the way I employ contemplative pedagogy. I aim to understand myself as an educator in order to teach effectively. One way to enable particular kinds of understandings is through self-study methodology. The foundational framework that develops through my ongoing self-study may interest those who are unfamiliar with the terrain (...)
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  7. Mindfulness as a Pedagogical Tool: Kuchipudi Indian Classical Hindu Dance.Sabrina D. MisirHiralall - 2015 - Arts in Religious and Theological Studies (ARTS) Journal 1 (27):33-39.
    Contemplative pedagogy is necessary in the dance world because it can be a very dangerous place without it. Dance students who aim to sustain the so-called “right”body image too often develop a physical obsession that leads to dangers like bulimia and anorexia. Moreover, the stresses of performing on stage, combined with other pressures of daily life, may overwhelm dancers to the point where they might feel depressed or even suicidal. Thus, it is vital to develop a pedagogy that thinks about (...)
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  8.  2
    Confronting Orientalism: A Self-Study of Educating Through Hindu Dance.Sabrina D. Misirhiralall - 2017 - Netherlands: Sense Publishers.
    The author aims to use Kuchipudi Indian classical Hindu dance to educate non-Hindus about Hinduism with postcolonialism in mind. This goal arises from her dance experiences and the historical era of imperialism. Colonization occurs when those in power believe there is a need to dominate in a manner that subjugates people. Colonizers created colonies as they moved into territory because they felt there was a need to “civilize” the so-called savages of the land. Postcolonialism is an intellectual discourse that confronts (...)
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  9.  10
    Why the Cells Look Like That – The Influence of Learning With Emotional Design and Elaborative Interrogations.Sabrina D. Navratil, Tim Kühl & Steffi Heidig - 2018 - Frontiers in Psychology 9.
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  10.  8
    An Addition to Kurzban Et Al.'S Model: Thoroughness of Cost-Benefit Analyses Depends on the Executive Tasks at Hand.Sabrina D. Bruyneel & Siegfried Dewitte - 2013 - Behavioral and Brain Sciences 36 (6):681-682.
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  11.  15
    (Un)Dressing to Unveil a Spiritual Self.Sabrina D. MisirHiralall - 2018 - Journal of Aesthetic Education 52 (3):23.
    I am an American born faith-based Kuchipudi Hindu dancer and educator with Indian ancestry regardless of what I wear. For the purposes of this article, I focus my attention on a dress narrative to explore an authentic self. Here, clothing is an artifact that creates an image that provokes a phenomenological experience. Dress choices become appropriate or inappropriate, religious or anti-religious depending upon the social constructions of culture. Also, there is a feminist issue that provokes a social construction of “delicate” (...)
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  12. 1. Front Matter Front Matter (Pp. I-Iii).Ishtiyaque Haji, Stefaan E. Cuypers, Yannick Joye, S. K. Wertz, Estelle R. Jorgensen, Iris M. Yob, Jeffrey Wattles, Sabrina D. Misirhiralall, Eric C. Mullis & Seth Lerer - 2013 - Journal of Aesthetic Education 47 (3).
     
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  13. Widespread Cortical Thinning, Excessive Glutamate and Impaired Linguistic Functioning in Schizophrenia: A Cluster Analytic Approach.Liangbing Liang, Angélica M. Silva, Peter Jeon, Sabrina D. Ford, Michael MacKinley, Jean Théberge & Lena Palaniyappan - 2022 - Frontiers in Human Neuroscience 16.
    IntroductionSymptoms of schizophrenia are closely related to aberrant language comprehension and production. Macroscopic brain changes seen in some patients with schizophrenia are suspected to relate to impaired language production, but this is yet to be reliably characterized. Since heterogeneity in language dysfunctions, as well as brain structure, is suspected in schizophrenia, we aimed to first seek patient subgroups with different neurobiological signatures and then quantify linguistic indices that capture the symptoms of “negative formal thought disorder”.MethodsAtlas-based cortical thickness values of 66 (...)
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  14. Psychopathological Comorbidities and Clinical Variables in Patients With Medication Overuse Headache.Simone Migliore, Matteo Paolucci, Livia Quintiliani, Claudia Altamura, Sabrina Maffi, Giulia D’Aurizio, Giuseppe Curcio & Fabrizio Vernieri - 2020 - Frontiers in Human Neuroscience 14.
    The psychopathological profile of patients with medication overuse headache appears to be particularly complex. To better define it, we evaluated their performance on a targeted psychological profile assessment. We designed a case-control study comparing MOH patients and matched healthy controls. Headache frequency, drug consumption, HIT-6, and MIDAS scores were recorded. All participants filled in the following questionnaires: Beck Depression Inventory-II Edition, trait subtest of State-Trait Anxiety Inventory, Difficulties in Emotion Regulation Scale, Barratt Impulsiveness Scale, Toronto Alexithymia Scale. The primary endpoint (...)
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  15.  31
    Sabrinae Corolla. Editio Quarta. (G. Bell and Sons.) 10 S_. 6 _d.D. S. E. - 1891 - The Classical Review 5 (09):430-431.
  16.  23
    Les enseignants d'histoire et le programme d'Histoire et éducation à la citoyenneté : de la transmission de la mémoire à une citoyenneté « subjective » et ouverte.Louis LeVasseur, Sabrina Moisan & Jean-François Cardin - 2013 - Revue Phronesis 2 (2):77-86.
    Résumé : L’actuel programme d’« Histoire et éducation à la citoyenneté » pour le 2e cycle du secondaire, portant sur l’histoire du Québec, a suscité depuis 2006 de nombreux commentaires dans les milieux intellectuels en raison de son contenu. Certains affirment que la transmission des grands événements historiques qui structurent la mémoire collective ou nationale y est inexistante, d’autres soutiennent qu’il doit favoriser le développement des compétences critiques et citoyennes, donc, l’autonomie de l’élève face à la mémoire collective ou nationale. (...)
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  17.  11
    Contextualizing Pediatric Decision Making Within an Ethics of Families.Sabrina F. Derrington & Erin D. Paquette - 2018 - American Journal of Bioethics 18 (3):26-28.
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  18.  22
    Conduire ou séduire les émotions?: Réflexions sur l'ambivalence des émotions à partir de la Rhétorique d'Aristote.Sabrina Ebbersmeyer - 2010 - Revue de Métaphysique et de Morale 66 (2).
    L'article analyse Vinfluence des émotions et de la rhétorique dans le raisonnement pratique. Suivant Aristote, on souligne ici le rôle essentiel des émotions dans les décisions et les actions, mais il est extrêmement ambivalent. La première partie (I.) présente la relation problématique entre la philosophie et le raisonnement rationnel d'une part et la rhétorique et les émotions de Vautre. Ensuite on analysera les arguments d'Aristote dans sa Rhétorique contre (II) et pour (III.) l'excitation des émotions dans les discours politiques. La (...)
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  19. "The Sistine Chapel Before Michelangelo": L. D. Ettlinger. [REVIEW]Sabrina Mitchell - 1966 - British Journal of Aesthetics 6 (3):309.
     
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  20. Moïse en Égypte: religion et politique dans les fragments d'Artapan.Sabrina Inowlocki - 2004 - Revue de Philosophie Ancienne 22 (1):5-16.
     
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  21.  4
    Developing the Virtues: Integrating Perspectives, Edited by J. Annas, D. Narvaez, and N.E. Snow.Sabrina Little - 2019 - Journal of Moral Philosophy 16 (3):386-389.
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  22.  5
    Connecting the Conceptual Dots in Embodied Cognition: A Commentary on “How Body Balance Influences Political Party Evaluations: A Wii Balance Board Study”.Andrew D. Wilson & Sabrina Golonka - 2015 - Frontiers in Psychology 6.
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  23.  25
    Embodied Cognition is Not What You Think It Is.Andrew D. Wilson & Sabrina Golonka - 2013 - Frontiers in Psychology 4.
  24.  21
    Sweet-Cheeks Vs. Pea-Brain: Embodiment, Valence, and Task All Influence the Emotional Salience of Language.Erik M. Benau, Sabrina C. Gregersen, Paul D. Siakaluk, Aminda J. O'Hare, Eric K. Johnson & Ruth Ann Atchley - 2018 - Cognition and Emotion 32 (4):691-708.
    Previous research has found that more embodied insults are identified faster and more accurately than less embodied insults. The linguistic processing of embodied compliments has not been well explored. In the present study, participants completed two tasks where they identified insults and compliments, respectively. Half of the stimuli were more embodied than the other half. We examined the late positive potential component of event-related potentials in early, middle, and late time windows. Increased embodiment resulted in improved response accuracy to compliments (...)
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  25.  1
    Arguments About Animal Ethics.Wendy Atkins-Sayre, Renee S. Besel, Richard D. Besel, Carrie Packwood Freeman, Laura K. Hahn, Brett Lunceford, Patricia Malesh, Sabrina Marsh, Jane Bloodworth Rowe & Mary Trachsel - 2014 - Lexington Books.
    Bringing together the expertise of rhetoricians in English and communication as well as media studies scholars, Arguments about Animal Ethics delves into the rhetorical and discursive practices of participants in controversies over the use of nonhuman animals for meat, entertainment, fur, and vivisection. Both sides of the debate are carefully analyzed, as the contributors examine how stakeholders persuade or fail to persuade audiences about the ethics of animal rights or the value of using animals.
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  26.  13
    De la donnée personnelle au bien commun.Sabrina Fortin - 2014 - Laval Théologique et Philosophique 70 (1):93-103.
    Sabrina Fortin | : La recherche sur les populations permet d’améliorer nos conditions de vie en identifiant les facteurs de risque attribuables aux liens entre l’environnement et certains déterminants socio-sanitaires. Elle nécessite de vastes échantillons qui proviendront souvent de renseignements personnels ou de matériel biologique déjà recueillis. Pour les utiliser, la règle générale veut qu’un consentement individuel soit obtenu. Cependant, dans la pratique, il est souvent impossible d’obtenir un tel consentement sans affecter la qualité et la capacité de généralisation (...)
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  27.  12
    Imagined Steps: Mental Simulation of Coordinated Rhythmic Movements Effects on Pro-Sociality.Liam Cross, Gray Atherton, Andrew D. Wilson & Sabrina Golonka - 2017 - Frontiers in Psychology 8.
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  28.  3
    Sabrina Hoppe: Demokratische Konsenskultur? Von der Sympathie des bundesdeutschen Protestantismus für eine Ethik des Kompromisses.Sabrina Hoppe - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):218-235.
    In her article the author shows the relevance of the concept of compromise for protestant ethics after 1945. Coming from the current discussion about the significance of compromise in the german society today she asks for the role of compromises for community building and as a guarantee for plurality in the civil society nowadays. The author illustrates the relation between compromise, plurality and democracy in protestant ethics after World War II by presenting an article of the German pastor Eberhard Müller, (...)
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  29.  5
    Les politiques publiques doivent mieux comprendre les rythmes qui changent.Dominique Royoux - forthcoming - Rhuthmos.
    Dominique Royoux est Directeur du service Prospective et Coopérations territoriales et de l'agence des temps de grand Poitiers, président de l'association Tempo territorial. Propos recueillis par Sabrina Costanzo. On trouvera le sommaire de l'ensemble du dossier paru dans la revue Territoires ici. Les politiques temporelles se développent en France depuis une dizaine d'années : où en sont-elles aujourd'hui? Nous manquons de recul pour procéder à une véritable évaluation des politiques - Urbanisme – Nouvel article.
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  30. Maṇḍana-granthāvalī. Maṇḍanamiśra - 2021 - Dillī: Vidyānidhi Prakāśana.
    Complete works of Maṇḍanamiśra, Indian philosopher; includes study on his work also.
     
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  31.  16
    Author Court D. Lewis Meets Critics on Repentance and the Right to Forgiveness.Court D. Lewis, Gregory L. Bock, David Boersema & Jennifer Kling - 2019 - The Acorn 19 (1):19-41.
    Court D. Lewis, author of Repentance and the Right to Forgiveness, presents a rights-based theory of ethics grounded in eirenéism, a needs-based theory of rights that seeks peaceful flourishing for all moral agents. This approach creates a moral relationship between victims and wrongdoers such that wrongdoers owe victims compensatory obligations. However, one further result is that wrongdoers may be owed forgiveness by victims. This leads to the “repugnant implication” that victims may be wrongdoers who do not forgive. Author Lewis addresses (...)
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  32.  22
    Volpone[REVIEW]B. A. - 1962 - Review of Metaphysics 16 (2):395-395.
    In this first of the projected "Yale Ben Jonson" volumes, the editor philosophically interprets Volpone's character and the course of the play as a spiritual degeneration to brute matter; for man, according to the Great Chain of Being, may rise to the level of rationalism or sink like Volpone to the lowest level of materialism.--A. B.
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  33. Pragmatisme d'après W. James et Schiller.D. Parodi - 1908 - Revue de Métaphysique et de Morale 16:93-112.
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  34. Yādʹdāshtʹhā-yi falsafī: nigarīstan az manẓar-i yak zindagī.Masʻūd Umīd - 2020 - Tihrān: Intishārāt-i Shafīʻī.
    Authors philosophical notes on life, conduct of life from the perspective of a life.
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  35.  31
    Athenian Political Groups Olivier Aurenche: Les Groupes d'Alcibiade, de Léogoras Et de Teucros: Remarques Sur la Vie Politique Athénienne En 415 Av. J.C. Pp. 232. Paris: Les Belles Lettres, 1974. Cloth. [REVIEW]D. M. Lewis - 1977 - The Classical Review 27 (01):74-75.
  36. Volpone.B. JONSON - 1962
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  37. C.D. Broad on Moral Sense Theories in Ethics.Robert Cowan - 2015 - Proceedings of the Aristotelian Society Virtual Issue: Methods of Ethics (3):168-183.
    C.D. Broad’s Reflections stands out as one of the few serious examinations of Moral Sense Theory in twentieth century analytic philosophy. It also constitutes an excellent discussion of the interconnections that allegedly exist between questions concerning what Broad calls the ‘logical analysis’ of moral judgments and questions about their epistemology. In this paper I make three points concerning the interconnectedness of the analytical and epistemological elements of versions of Moral Sense Theory. First, I make a general point about Broad’s association (...)
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  38. Questions d'esthétique contemporaine.D. Sindela - 1989 - Estetika: The European Journal of Aesthetics 26 (4):193-198.
     
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  39.  28
    D. J. Snider's "a Walk in Hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  40. LYONS, D.: "Ethics and the Rule of Law". [REVIEW]D. Wood - 1985 - Australasian Journal of Philosophy 63:377.
     
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  41. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  42. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life. [REVIEW]D. Wright - 2000 - Philosophy in Review 20:331-333.
     
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  43. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life Reviewed By.D. G. Wright - 2000 - Philosophy in Review 20 (5):331-333.
     
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  44. D. Lange: "Historischer Jesus oder mystischer Christus". [REVIEW]D. Müller - 1977 - Revue de Théologie Et de Philosophie 27:67.
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  45. D. Judant: "Jalons pour une théologie chrétienne d'Israël". [REVIEW]D. Müller - 1979 - Revue de Théologie Et de Philosophie 111:96.
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  46.  43
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  47. M. D. JOHNSTON "The Spiritual Logic of Ramon Llull". [REVIEW]D. P. Henry - 1988 - History and Philosophy of Logic 9 (1):107.
  48. Dennett, D. C., "The Intentional Stance". [REVIEW]D. Jacquette - 1988 - Mind 97:619.
     
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  49. KATZ, D. -Gestalt Psychology. [REVIEW]D. Hamlyn - 1952 - Mind 61:287.
     
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  50.  8
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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