Results for 'Sadr al-Din Shirazi, Muhammad ibn Ibrahim'

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  1. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  2. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  3. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
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  4. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  5. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  6. Le Livre des Pénétrations Métaphysiques =.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1988
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  7. Risalah- I Sih Asl.Muhammad ibn Ibrahim Sadr al-din Shirazi & Seyyed Hossein Nasr - 1998
     
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  8. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of (...)
     
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  9. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
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  10. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
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  11.  14
    Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Icas.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  12. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  13. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  14. Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
  15. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Mulla Sadra & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  16. The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī).Fazlur Rahman - 1975 - State University of New York Press.
  17. The Nasirean Ethics.Naṣīr Al-Dīn Muḥammad Ibn Muḥammad Ṭūsī - 1964 - London: Allen & Unwin.
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  18.  36
    Ontology of Ibn Arabi and Sadr Ad-Din Al-Qunawi in the Interpretation of Crimean Thinker Ahmad Bin ‘Abdallah Al-Qrimi.Mykhaylo Yakubovych - 2015 - Sententiae 32 (1):36-46.
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  19. Naḥwa Fahm Muʻāṣir Lil-Ijtihād: Ḥiwārāt Fī Al-Ijtihād Wa-Imkānīyāt Al-Tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - Markaz Dirāsāt Falsafat Al-Dīn Fī Baghdād.
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  20. The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology.Richard Todd - 2014 - Brill.
    In The Sufi Doctrine of Man , Richard Todd examines the life and thought of Ṣadr al-Dīn al-Qūnawī , Ibn 'Arabī's chief disciple and a key figure in the development of Sufi metaphysics.
     
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  21. Muhassal afkar al-mutaqaddimin.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2005
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  22. Imām Rāzī's ʻilm Al-Akhlāq.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1969 - Islamabad, Islamic Research Institute.
  23.  12
    Thinking in the Language of Reality: Ṣadr Al-Dīn Qūnavī and the Mystical Philosophy of ReasonBy Anthony F. Shaker.Toby Mayer - 2018 - Journal of Islamic Studies 29 (2):263-265.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...This study focuses on a specific issue or constellation of issues infused with the tantalising, apparently oxymoronic quality of the title, uniting mysticism and reason. It concerns a critical point of convergence between the Sufi and philosophical currents in the (...)
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  24. .Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2006
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  25. Akhloqi Nosirī.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2009 - Shujoiën.
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  26.  24
    The Paradise of Submission: A Medieval Treatise on Ismaili Thought.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2005 - I. B. Tauris.
    In this work the Persian and English texts are edited and published together for the first time. This is Tusi’s major Ismaili work and the most important primary source on Ismaili doctrines during the Alamut period.
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  27. Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karimsons.
     
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  28. The English Translation of Akhlak-I-Jalali: A Code of Morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore, Mubarak Ali.
  29.  74
    A Branched Model For Substantial Motion.Muhammad Legenhausen - 2009 - Journal of Shi‘a Islamic Studies 2:53-67.
    The seventeenth century Muslim philosopher Muhammad Sadr al-Din Shirazi, known as Mulla Sadra, introduced the idea of substantial motion in Islamic philosophy. This view is characterized by a continuity criterion for diachronic identity, a four-dimensional view of individual substances, the notion that possibilities change, and the continual creation of all creatures. Modern philosophical logic provides means to model a variety of claims about individuals, substances, modality and time. In this paper, the semantics of formal systems discussed by Carnap, (...)
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  30.  14
    Reconstructing the Autograph Corpus of Shams Al-Dīn Muḥammad Ibn Ṭūlūn. Richardson - 2015 - Journal of the American Oriental Society 135 (2):319.
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  31.  31
    Mulla Sadra by Ibrahim Kalin. [REVIEW]Edward Moad - 2018 - Philosophy East and West 68 (2):1-3.
    This introduction to the life and thought of Muhammad ibn Ibrahim ibn Yahya Qawami al-Shirazi, is part of the Makers of Islamic Civilization series, conceived by the Oxford Centre for Islamic studies, edited by Farhan Nizami, and published by Oxford University Press. The self-described aim of the series is to provide a set of introductory texts on outstanding figures in the history of Islamic civilization. This volume represents an important contribution to the literature on a neglected period of (...)
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  32.  69
    Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.İbrahim Kalın - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
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  33. The Elixir of the Gnostics: A Parallel English-Arabic Text.William Chittick (ed.) - 2002 - Brigham Young University.
    Sadr al-Din Muhammad Shirazi, more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. _Iksir al-'arifin_, or _Elixir of the Gnostics_, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the _Jawidan-nama_ by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance of self-knowledge in an individual's (...)
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  34.  34
    Sadr Al-Dīn Qūnawī on the Oneness of Being.William C. Chittick - 1981 - International Philosophical Quarterly 21 (2):171-184.
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  35.  14
    Sadr Ad-Din Shirazi’s Doctrine of Being.Roland Pietsch - 2017 - Sententiae 36 (1):6-16.
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  36.  25
    On God’s Names and Attributes.Mohamad Nasrin Nasir - 2009 - Journal of Islamic Philosophy 5:59-74.
    This article examines ḥikma as it was practiced by Ṣadr al-Dīn Shīrāzī, or Mullā Ṣadrā (d. 1640), in explaining the connection between the divine names and the attributes of God. This is done via a translation of the fourth part of his al-Maẓāhir al-ilāhiyya fī asrār al-ʿulūm al-kamāliyya [The loci of divine manifestations in the secrets of the knowledge of perfection]. Ḥikma, philosophy, as it is defined here, is the combination of rational demonstrations and spiritual unveiling. Shīrāzī’s philosophy is a (...)
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  37.  1
    Penyimpangan Penafsiran Dalam Tafsīr Al-Tha’Labī Dan Al-Kashshāf Menurut Muḥammad Ḥusayn Al-Dhahabī.Ali Thaufan Dwi Saputra - 2020 - Refleksi 19 (1).
    This article reviews the conception of interpretation deviation according to Ḥusayn al-Dhahabī. According to him, many interpreters have certain motives for making deviations in interpreting the Qur’an. Broadly speaking, al-Dhahabī conceptualizes mis-interpretation into two things. First, the interpreters who tend to overtake Isrāiliyāt history excessively, this occurs in the tafsir bi al-ma’thūr. Second, interpreters who interpret verses with incorrect meanings, this happens in tafsir bi al-ra’yi. This second deviation is often done by mufasirs who have certain mazhab background and Sufis (...)
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  38.  11
    The Liar Paradox in Fifteenth-Century Shiraz: The Exchange Between Ṣadr Al-Dīn Al-Dashtakī and Jalāl Al-Dīn Al-Dawānī.Khaled El-Rouayheb - 2020 - British Journal for the History of Philosophy 28 (2):251-275.
    ABSTRACTTwo rival scholars from Shiraz in Persia, Dawānī and Dashtakī engaged in a bitter and extended dispute over a range of metaphysical and logical issues. One of these was the liar paradox. Their debate on this point marked the most extensive scrutiny of the paradox in Arabic until that time. Dashtakī’s solution was to deny that the statement ‘What I say is false’ is true or false, on the ground that there is one statement and one application of the falsity (...)
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  39.  12
    The Science of Mystic Lights--Qutb Al Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1994 - Philosophy East and West 44 (3):591-591.
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  40.  11
    Real Images Flow: Mullā Sadrā Meets Film-Philosophy.Laura U. Marks - 2016 - Film-Philosophy 20 (1):24-46.
    The eastern Islamic concept of the imaginal realm, which explains how supra-sensory realities present themselves to imaginative perception, can enrich the imagination of film-philosophy. The imaginal realm, in Arabic ‘alam al-mithal, world of images, or ‘alam al-khayal, imaginative world, is part of a triadic ontology of sensible, imaginal, and intelligible realms. Diverging from roots shared with Western thought in the concept of the imaginative faculty, the Islamic imaginal realm is supra-individual and more real than matter. The imaginal realm is a (...)
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  41.  18
    The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
  42. Ibn Ṭufayl's Ḥayy Ibn Yaqẓān: A Philosophical Tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - University of Chicago Press.
  43. .Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2011
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  44.  32
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  45. Ibn Tufayl's Hayy Ibn Yaqzan a Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1972 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  46.  2
    The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī’s Metaphysical AnthropologyBy Richard Todd.Nicolai Sinai - 2016 - Journal of Islamic Studies 27 (2):222-225.
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  47.  19
    Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasīr al-Dīn al-Tūsi e Sadr al-Dīn al-Qūnawī.Patrizia Spallino - 2005 - Quaestio 5 (1):363-374.
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  48.  16
    The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology by Richard Todd.Janis Eshots - 2016 - Philosophy East and West 66 (2):667-670.
    The examination of the works and views of Muḥy al-Dīn al-’Arabī’s spiritual heir Ṣadr al-Dīn al-Qūnawī, due to the notorious terseness of his style, is an extremely difficult task. In addition, al-Qūnawī expected the reader to be acquainted with the entire corpus of his works, since many important ideas are mentioned in only one of them, without ever being repeated elsewhere in his writings. In many cases, he limits himself to a brief allusion or hint, without discussing the point at (...)
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    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):202-223.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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    Marātib al-Wilāyah Min al-Abdāl Wa al-Aqtāb Wa al-Nuqabā’ Wa al-Nujabā’ ‘Inda al-Muḥaddithīn.Muhammad Khoirul Mustaghfirin - 2019 - Refleksi 18 (2):201-222.
    This article describes the terminology of the level of the saints of Allah. in the perspectives of ḥadīth scholars. The terms above are Abdāl, Aqtāb, Nuqabā’, Nujabā’. This theme is still a debatable issue among scholars, especially scholars of ḥadīth. Therefore, the purpose of writing this article is to find out the different interpretations of experts on the traditions that talk about this issue and the status or value of the traditions. The ḥadīth on this subject is very varied in (...)
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