Results for 'Sallie Pearson'

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  1.  1
    Culture and Causal Inference: The Impact of Cultural Differences on the Generalisability of Findings From Mendelian Randomisation Studies.Amy Campbell, Marcus R. Munafò, Hannah M. Sallis, Rebecca M. Pearson & Daniel Smith - 2022 - Behavioral and Brain Sciences 45.
    Cultural effects can influence the results of causal genetic analyses, such as Mendelian randomisation, but the potential influences of culture on genotype–phenotype associations are not currently well understood. Different genetic variants could be associated with different phenotypes in different populations, or culture could confound or influence the direction of the association between genotypes and phenotypes in different populations.
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  2.  7
    “Some Sort of Fantasy Land”: A Qualitative Investigation of Appropriate Prescribing in Cancer Care.Narcyz Ghinea, Miriam Wiersma, Ian Kerridge, Ian Olver, Sallie Pearson, Richard Day, Winston Liauw & Wendy Lipworth - 2020 - Journal of Evaluation in Clinical Practice 26 (3):747-754.
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  3. The Relative Reinforcing Value of Cookies Is Higher Among Head Start Preschoolers With Obesity.Sally G. Eagleton, Jennifer L. Temple, Kathleen L. Keller, Michele E. Marini & Jennifer S. Savage - 2021 - Frontiers in Psychology 12.
    The relative reinforcing value of food measures how hard someone will work for a high-energy-dense food when an alternative reward is concurrently available. Higher RRV for HED food has been linked to obesity, yet this association has not been examined in low-income preschool-age children. Further, the development of individual differences in the RRV of food in early childhood is poorly understood. This cross-sectional study tested the hypothesis that the RRV of HED to low-energy-dense food would be greater in children with (...)
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  4. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2005 - Buddhist-Christian Studies 24 (1):313-316.
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  5. Sich der Realität widersetzen. Kristina Lepold im Gespräch mit Sally Haslanger. [REVIEW]Kristina Lepold & Sally Haslanger - 2015 - WestEnd. Neue Zeitschrift für Sozialforschung 12:159-170.
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  6.  21
    Concepts, Anti-Concepts and Religious Experience: SALLIE B. KING.Sallie B. King - 1978 - Religious Studies 14 (4):445-458.
    The linguistic expression of religious experience is problematic for both the experiencer and the philospher. For instance: is the religious experience nonverbal, i.e. does it utterly transcend all words, concepts, and thought? Or is it ineffable – not amenable to verbal expression? In either case, what can one make of all the talk and writings of those who do report religious experiences? The frequent references to ineffability, transcendence of thought and the like, lead one to wonder if the experiencers themselves (...)
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  7. Resisting Reality: Social Construction and Social Critique.Sally Haslanger - 2012 - Oxford University Press.
    In this collection of previously published essays, Sally Haslanger draws on insights from feminist and critical race theory and on the resources of contemporary analytic philosophy to develop the idea that gender and race are positions ...
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  8.  19
    Special Review Section: Sallis on Art, Image, and Representation. [REVIEW]John Sallis - 2002 - Continental Philosophy Review 35 (1):77-86.
  9.  5
    The Common Sense of the Exact Sciences. Edited, and with a Pref. By Karl Pearson; Newly Edited and with an Introd. By James R. Newman; Pref. By Bertrand Russell.William Kingdon Clifford, James Roy Newman & Karl Pearson - 1946 - Knopf.
  10. Gender and Race: (What) Are They? (What) Do We Want Them to Be?Sally Haslanger - 2000 - Noûs 34 (1):31–55.
    It is always awkward when someone asks me informally what I’m working on and I answer that I’m trying to figure out what gender is. For outside a rather narrow segment of the academic world, the term ‘gender’ has come to function as the polite way to talk about the sexes. And one thing people feel pretty confident about is their knowledge of the difference between males and females. Males are those human beings with a range of familiar primary and (...)
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  11. What is a (Social) Structural Explanation?Sally Haslanger - 2016 - Philosophical Studies 173 (1):113-130.
    A philosophically useful account of social structure must accommodate the fact that social structures play an important role in structural explanation. But what is a structural explanation? How do structural explanations function in the social sciences? This paper offers a way of thinking about structural explanation and sketches an account of social structure that connects social structures with structural explanation.
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  12.  25
    Hegel's Critique of Kant: From Dichotomy to Identity.Sally Sedgwick - 2012 - Oxford University Press.
    Sally Sedgwick presents a fresh account of Hegel's critique of Kant's theoretical philosophy. She argues that Hegel offers a compelling critique of and alternative to the conception of cognition that Kant defended in his 'Critical' period, and explores Hegel's claim to derive from Kantian doctrines clues to a superior form of idealism.
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  13. Philosophical Analysis and Social Kinds.Sally Haslanger & Jennifer Saul - 2006 - Proceedings of the Aristotelian Society 106 (1):89-118.
    [Sally Haslanger] In debates over the existence and nature of social kinds such as 'race' and 'gender', philosophers often rely heavily on our intuitions about the nature of the kind. Following this strategy, philosophers often reject social constructionist analyses, suggesting that they change rather than capture the meaning of the kind terms. However, given that social constructionists are often trying to debunk our ordinary (and ideology-ridden?) understandings of social kinds, it is not surprising that their analyses are counterintuitive. This article (...)
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  14. Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).Sally Haslanger - 2008 - Hypatia 23 (2):210-223.
  15.  93
    Cognition as a Social Skill.Sally Haslanger - 2020 - Tandf: Australasian Philosophical Review 3 (1):5-25.
    Much contemporary social epistemology takes as its starting point individuals with sophisticated propositional attitudes and considers (i) how those individuals depend on each other to gain (or lose) knowledge through testimony, disagreement, and the like and (ii) if, in addition to individual knowers, it is possible for groups to have knowledge. In this paper I argue that social epistemology should be more attentive to the construction of knowers through social and cultural practices: socialization shapes our psychological and practical orientation so (...)
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  16. Racism, Ideology, and Social Movements.Sally Haslanger - 2017 - Res Philosophica 94 (1):1-22.
    Racism, sexism, and other forms of injustice are more than just bad attitudes; after all, such injustice involves unfair distributions of goods and resources. But attitudes play a role. How central is that role? Tommie Shelby, among others, argues that racism is an ideology and takes a cognitivist approach suggesting that ideologies consist in false beliefs that arise out of and serve pernicious social conditions. In this paper I argue that racism is better understood as a set of practices, attitudes, (...)
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  17. What Good Are Our Intuitions: Philosophical Analysis and Social Kinds.Sally Haslanger - 2006 - Aristotelian Society Supplementary Volume 80 (1):89-118.
    Across the humanities and social sciences it has become commonplace for scholars to argue that categories once assumed to be “natural” are in fact “social” or, in the familiar lingo, “socially constructed”. Two common examples of such categories are race and gender, but there many others. One interpretation of this claim is that although it is typically thought that what unifies the instances of such categories is some set of natural or physical properties, instead their unity rests on social features (...)
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  18. Endurance and Temporary Intrinsics.Sally Haslanger - 1989 - Analysis 49 (3):119-125.
  19. Distinguished Lecture: Social Structure, Narrative and Explanation.Sally Haslanger - 2015 - Canadian Journal of Philosophy 45 (1):1-15.
    Recent work on social injustice has focused on implicit bias as an important factor in explaining persistent injustice in spite of achievements on civil rights. In this paper, I argue that because of its individualism, implicit bias explanation, taken alone, is inadequate to explain ongoing injustice; and, more importantly, it fails to call attention to what is morally at stake. An adequate account of how implicit bias functions must situate it within a broader theory of social structures and structural injustice; (...)
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  20. Persistence Through Time.Sally Haslanger - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press. pp. 315--354.
  21. What Are We Talking About? The Semantics and Politics of Social Kinds.Sally Haslanger - 2005 - Hypatia 20 (4):10-26.
    Theorists analyzing the concepts of race and gender disagree over whether the terms refer to natural kinds, social kinds, or nothing at all. The question arises: what do we mean by the terms? It is usually assumed that ordinary intuitions of native speakers are definitive. However, I argue that contemporary semantic externalism can usefully combine with insights from Foucauldian genealogy to challenge mainstream methods of analysis and lend credibility to social constructionist projects.
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  22.  33
    The Perceptual Homunculus: The Perception of the Relative Proportions of the Human Body.Sally A. Linkenauger, Hong Yu Wong, Michael Geuss, Jeanine K. Stefanucci, Kathleen C. McCulloch, Heinrich H. Bülthoff, Betty J. Mohler & Dennis R. Proffitt - 2015 - Journal of Experimental Psychology: General 144 (1):103-113.
  23. Did Pearson Reject the Neyman-Pearson Philosophy of Statistics?Deborah G. Mayo - 1992 - Synthese 90 (2):233 - 262.
    I document some of the main evidence showing that E. S. Pearson rejected the key features of the behavioral-decision philosophy that became associated with the Neyman-Pearson Theory of statistics (NPT). I argue that NPT principles arose not out of behavioral aims, where the concern is solely with behaving correctly sufficiently often in some long run, but out of the epistemological aim of learning about causes of experimental results (e.g., distinguishing genuine from spurious effects). The view Pearson did (...)
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  24. Persistence: Contemporary Readings.Sally Anne Haslanger & Roxanne Marie Kurtz (eds.) - 2006 - Bradford.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary philosophers. (...)
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  25. What is a Social Practice?Sally Haslanger - 2018 - Royal Institute of Philosophy Supplement 82:231-247.
    This paper provides an account of social practices that reveals how they are constitutive of social agency, enable coordination around things of value, and are a site for social intervention. The social world, on this account, does not begin when psychologically sophisticated individuals interact to share knowledge or make plans. Instead, culture shapes agents to interpret and respond both to each other and the physical world around us. Practices shape us as we shape them. This provides resources for understanding why (...)
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  26.  29
    The Grammar of Science, by Karl Pearson ..Karl Pearson - unknown
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  27. Ontology and Social Construction.Sally Haslanger - 1995 - Philosophical Topics 23 (2):95-125.
  28.  55
    Design Thinking in Argumentation Theory and Practice.Sally Jackson - 2015 - Argumentation 29 (3):243-263.
    This essay proposes a design perspective on argumentation, intended as complementary to empirical and critical scholarship. In any substantive domain, design can provide insights that differ from those provided by scientific or humanistic perspectives. For argumentation, the key advantage of a design perspective is the recognition that humanity’s natural capacity for reason and reasonableness can be extended through inventions that improve on unaided human intellect. Historically, these inventions have fallen into three broad classes: logical systems, scientific methods, and disputation frameworks. (...)
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  29.  24
    The Use of Synesthesia Experiments to Demonstrate a Double Application of Pearson's Principle of Paradigm Inversionwith a Balanced Set of Goals.Charls Pearson - 2008 - Semiotics:452-462.
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  30.  21
    Karl Pearson and the Logic of Science: Renouncing Causal Understanding (the Bride) and Inverted Spinozism.Julio Michael Stern - 2018 - South American Journal of Logic 4 (1):219-252.
    Karl Pearson is the leading figure of XX century statistics. He and his co-workers crafted the core of the theory, methods and language of frequentist or classical statistics – the prevalent inductive logic of contemporary science. However, before working in statistics, K. Pearson had other interests in life, namely, in this order, philosophy, physics, and biological heredity. Key concepts of his philosophical and epistemological system of anti-Spinozism (a form of transcendental idealism) are carried over to his subsequent works (...)
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  31. I—Culture and Critique.Sally Haslanger - 2017 - Aristotelian Society Supplementary Volume 91 (1):149-173.
    How do we achieve social justice? How do we change society for the better? Some would argue that we must do it by changing the laws or state institutions. Others that we must do it by changing individual attitudes. I argue that although both of these factors are important and relevant, we must also change culture. What does this mean? Culture, I argue, is a set of social meanings that shapes and filters how we think and act. Problematic networks of (...)
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  32.  62
    Germinal Life: The Difference and Repetition of Deleuze.Keith Ansell-Pearson & Keith Ansell Pearson - 1999 - Routledge.
    _Germinal Life_ is the sequel to the highly successful _Viroid Life_. Where _Viroid Life_ provided a compelling reading of Nietzsche's philosophy of the human, _Germinal Life_ is an original and groundbreaking analysis of little known and difficult theoretical aspects of the work of French philosopher Gilles Deleuze. In particular, Keith Ansell Pearson provides fresh and insightful readings of Deleuze's work on Bergson and Deleuze's most famous texts _Difference and Repetition_ and _A Thousand Plateaus_. _Germinal Life _also provides new insights (...)
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  33. Pearson’s Wrong Turning: Against Statistical Measures of Causal Efficacy.Robert Northcott - 2005 - Philosophy of Science 72 (5):900-912.
    Standard statistical measures of strength of association, although pioneered by Pearson deliberately to be acausal, nowadays are routinely used to measure causal efficacy. But their acausal origins have left them ill suited to this latter purpose. I distinguish between two different conceptions of causal efficacy, and argue that: 1) Both conceptions can be useful 2) The statistical measures only attempt to capture the first of them 3) They are not fully successful even at this 4) An alternative definition more (...)
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  34.  11
    Karl Pearson and the Professional Middle Class.D. MacKenzie - 1979 - Annals of Science 36 (2):125-143.
    Karl Pearson is a figure of interest to historians of many areas. The historian of mathematical statistics knows the inventor of the product-moment correlation coefficient and the chi square test; the historian of philosophy knows the author of the Grammar of science; the historian of genetics knows the opponent of Mendelism; the political historian knows the ‘social-imperialist’ political thinker; the historian of feminism knows the early supporter of the women's movement and friend of Olive Schreiner; and, of course, the (...)
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  35. Danger! Metaphors at Work in Economics, Geophysiology, and the Internet.Sally Wyatt - 2004 - Science, Technology and Human Values 29 (2):242-261.
    The authoranalyzes the types of metaphors that are used to describe the Internetin issues of Wired magazine from before and after the dot-com collapse to understand the perceptions and expectations of some of the actors involved in the shaping of the Internet. In addition, the metaphors deployed in economics and geophysiology are used to demonstrate how metaphors can influence public debate, policy, and theory. The author argues that metaphors do not simply have a descriptive function but that they also carry (...)
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  36. Ideology, Generics, and Common Ground.Sally Haslanger - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer Verlag. pp. 179--207.
    Are sagging pants cool? Are cows food? Are women more submissive than men? Are blacks more criminal than whites? Taking the social world at face value, many people would be tempted to answer these questions in the affirmative. And if challenged, they can point to facts that support their answers. But there is something wrong about the affirmative answers. In this chapter, I draw on recent ideas in the philosophy of language and metaphysics to show how the assertion of a (...)
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  37.  18
    Karl Pearson's Mathematization of Inheritance: From Ancestral Heredity to Mendelian Genetics (1895–1909).M. Eileen Magnello - 1998 - Annals of Science 55 (1):35-94.
    Summary Long-standing claims have been made for nearly the entire twentieth century that the biometrician, Karl Pearson, and his colleague, W. F. R. Weldon, rejected Mendelism as a theory of inheritance. It is shown that at the end of the nineteenth century Pearson considered various theories of inheritance (including Francis Galton's law of ancestral heredity for characters underpinned by continuous variation), and by 1904 he ?accepted the fundamental idea of Mendel? as a theory of inheritance for discontinuous variation. (...)
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  38.  60
    The Objectivity of Scientific Measures.Sally Riordan - 2015 - Studies in History and Philosophy of Science Part A 50:38-47.
  39.  17
    Reason-Giving and the Natural Normativity of Argumentation.Sally Jackson - 2019 - Topoi 38 (4):631-643.
    Argument is a pervasive feature of human interaction, and in its natural contexts of occurrence, it is organized around the management of disagreement. Since disagreement can occur around any kind of speech act whatsoever, not all arguments involve a claim supported by reasons; many involve standpoints attributed to someone but claimed by no one. And although truth and validity are often at issue in naturally occurring arguments, these do not exhaust the standards to which arguers are held. Arguers hold one (...)
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  40.  15
    Hegel's Phenomenology: The Sociality of Reason.Sally Sedgwick - 1995 - Philosophical Quarterly 45 (181):534-537.
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  41.  8
    Reason-Giving and the Natural Normativity of Argumentation.Sally Jackson - 2019 - Topoi 38 (4):631-643.
    Argument is a pervasive feature of human interaction, and in its natural contexts of occurrence, it is organized around the management of disagreement. Since disagreement can occur around any kind of speech act whatsoever, not all arguments involve a claim supported by reasons; many involve standpoints attributed to someone but claimed by no one. And although truth and validity are often at issue in naturally occurring arguments, these do not exhaust the standards to which arguers are held. Arguers hold one (...)
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  42.  6
    Sally Haslanger and Gayatri Chakravorty Spivak on the Possibility of Metaphysics of Resistance and its Implications for Postcolonial Feminist Theologizing.Jeane C. Peracullo - 2020 - Feminist Theology 28 (2):130-146.
    In Resisting Reality: Social Construction and Social Critique, contemporary feminist philosopher Sally Haslanger claims that the reality of race and gender is built on unjust social structures and must be resisted. Meanwhile, contemporary social theorist Gayatri Chakravorty Spivak extends the term ‘subaltern’ to Third World Asian women who were rendered inarticulate by centuries of oppressive masculinist, imperialist, and colonial rule. This article examines how a metaphysics of resistance, culled from philosophy and postcolonial studies, can contribute to expanding postcolonial feminist theologizing.
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  43.  5
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak, Paweł Kawalec & Adam Kiersztyn - 2022 - Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability. We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case of a negative impact no methodological adjustment is available to neutralize it, (...)
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  44.  43
    Reproducing Social Hierarchy.Sally Haslanger - 2021 - Philosophy of Education 77 (2):185-222.
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  45. Failures of Methodological Individualism: The Materiality of Social Systems.Sally Haslanger - 2020 - Journal of Social Philosophy.
    Methodological individualism (MI) has been a major topic in the philosophy of social science over the past several decades. Originally, the idea was that the social world is made up of individuals, and so explanation of social phenomena should be in terms of the behavior and attitudes of individuals. This paper argues against both ontological and explanatory individualism, claiming that social phenomena include material systems - such as transportation systems, healthcare systems and the like. Such systems are not "made up (...)
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  46.  76
    Viroid Life: Perspectives on Nietzsche and the Transhuman Condition.Keith Ansell Pearson - 1997 - Routledge.
    Nietzsche's vision of the 'overman' continues to haunt the postmodern imagination. His call that 'man is something that must be overcome' can no longer be seen as simple rhetoric. Our experiences of the hybrid realities of artificial life have made the 'transhuman' a figure that looks over us all. Inspired by this vision, Keith Ansell Pearson sets out to examine if evolution is 'out of control' and machines are taking over. In a series of six fascinating perspectives, he links (...)
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  47.  89
    Political Solidarity.Sally J. Scholz - 2008 - Pennsylvania State University Press.
    Experiences of solidarity have figured prominently in the politics of the modern era, from the rallying cry of liberation theology for solidarity with the poor and oppressed, through feminist calls for sisterhood, to such political movements as Solidarity in Poland. Yet very little academic writing has focused on solidarity in conceptual rather than empirical terms. Sally Scholz takes on this critical task here. She lays the groundwork for a theory of political solidarity, asking what solidarity means and how it differs (...)
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  48.  1
    Pandemic Racism – and the Nursing Response.Sally Thorne - 2020 - Nursing Inquiry 27 (3).
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  49. Cochrane Review as a “Warranting Device” for Reasoning About Health.Sally Jackson & Jodi Schneider - 2018 - Argumentation 32 (2):241-272.
    Contemporary reasoning about health is infused with the work products of experts, and expert reasoning about health itself is an active site for invention and design. Building on Toulmin’s largely undeveloped ideas on field-dependence, we argue that expert fields can develop new inference rules that, together with the backing they require, become accepted ways of drawing and defending conclusions. The new inference rules themselves function as warrants, and we introduce the term “warranting device” to refer to an assembly of the (...)
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  50.  42
    Navigating the Murky Intersection Between Clinical and Organizational Ethics: A Hybrid Case Taxonomy.Sally Bean - 2011 - Bioethics 25 (6):320-325.
    Ethical challenges that arise within healthcare delivery institutions are currently categorized as either clinical or organizational, based on the type of issue. Despite this common binary issue-based methodology, empirical study and increasing academic dialogue indicate that a clear line cannot easily be drawn between organizational and clinical ethics. Disagreement around end-of-life treatments, for example, often spawn value differences amongst parties at both organizational and clinical levels and requires a resolution to address both the case at hand and large-scale underlying system-level (...)
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