Results for 'Sally Lubeck'

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  1.  33
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Charles A. Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Manning M. Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  2.  54
    Crossings: Nietzsche and the space of tragedy.John Sallis - 1991 - Chicago: University of Chicago Press.
    Boldly contesting recent scholarship, Sallis argues that The Birth of Tragedy is a rethinking of art at the limit of metaphysics. His close reading focuses on the complexity of the Apollinian/Dionysian dyad and on the crossing of these basic art impulses in tragedy. "Sallis effectively calls into question some commonly accepted and simplistic ideas about Nietzsche's early thinking and its debt to Schopenhauer, and proposes alternatives that are worth considering."--Richard Schacht, Times Literary Supplement.
  3.  31
    The verge of philosophy.John Sallis - 2008 - Chicago: University of Chicago Press.
    Where does philosophy begin, and where does it end? For John Sallis, philosophy’s many starting points all lead back to Plato’s cave, a reminder that no matter how rigorous our thought, we can never quite escape to pure understanding. We remain always on the verge, at the limits of philosophy—but the verge, Sallis argues, is where the most decisive philosophical thinking takes place. The Verge of Philosophy is in one sense a memorial for Sallis’s longtime friend and interlocutor Jacques Derrida. (...)
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  4.  9
    Being and Logos: Reading the Platonic Dialogues.John Sallis - 1975 - Pittsburgh,: Duquesne University Press; distributed by Humanities Press, Atlantic Highlands [N.J..
    "Being and Logos" is... a philosophical adventure of rare inspiration.... Its power to illuminate the text..., its ecumenicity of inspiration, its methodological rigor, its originality, and its philosophical profundity—all together make it one of the few philosophical interpretations that the philosopher will want to re-read along with the dialogues themselves. A superadded gift is the author's prose, which is a model of lucidity and grace." —International Philosophical Quarterly "Being and Logos is highly recommended for those who wish to learn how (...)
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  5.  47
    Transfigurements: on the true sense of art.John Sallis - 2008 - Chicago: University of Chicago Press.
    What is art really about? What is its true sense? For John Sallis, we cannot gain a genuine understanding of art by merely translating its effects into conceptual language. Rather, works of art must be approached in a way that does justice to their sensuous and enigmatic character—that illuminates their capacity to present truth without pretending to dispel the real mystery at art’s core. Transfigurements develops a framework for thinking about art through innovative readings of some of the most important (...)
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  6.  53
    First steps in modal logic.Sally Popkorn - 1994 - New York: Cambridge University Press.
    This is a first course in propositional modal logic, suitable for mathematicians, computer scientists and philosophers. Emphasis is placed on semantic aspects, in the form of labelled transition structures, rather than on proof theory. The book covers all the basic material - propositional languages, semantics and correspondence results, proof systems and completeness results - as well as some topics not usually covered in a modal logic course. It is written from a mathematical standpoint. To help the reader, the material is (...)
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  7. Kant's Groundwork of the Metaphysics of Morals: An Introduction.Sally Sedgwick - 2008 - New York: Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of Kant's (...)
     
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  8.  17
    New Lesbian Criticism: Literary and Cultural Readings.Sally Munt (ed.) - 1993 - Columbia University Press.
    This volume explores whether there can be a specific lesbian aesthetic, juxtaposed against reading as a 'woman' or as a 'heterosexual'. Contributors both explore the uses of recent theories such as post-structuralism and offer a lesbian critique of such methodologies. Close readings of contemporary lesbian fiction and popular culture focus on works such as _Zami, Oranges Are Not the Only Fruit, The Wanderground_, and _Desert of the Heart_ as well as on lesbian pornography. Together the essays point to lesbian culture's (...)
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  9.  10
    On beauty and measure: Plato's Symposium and Statesman.John Sallis - 2021 - Bloomington, Indiana, USA: Indiana University Press. Edited by S. Montgomery Ewegen.
    On Beauty and Measure features renowned philosopher John Sallis' commentaries on Plato's dialogues the Symposium and the Statesman. Drawn from two lecture courses delivered by Sallis, they represent his longest and most sustained engagement to date with either work. Brilliantly original, Sallis's close readings of Plato's dialogues are grounded in the original passages and also illuminate the overarching themes that drive the dialogues.
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  10.  8
    Fifty Years of Buddhist-Catholic Relations and Inter-monastic Dialogue: A Buddhist Perspective.Sallie B. King - 2018 - In Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.), Catholicism Engaging Other Faiths: Vatican Ii and its Impact. Springer Verlag. pp. 249-264.
    Nostra Aetate has played a major role in fostering positive Buddhist-Christian relations. Buddhist-Christian dialogue differs from Christianity’s other inter-religious dialogues both due to Buddhism’s non-theistic assumptions and due to the primary locus of post-conciliar dialogue: the dialogue of religious experience among contemplative monastics. The decision to concentrate on monastics as a Buddhist-Catholic bridge continues to bear fruit, not only for larger Buddhist-Catholic relations but for the academic study of mysticism. The author discusses the experiences of the Trappist monk Thomas Merton, (...)
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  11.  5
    Growth of a lexical network: Nine English prepositions in acquisition.Sally Rice - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter. pp. 23--243.
  12. Interrupting Truth.J. Sallis - 1999 - In James Risser (ed.), Heidegger toward the turn: essays on the work of the 1930s. Albany: State University of New York Press. pp. 14--30.
     
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  13. Resisting Reality: Social Construction and Social Critique.Sally Haslanger - 2012 - New York, US: Oxford University Press.
    In this collection of previously published essays, Sally Haslanger draws on insights from feminist and critical race theory and on the resources of contemporary analytic philosophy to develop the idea that gender and race are positions ...
  14. The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel.Sally Sedgwick (ed.) - 2000 - New York: Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume, published in 2000, consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation (...)
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  15.  5
    Sartre's Silence Limits of Recognition in Why Write?Nikolaj Lübecker - 2008 - Sartre Studies International 14:42-57.
    This paper examines Sartre's conception of (Hegelian) recognition. This conception is often described as 'dialogical', likened to a conversation. However, if we consider Sartre's analysis of the relation between writer and reader in Why Write?, it becomes apparent that three elements are involved: the writer, the reader, and a 'silence' which precedes (and follows) the interaction between writer and reader. The paper probes the meaning and function of this silence, examining what Sartre's idea of recognition owes to the aesthetic experience.
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  16.  13
    Les "Etudes de Psychologie sociale" de Augustin HAMON.Ian Lubeck & Erika Apfelbaum - 1989 - Hermes 5:67.
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  17. Gender and race: (What) are they? (What) do we want them to be?Sally Haslanger - 2000 - Noûs 34 (1):31–55.
    It is always awkward when someone asks me informally what I’m working on and I answer that I’m trying to figure out what gender is. For outside a rather narrow segment of the academic world, the term ‘gender’ has come to function as the polite way to talk about the sexes. And one thing people feel pretty confident about is their knowledge of the difference between males and females. Males are those human beings with a range of familiar primary and (...)
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  18.  72
    The objectivity of scientific measures.Sally Riordan - 2015 - Studies in History and Philosophy of Science Part A 50:38-47.
  19. What is a (social) structural explanation?Sally Haslanger - 2016 - Philosophical Studies 173 (1):113-130.
    A philosophically useful account of social structure must accommodate the fact that social structures play an important role in structural explanation. But what is a structural explanation? How do structural explanations function in the social sciences? This paper offers a way of thinking about structural explanation and sketches an account of social structure that connects social structures with structural explanation.
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  20.  2
    Whose Business Values?: Some Asian and Cross-Cultural Perspectives.Sally and Gabriel Donleavy Steward - 1995 - Columbia University Press.
    This book is about the ethical issues arising in the course of business, especially those affecting people working in Asia. Each chapter offers a different perspective and the positions taken vary greatly from one writer to another.
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  21.  5
    Danger! Metaphors at Work in Economics, Geophysiology, and the Internet.Sally Wyatt - 2004 - Science, Technology and Human Values 29 (2):242-261.
    The authoranalyzes the types of metaphors that are used to describe the Internetin issues of Wired magazine from before and after the dot-com collapse to understand the perceptions and expectations of some of the actors involved in the shaping of the Internet. In addition, the metaphors deployed in economics and geophysiology are used to demonstrate how metaphors can influence public debate, policy, and theory. The author argues that metaphors do not simply have a descriptive function but that they also carry (...)
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  22. Racism, Ideology, and Social Movements.Sally Haslanger - 2017 - Res Philosophica 94 (1):1-22.
    Racism, sexism, and other forms of injustice are more than just bad attitudes; after all, such injustice involves unfair distributions of goods and resources. But attitudes play a role. How central is that role? Tommie Shelby, among others, argues that racism is an ideology and takes a cognitivist approach suggesting that ideologies consist in false beliefs that arise out of and serve pernicious social conditions. In this paper I argue that racism is better understood as a set of practices, attitudes, (...)
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  23. What good are our intuitions: Philosophical analysis and social kinds.Sally Haslanger - 2006 - Aristotelian Society Supplementary Volume 80 (1):89-118.
    Across the humanities and social sciences it has become commonplace for scholars to argue that categories once assumed to be “natural” are in fact “social” or, in the familiar lingo, “socially constructed”. Two common examples of such categories are race and gender, but there many others. One interpretation of this claim is that although it is typically thought that what unifies the instances of such categories is some set of natural or physical properties, instead their unity rests on social features (...)
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  24. Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).Sally Haslanger - 2008 - Hypatia 23 (2):210-223.
  25. Endurance and Temporary Intrinsics.Sally Haslanger - 1989 - Analysis 49 (3):119-125.
  26. What is a Social Practice?Sally Haslanger - 2018 - Royal Institute of Philosophy Supplement 82:231-247.
    This paper provides an account of social practices that reveals how they are constitutive of social agency, enable coordination around things of value, and are a site for social intervention. The social world, on this account, does not begin when psychologically sophisticated individuals interact to share knowledge or make plans. Instead, culture shapes agents to interpret and respond both to each other and the physical world around us. Practices shape us as we shape them. This provides resources for understanding why (...)
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  27. Distinguished Lecture: Social structure, narrative and explanation.Sally Haslanger - 2015 - Canadian Journal of Philosophy 45 (1):1-15.
    Recent work on social injustice has focused on implicit bias as an important factor in explaining persistent injustice in spite of achievements on civil rights. In this paper, I argue that because of its individualism, implicit bias explanation, taken alone, is inadequate to explain ongoing injustice; and, more importantly, it fails to call attention to what is morally at stake. An adequate account of how implicit bias functions must situate it within a broader theory of social structures and structural injustice; (...)
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  28. What are we talking about? The semantics and politics of social kinds.Sally Haslanger - 2005 - Hypatia 20 (4):10-26.
    Theorists analyzing the concepts of race and gender disagree over whether the terms refer to natural kinds, social kinds, or nothing at all. The question arises: what do we mean by the terms? It is usually assumed that ordinary intuitions of native speakers are definitive. However, I argue that contemporary semantic externalism can usefully combine with insights from Foucauldian genealogy to challenge mainstream methods of analysis and lend credibility to social constructionist projects.
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  29.  25
    Illness Online: Self-reported Data and Questions of Trust in Medical and Social Research.Sally Wyatt, Anna Harris, Samantha Adams & Susan E. Kelly - 2013 - Theory, Culture and Society 30 (4):131-150.
    Self-reported data are regarded by medical researchers as invalid and less reliable than data produced by experts in clinical settings, yet individuals can increasingly contribute personal information to medical research through a variety of online platforms. In this article we examine this ‘participatory turn’ in healthcare research, which claims to challenge conventional delineations of what is valid and reliable for medical practice, by using aggregated self-reported experiences from patients and ‘pre-patients’ via the internet. We focus on 23andMe, a genetic testing (...)
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  30. Persistence through time.Sally Haslanger - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press. pp. 315--354.
  31. Cognition as a Social Skill.Sally Haslanger - 2019 - Tandf: Australasian Philosophical Review 3 (1):5-25.
    Much contemporary social epistemology takes as its starting point individuals with sophisticated propositional attitudes and considers (i) how those individuals depend on each other to gain (or lose) knowledge through testimony, disagreement, and the like and (ii) if, in addition to individual knowers, it is possible for groups to have knowledge. In this paper I argue that social epistemology should be more attentive to the construction of knowers through social and cultural practices: socialization shapes our psychological and practical orientation so (...)
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  32. Ontology and Social Construction.Sally Haslanger - 1995 - Philosophical Topics 23 (2):95-125.
  33. I—Culture and Critique.Sally Haslanger - 2017 - Aristotelian Society Supplementary Volume 91 (1):149-173.
    How do we achieve social justice? How do we change society for the better? Some would argue that we must do it by changing the laws or state institutions. Others that we must do it by changing individual attitudes. I argue that although both of these factors are important and relevant, we must also change culture. What does this mean? Culture, I argue, is a set of social meanings that shapes and filters how we think and act. Problematic networks of (...)
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  34.  3
    Strategic ambiguity as a discourse practice: the role of keywords in the discourse on ‘sustainable’ biotechnology.Sally Davenport & Shirley Leitch - 2007 - Discourse Studies 9 (1):43-61.
    In this article we examined the ways in which strategic ambiguity in the use of keywords served an enabling function within a discourse marked by conflict and ideological divisions. Our analysis focused on the intertextual relationships between five documents intended by the government to guide the development of biotechnology in New Zealand. Through our analysis we identified ‘sustainability’ as a keyword and three major roles for the deployment of the discourse strategy of strategic ambiguity in the use of this keyword. (...)
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  35.  31
    A psychometric analysis of the reading the mind in the eyes test: toward a brief form for research and applied settings.Sally Olderbak, Oliver Wilhelm, Gabriel Olaru, Mattis Geiger, Meghan W. Brenneman & Richard D. Roberts - 2015 - Frontiers in Psychology 6.
  36. The Dedramatization of Violence in Claire Denis's I Can't Sleep.Nikolaj Lübecker - 2007 - Paragraph 30 (2):17-33.
    Throughout the twentieth century a significant tradition in French thought promoted a highly dramatized reading of the Hegelian struggle for recognition. In this tradition a violent struggle was regarded as an indispensable means to the realization of both individual and social ideals. The following article considers Claire Denis's film I Can't Sleep as an oblique challenge to this tradition. I Can't Sleep performs a careful dedramatization of an extremely violent story and thereby points to the possibility of an alternative form (...)
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  37.  25
    Technospaces: inside the new media.Sally Munt (ed.) - 2001 - New York: Continuum.
    In this book, an international team of authors explore themes of depth and surface, of real and conceptual space and of human/machine interaction.
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  38.  72
    Design Thinking in Argumentation Theory and Practice.Sally Jackson - 2015 - Argumentation 29 (3):243-263.
    This essay proposes a design perspective on argumentation, intended as complementary to empirical and critical scholarship. In any substantive domain, design can provide insights that differ from those provided by scientific or humanistic perspectives. For argumentation, the key advantage of a design perspective is the recognition that humanity’s natural capacity for reason and reasonableness can be extended through inventions that improve on unaided human intellect. Historically, these inventions have fallen into three broad classes: logical systems, scientific methods, and disputation frameworks. (...)
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  39.  12
    Achieving change in health care practice.Sally Redfern & Sara Christian - 2003 - Journal of Evaluation in Clinical Practice 9 (2):225-238.
  40. Sartre's Silence<BR> Limits of Recognition in Why Write?Nikolaj Lübecker - 2008 - Sartre Studies International 14 (1):42-57.
    The article examines the conjunction of writing and the Hegelian theory of recognition as it appears in Jean-Paul Sartre's text "Why Write?" The author argues that Sartre's theory of literature is not only a theory of literature as conversation and communication, but also a theory about the relation to a certain silence, and since literature and recognition go together in Sartre's text, the presence of silence has consequences for his theory of recognition.
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  41. Ideology, Generics, and Common Ground.Sally Haslanger - 2010 - In Charlotte Witt (ed.), Feminist Metaphysics. Springer Verlag. pp. 179--207.
    Are sagging pants cool? Are cows food? Are women more submissive than men? Are blacks more criminal than whites? Taking the social world at face value, many people would be tempted to answer these questions in the affirmative. And if challenged, they can point to facts that support their answers. But there is something wrong about the affirmative answers. In this chapter, I draw on recent ideas in the philosophy of language and metaphysics to show how the assertion of a (...)
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  42.  16
    Sex differences in facial emotion perception ability across the lifespan.Sally Olderbak, Oliver Wilhelm, Andrea Hildebrandt & Jordi Quoidbach - 2018 - Cognition and Emotion 33 (3):579-588.
    ABSTRACTPerception of emotion in the face is a key component of human social cognition and is considered vital for many domains of life; however, little is known about how this ability differs across the lifespan for men and women. We addressed this question with a large community sample of persons ranging from younger than 15 to older than 60 years of age. Participants were viewers of the television show “Tout le Monde Joue”, and the task was presented on television, with (...)
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  43. Philosophical analysis and social kinds.Sally Haslanger & Jennifer Saul - 2006 - Proceedings of the Aristotelian Society 106 (1):89-118.
    [Sally Haslanger] In debates over the existence and nature of social kinds such as 'race' and 'gender', philosophers often rely heavily on our intuitions about the nature of the kind. Following this strategy, philosophers often reject social constructionist analyses, suggesting that they change rather than capture the meaning of the kind terms. However, given that social constructionists are often trying to debunk our ordinary (and ideology-ridden?) understandings of social kinds, it is not surprising that their analyses are counterintuitive. This (...)
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  44.  29
    Landscape memories: Akerman’s sud and the “spectator-environment”.Nikolaj Lübecker - 2019 - Angelaki 24 (6):41-56.
    Chantal Akerman’s documentary Sud [South, 1999] investigates the brutal racist murder of James Byrd Jr that took place in Jasper, Texas in 1998. Sud is a socio-political documentary, but it...
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  45.  16
    Mallarmé’s Digital Demon.Nikolaj Lübecker - 2020 - Paragraph 43 (2):140-158.
    How do Mallarmé’s writings speak to the present? To answer this question, this article establishes a dialogue between one of Mallarmé’s early prose poems, ‘Le Démon de l'analogie’, and texts by the...
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  46.  1
    Making Policies for Open Data: Experiencing the Technological Imperative in the Policy World.Sally Wyatt - 2017 - Science, Technology, and Human Values 42 (2):320-324.
    This short commentary reflects on policy making for open data. The articles in this special issue all raise interesting challenges and questions for research policy, broadly defined, including how to stimulate researchers to make data open in the first place, how to reuse data sensibly, and how to ensure data are appropriately stored and made accessible for future users. This commentary reflects on the author’s own experience of taking part in an international policy forum that was tasked with preparing a (...)
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  47.  3
    Writing from Experience: Presentations of Gender Identity on Weblogs.Sally Wyatt, Liesbet van Zoonen & Niels van Doorn - 2007 - European Journal of Women's Studies 14 (2):143-158.
    This article examines how weblog authors present their online gender identity, in order to establish how these modes of presentation fit into the research landscape about gender identity and computer-mediated communication. After a preliminary descriptive analysis of a sample of Dutch and Flemish weblogs, the authors conduct a qualitative content analysis of four of these `blogs'. They conclude that these weblog writers present their gender identity through narratives of `everyday life' that remain closely related to the binary gender system. However, (...)
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  48.  89
    Deconstruction and philosophy: the texts of Jacques Derrida.John Sallis (ed.) - 1987 - Chicago: University of Chicago Press.
    This volume represents the first sustained effort to relate Derrida's work to the Western philosophical tradition from Plato to Heidegger. Bringing together twelve essays by twelve leading Derridean philosophers and an important paper by Derrida previously unpublished in English, the collection retrieves the significance of deconstruction for philosophy.
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  49.  25
    The Body of God: An Ecological Theology.Sallie McFague - 1993 - Fortress Press.
    A very distinctive and important new option for Christian theology. McFague proposes in a clear and challenging way a theological program based on what she calls 'the organic model' for conceiving God.
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  50. How Not to Change the Subject.Sally Haslanger - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
     
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