Results for 'Salvador Giner San Julián'

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  1. La urdimbre moral de la modernidad.Salvador Giner San Julián - 2002 - Anales de la Cátedra Francisco Suárez 36:63-100.
    Contra quienes suponen que no existe hoy una moral universal válida, o bien que ésta se genera sólo cómo un proceso de transacciones sociales, económicas o políticas asimétricas, este ensayo sostiene que tales transacciones generan unas estructura (en la modernidad) que su vez fomentan el universalismo moral. Se argumenta que hay una sociogénesis de la moral en las sociedades pluralistas de nuestro tiempo, pero es indirecta. En efecto, la urdimbre moral de la modernidad está basada en la estructura social de (...)
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  2.  19
    Proteomics and Beyond : A Report on the 3rd Annual Spring Workshop of the HUPO-PSI 21-23 April 2006, San Francisco, CA, USA. [REVIEW]Sandra Orchard, Rolf Apweiler, Robert Barkovich, Dawn Field, John S. Garavelli, David Horn, Andy Jones, Philip Jones, Randall Julian, Ruth McNally, Jason Nerothin, Norman Paton, Angel Pizarro, Sean Seymour, Chris Taylor, Stefan Wiemann & Henning Hermjakob - 2006 - .
    The theme of the third annual Spring workshop of the HUPO-PSI was proteomics and beyond and its underlying goal was to reach beyond the boundaries of the proteomics community to interact with groups working on the similar issues of developing interchange standards and minimal reporting requirements. Significant developments in many of the HUPO-PSI XML interchange formats, minimal reporting requirements and accompanying controlled vocabularies were reported, with many of these now feeding into the broader efforts of the Functional Genomics Experiment data (...)
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  3.  17
    Josep Ferrater Mora: una entrevista.Salvador Giner - 1984 - Enrahonar: Quaderns de Filosofía 10:173-178.
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  4. Para hacer sociología.Salvador Giner - 1976 - Teorema: International Journal of Philosophy 6 (3-4):343-357.
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  5. Contemporary Spanish Social Theory.Salvador Giner & Manuel Perez Yruela - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge.
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  6.  24
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  7.  14
    Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  8. Las fuentes agustinianas del Prognosticum futuri saeculi de san Julián de Toledo.Guillermo Pons Pons - 2012 - Revista Agustiniana 53 (162):807-828.
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  9.  41
    Documentación del monasterio de San Juan de Burgos . F. Javier Peña PérezDocumentación del monasterio de San Salvador de Oña. Isabel Oceja GonzaloDocumentación de la catedral de Burgos. José Manuel Garrido Garrido, F. Javier Pereda LlarenaDocumentación del monasterio de La Trinidad de Burgos . Lucía García AragónDocumentación del monasterio de Las Huelgas de Burgos. José Manuel Lizoain Garrido. [REVIEW]Paul Freedman - 1988 - Speculum 63 (2):452-454.
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  10.  6
    Bara Bancel, Silvia y de Cos, Julián , "Dios en ti. Echart, Tauler y Susón a través de sus textos". Biblioteca Dominicana 66. Salamanca, Editorial San Esteban, 2017, 272 pp. ISBN: 978-84-8260-339-1. [REVIEW]Juan Benavides Delgado - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:348-352.
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  11. Julián Marías, San Anselmo y el Insensato y otros estudios de Filosofía.Martha A. Fleury - 1945 - Philosophia (Misc.) 4:383.
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  12. Case Study I: Integrating Interiority in Sustainable Community Development : A Case Study with San Juan Del Gozo Community, El Salvador.Gail Hochachka - 2009 - In Sean Esbjörn-Hargens (ed.), Integral Ecology: Uniting Multiple Perspectives on the Natural World. Integral Books.
     
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  13. The Concept of the Self in Spanish Krausists: Julian Sanz Del Rio and Francisco Giner de Los Rios. Spirit and Body.Jesus Pedro Payo de Lucas - 2010 - Pensamiento 66 (248):331-347.
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  14.  17
    Shadowing: Pediatric Heart Surgery in El Salvador.Caleb Gardner - 2012 - Perspectives in Biology and Medicine 55 (3):435-442.
    The bus to our hotel in San Salvador took us back inland through the same small mountains and valleys over which the plane, an hour earlier, had banked in its descent to the coastal Comalapa Airport, which was built 30 years ago on more stable ground almost an hour from the frequently earthquake-shaken city. Beyond the coconut shops at the entrance to the highway, the road was lined with low trees and intermittent billboards, some new and others too worn (...)
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  15.  10
    San Jose de Calasanz: su Obra, Escritos.A. C. F. Beales, Gyorgy Santha, Cesar Aguilera & Julian Centelles - 1957 - British Journal of Educational Studies 6 (1):93.
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  16. De la teoría del Estado según San Agustín: los textos originarios del agustinismo político.Salvador Cuesta - 1945 - Pensamiento 1 (1):63-94.
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  17. San Agustín y la Razón Ante la Pena de Daño.Salvador Mañero Mañero - 2000 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 45 (178-79):435-442.
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  18. San Anselmo y El Insensato y Otros Estudios de Filosofia.Julián Marias - 1945 - Revista Portuguesa de Filosofia 1 (4):412-413.
     
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  19.  67
    U. C. San Diego Department of Philosophy History 1963-2011.Monte Johnson - 2014 - UC San Diego Department of Philosophy Newsletter 2014:1-6.
    A history of the UC San Diego (UCSD) Philosophy Department from its founding in 1963 through approximately 2004; significant publications until 2011 are also noted. The history was produced for the sake of the celebrations on the occasion of the 50th Anniversary of UCSD (in 2013).
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  20. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw (...)
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  21.  18
    ‘Great is Darwin and Bergson His Poet’: Julian Huxley's Other Evolutionary Synthesis.Emily Herring - 2018 - Annals of Science 75 (1):40-54.
    In 1912, Julian Huxley published his first book The Individual in the Animal Kingdom which he dedicated to the then world-famous French philosopher Henri Bergson. Historians have generally adopted one of two attitudes towards Huxley’s early encounter with Bergson. They either dismiss it entirely as unimportant or minimise it, deeming it a youthful indiscretion preceding Huxley’s full conversion to Fisherian Darwinism. Close biographical study and new archive materials demonstrate, however, that neither position is tenable. The Bergsonian elements in play in (...)
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  22.  50
    The Failure of a Socially Responsive Gold Mining MNC in El Salvador: Ramifications of NGO Mistrust.Denis Collins - 2009 - Journal of Business Ethics 88 (S2):245 - 268.
    In July 2008, Pacific Rim Mining, a socially responsive Canadian gold mining Multinational Corporation (MNC) with $77 million invested in El Salvador, experienced a 30% decline in stock price when it suspended exploration drilling for gold there. In April 2009, the company filed a lawsuit against the government of El Salvador through Central American Free Trade Agreement to recover its investments plus damages. This corporate failure is explored based on: (1) four globalization economic development models, (2) the social, (...)
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  23.  35
    Shamanism and San Pedro Through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru.Bonnie Glass-Coffin - 2010 - Anthropology of Consciousness 21 (1):58-82.
    This paper discusses archaeological, historical, and contemporary ethnographic evidence for the use of the San Pedro cactus in northern Peru as a vehicle for traveling between worlds and for imparting the “vista” (magical sight) necessary for shamanic healers to divine the cause of their patients' ailments. Using iconographic, ethnohistorical, and ethnographic evidence for the uninterrupted use of this sacred plant as a means of access to the Divine and as a tool for healing, it describes the relationship between San Pedro, (...)
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  24.  18
    La donación de San Agustín: desaparición y direccionalidad.Dennis Schutijser - 2018 - Escritos 26 (56):133-149.
    El presente artículo reconstruye la lectura fenomenológica del autor contemporáneo francés Jean-Luc Marion de las Confesiones de San Agustín, en su libro Au lieu de soi. Marion se presenta como un filósofo que busca llevar la filosofía más allá de la ontología, en particular a través de una fenomenología de la donación. La donación se caracteriza por una triple desaparición: la del donatario, la del donador, y finalmente lo dado. El uso de la metáfora del espacio muestra la apariencia de (...)
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  25.  28
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
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  26.  19
    El efecto San Mateo.Mario Bunge - 2002 - Polis 2.
    El autor recoge el versículo 13 del capítulo 19 del Evangelio atribuido a San Mateo reza así : "porque a cualquiera que tiene, le será dado, y tendrá más; pero al que no tiene, aún lo que tiene le será quitado", y lo vincula a la sociología de la ciencia, para a través del "efecto San Mateo" -los investigadores científicos eminentes cosechan aplausos mucho más nutridos, que otros investigadores, menos conocidos, por contribuciones equivalentes- exponer la estratificación social de las comunidades (...)
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  27.  11
    Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played an (...)
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  28.  35
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  29.  29
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  30.  29
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  31.  13
    El fundamento democrático de la soberanía en Francisco Giner, según el Corpus Mysticum de Francisco Suárez.Delia Manzanero - 2015 - Isegoría 53:571-592.
    El presente artículo trata de ofrecer un análisis detenido de las similitudes y diferencias que pueden establecerse entre el concepto de soberanía que formulan F. Giner y F. Suárez. En primer lugar, analizaremos los matices que presenta el concepto de corpus mysticum a fin de ahondar en el fondo democrático que implica esta idea. En segundo lugar, trataremos de dar cuenta de este fenómeno de recuperación del legado de los iusnaturalistas clásicos hispanos que fue llevado a cabo, paradójicamente, no (...)
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  32.  16
    Leer a San Agustín.Miguel A. Vázquez Villagrasa - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 36:289-300.
    Las Confesiones de San Agustín son una obra muy peculiar. Lectores e investigadores convienen en ello. No es fácil ‘definir’ ni comprender ese escrito. El presente estudio intenta una aproximación a su contenido mediante un examen de ciertos rasgos característicos de la obra que derivan de su propia singularidad. Y denunciamos también algunos impedimentos de comprensión y lectura. Confiemos en que esta mirada pueda ofrecer una guía inicial, pero orientadora, a la misma. Además, el estudio formal y temático revela una (...)
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  33.  6
    As Temáticas Nacionais Na Historiografia Latino-Americana.Luiz Felipe Viel Moreira - 2017 - Diálogos (Maringa) 21 (1):1.
    Esta mesa-redonda foi organizada a partir do encontro de seus autores em um simpósio sobre historiografia no 55º Congresso Internacional de Americanistas, que ocorreu em julho de 2015, em San Salvador. O simpósio em questão foi o de número 69, Historia de la historiografía latinoamericana: nuevas miradas y debates contemporáneos. Os trabalhos aqui apresentados pelo guatemalteco Jose Edgardo Cal Montoya, “La historia como profesión”: el aporte de Ernesto Chinchilla Aguilar a la historiografía guatemalteca y centroamericana e o paraguaio Herib (...)
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  34.  8
    Espiritualidade Política.Pedro Assis Ribeiro de Oliveira - 2015 - Horizonte 13 (40):2320-2328.
    The purpose of the book "No sea así entre ustedes: ensayo sobre política y esperanza". PICO, Juan Hernández. No sea así entre ustedes: ensayo sobre política y esperanza. San Salvador, El Salvador, UCA editores, 2010. 700p.
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  35. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  36. De la Belleza En la Ciencia Discurso Leído El Día 2 de Mayo de 1976, En Su Recepción Pública.Salvador de Madariaga, Julián Marías & Real Academia Española - 1976 - Real Academia Española.
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  37. Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación.Lucero González Suárez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  38.  16
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.M. Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés & Javier Rodríguez Alcázar - 2010 - Dilemata 3:15-25.
  39. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  40.  18
    Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José.Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci - 2013 - Corpus 3 (1).
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  41.  30
    Challenges Faced by Research Ethics Committees in El Salvador: Results From a Focus Group Study.Jonathan W. Camp, Raymond C. Barfield, Virginia Rodriguez, Amanda J. Young, Ruthbeth Finerman & Miguela A. Caniza - 2009 - Developing World Bioethics 9 (1):11-17.
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  42. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  43. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas: Revista de Filosofía y Teología 13:235-258.
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  44.  3
    Nanopetrophysical Characterization of the Mancos Shale Formation in the San Juan Basin of Northwestern New Mexico, USA.Qinhong Hu, Richard Kalteyer, Jingyi Wang & Hesham F. El-Sobky - 2019 - Interpretation 7 (4):SJ45-SJ65.
    The Mancos Shale of the San Juan Basin has been an important resource for the exploration and development of oil and gas. However, as with most unconventional plays, the shales have low porosity and extremely low permeability with predominantly nanometer-sized pores. Thus, it is critical to understand the nanopetrophysical properties of the reservoir so a proper assessment of the reservoir quality can be made. Working with three as-received core samples from three different wells of the Tacito Marine Bar and Offshore (...)
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  45.  55
    Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased participants (...)
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  46.  57
    Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. [REVIEW]Carol M. Sánchez - 2000 - Journal of Business Ethics 27 (4):363 - 375.
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by (...)
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  47. Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical discussions (...)
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  48.  70
    The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1994 - In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  49. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  50.  91
    Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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