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  1. Beyond the Icon: Core Cognition and the Bounds of Perception.Sam Clarke - forthcoming - Mind and Language.
    This paper refines a controversial proposal: that core systems belong to a perceptual kind, marked out by the format of its representational outputs. Following Susan Carey, this proposal has been understood in terms of core representations having an iconic format, like certain paradigmatically perceptual outputs. I argue that they don’t, but suggest that the proposal may be better formulated in terms of a broader analogue format type. Formulated in this way, the proposal accommodates the existence of genuine icons in perception, (...)
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  2. Cognitive Penetration and Informational Encapsulation: Have We Been Failing the Module?Sam Clarke - forthcoming - Philosophical Studies.
    Jerry Fodor deemed informational encapsulation ‘the essence’ of a system’s modularity and argued that human perceptual processing comprises modular systems, thus construed. Nowadays, his conclusion is widely challenged. Often, this is because experimental work is seen to somehow demonstrate the cognitive penetrability of perceptual processing, where this is assumed to conflict with the informational encapsulation of perceptual systems. Here, I deny the conflict, proposing that cognitive penetration need not have any straightforward bearing on (a) the conjecture that perceptual processing is (...)
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  3. Joint Action Goals Reduce Visuomotor Interference Effects From a Partner’s Incongruent Actions.Sam Clarke, Luke McEllin, Anna Francová, Marcell Székely, Stephen Andrew Butterfill & John Michael - 2019 - Scientific Reports 9 (1).
    Joint actions often require agents to track others’ actions while planning and executing physically incongruent actions of their own. Previous research has indicated that this can lead to visuomotor interference effects when it occurs outside of joint action. How is this avoided or overcome in joint actions? We hypothesized that when joint action partners represent their actions as interrelated components of a plan to bring about a joint action goal, each partner’s movements need not be represented in relation to distinct, (...)
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  4. Naïve Realism and Unconscious Perception: A Reply to Berger and Nanay.Alfonso Anaya & Sam Clarke - 2017 - Analysis 77 (2):267-273.
    In a recent paper, Berger and Nanay consider, and reject, three ways of addressing the phenomenon of unconscious perception within a naïve realist framework. Since these three approaches seem to exhaust the options open to naïve realists, and since there is said to be excellent evidence that perception of the same fundamental kind can occur, both consciously and unconsciously, this is seen to present a problem for the view. We take this opportunity to show that all three approaches considered remain (...)
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  5. Investigating What Felt Shapes Look Like.Sam Clarke - 2016 - I-Perception 7 (1).
    A recent empirical study claims to show that the answer to Molyneux’s question is negative, but, as John Schwenkler points out, its findings are inconclusive: Subjects tested in this study probably lacked the visual acuity required for a fair assessment of the question. Schwenkler is undeterred. He argues that the study could be improved by lowering the visual demands placed on subjects, a suggestion later endorsed and developed by Kevin Connolly. I suggest that Connolly and Schwenkler both underestimate the difficulties (...)
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  6. Naïve Realism and Phenomenal Similarity.Sam Clarke & Alfonso Anaya - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    It has been claimed that naïve realism predicts phenomenological similarities where there are none and, thereby, mischaracterizes the phenomenal character of perceptual experience. If true, this undercuts a key motivation for the view. Here, we defend naïve realism against this charge, proposing that such arguments fail (three times over). In so doing, we highlight a more general problem with critiques of naïve realism that target the purported phenomenological predictions of the view. The problem is: naïve realism, broadly construed, doesn’t make (...)
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  7. The Leibniz-Clarke Correspondence.Gottfried Wilhelm Leibniz & Samuel Clarke - 1956 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  8. A Demonstration of the Being and Attributes of God and Other Writings.Samuel Clarke - 1998 - Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together with (...)
     
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  9. A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW]Samuel Clarke & Gottfried Wilhelm Leibniz - 1717 - Printed for James Knapton.
  10. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  11. Discourse Concerning the Unchangeable Obligations of Natural Religion.Samuel Clarke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  12.  43
    The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks.Samuel Clarke - 1956 - Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  13. Leibniz and Clarke: Correspondence.Gottfried Wilhelm Leibniz, Samuel Clarke & Roger Ariew - 2000 - Hackett Publishing Company.
    For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
     
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  14.  23
    Heart Rate and Skin Conductance During Experimentally Induced Anxiety: Effects of Anticipated Intensity of Noxious Stimulation and Experience.Seymour Epstein & Samuel Clarke - 1970 - Journal of Experimental Psychology 84 (1):105.
  15.  28
    A Demonstration of the Being and Attributes of God. 1705.Samuel Clarke - 1705 - Stuttgart-Bad Cannstatt, F. Frommann.
    Being the Substance of Eight SERMONS Preach'd at the Cathedral-Church of St. Paul, in the Year 1704. at the Lecture Founded by the Honourable RO BERT BOTL ...
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  16.  8
    Gardner, John, 196 Gilovich, Thomas, 269 Ginsborg, Hannah, 87 Goethe, Johann Wolfgang von, 248.Yogi Berra, Samuel Clarke, Gerald A. Cohen & Daniel Dennett - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press.
  17. Korespondencja.Joseph Butler & Samuel Clarke - 2007 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 19 (19).
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  18. The Correspondence Between Joseph Butler and Samuel Clarke.Joseph Butler & Samuel Clarke - 2007 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 19:173-193.
  19. A Demonstration of the Being and Attributes of God.Samuel Clarke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell.
  20. Does the Number Sense Represent Number?Sam Clarke & Jacob Beck - 2020 - In Blair Armstrong, Stephanie Denison, Michael Mack & Yang Xu (eds.), Proceedings of the 42nd Meeting of the Cognitive Science Society.
    On a now orthodox view, humans and many other animals are endowed with a “number sense”, or approximate number system (ANS), that represents number. Recently, this orthodox view has been subject to numerous critiques, with critics maintaining either that numerical content is absent altogether, or else that some primitive analog of number (‘numerosity’) is represented as opposed to number itself. We distinguish three arguments for these claims – the arguments from congruency, confounds, and imprecision – and show that none succeed. (...)
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  21. Kazania.Samuel Clarke - 2005 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 17 (17).
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  22.  44
    Mapping the Visual Icon.Sam Clarke - forthcoming - Philosophical Quarterly:1-22.
    It is often claimed that pre-attentive vision has an ‘iconic’ format. This is seen to explain pre-attentive vision’s characteristically high processing capacity and to make sense of an overlap in the mechanisms of early vision and mental imagery. But what does the iconicity of pre-attentive vision amount to? This paper considers two prominent ways of characterising pre-attentive visual icons and argues that neither is adequate: one approach renders the claim ‘pre-attentive vision is iconic’ empirically false while the other obscures its (...)
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  23.  13
    The Conscious Brain by Jesse J. Prinz. [REVIEW]Sam Clarke - 2014 - Philosophy Now 104:43-44.
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  24.  30
    The Cambridge Handbook of Cognitive Science. [REVIEW]Sam Clarke - 2015 - Philosophical Psychology 28 (7):1090-1094.
  25. The Number Sense Represents (Rational) Numbers.Sam Clarke & Jacob Beck - forthcoming - Behavioral and Brain Sciences:1-32.
    On a now orthodox view, humans and many other animals possess a “number sense,” or approximate number system (ANS), that represents number. Recently, this orthodox view has been subject to numerous critiques that question whether the ANS genuinely represents number. We distinguish three lines of critique—the arguments from congruency, confounds, and imprecision—and show that none succeed. We then provide positive reasons to think that the ANS genuinely represents numbers, and not just non-numerical confounds or exotic substitutes for number, such as (...)
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  26. 4 The Problem of Divine Perfection and Freedom 'William Rowe'.Samuel Clarke - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--28.
  27. Recueil de Diverses Pieces, Sur la Philosophie, la Religion Naturelle, l'Histoire, les Mathematiques, &C.Pierre Desmaizeaux, Gottfried Wilhelm Leibniz, Anthony Collins, Samuel Clarke & Isaac Newton - 1740 - Chez François Changuion.
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  28. Recueil de Diverses Pieces, Sur la Philosophie, la Religion Naturelle, l'Histoire, les Mathematiques, &C.Pierre Desmaizeaux, Gottfried Wilhelm Leibniz, Isaac Newton, Samuel Clarke & Henri Du Sauzet - 1720 - Chez H. Du Sauzet.
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