Results for 'Sam-yæol Yi'

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  1. Chosŏn Ŭi Syup'ŏ Sŭt'a T'ojŏng Yi Chi-Ham: Panmannyŏn Yŏksa, Ch'oego Ŭi Kyŏngsega T'ojŏng Ŭi Sam Kwa Sasang.T'ae-bok Yi - 2011 - Tongnyŏk.
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  2. Yŏkchu Oeam Yi Kan Ŭi Ch'ŏrhak Kwa Sam.Kan Yi - 2008 - Onyang Munhwawŏn.
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  3. Nammyŏng Ŭi Sam Kwa Kŭ Chachʻwi.Sang-pʻil Yi - 2007 - Kyŏngin Munhwasa.
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  4. Sam Ŭi Ch'ŏrhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  5. Wŏlch'ŏn Cho Mok Ŭi Sam Kwa Saenggak Kŭrigo Munhak.Chong-ho Yi - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  6.  34
    The Philosophy of Yi.Guo Yi - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:47-52.
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  7. The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
     
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  8.  25
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  9. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  10. Churi Ch'ŏrhak Ŭi Chŏlchŏng Hanju Yi Chin-Sang.Sang-ha Yi - 2008 - Han'guk Kukhak Chinhŭngwŏn.
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  11. Chŏng Yag-Yong Kwa Kŭ Ŭi Hyŏngjedŭl: Yi Tŏk-Il Yŏksasŏ.Tŏg-il Yi - 2004 - Kimyŏngsa.
    1. Sae sidae rŭl yŏrŏ gan saramdŭl -- 2. Ŏdum ŭi sidae.
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  12. Hanju Yi Chin-Sang Ŭi Churiron Yŏnʼgu.Sang-ha Yi - 2007 - Kyŏngin Munhwasa.
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  13. Hanju Yi Chin-Sang Ŭi Chʻŏrhak Sasang.Hyŏng-sŏng Yi - 2006 - Simsan.
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  14. Hoejae Yi Ŏn-Jŏk Ŭi Chŏngch'i Sasang.Chi-gyŏng Yi - 2006 - Han'guk Haksul Chŏngbo.
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  15. Nü Xing Lun Li Yu Li Yi Wen Hua.Yinzhen Yi & Jingping Jiang (eds.) - 2006 - Zhongguo She Hui Ke Xue Chu Ban She.
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  16. Yi Chae-o Ŭi Chŏngch'i Sŏngch'al: Otkit Ŭl Yŏmigo Sidae Ap E Sŏda.Chae-O. Yi - 2011 - Chungang Books.
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  17. Yi Saek: Hanʼguk Sŏngnihak Ŭi Wŏnchʻŏn.Ki-Dong Yi - 2005 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  18. Yija Suŏ: Sŏngho Yi Ik I Karyŏ Ppobŭn T'oegyehak Ŭi Chŏngsu.Hwang Yi - 2010 - Yemun Sŏwŏn.
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  19. Liezi Shi Wen ; Kao Yi.Yin Jingshun Zhuan, Chen Jingyuan bu yi & Ren Dachun kao yi - unknown - In Dian Qian, Taigong Liu, Yixing Hao, Xiangfeng Song, Guang Zhong, Shixue Su, Yusheng Liang, Yun Cai, Changqi Chen, Jingshun Yin & Dachun Ren (eds.), Zhou Qin Zhu Zi Jiao Zhu Shi Zhong. Beijing Tu Shu Guan Chu Ban She.
     
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  20. Taesan Yi Sang-Jŏng Ŭi Saenggak Kwa Sam.Sun-sŏk Kim - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  21. Haesŏkhak.Kyu-ho Yi - 2005 - Yŏnse Taehakkyo Ch'ulp'anbu.
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  22. Maesan Yi Ha-Jin Ŭi Sam Kwa Munhak Kŭrigo Sŏnghohak Ŭi Hyŏngsŏng.Chae-Hwan Yun - 2010 - Munyewŏn.
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  23. The Symmetry Argument Against the Deprivation Account.Huiyuhl Yi - 2016 - Philosophia 44 (3):947-959.
    Here I respond to Anthony Brueckner and John Martin Fischer’s “The Evil of Death: A Reply to Yi.” They developed an influential strategy in defense of the deprivation account of death’s badness against the Lucretian symmetry problem. The core of their argument consists in the claim that it is rational for us to welcome future intrinsic goods while being indifferent to past intrinsic goods. Previously, I argued that their approach is compatible with the evil of late birth insofar as an (...)
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  24.  10
    Hong Kong/Taiwan New Confucianism Affirms Too Little of Traditional Chinese Politics.Fang Xudong & Zeng Yi - 2018 - Contemporary Chinese Thought 49 (2):113-118.
    Editor'sIn one of the very first reactions to Li Minghui’s criticism of Mainland New Confucianism, Zeng Yi emphasizes the ties between MNC and Han-dynasty “Classical Learning”, as opposed to the basis of Mou Zongsan-style New Confucianism in Song-dynasty Neo-Confucian “Way learning”. He further connects the MNC approach with an institutional, “concrete continuation” of the Confucian tradition, as opposed to the abstract, philosophical approach of Mou Zongsan.This short essay, another of the immediate reactions to Li Minghui's criticism of Mainland New Confucianism, (...)
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  25.  20
    Spiritual Revival and Secularization: An Evaluation of House Churches in China.Wang Yi - 2016 - Contemporary Chinese Thought 47 (4):239-254.
    Wang Yi’s article deals with the role of house churches, that is, unregistered churches. In his evaluation of the different branches of house churches Wang Yi touches upon issues of identity and the future of China, and he also harshly criticizes the Chinese party-state, claiming that “China is becoming a tumor in the world.”.
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  26. The Logic and Meaning of Plurals. Part II.Byeong-uk Yi - 2006 - Journal of Philosophical Logic 35 (3):239-288.
    In this sequel to "The logic and meaning of plurals. Part I", I continue to present an account of logic and language that acknowledges limitations of singular constructions of natural languages and recognizes plural constructions as their peers. To this end, I present a non-reductive account of plural constructions that results from the conception of plurals as devices for talking about the many. In this paper, I give an informal semantics of plurals, formulate a formal characterization of truth for the (...)
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  27. Is Mereology Ontologically Innocent?Byeong-Uk Yi - 1999 - Philosophical Studies 93 (2):141-160.
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  28. Is Two a Property?Byeong-uk Yi - 1999 - Journal of Philosophy 96 (4):163-190.
  29.  93
    Compact Entailment and Wright's Verification Principle.Byeong-Uk Yi - 2001 - Mind 110 (438):413-421.
  30.  68
    Reduction of Thermodynamics: A Few Problems.Sang Wook Yi - 2003 - Philosophy of Science 70 (5):1028-1038.
    Lawrence Sklar in his book, Physics and Chance (1993), proposes a sophisticated account of reduction of thermodynamics (TD) by statistical mechanics (SM). I argue that Sklar's analysis of the alleged reduction of TD by SM is problematic in several respects. I consider a few counterexamples to show that none of what Sklar takes to be the central features of successful reduction in science (unification and identification) holds in the case of TD and SM. I suggest the broader conclusion that a (...)
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  31.  22
    Reduction of Thermodynamics.Sang Wook Yi - unknown
    This paper aims: (1) to show that Lawrence Sklar`s recent attempt to reduce thermodynamics(TD) to statistical mechanics(SM) is fallacious in several respects; and (2) to suggest a broader conclusion that a more useful way of understanding the relationship between TD and SM is as collaboration and competition among alternative methodologies rather than reduction of one theory to another. To argue for (1), I discuss two cases (the distinction of intensive/extensive variables in TD and the existence of phase transitions) where TD (...)
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  32. Newcomb's Paradox and Priest's Principle of Rational Choice.Byeong-Uk Yi - 2003 - Analysis 63 (3):237–242.
  33.  86
    Glymour on Explanation.Byeong-uk Yi - 1994 - British Journal for the Philosophy of Science 45 (3):914-917.
  34.  89
    Wright and Suárez on the Verification Principle.Byeong–Uk Yi - 2003 - Analysis 63 (1):58–61.
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  35.  72
    Rationality and the Prisoner's Dilemma in David Gauthier's Morals by Agreement.Byeong-Uk Yi - 1992 - Journal of Philosophy 89 (9):484-495.
  36.  34
    Addiction Science as a Hedgehog and as a Fox.Warren K. Bickel & Richard Yi - 2008 - Behavioral and Brain Sciences 31 (4):441-442.
    Redish et al. provide a significant advance in our understanding of addiction by showing that the various addictive processes are in fact all decision-making processes and each may undergird addiction. We propose means for identifying more central addiction processes. This recognition of the complexity of addiction followed by identification of more central processes would help guide the development of prevention and treatment.
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  37.  32
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang)A.By Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297–301.
  38.  45
    The Role of Qing and Li 1 in Chinese Entrepreneurial Decision Making: A Confucian Ren-Yi Wisdom Perspective.Yunxia Zhu - 2015 - Journal of Business Ethics 126 (4):613-630.
    The intellectual debates on wise entrepreneurship behavior such as decision making tend to focus on the relationship between economic rationality and morality, while overlooking the important role affect plays. To fill in this gap, this paper proposes a theoretical framework based on the Confucian concepts of ren and yi and studies their practical manifestation in qing and li 1 for decision making. Drawing from 32 in-depth interviews and 52 vignettes with Chinese SME entrepreneurs, this study has found that qing plays (...)
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  39. Reflections on Sam Harris' "Free Will".Daniel C. Dennett - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (3):214-230.
    : In his book Free Will Sam Harris tries to persuade us to abandon the morally pernicious idea of free will. The following contribution articulates and defends a more sophisticated model of free will that is not only consistent with neuroscience and introspection but also grounds a variety of responsibility that justifies both praise and blame, reward and punishment. This begins with the long lasting parting of opinion between compatibilists and incompatibilists. While Harris dismisses compatibilism as a form of theology, (...)
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  40.  55
    The Evil of Death: A Reply to Yi.John Martin Fischer & Anthony Brueckner - 2014 - Philosophia 42 (3):741-748.
    In previous work we have presented a reply to the Lucretian Symmetry, which has it that it is rational to have symmetric attitudes toward prenatal and posthumous nonexistence. Our reply relies on Parfit-style thought-experiments. Here we reply to a critique of our approach by Huiyuhl Yi, which appears in this journal: Brueckner and Fischer on the evil of death. We argue that this critique fails to attend to the specific nature of the thought-experiments (and our associated argument). More specifically, the (...)
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  41.  68
    An Exposition of Zhou Yi Studies in Modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  42.  60
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures and (...)
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  43. Assessing the Modality Particles of the Yi Group in Fuzzy Possible-Worlds Semantics.Matthias Gerner - 2009 - Linguistics and Philosophy 32 (2):143-184.
    Of late, evidentiality has received great attention in formal semantics. In this paper I develop ‘evidentiality-informed’ truth conditions for modal operators such as must and may . With language data drawn from Luoping Nase (a Tibeto-Burman language spoken in the P.R. of China and belonging to the Yi Nationality), I illustrate that epistemic modals clash with clauses articulating first-hand information. I then demonstrate that existing models such as Kratzer’s graded possible-worlds semantics fail to provide accurate truth conditions for modals tagging (...)
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  44.  36
    Yi T’Oegye’s Reverent Seriousness and Philosophical Therapy.Jinseok Kang - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):107-128.
    Yi Hwang 李滉 , also known as Yi T’oegye 李退溪, was a prominent Korean scholar of Confucian philosophy during the Chosŏn 朝鮮 dynasty. He reinterpreted the Zhu Xi 朱熹 school of neo-Confucianism, taking reverent seriousness as the core principle of his philosophy. He studied various symptoms observed in the human mind and suggested the notion of reverent seriousness as a primary therapeutic method. His theory of kyŏng proposed the stages of philosophical therapy, which are uniquely found in Eastern philosophy and (...)
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  45.  72
    The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments.Bo Chen - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the (...)
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  46.  20
    The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments.Chen Bo - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing, Lunyu, Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan, is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the debate on the yan-yi relation (...)
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  47.  14
    Jade, Imperial Identity, and Sumptuary Reform in Jia Yi’s Xin Shu.Allison R. Miller - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):103-121.
    The founding of the Han 漢 dynasty by a man of common birth, Liu Bang 劉邦, precipitated a new awareness that class boundaries had become more fluid than in prior generations. New fashions threatened the established social order as wealthy individuals pretended to status that they had not yet achieved. To respond to these concerns, Jia Yi 賈誼 proposed a new sumptuary code regulating a range of luxury goods from apparel to accessories to ritual wares. This sumptuary system was designed (...)
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  48. Zhongguo Xiang Ke Xue Guan: Yi, Dao Yu Bing, Yi.Changlin Liu - 2008 - She Hui Ke Xue Wen Xian Chu Ban She.
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  49. Critical Issues in Neo-Confucian Thought the Philosophy of Yi T'oegye.Sa-sun Yun & Michael C. Kalton - 1990 - Korea University Press.
     
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  50.  47
    Yi-Jing Integral : A New Natural and Cosmic Ba-Gua.Harry Donkers - 2019 - Comparative Philosophy 10 (2).
    In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy and the pattern play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a (...)
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