Results for 'Samuel Armstrong'

1000+ found
Order:
  1.  14
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  3
    Neural Oscillations and the Initiation of Voluntary Movement.Samuel Armstrong, Martin V. Sale & Ross Cunnington - 2018 - Frontiers in Psychology 9.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  46
    Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong.D. M. Armstrong - 1975 - Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  4.  35
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - unknown
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5.  22
    The Dimensions of the Self: Buddhi in the Bhagavad-G¯Tā and Psyché in Plotinus: A. H. Armstrong and R. Ravindra.A. H. Armstrong - 1979 - Religious Studies 15 (3):327-342.
    The Bhagavad-Gītā is the most important text in the smrti literature of India, as distinct from the śruti literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of the fourth, namely the Kali Yuga to which we belong.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  21
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  13
    Plotinus. Ed. And Trans. A. H. Armstrong. Vol. 3. Enneads Iii. 1–9. London: W. Heinemann. 1967. Pp. Viii + 417. £1 5s.R. E. Witt, Plotinus & A. H. Armstrong - 1968 - Journal of Hellenic Studies 88:181-182.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
    No categories
     
    Export citation  
     
    Bookmark  
  9. Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong.A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) - 1981 - Variorum Publications.
  10. Place and Armstrong's Views Compared.D. M. Armstrong - 1996 - In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge. pp. 33--48.
     
    Export citation  
     
    Bookmark  
  11. History of Modern Philosophy From Nicolas of Cusa to the Present Time, Tr. By A.C. Armstrong. 1st Amer. Ed.Richard Falckenberg & Andrew Campbell Armstrong - 1895
    No categories
     
    Export citation  
     
    Bookmark  
  12. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
    Export citation  
     
    Bookmark  
  13. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
    Export citation  
     
    Bookmark  
  14. A Threefold Cord Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel & Herbert Dingle - 1961 - London: G. Allen & Unwin.
    No categories
     
    Export citation  
     
    Bookmark  
  15. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
    Export citation  
     
    Bookmark  
  16. Armstrong on Truthmaking and Realism.Tuomas E. Tahko - 2016 - In Francesco F. Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. De Gruyter. pp. 207-218.
    The title of this paper reflects the fact truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truthmaking in particular, it is natural to start from a brief discussion of how truthmaking and realism appear to be associated in his work. In this paper, special attention is given to the supposed link between truthmaking and realism, but (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  17. Armstrong on Quantities and Resemblance.Maya Eddon - 2007 - Philosophical Studies 136 (3):385-404.
    Resemblances obtain not only between objects but between properties. Resemblances of the latter sort - in particular resemblances between quantitative properties - prove to be the downfall of a well-known theory of universals, namely the one presented by David Armstrong. This paper examines Armstrong's efforts to account for such resemblances within the framework of his theory and also explores several extensions of that theory. All of them fail.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  18. Responsibility for Forgetting.Samuel Murray, Elise D. Murray, Gregory Stewart, Walter Sinnott-Armstrong & Felipe De Brigard - 2019 - Philosophical Studies 176 (5):1177-1201.
    In this paper, we focus on whether and to what extent we judge that people are responsible for the consequences of their forgetfulness. We ran a series of behavioral studies to measure judgments of responsibility for the consequences of forgetfulness. Our results show that we are disposed to hold others responsible for some of their forgetfulness. The level of stress that the forgetful agent is under modulates judgments of responsibility, though the level of care that the agent exhibits toward performing (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19. The Ultimate Argument Against Armstrong's Contingent Necessitation View of Laws.Alexander Bird - 2005 - Analysis 65 (2):147-55.
    I show that Armstrong’s view of laws as second-order contingent relations of ‘necessitation’ among categorical properties faces a dilemma. The necessitation relation confers a relation of extensional inclusion (‘constant conjunction’) on its relata. It does so either necessarily or contingently. If necessarily, it is not a categorical relation (in the relevant sense). If contingently, then an explanation is required of how it confers extensional inclusion. That explanation will need to appeal to a third-order relation between necessitation and extensional inclusion. (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  20. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  21. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  62
    The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  23. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  25. A Critique of Armstrong’s Truthmaking Account of Possibility.Javier Kalhat - 2008 - Acta Analytica 23 (2):161-176.
    In this paper I argue against Armstrong’s recent truthmaking account of possibility. I show that the truthmaking account presupposes modality in a number of different ways, and consequently that it is incapable of underwriting a genuine reduction of modality. I also argue that Armstrong’s account faces serious difficulties irrespective of the question of reduction; in particular, I argue that his Entailment and Possibility Principles are both false.
    Direct download (13 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26.  26
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  21
    Modes et modalités dans le système de droit naturel de Samuel Pufendorf (1632-1694).Daniel Schulthess - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. Genève: Université de Genève. pp. 878-891.
    The article deals with the question of the relationship between physical modes and moral modes in Samuel Pufendorf’s theory of natural law. By distinguishing these two kinds of modes (which are both modes of natural substances) Pufendorf anticipates the “law of Hume”, according to which the is and the ought are incommensurable. According to Pufendorf, Grotius and Hobbes’ conception of the state of nature is at fault because these authors make natural law a fact that would not be accompanied (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  27
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  29.  15
    „ tak wielbiłem obraz starego Geulincxa, zmarłego w młodym wieku, przyznającego mi wolność ” — Samuel Beckett czytający Arnolda Geulincxa.Joanna Usakiewicz - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):29-43.
    Arnold Geulincx, podobnie jak reprezentowany przez niego nurt siedemnastowiecznego okazjonalizmu, został odsunięty na margines filozofii i znany jest współcześnie właściwie tylko historykom filozofii. A jednak w swoich osobistych filozoficznych lekturach sięgnął po niego Samuel Beckett, wybitny pisarz i dramaturg. Świadectwem spotkania Becketta z myślą Geulincxa są notatki pozostawione z lektury Etyki Geulincxa oraz wzmianki o nim samym, a przede wszystkim nawiązania do poglądów i porównań eksplikacyjnych Geulincxa w prozie Becketta, jak na przykład, w powieściach: Murphy, Molloy czy noweli Koniec. (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.Daniel von Wachter - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  31.  10
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. Philosophical Perspectives on Punishment.Gertrude Ezorsky (ed.) - 1972 - State University of New York Press.
    “Punishment,” writes J. E. McTaggart, “ is pain and to inflict pain on any person obviously [requires] justification.” But if the need to justify punishment is obvious, the manner of doing so is not. Philosophers have developed an array of diverse, often conflicting arguments to justify punitive institutions. Gertrude Ezorsky introduces this source book of significant historical and contemporary philosophical writings on problems of punishment with her own article, “The Ethics of Punishment.” She brings together systematically the important papers and (...)
     
    Export citation  
     
    Bookmark   2 citations  
  33.  32
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34.  47
    Sinnott–Armstrong's Moral Scepticism.Mark T. Nelson - 2003 - Ratio 16 (1):63–82.
    Walter Sinnott-Armstrong's recent defense of moral skepticism raises the debate to a new level, but I argue that it is unsatisfactory because of problems with its assumption of global skepticism, with its use of the Skeptical Hypothesis Argument, and with its use of the idea of contrast classes and the correlative distinction between "everyday" justification and "philosophical" justification. I draw on Chisholm's treatment of the Problem of the Criterion to show that my claim that I know that, e.g., baby-torture (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  35.  24
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW]Claudio Pereira Noronha - 2012 - Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  86
    Could Armstrong Have Been a Universal?Fraser MacBride - 1999 - Mind 108 (431):471-501.
    There cannot be a reductive theory of modality constructed from the concepts of sparse particular and sparse universal. These concepts are suffused with modal notions. I seek to establish this conclusion by tracing out the pattern of modal entanglements in which these concepts are involved. In order to appreciate the structure of these entanglements a distinction must be drawn between the lower-order necessary connections in which particulars and universals apparently figure, and higher-order necesary connections. The former type of connection relates (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  37. Armstrong on the Mind.Thomas Nagel - 1970 - Philosophical Review 79 (July):394-403.
  38. Armstrong's Conception of Supervenience.Markku Keinänen - 2008 - In Tim de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84. pp. 51.
    In this article, I will focus on the notion of supervenience introduced and deployed by Armstrong. The aim is to settle the issue of whether it has any fruitful applications. My conclusions are negative. Armstrong gives to his notion of supervenience a major explanatory role of telling why one need not consider certain beings as a genuine ontic expansion, if one already assumes a certain meagre set of more basic entities. On closer inspection, however, Armstrong’s notion does (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  81
    David Armstrong and Realism About Colour.K. Campbell - 1993 - In John Bacon, K. Campbell & Lloyd Reinhardt (eds.), Ontology, Causality, and Mind. Cambridge University Press.
  40. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
    Export citation  
     
    Bookmark   1 citation  
  41.  36
    Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions.Daniel Gaido - 2008 - Historical Materialism 16 (3):115-136.
  42.  47
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  37
    Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  44.  83
    David Armstrong and Perception.Max Deutscher - 1963 - Australasian Journal of Philosophy 41 (1):80-88.
  45.  37
    Professor Armstrong on 'Non-Physical Sensory Items'.Howard M. Robinson - 1972 - Mind 81 (January):84-86.
  46.  58
    Armstrong and Strawson on 'Disembodied Existence'.Max Hocutt - 1974 - Philosophy and Phenomenological Research 35 (September):46-59.
  47.  72
    Critical Notice of Armstrong's and Lewis' Concepts of Supervenience.Ingvar Johansson - 2002 - SATS: Northern European Journal of Philosophy 3 (1):118-122.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48.  46
    Reply to Armstrong.John A. Foster - 2004 - Harvard Review of Philosophy 12 (1):27-28.
  49.  41
    Armstrong on Sensations of Heat.Godfrey N. A. Vesey - 1963 - Australasian Journal of Philosophy 41 (2):250-254.
  50.  36
    Armstrong's Analogue of Introspection.Robert Kirk - 1971 - Philosophical Quarterly 21 (April):158-62.
1 — 50 / 1000