Results for 'Samuel Chester Parker'

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  1.  10
    Essays on Educational ReformersThe History of Modern Elementary EducationThe Teacher in the Urban CommunityThe Making of Our Middle Schools.Robert Hebert Quick, Samuel Chester Parker, Leonard Covello & Elmer Ellsworth Brown - 1972 - British Journal of Educational Studies 20 (1):107.
  2.  13
    ‘Just Eating and Sleeping’: Asylum Seekers’ Constructions of Belonging Within a Restrictive Policy Environment.Samuel Parker - forthcoming - Critical Discourse Studies:1-17.
    ABSTRACTThe ‘refugee crisis’ in Europe has drawn attention to the reasons why people risk desperate journeys to seek safety. However, less research has focussed on what happens to those on the move...
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  3. Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson.Fred Parker - 2003 - Oxford University Press.
    In this first study of the role of scepticism in literature, Fred Parker offers a lively and stimulating introduction to key issues in eighteenth-century literature and philosophy. Parker traces the presence of sceptical thinking in works by Pope, Hume, Sterne, and Johnson, relates it more broadly to the social self-consciousness of eighteenth-century culture, and discusses its source in Locke and its inspiration in Montaigne.
     
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  4.  17
    Artistic Practice and Education in India: A Historical Overview.Samuel K. Parker - 1987 - Journal of Aesthetic Education 21 (4):123.
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  5. A Free and Impartial Censure of the Platonick Philosophie. With an Account of the Origenian Hypothesis, Concerning the Preexistence of Souls. In Two Letters, Written to Mr. Nath: Bisbie. [REVIEW]Samuel Parker, Henry Hall & Richard Davis - 1667 - Printed by Hen: Hall, Printer to the University, for Ric: Davis.
  6. A Free and Impartial Censure of the Platonick Philosophie Being a Letter Written to His Much Honoured Friend Mr N.B.Samuel Parker, William Hall & Richard Davis - 1666 - Printed by W[Illiam]. Hall, for Richard Davis.
  7. Disputationes de Deo, Et Providentia Divina. Disp. I. An Philosophorum Ulli, & Quinam Athei Fuerunt? Ii. A Rerum Finibus Deum Esse Demonstratur. Iii. Epicuri & Cartesii Hypotheses de Universi Fabricatione Evertuntur. Iv. Mundum Neque Prorsus Infectum, Neque Necessitate Factum; Sed Solo Opificis Consilio Extructum Fuisse Demonstratur. V. A Generis Humani Ortu, & Corporis Humani Structur' Deum Esse Demonstratur. Vi. Contra Scepticorum & Academicorum Disciplinam, Potissimùm Ciceronis de Quætionibus Academicis Libros, & Cartesii Meditationes Metaphysicas Disputatur. [REVIEW]Samuel Parker, John Martyn & M. Clark - 1678 - Typis M. Clark, Impensis Jo. Martyn Ad Insigne Campanæ in Cœeterio D. Pauli.
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  8. II—Wendy S. Parker: Confirmation and Adequacy-for-Purpose in Climate Modelling.Wendy S. Parker - 2009 - Aristotelian Society Supplementary Volume 83 (1):233-249.
    Lloyd (2009) contends that climate models are confirmed by various instances of fit between their output and observational data. The present paper argues that what these instances of fit might confirm are not climate models themselves, but rather hypotheses about the adequacy of climate models for particular purposes. This required shift in thinking—from confirming climate models to confirming their adequacy-for-purpose—may sound trivial, but it is shown to complicate the evaluation of climate models considerably, both in principle and in practice.
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  9.  43
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - unknown
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  10.  26
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  11.  18
    Francis H. Parker, 1920-2004.Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.
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  12.  13
    Jane Robinson in a Conversation with Judith Parker.Judy Parker - 1997 - Nursing Inquiry 4 (1):66-68.
  13.  8
    2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker.Kelly A. Parker - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 259.
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  14.  10
    The Plays of Sophocles. Commentaries, Part 1: The Ajax. By J. C. Kamerbeek. English Trans. By H. Schreuder and A. Parker. Pp. Ix + 261. Leiden: E. J. Brill, 1953. Price Not Stated. [REVIEW]Hugh Lloyd-Jones, J. C. Kamerbeek, H. Schreuder & A. Parker - 1956 - Journal of Hellenic Studies 76:111-112.
  15. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  16. ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction.Ian Parker - 2008 - International Journal of Žižek Studies 2 (3).
     
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  17. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  18. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  19. A Threefold Cord Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel & Herbert Dingle - 1961 - London: G. Allen & Unwin.
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  20. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  21. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  22.  5
    Rethinking English Phyisco-Theology: Samuel Parker’s Tentamina de Deo.Dmitri Levitin - 2014 - Early Science and Medicine 19 (1):28-75.
  23.  19
    The Art of Memory: A Treatise Useful for Such as Are to Speak in Publick. Marius D'AssignyThe Immortality of the Human Soul, Demonstrated by the Light of Nature. Walter CharletonA Free and Impartial Censure of the Platonick Philosophie: Being a Letter Written to His Much Honoured Friend, M.N.B.Samuel Parker[REVIEW]James R. Jacob - 1986 - Isis 77 (2):375-376.
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  24. Antoni le Grand Apologia Pro Renato des-Cartes Contra Samuelem Parkerum, S.T.P. Archidiaconum Cantuariensem, Instituta & Adornata. [REVIEW]Antoine Le Grand & Mary Clark - 1679 - Typis M[Ary]. Clark, Prostant Autem Venales Ad Insigne Campanæcœeterio D. Pauli.
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  25.  25
    Samuel K. Cohn Jr., Lust for Liberty: The Politics of Social Revolt in Medieval Europe, 1200–1425. Italy, France, and Flanders. Cambridge, Mass., and London: Harvard University Press, 2006. Pp. Xi, 376. [REVIEW]William Chester Jordan - 2008 - Speculum 83 (1):184-185.
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  26. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
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  27.  72
    The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  28.  73
    Samuel Alexander's Early Reactions to British Idealism.A. R. J. Fisher - 2017 - Collingwood and British Idealism Studies 23 (2):169-196.
    Samuel Alexander was a central figure of the new wave of realism that swept across the English-speaking world in the early twentieth century. His Space, Time, and Deity (1920a, 1920b) was taken to be the official statement of realism as a metaphysical system. But many historians of philosophy are quick to point out the idealist streak in Alexander’s thought. After all, as a student he was trained at Oxford in the late 1870s and early 1880s as British Idealism was (...)
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  29. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  30.  31
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  31.  24
    Modes et modalités dans le système de droit naturel de Samuel Pufendorf (1632-1694).Daniel Schulthess - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. Genève: Université de Genève. pp. 878-891.
    The article deals with the question of the relationship between physical modes and moral modes in Samuel Pufendorf’s theory of natural law. By distinguishing these two kinds of modes (which are both modes of natural substances) Pufendorf anticipates the “law of Hume”, according to which the is and the ought are incommensurable. According to Pufendorf, Grotius and Hobbes’ conception of the state of nature is at fault because these authors make natural law a fact that would not be accompanied (...)
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  32.  31
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  33.  7
    The Experimentalist as Humanist: Robert Boyle on the History of Philosophy.Dmitri Levitin - 2012 - Annals of Science (2):1-34.
    Summary Historians of science have neglected early modern natural philosophers' varied attitudes to the history of philosophy, often preferring to use loose labels such as ?Epicureanism? to describe the survival of ancient doctrines. This is methodologically inappropriate: reifying such philosophical movements tells us little about the complex ways in which early modern natural philosophers approached the history of their own discipline. As this article shows, a central figure of early modern natural philosophy, Robert Boyle, invested great intellectual energy into his (...)
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  34.  15
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that (...)
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  35.  20
    „ tak wielbiłem obraz starego Geulincxa, zmarłego w młodym wieku, przyznającego mi wolność ” — Samuel Beckett czytający Arnolda Geulincxa.Joanna Usakiewicz - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):29-43.
    Arnold Geulincx, podobnie jak reprezentowany przez niego nurt siedemnastowiecznego okazjonalizmu, został odsunięty na margines filozofii i znany jest współcześnie właściwie tylko historykom filozofii. A jednak w swoich osobistych filozoficznych lekturach sięgnął po niego Samuel Beckett, wybitny pisarz i dramaturg. Świadectwem spotkania Becketta z myślą Geulincxa są notatki pozostawione z lektury Etyki Geulincxa oraz wzmianki o nim samym, a przede wszystkim nawiązania do poglądów i porównań eksplikacyjnych Geulincxa w prozie Becketta, jak na przykład, w powieściach: Murphy, Molloy czy noweli Koniec. (...)
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  36.  42
    Locke's Political Arguments for Toleration.S. Chen - 1998 - History of Political Thought 19 (2):167-185.
    This paper argues for a new perspective on Locke's account of toleration by looking at a set of important but neglected arguments for toleration. Standard accounts which view Lockean toleration as justified solely on considerations of conscience fail to explain Locke's preferred form of toleration, the process by which he overcame his earlier objections to toleration, and the importance of considerations regarding the practicability of religious toleration. The paper argues that attention to Locke's political arguments provides a more complete account (...)
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  37.  26
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. (...)
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  38.  32
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW]Claudio Pereira Noronha - 2012 - Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  39.  37
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  40.  3
    The Experimentalist as Humanist: Robert Boyle on the History of Philosophy.Dmitri Levitin - 2014 - Annals of Science 71 (2):149-182.
    SummaryHistorians of science have neglected early modern natural philosophers' varied attitudes to the history of philosophy, often preferring to use loose labels such as ‘Epicureanism’ to describe the survival of ancient doctrines. This is methodologically inappropriate: reifying such philosophical movements tells us little about the complex ways in which early modern natural philosophers approached the history of their own discipline. As this article shows, a central figure of early modern natural philosophy, Robert Boyle, invested great intellectual energy into his depiction (...)
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  41.  12
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  42.  19
    Samuel J. Kerstein, How to Treat PersonsOxford: Oxford University Press, 2013 Pp. 240 ISBN 9780199692033 $65.00.Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  43. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  44.  39
    Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions.Daniel Gaido - 2008 - Historical Materialism 16 (3):115-136.
  45.  45
    Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  46.  50
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  47.  23
    On the Nature of Value: The Philosophy of Samuel Alexander.Milton R. Konvitz - 1948 - Journal of Philosophy 45 (23):632-632.
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  48.  19
    The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - Philosophical Review 1 (5):569-570.
  49.  32
    Book Review:On the Nature of Value: The Philosophy of Samuel Alexander. Milton R. Konvitz. [REVIEW]Bertram Morris - 1946 - Ethics 57 (2):143-.
  50. The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.Howard M. Ducharme - 1984
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