Results for 'Samuel M. Vinocur'

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  1.  55
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  2.  58
    Book Review Section 3. [REVIEW]Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Fred D. Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione - 1981 - Educational Studies 12 (4):483-514.
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  3. A general theory of ecology.Samuel M. Scheiner & Michael R. Willig - 2011 - In Samuel M. Scheiner & Michael R. Willig (eds.), The theory of ecology. London: University of Chicago Press.
  4.  21
    The theory of ecology.Samuel M. Scheiner & Michael R. Willig (eds.) - 2011 - London: University of Chicago Press.
    Despite claims to the contrary, the science of ecology has a long history of building theories. Many ecological theories are mathematical, computational, or statistical, though, and rarely have attempts been made to organize or extrapolate these models into broader theories. The Theory of Ecology brings together some of the most respected and creative theoretical ecologists of this era to advance a comprehensive, conceptual articulation of ecological theories. The contributors cover a wide range of topics, from ecological niche theory to population (...)
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  5.  6
    The Cambridge Platonists and early modern philosophy: inventing the philosophy of religion.Samuel M. Kaldas - 2024 - Cambridge: Cambridge University Press.
    The seventeenth-century philosophers known as the Cambridge Platonists were recognised in their time as some of England's most influential and controversial philosophers. In this study, Samuel M. Kaldas explores the intellectual contributions of the group, which serve as the foundation for the modern field of philosophy of religion.
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  6.  42
    Withdrawal of Nonfutile Life Support After Attempted Suicide.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics 13 (3):3-12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not “futile.” Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
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  7.  58
    Withdrawal of Nonfutile Life Support After Attempted Suicide.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics: 13 (3):3 - 12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not ?futile.? Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
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  8.  33
    Response to Open Peer Commentaries on “Withdrawal of Nonfutile Life Support After Attempted Suicide”.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics: 13 (3):W3 - W5.
    We are grateful for the careful reading and insightful responses of the several peer commentaries to our proposed approach to requests to withhold or withdraw life support therapies among patients...
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  9.  13
    Response to Open Peer Commentaries on “Withdrawal of Nonfutile Life Support After Attempted Suicide”.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics 13 (3):3-5.
    We are grateful for the careful reading and insightful responses of the several peer commentaries to our proposed approach to requests to withhold or withdraw life support therapies among patients...
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  10.  8
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - BRILL.
    This book is an important contribution to the Values literature on the meanings of work. These essays explore the philosophical, ethical, religious, and social foundations that underscore so much of the current thinking and concern about work satisfaction and the place of work in the search of meaning. Various points of view are presented and these include among others historical perspectives, empirical studies and cross-cultural explorations. The result is a compelling and critical volume which challenges many basic cultural and empirical (...)
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  11.  8
    Phase separation of Fe-A1 alloys with Fe3Al order.Samuel M. Allen - 1977 - Philosophical Magazine 36 (1):181-192.
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  12. Call to cognition.Samuel M. Deitz & Robert L. Arrington - 1984 - Behaviorism 12 (2):1-14.
     
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  13.  24
    Real people, ordinary language, and natural measurement.Samuel M. Deitz - 1984 - Behavioral and Brain Sciences 7 (4):524-525.
  14. Comunicación y silencio en el sentido ético de nuestra crisis.Samuel M. Cabanchik - 2021 - In Samuel M. Cabanchik & Sebastián Botticelli (eds.), Humanismo y posthumanismo: crisis, restituciones y disputas. Buenos Aires, Argentina: Teseo.
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  15.  11
    Figuraciones de la comunidad: el ojo, la carne y la palabra.Samuel M. Cabanchik (ed.) - 2014 - Buenos Aires, Argentina: Ediciones Colihue.
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  16.  11
    Humanismo y posthumanismo: crisis, restituciones y disputas.Samuel M. Cabanchik & Sebastián Botticelli (eds.) - 2021 - Buenos Aires, Argentina: Teseo.
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  17.  10
    An Ethical Movement.W. L. Sheldon.Samuel M. Crothers - 1897 - International Journal of Ethics 7 (2):236-238.
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  18.  7
    Personality, Human and Divine.J. R. Illingworth.Samuel M. Crothers - 1896 - International Journal of Ethics 6 (2):265-265.
  19. Heirs of the Prophets.Samuel M. Zwemer - 1946
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  20. How Rich the Harvest.Samuel M. Zwemer - 1948
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  21.  9
    Mekka in the Latter Part of the Nineteenth Century.Samuel M. Zwemer, C. Snouck Hurgronje & J. H. Monahan - 1932 - Journal of the American Oriental Society 52 (4):383.
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  22.  61
    Conflict monitoring in cognition-emotion competition.Samuel M. McClure, Matthew M. Botvinick, Nick Yeung, Joshua D. Greene & Jonathan D. Cohen - 2007 - In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press.
  23.  13
    The state of theory in ecology.Michael R. Willig & Samuel M. Scheiner - 2011 - In Samuel M. Scheiner & Michael R. Willig (eds.), The theory of ecology. London: University of Chicago Press. pp. 333.
  24.  32
    Ethics and enterprise.Samuel M. Natale - 1983 - Journal of Business Ethics 2 (1):43 - 49.
    This paper summarizes three major approaches to the problem of business ethics. Comparisons and contrasts are drawn between the moralistic approach of Berhman, the social contract theory of Nash, and a comprehensive systems approach as articulated by Elbing. In the final section, some attempt is made to indicate how these models may be implemented into managerial policy decision making process by the use of group work and ascending communication. Some consideration of using organizational structure to implement ethical concerns is indicated.
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  25.  39
    Exceeding Our Grasp: Curricular Change and the Challenge to the Assumptive World.Samuel M. Natale & Sebastian A. Sora - 2010 - Journal of Business Ethics 92 (1):79-85.
    The recent global economic collapse brings new calls for reform and change as well as a re-examination of the ethical foundations underpining it. Most professors as well as students remain profoundly unhappy with the Business Curricula. The curricula appear to swing between technological training and academic theory. There is little genuine focus on the central issue of the problem: the students’ and faculty’s assumptive world which drives the selection of the materials chosen for presentation as well as the decision-making process. (...)
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  26.  28
    Higher Education and Wealth Equity: Calibrating the Moral Compass Empathy, Ethics, and the Trained Will.Samuel M. Natale & Anthony F. Libertella - 2016 - Journal of Academic Ethics 14 (1):35-47.
    This paper will argue the importance of the creation of a moral compass, driven by empathy and a rigorously trained will in higher education leadership to develop a tighter relationship between higher education and wealth equity. We will explore the foundational documents that first discussed these issues within a global context. Further, We explore how these goals, enhanced by insights promulgated by the United Nations, can be achieved by teaching empathy, developing a moral compass and training the will.
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  27.  20
    For-Profit Education: The Sleep of Ethical Reason.Samuel M. Natale, Anthony F. Libertella & Caroline J. Doran - 2015 - Journal of Business Ethics 126 (3):415-421.
    This article argues the philosophical concerns and foundational challenges raised by a for-profit model of education. The for-profit model is governed by a business paradigm, without reference to the context in which it is found. The authors explore primary ethical questions and challenges presented by this model. As such, they present potential solutions to the growing problem in higher education as a corporate entity. The authors introduce a potential model for analysis of the issues and suggest an interventional technique with (...)
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  28.  19
    Tell Es-Saʿidiyeh. Excavations on the Tell, 1964-1966Tell Es-Saidiyeh. Excavations on the Tell, 1964-1966.Samuel M. Paley & James B. Pritchard - 1988 - Journal of the American Oriental Society 108 (1):151.
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  29. Living Your Life Today.Samuel M. Shoemaker - 1947
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  30.  38
    The World’s Participation in God’s Trinitarian Life.Samuel M. Powell - 2008 - Process Studies 37 (1):145-165.
    Like process theism, Christian theology affirms the immanence of God in the world and of the world in God. Unlike process theism, it also affirms the ontological priority of God over the world. As a result, Christian theologians will object to describing God’s relation to the world by analogy with the mind’s relation to the body or in terms of whole-part relations. In Christian history, the God-world relation has been more often described in terms of “participation.” The world is said (...)
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  31.  34
    On global order: Power, values, and the constitution of international society - by Andrew Hurrell.Samuel M. Makinda - 2009 - Ethics and International Affairs 23 (2):211-213.
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  32.  12
    The Impassioned Life: Reason and Emotion in the Christian Tradition.Samuel M. Powell - 2016 - Minneapolis: Fortress Press.
    The Impassioned Life argues that theology's task today is to rethink the nature of the emotions and their relation to human reason. Such rethinking is necessary because the Christian tradition feels ambivalently about the emotions. Armed with a commitment to body-soul dualism, many writers have equated the image of God with rationality and wondered whether emotion is an essential feature of human nature; however, the tradition has also affirmed the value of emotions such as love and compassion and has sometimes (...)
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  33. Should I stay or should I go? How the human brain manages the trade-off between exploitation and exploration.Jonathan D. Cohen, Samuel M. McClure & Yu & J. Angela - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice (eds.), Mental Processes in the Human Brain. Oxford University Press.
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  34.  8
    Evocación y semblanza de Osvaldo Guariglia.Samuel M. Cabanchik - 2016 - Análisis Filosófico 36 (2):303-305.
    En Sentir, desear, creer: Una aproximación filosófica a los conceptos psicológicos, Diana Pérez se plantea una empresa ambiciosa, análoga a la de Ryle en The Concept of Mind: dar cuenta de manera integral de la ontología, la epistemología, la semántica y, en parte, la psicología de los conceptos de los diversos estados y procesos psicológicos. La aportación principal consiste en una perspectiva genealógica, basada en el modo en que se atribuyen tales conceptos, desde una posición realista. Para ello, se desarrolla (...)
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  35.  14
    Existence, Essence, and the Work of Art.Samuel M. Thompson - 1963 - International Philosophical Quarterly 3 (4):527-536.
  36.  14
    Formal and material thought.Samuel M. Thompson - 1934 - Journal of Philosophy 31 (22):602-609.
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  37.  16
    Idealism and Voluntarism in Royce.Samuel M. Thompson - 1956 - Review of Metaphysics 9 (3):433 - 440.
    The private self, however, cannot stand alone. "We cannot think of the self except in contrast to that which is other than the self". Royce finds the source of physical nature in this need of the self for a not-self. The whole difference between inner and outer is social in origin, for only social confirmation can sustain our belief that a fact is an outer fact rather than an inner fact which no one else can observe.
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  38.  58
    Impersonal law and personal freedom.Samuel M. Thompson - 1963 - Ethics 73 (3):157-166.
    The rule of law in our society is responsible for preserving personal freedoms in spite of a regulated economy. Thinking about law, Historically, Has moved from personal or authoritarian law to natural law to a theory of consent or contract. Contract depersonalizes human relations, In being regulated by impersonal agencies, Opening the way for government regulation. But this regulation is only of those areas of life which are impersonal and leaves people free with regard to the ends of life. One (...)
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  39.  30
    Religion, nature, and the autonomy of law.Samuel M. Thompson - 1962 - Ethics 73 (1):1-9.
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  40.  22
    Syllogistic logic in linear notation.Samuel M. Thompson - 1942 - Philosophy of Science 9 (4):362-366.
    The primary purpose of the system of linear notation is to make the logic of the syllogism more convenient to use by eliminating many of the operations required by its traditional forms. Except for its employment of the distinction between symmetric and nonsymmetric relations and the distinction between transitive and nontransitive relations, linear notation introduces no new principles into syllogistic logic. It is new only as a system of notation. As a system of notation it radically simplifies the application of (...)
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  41.  24
    The authority of law.Samuel M. Thompson - 1964 - Ethics 75 (1):16-24.
  42. Understanding Ourselves.Samuel M. Thompson - 1953 - Pacific Philosophical Quarterly 34 (2):137.
     
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  43. An Embassy of the Byzantine Emperor to the Fatimid Caliph al-Mu'izz.Samuel M. Stern - 1950 - Byzantion 20:239-58.
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  44. Abu Isa ibn al-Munajjim's Chronography.Samuel M. Stern - 1972 - In Richard Walzer, S. M. Stern, Albert Habib Hourani & Vivian Brown (eds.), Islamic Philosophy and the Classical Tradition. Columbia, University of South Carolina Press. pp. 437--466.
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  45.  61
    Achievement Motivation in Women.Samuel M. Natale - 1982 - Thought: Fordham University Quarterly 57 (3):371-378.
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  46.  30
    Cross-cultural ethics: An educator's profile.Samuel M. Natale, John B. Wilson & Brian Rothschild - 1995 - Journal of Value Inquiry 29 (3):399-404.
  47.  49
    Introduction.Samuel M. Natale, Charles F. O'Donnell & William R. C. Osborne Jr - 1988 - Thought: Fordham University Quarterly 63 (1):5-5.
  48.  14
    Introduction.Samuel M. Natale, Charles F. O'donnell & William R. C. Osborne Jr - 1988 - Thought: Fordham University Quarterly 63 (1):5-5.
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  49.  52
    Endless Corridors.Samuel M. Natale - 1983 - Thought: Fordham University Quarterly 58 (3):263-273.
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  50.  3
    Endless Corridors.Samuel M. Natale - 1983 - Thought: Fordham University Quarterly 58 (3):263-273.
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