Results for 'Samuel Mejías Valbuena'

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  1.  9
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  2.  11
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW]J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  3. A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel - 1961 - London: G. Allen & Unwin.
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  4. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  5. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  6. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  7. Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning.Samuel Mejías Valbuena - 2005 - S. Mejías Valbuena.
     
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  8.  30
    The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  9. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  10.  12
    Samuel Clarke.Ezio Vailati & Timothy Yenter - 2009 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Mon Feb 10, 2014. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  11.  16
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  12.  10
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW]Claudio Pereira Noronha - 2012 - Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  13.  11
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  14.  22
    Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions.Daniel Gaido - 2008 - Historical Materialism 16 (3):115-136.
  15.  32
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  16.  6
    Review: Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  17.  5
    On the Nature of Value: The Philosophy of Samuel Alexander.Milton R. Konvitz - 1948 - Journal of Philosophy 45 (23):632-632.
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  18.  2
    The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - Philosophical Review 1 (5):569-570.
  19. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  20. The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.Howard M. Ducharme - 1984
     
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  21. A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects.Jonathan Edwards - 1797 - By Leonard Worcester.
     
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  22. On the Nature of Value: The Philosophy of Samuel Alexander. By Bertram Morris. [REVIEW]Milton R. Konvitz - 1946 - Ethics 57:143.
     
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  23. Geography and Literature in Historical Context Samuel Johnson and Eighteenth-Century English Conceptions of Geography.Robert J. Mayhew - 1997 - School of Geography, University of Oxford.
     
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  24. Samuel Johnson on Landscape, Natural Knowledge and Geography a Contextual Approach.Robert J. Mayhew - 1996
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  25. Samuel Johnson and the New Science.R. B. Schwartz - 1971 - The University of Wisconsin Press.
  26. Abstract Machines: Samuel Beckett and Philosophy After Deleuze and Guattari.Garin Dowd - unknown
    What can philosophy bring to the reading of Beckett? Combining intertextual analysis with a ‘schizoanalytic genealogy’ derived from the authors of L’Anti-Œdipe, Garin Dowd’sMachines: Samuel Beckett and Philosophy after Deleuze and Guattari offers an innovative response to this much debated question. The author focuses on zones of encounter and thresholds of engagement between Beckett’s writing and a range of philosophers and philosophical concepts. Beckett’s writing impacts in a variety of ways on Deleuze and Guattari’s thought, and, in particular, resonates (...)
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  27. Samuel Alexander's Theory of Categories.A. R. J. Fisher - 2015 - The Monist 98 (3):246-67.
    Samuel Alexander was one of the first realists of the twentieth century to defend a theory of categories. He thought that the categories are genuinely real and grounded in the intrinsic nature of Space-Time. I present his reduction of the categories in terms of Space-Time, articulate his account of categorial structure and completeness, and offer an interpretation of what he thought the nature of the categories really were. I then argue that his theory of categories has some advantages over (...)
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  28. Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW]Alastair Davidson - 1983 - Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  29. Samuel Alexander's Emergentism.Carl Gillett - 2006 - Synthese 153 (2):261-296.
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, although (...)
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  30. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  31.  40
    Space, Time, and Samuel Alexander.Emily Thomas - 2013 - British Journal for the History of Philosophy 21 (3):549-569.
    Super-substantivalism is the thesis that space is identical to matter; it is currently under discussion ? see Sklar (1977, 221?4), Earman (1989, 115?6) and Schaffer (2009) ? in contemporary philosophy of physics and metaphysics. Given this current interest, it is worth investigating the thesis in the history of philosophy. This paper examines the super-substantivalism of Samuel Alexander, an early twentieth century metaphysician primarily associated with (the movement now known as) British Emergentism. Alexander argues that spacetime is ontologically fundamental and (...)
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  32. Beyond Triton : Samuel R. Delany's Critical Utopianism and the Colliding Worlds in "We, in Some Strange Power's Employ, Move on a Rigorous Line". [REVIEW]Mark A. Tabone - 2013 - Utopian Studies 24 (2):184-215.
    It would be difficult to overstate the impact of the work of Samuel R. Delany on the often-overlapping fields of science fiction (sf) studies and utopian studies. In his well-known 1982 essay, “Progress Versus Utopia, or, Can We Imagine the Future?” Fredric Jameson argues that Delany, along with Ursula Le Guin, Marge Piercy, and Joanna Russ, is among a socially engaged group of visionary authors who revivified the utopian imagination in sf during the 1960s and 1970s, and he cites (...)
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  33.  29
    Context and Kant in the Aesthetics of José Enrique Rodó and Samuel Ramos.Amy A. Oliver - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):65-76.
    In the classic essays Ariel and Filosofía de la vida artística , the Uruguayan José Enrique Rodó and the Mexican Samuel Ramos present distinctive and divergent claims about aesthetics. While Rodó asserts the existence of an innate and abundant aesthetic sensibility among Latin Americans, Ramos believes that aesthetic experience is relatively rare and that aesthetic sensibility needs to be cultivated. While historical grounding in the Latin American context is missing in the works of both Rodó and Ramos, Ariel contains (...)
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  34.  12
    Samuel Stanhope Smith and Common Sense Philosophy at Princeton.Charles Bradford Bow - 2010 - Journal of Scottish Philosophy 8 (2):189-209.
    In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common (...)
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  35.  2
    Queer Afrofuturism: Utopia, Sexuality, and Desire in Samuel Delany's "Aye, and Gomorrah".D. Colmon Clayton - 2017 - Utopian Studies 28 (2):327-346.
    "Us-and-Them fiction" of any sort has never particularly interested me. … Identity is basically a synonym for category, and while categories make language possible, they make problems in life—especially when your try to assign subjects to them. People almost never fit, or never fit for long.In a 2015 interview with Cecilia D'Anastasio, Samuel Delany shares his motivations for writing science fiction from his position as a queer black man. Despite his trepidation about the limiting "categories" within "us-and-them-fiction," and the (...)
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  36.  2
    Samuel R. Delany, Lou Reed, and Utopia's Queer End.Jason Haslam - 2017 - Utopian Studies 28 (2):247-267.
    This article is driven by death. Thematically, death serves as a figure in the central creative works I discuss: Samuel R. Delany's sword-and-sorcery novella The Tale of Plagues and Carnivals, one of the first novels to deal directly with the AIDS pandemic,1 and Lou Reed's songs, especially the proto-punk "Heroin" and the queer soul song "Coney Island Baby." Meanwhile, the argument's methodology also concerns death. As many theorists and critics have discussed,2 the field of queer studies has seen, for (...)
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  37.  2
    No Abiding City: Hume, Naturalism, and Toleration1: Samuel Clark.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  38.  28
    Per una lettura di “Finale di partita” di Samuel Beckett. Appunti da un seminario.Rosario Diana - 2011 - Bollettino Del Centro di Studi Vichiani 41:1.
    [Reading Samuel Beckett's "Fin de Partie". Notes from a seminar]. The paper sets out the results of a didactic workshop about Fin de Partie by Samuel Beckett held by the Author at the ISPF. After clarifying the link between the concept of absurdity and the concept of contradiction, and touching the issue in Giuseppe Rensi, Jean-Paul Sartre and Albert Camus, the Author presents his ontological reading of Beckett’s play.
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  39.  2
    The Statesman's Science: History, Nature, and Law in the Political Thought of Samuel Taylor Coleridge.Pamela Edwards - 2004 - Columbia University Press.
    This innovative book examines the fundamental continuities in Samuel Taylor Coleridge's writing during the revolutionary period of 1794 through 1834 to demonstrate his importance as a political philosopher and to recover romanticism as both ...
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  40.  17
    The Image of a Mind-Skull: Samuel Beckett's... But the Clouds... And Television-Philosophy.Atene Mendelyte - 2015 - Film-Philosophy 19:325-343.
    The article offers a new approach for the exploration of media and television studies by extracting the television-philosophy implicit in Samuel Beckett’s television play … but the clouds …. The reading focuses on the immanent logic of the play seen as a televisual and an intermedial whole, instead of constructing it as an intertextual tapestry of references. The article argues against a popular interpretation of Beckett as the artist of failure. The reading of …but the clouds… as illustrating the (...)
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  41.  1
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  42.  52
    On Samuel Clarke's Four Types of Deists.Bo C. Klintberg - 2011 - Archiv für Geschichte der Philosophie 93 (1):85-99.
    This paper features a detailed philosophical classification of the four types of deists that Samuel Clarke presents in the second series of the Boyle Lectures for promoting Christianity (1705). In the course of this paper I determine, for each type of deist, the truth values of twelve important propositions, and I show that these four types of deists may be categorized as (1) ‘no-providence’, (2) ‘physical-laws-providence’, (3) ‘moral-but-no-afterlife’, and (4) ‘moral-and-afterlife’. Using an accompanying table of propositions as a visualization (...)
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  43.  24
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  44.  9
    Nihilism in Samuel Beckett's The Lost Ones: A Tale for Holocaust Remembrance.David Kleinberg-Levin - 2015 - Philosophy and Literature 39 (1):212-233.
    In 1966, Samuel Beckett wrote, and then abandoned, a short story to which he eventually gave the title Le dépeupleur. In 1970, he completed it to his satisfaction and it was published.1 Two years later, it was issued in an English translation prepared by Beckett himself, who gave it the very different title The Lost Ones. In this story, Beckett is, like Dante, inventing narrative images of a “realm” or “world” in which matters of the utmost existential and moral (...)
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  45. The Notebooks of Samuel Taylor Coleridge.Samuel Taylor Coleridge, Kathleen Coburn, Earl Leslie Griggs, Mary Moorman & F. M. Todd - 1957 - Science and Society 23 (4):368-374.
     
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  46.  20
    A Desperate Comedy: Hope and Alienation in Samuel Beckett's Waiting for Godot.Alan Scott - 2013 - Educational Philosophy and Theory 45 (4):448-460.
    This article is both a personal response to Samuel Beckett?s Waiting for Godot and an examination of the concept within literature of making the strange familiar and making the familiar strange. It discusses the educative force and potential of Beckett?s strangers in a strange world by examining my own personal experiences with the play. At the same time the limitations of Beckett?s theatre are explored through the contrast with the work of Berthold Brecht, who sought to make the familiar (...)
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  47.  15
    Chapter II. Adminstration of Samuel and Reign of Saul.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 1:39-77.
    The Philistines.—Hebrew monotheism.—Administration of Samuel.—Early Hebrew psalmody.—Exterior marks of the Prophet.—Modes of divination.—Foreigndangers of Israel.—Appointment of Saul.—Romantic Philistine campaign.—Ammonite inroad.—Enmity with Amalek.—Massacre of the Amalekites.—David, anointed by Samuel.—David, Saul’s armour-bearer.—David, Saul’s son-in-law. —David, a freebooter.—David with Achish of Gath.—David reinforced from Israel.—David’s return to Ziklag.—Battle of Mount Gilboa.
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  48.  12
    Reforming Witherspoon's Legacy at Princeton: John Witherspoon, Samuel Stanhope Smith and James McCosh on Didactic Enlightenment, 1768–1888.Bow Charles Bradford - 2013 - History of European Ideas 39 (5):650-669.
    Summary The College of New Jersey (which later became Princeton University) provides an example of how Scottish philosophy influenced American higher education in an institutional context during the late eighteenth and nineteenth centuries. This article compares the administrations of John Witherspoon (served from 1768 to 1794), Samuel Stanhope Smith (served from 1795 to 1812) and James McCosh (served from 1868 to 1888) at Princeton and examines their use of Scottish philosophy in restructuring the curriculum and reforming its institutional purpose. (...)
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  49.  18
    Der Andere „ut aeque homo: Gleichheit und Menschenwurde in der politischen Anthropologie Samuel Pufendorfs“.Vanda Fiorillo - 2013 - Archiv fuer Rechts- und Sozialphilosphie 99 (1):11-28.
    The essay analyses the chief meanings of the idea of equality both in the natural law theory and in the theological thought of Samuel Pufendorf, as well as his criticism to the Hobbesian conception of equality, utilitaristically founded. In his natural law Theory Pufendorf, unlike Hobbes, conceives equality not as equality in capacity, but as juridical equality ( aequalitas juris ). Equality, the second of the three duties to one another, prescribes to every man to treat every other as (...)
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  50. Samuel T. Coleridge e Kant.Silvestro Marcucci - 2005 - Revista Portuguesa de Filosofia 61 (3):773-797.
    O presente artigo, depois de apresentar brevemente alguns dos aspectos mais salientes da vida de Samuel Taylor Coleridge, incluindo a sua vida como escritor, propõese analisar as opiniões positivas do filósofopoeta de Cambridge sobre Kant e Schelling, as menos positivas sobre Fichte, e as negativas sobre Hegel. Dentro deste contexto histórico e teorético, o autor descreve as ideias de Coleridge acerca das três faculdades tal como nos aparecem na filosofia kantiana, ou seja, sobre a sensibilidade, sobre o intelecto e (...)
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