Results for 'Samuel Mej��as Valbuena'

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  1. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  2.  16
    Samuel Johnson as Moralist.S. A. Sushko - 1986 - Russian Studies in Philosophy 25 (1):87-104.
    The well known English writer Samuel Johnson† lived in the age of Enlightenment when philosophy, understood as the critical activity of the mind, extended its influence to all types of moral and mental activity and occupied the minds of the poet and the dramatist, the artist and the scientist, the pedagogue and the social activist. Both by virtue of the multiplicity of his interests and the circumstances of his life, Johnson was unable to devote himself entirely to philosophy. But, (...)
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  3.  70
    Samuel Ramos as a Pragmatist: Reading El Perfil Del Hombre y la Cultura En México Through Peirce's Pragmatic Maxim.Sergio A. Gallegos-Ordorica - 2020 - In Paniel Reyes Cardenas & Daniel Richard Herbert (eds.), The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection. Mexico City: Editorial Torres Asociados. pp. 151-165.
  4.  54
    Oral Traditions as Philosophy: Okot P'bitek's Legacy for African Philosophy.Samuel Oluoch Imbo - 2001 - Rowman & Littlefield Publishers.
    This is a study of the Ugandan poet and cultural critic Okot p'Bitek. In his poems and critical essays, Okot engages with the oral traditions of his people—the songs, dances, funeral dirges, and so forth—seeing them as manifestations of the people's philosophy of life. Imbo's book aims to make explicit the philosophical questions raised in Okot's work, placing them within the wider picture of contemporary African philosophy as a whole.
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  5. Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning.Samuel Mejías Valbuena - 2005 - S. Mejías Valbuena.
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  6.  74
    Delusions as a Natural Kind.Richard Samuels - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oxford University Press. pp. 49--79.
  7.  1
    Deconstruction as Analytic Philosophy.Samuel Wheeler - 2000 - Stanford University Press.
    In this collection of essays Samuel Wheeler discusses Derrida and other “deconstructive” thinkers from the perspective of an analytic philosopher willing to treat deconstruction as philosophy, taking it seriously enough to look for and analyze its arguments. The essays focus on the theory of meaning, truth, interpretation, metaphor, and the relationship of language to the world. Wheeler links the thought of Derrida to that of Davidson and argues for close affinities among Derrida, Quine, de Man, and Wittgenstein. He also (...)
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  8. What Counts as a Newtonian System? The View From Norton’s Dome.Samuel Craig Fletcher - 2012 - European Journal for Philosophy of Science 2 (3):275-297.
    If the force on a particle fails to satisfy a Lipschitz condition at a point, it relaxes one of the conditions necessary for a locally unique solution to the particle’s equation of motion. I examine the most discussed example of this failure of determinism in classical mechanics—that of Norton’s dome—and the range of current objections against it. Finding there are many different conceptions of classical mechanics appropriate and useful for different purposes, I argue that no single conception is preferred. Instead (...)
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  9.  23
    No Abiding City: Hume, Naturalism, and Toleration1: Samuel Clark.Samuel Clark - 2009 - Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  10. Treating Others Merely as Means.Samuel Kerstein - 2009 - Utilitas 21 (2):163-180.
    In the Formula of Humanity, Kant embraces the principle that it is wrong for us to treat others merely as means. For contemporary Kantian ethicists, this Mere Means Principle plays the role of a moral constraint: it limits what we may do, even in the service of promoting the overall good. But substantive interpretations of the principle generate implausible results in relatively ordinary cases. On one interpretation, for example, you treat your opponent in a tennis tournament merely as a means (...)
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  11. Is the world a heap of quantum fragments?Samuele Iaquinto & Claudio Calosi - 2021 - Philosophical Studies 178 (6):2009-2019.
    Fragmentalism was originally introduced as a new A-theory of time. It was further refined and discussed, and different developments of the original insight have been proposed. In a celebrated paper, Jonathan Simon contends that fragmentalism delivers a new realist account of the quantum state—which he calls conservative realism—according to which: the quantum state is a complete description of a physical system, the quantum state is grounded in its terms, and the superposition terms are themselves grounded in local goings-on about the (...)
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  12.  1
    On the Duty of Man and Citizen According to Natural Law.Samuel Pufendorf - 1991 - Cambridge University Press.
    Samuel Pufendorf is one of the most important moral and political philosophers of the seventeenth century. His theory, which builds on Grotius and Hobbes, was immediately recognized as a classic and taken up by writers as diverse as Locke, Hume, Rousseau, and Smith. Over the past twenty years there has been a renaissance of Pufendorf scholarship. On the Duty of Man and Citizen is Pufendorf's own epitome of his monumental On the Law of Nature and of Nations, and it (...)
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  13.  14
    Public Trust and ‘Ethics Review’ as a Commodity: The Case of Genomics England Limited and the UK’s 100,000 Genomes Project. [REVIEW]Gabrielle Natalie Samuel & Bobbie Farsides - 2018 - Medicine, Health Care and Philosophy 21 (2):159-168.
    The UK Chief Medical Officer’s 2016 Annual Report, Generation Genome, focused on a vision to fully integrate genomics into all aspects of the UK’s National Health Service. This process of integration, which has now already begun, raises a wide range of social and ethical concerns, many of which were discussed in the final Chapter of the report. This paper explores how the UK’s 100,000 Genomes Project —the catalyst for Generation Genome, and for bringing genomics into the NHS—is negotiating these ethical (...)
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  14.  8
    Mastering as an Inferentialist Alternative to the Acquisition and Participation Metaphors for Learning.Samuel D. Taylor, Ruben Noorloos & Arthur Bakker - 2017 - Journal of Philosophy of Education 51 (4):769-784.
    A tension has been identified between the acquisition and participation metaphors for learning, and it is generally agreed that this tension has still not been adequately resolved. In this paper, we offer an alternative to the acquisition and participation metaphors for learning: the metaphor of mastering. Our claim is that the mastering metaphor, as grounded in inferentialism, allows one to treat both the acquisition and participation dimensions of learning as complementary and mutually constitutive. Inferentialism is a semantic theory which explains (...)
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  15. Pleasure as Self-Discovery.Samuel Clark - 2012 - Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
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  16.  78
    Arms as Insurance.Samuel C. Wheeler - 1999 - Public Affairs Quarterly 13 (2):111-129.
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  17.  78
    Toward a Better Understanding of the Positive/Normative Distinction in Economics: Samuel C. Weston.Samuel C. Weston - 1994 - Economics and Philosophy 10 (1):1-17.
    This essay argues in favor of retaining the positive/normative distinction in economics, in spite of developments in methodology and epistemology that have cast doubt on the possibility of a “value-free” economics. The central claim is that it is worthwhile to distinguish between positive economic analysis and normative judgments, even if economics is viewed as being permeated with ethical values. This argument is presented without trying either to demonstrate that there is a profound epistemological difference between science and ethics or to (...)
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  18. Equality as the Virtue of Sovereigns: A Reply to Ronald Dworkin.Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (2):199-206.
  19.  14
    Corruption as a Challenge to Global Ethics: The Role of Transparency International.Samuel Kimeu - 2014 - Journal of Global Ethics 10 (2):231-237.
    Transparency International (TI) is a coalition of individuals that has served as a facilitator against corruption for the past 20 years. The organization first approached its task with a focus on laws concerning corruption and whistleblowing, but corruption does have the capability to win against this institution as well. TI has produced well-known initiatives such as the annual Corruption Perception Index; other formal monitoring includes the Global Corruption Barometer, the Bribe-Payers' Index, the East African Bribery Index, National Integrity Studies, and (...)
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  20.  11
    ‘Crisis’ as a Discursive Strategy in Brexit Referendum Campaigns.Samuel Bennett - 2019 - Critical Discourse Studies 16 (4):449-464.
    ABSTRACTThe EU referendum was arguably the greatest political event in British politics since 1945 and the campaign was marked by divisive rhetoric. This paper investigates how Britain’s membership...
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  21.  47
    From Jena to Copenhagen: Kierkegaard's Relations to German Idealism and the Critique of Autonomy in the Sickness Unto Death: Samuel Loncar.Samuel Loncar - 2011 - Religious Studies 47 (2):201-216.
    This article seeks to demonstrate the influence of J. G. Fichte's philosophy on Søren Kierkegaard's theory of the self as he develops it in The Sickness unto Death and to interpret his theory of the self as a religious critique of autonomy. Following Michelle Kosch, it argues that Kierkegaard's theory of the self was developed in part as a critique of idealist conceptions of agency. Moreover, Kierkegaard's view of agency provides a powerful way of understanding human freedom and finitude that (...)
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  22.  9
    The 2020 Coronavirus Pandemic as a Change-Event in Sport Performers’ Careers: Conceptual and Applied Practice Considerations.Roy David Samuel, Gershon Tenenbaum & Yair Galily - 2020 - Frontiers in Psychology 11.
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  23. Samuel J. Kerstein, How to Treat PersonsOxford: Oxford University Press, 2013 Pp. 240 ISBN 9780199692033 (Hbk) $65.00.Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  24. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  25.  99
    Law-Determination as Grounding: A Common Grounding Framework for Jurisprudence.Samuele Chilovi & George Pavlakos - 2019 - Legal Theory 25 (1):53-76.
    Law being a derivative feature of reality, it exists in virtue of more fundamental things, upon which it depends. This raises the question of what is the relation of dependence that holds between law and its more basic determinants. The primary aim of this paper is to argue that grounding is that relation. We first make a positive case for this claim, and then we defend it from the potential objection that the relevant relation is rather rational determination (Greenberg 2004, (...)
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  26. "Erewhons of the Eye: Samuel Butler as Painter, Photographer & Art Critic": Elinor Shaffer. [REVIEW]Oliver Leaman - 1989 - British Journal of Aesthetics 29 (3):281.
     
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  27.  7
    Rawls.Samuel Freeman - 2007 - Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
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  28.  45
    Thin as a Needle, Quick as a Flash: On Murdoch on Agency and Moral Progress.Jack Samuel - forthcoming - Review of Metaphysics.
    Iris Murdoch’s The Sovereignty of Good—especially the first essay, “The Idea of Perfection”—is often associated with a critique of a certain picture of agency and its proper place in ethical thought. There is implicit in this critique, however, an alternative, much richer one. I propose a reading of Murdochian agency in terms of the continuous activity of cultivating and refining a distinctive practical standpoint, and I apply this reading to her account of moral progress. For Murdoch moral progress depends on (...)
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  29.  15
    Sexuality as a Transformational Path: Exploring the Holistic Dimensions of Human Vitality.Samuel Arthur Malkemus & Marina T. Romero - 2012 - International Journal of Transpersonal Studies 31 (2):33-41.
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  30.  14
    Fairtrade Towns as Unconventional Networks of Ethical Activism.Ken Peattie & Anthony Samuel - 2018 - Journal of Business Ethics 153 (1):265-282.
    The growing availability and consumption of Fairtrade products is recognised as one of the most widespread ethically inspired market developments, and as an example of activist-driven change within the wider marketing system. The Fairtrade Towns movement, now operating in over 1700 towns and cities globally, represents a comparatively recent extension of Fairtrade marketing driven by local activists seeking to promote positive change in production and consumption systems. This paper briefly explores the conventional framing of the role that ethically related activism (...)
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  31.  6
    Treating Oneself Merely as a Means.Samuel J. Kerstein - 2008 - In Monika Betzler (ed.), Kant's Ethics of Virtues. De Gruyter. pp. 201-218.
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  32.  21
    The Life of Faith as a Work of Art: A Rabbinic Theology of Faith.Samuel Lebens - 2017 - International Journal for Philosophy of Religion 81 (1-2):61-81.
    This paper argues that God, despite his Perfection, can have faith in us. The paper includes exegesis of various Midrasihc texts, so as to understand the Rabbinic claim that God manifested faith in creating the world. After the exegesis, the paper goes on to provide philosophical motivation for thinking that the Rabbinic claim is consistent with Perfect Being Theology, and consistent with a proper analysis of the nature of faith. Finally, the paper attempts to tie the virtue that faith can (...)
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  33.  24
    The Intentions with Which the Road is Paved: Attitudes to Liberalism as Determinants of Greenwashing.Samuel Touboul & Thomas J. Roulet - 2015 - Journal of Business Ethics 128 (2):305-320.
    Previous literature has shown contradictory results regarding the relationship between economic liberalism at the country level and firms’ engagement in corporate social action. Because liberalism is associated with individualism, it is often assumed that firms will engage in mostly symbolic rather than substantive social and environmental actions; in other words, they will practice “greenwashing.” To understand how cultural beliefs in the virtues of liberalism affect the likelihood of greenwashing, we disentangle the effects of the distinct and co-existing beliefs in the (...)
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  34.  71
    The Magical Number Two, Plus or Minus: Dual Process Theory as a Theory of Cognitive Kinds.Richard Samuels - 2009 - In Keith Frankish & Jonathan St B. T. Evans (eds.), In Two Minds: Dual Processes and Beyond. Oxford University Press. pp. 129--146.
  35.  23
    Law as Language (in Contemporary Analytic Philosophy).Jose Juan Moreso & Samuele Chilovi - manuscript
  36.  30
    On Clone as Genetic Copy: Critique of a Metaphor.Samuel Camenzind - 2015 - NanoEthics 9 (1):23-37.
    A common feature of scientific and ethical debates is that clones are generally described and understood as “copies” or, more specifically defined, as “genetic copies.” The attempt of this paper is to question this widespread definition. It first argues that the terminology of “clone as copy” can only be understood as a metaphor, and therefore, a clone is not a “genetic copy” in a strict literal sense, but in a figurative one. Second, the copy metaphor has a normative component that (...)
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  37. Indefinites and Intentional Identity.Samuel Cumming - 2014 - Philosophical Studies 168 (2):371-395.
    This paper investigates the truth conditions of sentences containing indefinite noun phrases, focusing on occurrences in attitude reports, and, in particular, a puzzle case due to Walter Edelberg. It is argued that indefinites semantically contribute the (thought-)object they denote, in a manner analogous to attributive definite descriptions. While there is an existential reading of attitude reports containing indefinites, it is argued that the existential quantifier is contributed by the de re interpretation of the indefinite (as the de re reading adds (...)
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  38. An Individual Reality, Separate From Oneself: Alienation and Sociality in Moral Theory.Jack Samuel - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I argue that the social dimension of alienation, as discussed by Williams and Railton, has been underappreciated. The lesson typically drawn from their exchange is that moral theory poses a threat to the internal integrity of the agent, but there is a parallel risk that moral theory will implicitly construe agents as constitutively alienated from one another. I argue that a satisfying account of agency will need to make room for what I call ‘genuine ethical contact’ with others, both as (...)
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  39.  15
    Samuel Ibn Tibbon as the Author of Melaḵah Qeṭanah, the Hebrew Translation From Arabic of Galen's Tegni: Probes Into the Evolution of His Philosophical Terminology.Gad Freudenthal - 2016 - Arabic Sciences and Philosophy 26 (1):27-43.
  40.  42
    Megarian Paradoxes as Eleatic Arguments.Samuel C. Wheeler - 1983 - American Philosophical Quarterly 20 (3):287-295.
    I argue that the paradoxes attributed to the Megarians, namely the Liar, the Sorites, presupposition ("Have you stopped beating your father,") and failure of substitution of co-referential terms in psychological verbs ("The Electra") were intended to be reasons to accept Parmenides view that non-being is an incoherent notion and that there is exactly One Being. That is, Eubulides and others were akin to Zeno, in indirectly supporting Parmenidean monism.
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  41.  8
    Pleasure as Self‐Discovery.Samuel Clark - 2012 - Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
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  42.  35
    Aging as a Normative Phenomenon.Samuel Scheffler - 2016 - Journal of the American Philosophical Association 2 (4):505-522.
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  43.  14
    The Ethics Ecosystem: Personal Ethics, Network Governance and Regulating Actors Governing the Use of Social Media Research Data.Gabrielle Samuel, Gemma E. Derrick & Thed van Leeuwen - 2019 - Minerva 57 (3):317-343.
    This paper examines the consequences of a culture of “personal ethics” when using new methodologies, such as the use of social media sites as a source of data for research. Using SM research as an example, this paper explores the practices of a number of actors and researchers within the “Ethics Ecosystem” which as a network governs ethically responsible research behaviour. In the case of SM research, the ethical use of this data is currently in dispute, as even though it (...)
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  44. Locke on Primary and Secondary Qualities.Samuel C. Rickless - 1997 - Pacific Philosophical Quarterly 78 (3):297-319.
    In this paper, I argue that Book II, Chapter viii of Locke' Essay is a unified, self-consistent whole, and that the appearance of inconsistency is due largely to anachronistic misreadings and misunderstandings. The key to the distinction between primary and secondary qualities is that the former are, while the latter are not, real properties, i.e., properties that exist in bodies independently of being perceived. Once the distinction is properly understood, it becomes clear that Locke's arguments for it are simple, valid (...)
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  45.  13
    Afro-Communal Virtue Ethic as a Foundation for Environmental Sustainability in Africa and Beyond.Olusegun Steven Samuel & Ademola Kazeem Fayemi - 2019 - South African Journal of Philosophy 38 (1):79-95.
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  46. Thinking Like a Scientist: Innateness as a Case Study.Joshua Knobe & Richard Samuels - 2013 - Cognition 126 (1):72-86.
    The concept of innateness appears in systematic research within cognitive science, but it also appears in less systematic modes of thought that long predate the scientific study of the mind. The present studies therefore explore the relationship between the properly scientific uses of this concept and its role in ordinary folk understanding. Studies 1-4 examined the judgments of people with no specific training in cognitive science. Results showed (a) that judgments about whether a trait was innate were not affected by (...)
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  47.  11
    Sexual Variation in Cortical Localization of Naming as Determined by Stimulation Mapping.Catherine A. Mateer, Samuel B. Polen & George A. Ojemann - 1982 - Behavioral and Brain Sciences 5 (2):310-311.
  48.  18
    Against Salpingostomy as a Treatment for Ectopic Pregnancy.Samuel E. Hager - 2016 - The National Catholic Bioethics Quarterly 16 (1):39-48.
    Ectopic pregnancy, when not resolved naturally, can be fatal to the mother if left untreated. A number of medical solutions exist, though none that save the life of the embryo. This article assesses the ethical value of one of these solutions, the salpingostomy, by examining the moral object of the salpingostomy and whether the procedure constitutes a direct abortion. The author responds with William E. May and Maria DeGoede to salpingostomy proponents Albert Moraczewski, Christopher Kaczor, John Tuohey, and others. Because (...)
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  49.  82
    Leviathan as Metaphor.Samuel I. Mintz - 1989 - Hobbes Studies 2 (1):3-9.
  50.  73
    Korsgaard’s Kantian Arguments for the Value of Humanity.Samuel J. Kerstein - 2001 - Canadian Journal of Philosophy 31 (1):23-52.
    In The Sources of Normativity, Christine Korsgaard affirms that Enlightenment morality is true: humanity is valuable. To many of us few claims seem more obvious. Yet Enlightenment thinkers such as Kant do not limit themselves to affirming that humanity is valuable. They appeal to reason in an effort to establish it. They try to show that, in some sense, we are rationally compelled to recognize the value of humanity. Korsgaard joins in this effort. She champions the claim that unless we (...)
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