Results for 'Samuel Rivera'

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  1.  6
    Effects of Linguistic Labels on Visual Attention in Children and Young Adults.Wesley R. Barnhart, Samuel Rivera & Christopher W. Robinson - 2018 - Frontiers in Psychology 9.
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  2.  63
    Ricardo Braun. El problema mente-cuerpo, un enfoque neurofisiológico. [REVIEW]Víctor Samuel Rivera - 1991 - Areté. Revista de Filosofía 3 (1):163-167.
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  3.  65
    Los presocráticos, el principio. [REVIEW]Víctor Samuel Rivera - 1991 - Areté. Revista de Filosofía 3 (2):341-345.
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  4.  7
    Evento y milagro. El 11 de septiembre: ¿Gianni Vattimo o Joseph de Maistre?Víctor Samuel Rivera - 2017 - Dianoia 62 (79):49-76.
    Resumen: La presente contribución gira en torno al significado del atentado terrorista del 11 de septiembre de 2001 para la hermenéutica filosófica, en particular la de Gianni Vattimo. El turinés gestó en sus textos de entre 2006 y 2014 una versión nueva de la hermenéutica que se basa en la experiencia de este acontecimiento. Esta nueva hermenéutica estaría atenta al conflicto y a las transformaciones sociales y tendría por núcleo la noción de “evento”, Sin embargo, Vattimo mismo no ofrece una (...)
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  5.  14
    Hermenéutica del enemigo. Schmitt y Gadamer.Víctor Samuel Rivera - 2005 - Endoxa 1 (20):449.
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  6.  20
    El Marqués de Montealegre de Aulestia: biografía española de un nacionalista peruano.Víctor Samuel Rivera - 2009 - Escritos 17 (39):410-449.
    El presente texto es un intento por presentar el pensamiento del filósofo político más significativo del primer tercio del siglo XX peruano. José de la Riva-Agüero y Osma, Marqués de Montealegre de Aulestia (1885- 1944) es famoso en la historia del pensamiento peruano por haber liderado la así llamada “Generación del 900”, pero más aún por sus discursos políticos y sus teorías sobre la historia y la literatura, orientadas al nacionalismo. Montealegre va a ser recuperado aquí desde el punto de (...)
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  7. La reina belicosa y pacífica. Anamnesis de la teología política de Descartes.Víctor Samuel Rivera - 2005 - Estudios Filosóficos 54 (157):475-504.
    La presente contribución intenta una ontología de la decisión política sobre la guerra y la paz a partir del pensar rememorante. Se toma como motivo narrativo el Ballet de la Paz de Descartes (1649); modelo nostálgico de una modernidad alternativa, adviene del olvido contra los presupuestos conceptuales individualistas y violentistas de la filosofía política moderna. Una hermenéutica política del Discurso del Método busca un Descartes teólogo político, contramoderno, partidario de una política destinal que reclama suyo el programa reaccionario de Louis (...)
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  8. La cuestión del lenguaje universal en Descartes: la Carta a Mersenne del 20 de noviembre de 1629.Víctor Samuel Rivera - 1998 - Revista Venezolana de Filosofía 38:51-80.
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  9. Tras las manos del Führer. Heidder y la" lógica" de 1934.Víctor Samuel Rivera - 2007 - Escritos 15 (35):298-317.
    El texto combina una mirada sobre algunos elementos filosóficos y aspectos anecdóticos que ligan a Heidegger, el ser, el pensar y la pregunta por la metafísica con un eventual curso de “Lógica” dictado en 1934 y cuyo contenido es la relación ética entre el hombre y el Estado. Al final aparece la figura del Führer, sus manos y el destino de la humanidad.
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  10.  10
    En el crepúsculo del "nous". Método, dialéctica y ontología en Hegel.Víctor Samuel Rivera - 2006 - Escritos 14 (33):455-481.
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  11.  11
    Patterns of Moral Complexity.Víctor Samuel Rivera - 1990 - Areté. Revista de Filosofía 2 (2):299-305.
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  12.  11
    Descartes: racionalidad sin tradición.Víctor Samuel Rivera - 1997 - Estudios de Filosofía 3:1-6.
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  13. In una die venient plagae. Una hermenéutica cristiana desde el evento del fin del proyecto inacabado.Víctor Samuel Rivera - 2010 - Estudios Filosóficos 59 (171):277-297.
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  14.  43
    Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium.J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - unknown
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  15.  25
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  16. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Viscount Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  17. A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle.Herbert Louis Samuel & Herbert Dingle - 2013 - Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  18. A Threefold Cord Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle.Herbert Louis Samuel Samuel & Herbert Dingle - 1961 - London: G. Allen & Unwin.
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  19. 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW]Terrien Samuel - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78:333.
     
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  20.  6
    The Primo de Rivera Dictatorship and the Foundations of Authoritarianism in Spain.Samuel Aly - 2017 - Aletheia 2 (2).
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  21.  12
    Conculcación de 1789. Revista de la Universidad Católica del Perú.Víctor Samuel Rivera Moret - 2015 - Escritos 23 (51):379-407.
    The paper focuses on religious nationalism, particularly on the one developed in Peru during the Interwar period. Thus, it presents the results of a research on the political writings published in the Revista de la Universidad Católica del Perú [Journal of the Catholic University of Peru] in a period of time that goes from 1932, year in which the publication was founded, to 1944, year in which the main sponsor of the Universidad Católica del Perú –the historian and catholic political (...)
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  22.  13
    En el crepúsculo Del nous. Método, dialéctica Y ontología en Hegel.Víctor Samuel Rivera - 2006 - Escritos 14 (33):455-481.
    El artículo, de intención didáctica, intenta ser una presentación alternativa a la concepción del método en Hegel. Parte de la premisa de que ésta es tomada como una estrategia para reconciliar la modernidad ilustrada, particular-mente tras el evento de la Revolución Francesa de 1789, tanto con el proyecto fundacional epistémico de la modernidad temprana como con su pasado antagónico: La concepción de la racionalidad retórica y hermenéutica, tal y como ésta procede de Platón y Aristóteles. El método de Hegel se (...)
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  23.  7
    Hermenéutica Y violencia. Reflexiones a partir de comunismo hermenéutico de Gianni Vattimo Y Santiago zabala.Víctor Samuel Rivera - 2015 - Ideas Y Valores 64 (158):319-336.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  24. Mentalidad hispanoamericana: Samuel Ramos ante la construcción del concepto situado de hombre.Fabio Morandín - 2015 - Stoa 6 (12):3-32.
    The main theme of this work is rescue the Samuel Ramos proposal for a philosophical anthropology from his new humanism. Two main issues discussed: the dichotomy material-spiritual world; and the sense of complexity that resizes the man as ideal being or identity in response to the Kantian question: Was ist der Mensch?
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  25.  71
    The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s (...)
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  26. Samuel Pufendorf and the Right of Necessity.Alejandra Mancilla - 2012 - Aporia 3:47-64.
    From the end of the twelfth century until the middle of the eighteenth century, the concept of a right of necessity –i.e. the moral prerogative of an agent, given certain conditions, to use or take someone else’s property in order to get out of his plight– was common among moral and political philosophers, who took it to be a valid exception to the standard moral and legal rules. In this essay, I analyze Samuel Pufendorf’s account of such a right, (...)
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  27.  30
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  28.  23
    Modes et modalités dans le système de droit naturel de Samuel Pufendorf (1632-1694).Daniel Schulthess - 2014 - In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. Genève: Université de Genève. pp. 878-891.
    The article deals with the question of the relationship between physical modes and moral modes in Samuel Pufendorf’s theory of natural law. By distinguishing these two kinds of modes (which are both modes of natural substances) Pufendorf anticipates the “law of Hume”, according to which the is and the ought are incommensurable. According to Pufendorf, Grotius and Hobbes’ conception of the state of nature is at fault because these authors make natural law a fact that would not be accompanied (...)
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  29.  30
    Bringing the State to England: Andrew Tooke's Translation of Samuel Pufendorf's 'De Officio Hominis Et Civis'.David Saunders & Ian Hunter - 2003 - History of Political Thought 24 (2):218-234.
    Andrew Tooke's 1691 English translation of Samuel Pufendorf's De officio hominis et civis, published as The Whole Duty of Man According to the Law of Nature, brought Pufendorf's manual fo statist natural law into English politics at a moment of temporary equilibrium in the unfinished contest between Crown and Parliament for the rights and powers of sovereignty. Drawing on the authors' re-edition of The Whole Duty of Man, this article describes and analyses a telling instance of how--by translation--the core (...)
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  30.  19
    „ tak wielbiłem obraz starego Geulincxa, zmarłego w młodym wieku, przyznającego mi wolność ” — Samuel Beckett czytający Arnolda Geulincxa.Joanna Usakiewicz - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):29-43.
    Arnold Geulincx, podobnie jak reprezentowany przez niego nurt siedemnastowiecznego okazjonalizmu, został odsunięty na margines filozofii i znany jest współcześnie właściwie tylko historykom filozofii. A jednak w swoich osobistych filozoficznych lekturach sięgnął po niego Samuel Beckett, wybitny pisarz i dramaturg. Świadectwem spotkania Becketta z myślą Geulincxa są notatki pozostawione z lektury Etyki Geulincxa oraz wzmianki o nim samym, a przede wszystkim nawiązania do poglądów i porównań eksplikacyjnych Geulincxa w prozie Becketta, jak na przykład, w powieściach: Murphy, Molloy czy noweli Koniec. (...)
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  31.  14
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that (...)
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  32.  37
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an anthropomorphic metaphorics (...)
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  33.  31
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista - DOI: 10.5752/P.2175-5841.2010v10n28p1414. [REVIEW]Claudio Pereira Noronha - 2012 - Horizonte 10 (28):1414-1434.
    Religião e capital simbólico: um estudo do “Projeto Social Pequeno Samuel”, situado em Rio Grande da Serra, no Grande ABC Paulista (Religion and symbolic capital: study of the “Pequeno Samuel Social Project”, located in Rio Grande da Serra) - DOI: 10.5752/P.2175-5841.2010v10n28p1414 Resumo No presente estudo nos propomos a discutir a relação entre religião e capital simbólico com o objetivo de avaliar a capacidade das redes sociais e práticas associativas , em torno de grupos religiosos, em agregar benefícios aos (...)
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  34.  18
    Samuel J. Kerstein, How to Treat PersonsOxford: Oxford University Press, 2013 Pp. 240 ISBN 9780199692033 $65.00.Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  35. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
     
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  36.  38
    Archive Marxism and the Union Bureaucracy: Karl Kautsky on Samuel Gompers and the German Free Trade Unions.Daniel Gaido - 2008 - Historical Materialism 16 (3):115-136.
  37.  50
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  38.  43
    Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW]Timothy Yenter - 2015 - Isis 106 (4):925-926.
  39.  19
    The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - Philosophical Review 1 (5):569-570.
  40.  22
    On the Nature of Value: The Philosophy of Samuel Alexander.Milton R. Konvitz - 1948 - Journal of Philosophy 45 (23):632-632.
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  41.  30
    Book Review:On the Nature of Value: The Philosophy of Samuel Alexander. Milton R. Konvitz. [REVIEW]Bertram Morris - 1946 - Ethics 57 (2):143-.
  42. The Moral Self, Moral Knowledge and God an Analysis of the Theory of Samuel Clarke.Howard M. Ducharme - 1984
  43. A Dissertation Concerning Liberty and Necessity Containing Remarks on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors, on Those Subjects.Jonathan Edwards - 1797 - By Leonard Worcester.
     
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  44. The Unhappy Consciousness: The Poetic Plight of Samuel Beckett: "An Inquiry at the Intersection of Phenomenology and Literature".Eugene F. Kaelin - 1982 - Analecta Husserliana 13:([1982]).
  45. The Ethical Philosophy of Samuel Clarke.James Edward Le Rossignol - 1892 - G. Kreysing.
  46. Geography and Literature in Historical Context Samuel Johnson and Eighteenth-Century English Conceptions of Geography.Robert J. Mayhew - 1997 - School of Geography, University of Oxford.
     
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  47. Samuel Johnson on Landscape, Natural Knowledge and Geography a Contextual Approach.Robert J. Mayhew - 1996
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  48. Samuel Johnson and the New Science.R. B. Schwartz - 1971 - The University of Wisconsin Press.
  49. (Academia.Edu) LITERATURE I DO- THE ROMANTICS AND SUBJECTIVITY : SAMUEL TAYLOR COLERIDGE.Rituparna Ray Chaudhuri - 2015
    [ https://plus.google.com/108060242686103906748/posts/cwvdB6mK3J6 ] The phenomenal description on own thoughts regard me to describe Coleridge, along with William Wordsworth, was instrumental in initiating a poetic revolution in the early nineteenth century which is known as the Romantic Movement. Coleridge invokes the Divine Spirit that blows upon the wild Harp of Time. Time is like the stringed musical instrument on which the Spirit produces sweet harmonious melodies. Coleridge is perhaps best known for his haunting ballad Rime of Ancient Mariner, the dream-like Kubla (...)
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  50.  37
    Review of Samuel Scolnicov, Plato’s Method of Hypothesis in the Middle Dialogues, Edited by Harold Tarrant.Evan Rodriguez - 2019 - Journal of the History of Philosophy 57 (3):549-550.
    This volume, a lightly-edited version of Professor Samuel Scolnicov’s 1974 Ph.D. thesis, is a fitting tribute to his impressive career. It will perhaps be most useful for those interested in better understanding Scolnicov’s work and his views on Plato as a whole, not least for the comprehensive list of his publications that requires a full twelve pages of print. Scholars with an interest in Plato’s method of hypothesis will also find some useful remarks on key passages in the Meno, (...)
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