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Samuele Iaquinto
University of Turin
  1.  71
    The Invisible Thin Red Line.Giuliano Torrengo & Samuele Iaquinto - forthcoming - Pacific Philosophical Quarterly.
    The aim of this paper is to argue that the adoption of an unrestricted principle of bivalence is compatible with a metaphysics that (i) denies that the future is real, (ii) adopts nomological indeterminism, and (iii) exploits a branching structure to provide a semantics for future contingent claims. To this end, we elaborate what we call Flow Fragmentalism, a view inspired by Kit Fine (2005)’s non-standard tense realism, according to which reality is divided up into maximally coherent collections of tensed (...)
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  2.  70
    Materiality, Parthood, and Possibility.Samuele Iaquinto & Giuliano Torrengo - forthcoming - Erkenntnis:1-7.
    This paper offers an argument in favour of a Lewisian version of concretism that maintains both the principle of material inheritance (according to which, if all the parts of an object x are material, then x is material) and the materiality-modality link (that is, the principle that, for every x, if x is material, then x is possible).
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  3. Flow Fragmentalism.Giuliano Torrengo & Samuele Iaquinto - 2019 - Theoria 85 (3):185-201.
    In this paper, we articulate a version of non-standard A-theory – which we call Flow Fragmentalism – in relation to its take on the issue of supervenience of truth on being. According to the Truth Supervenes on Being (TSB) Principle, the truth of past- and future-tensed propositions supervenes, respectively, on past and future facts. Since the standard presentist denies the existence of past and future entities and facts concerning them that do not obtain in the present, she seems to lack (...)
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  4.  91
    Fragmentalist Presentist Perdurantism.Samuele Iaquinto - 2019 - Philosophia 47 (3):693-703.
    Perdurantists think of continuants as mereological sums of stages from different times. This view of persistence would force us to drop the idea that there is genuine change in the world. By exploiting a presentist metaphysics, Brogaard proposed a theory, called presentist four-dimensionalism, that aims to reconcile perdurantism with the idea that things undergo real change. However, her proposal commits us to reject the idea that stages must exist in their entirety. Giving up the tenet that all the stages are (...)
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  5.  66
    Modal Fragmentalism.Samuele Iaquinto - 2020 - The Philosophical Quarterly 70 (280):570-587.
    In this paper I will argue that there is a version of possibilism—inspired by the modal analogue of Kit Fine’s fragmentalism—that can be combined with a weakening of actualism. The reasons for analysing this view, which I call Modal Fragmentalism, are twofold. Firstly, it can enrich our understanding of the actualism/possibilism divide, by showing that, at least in principle, the adoption of possibilia does not correspond to an outright rejection of the actualist intuitions. Secondly, and more specifically, it can enrich (...)
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  6.  8
    Modal Fragmentalism.Samuele Iaquinto - 2020 - Philosophical Quarterly 70 (280):570-587.
    In this paper, I will argue that there is a version of possibilism—inspired by the modal analogue of Kit Fine’s fragmentalism—that can be combined with a weakening of actualism. The reasons for analysing this view, which I call Modal Fragmentalism, are twofold. Firstly, it can enrich our understanding of the actualism/possibilism divide, by showing that, at least in principle, the adoption of possibilia does not correspond to an outright rejection of the actualist intuitions. Secondly, and more specifically, it can enrich (...)
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  7. Conceptual Analysis and Empirical Data.Petar Bojanić, Samuele Iaquinto & Giuliano Torrengo - 2018 - Rivista di Estetica 69 (3):3-6.
    Introduction to the special issue "Empirical Evidence and Philosophy".
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  8. Outline of a Logic of Knowledge of Acquaintance.Samuele Iaquinto & Giuseppe Spolaore - 2019 - Analysis 79 (1):52-61.
    The verb ‘to know’ can be used both in ascriptions of propositional knowledge and ascriptions of knowledge of acquaintance. In the formal epistemology literature, the former use of ‘know’ has attracted considerable attention, while the latter is typically regarded as derivative. This attitude may be unsatisfactory for those philosophers who, like Russell, are not willing to think of knowledge of acquaintance as a subsidiary or dependent kind of knowledge. In this paper we outline a logic of knowledge of acquaintance in (...)
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  9.  13
    R. Casati, Prima Lezione di Filosofia, Laterza, Roma-Bari, 2011. [REVIEW]Samuele Iaquinto - 2011 - Epistemologia 34:311-312.
  10.  12
    P. Perconti, Coscienza, Il Mulino, Bologna, 2011. [REVIEW]Samuele Iaquinto & Fabio Patrone - 2013 - Rivista Internazionale di Filosofia e Psicologia 4:102-105.
  11.  53
    R. Cameron, The Moving Spotlight. An Essay on Time and Ontology, OUP, Oxford, 2015. [REVIEW]Samuele Iaquinto & Valerio Buonomo - 2017 - Argumenta 2:375-377.
  12.  7
    Book Review of P. Perconti, Coscienza. [REVIEW]Samuele Iaquinto & Fabio Patrone - 2013 - Rivista Internazionale di Filosofia e Psicologia 4 (1):102-105.
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  13.  64
    Introduzione alle Logiche Modali.Marcello Frixione, Samuele Iaquinto & Massimiliano Vignolo - 2016 - Roma-Bari: Laterza.
    La logica modale è nata per studiare i ragionamenti su ciò che è possibile e ciò che è necessario. Negli ultimi decenni, a partire dal lavoro di logici e filosofi quali Rudolf Carnap, Saul Kripke e David Lewis, la sua applicazione è stata progressivamente estesa ad altri ambiti, quali il ragionamento sul tempo, sulla conoscenza e sui sistemi di norme. Queste ricerche hanno condotto a un complesso e intrigante dialogo con alcune fondamentali branche della filosofia: la metafisica, l’epistemologia, la filosofia (...)
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  14. Contradictions, Disagreement and Normative Error.Samuele Iaquinto - 2014 - In Fabio Bacchini, Stefano Caputo & Massimo Dell'Utri (eds.), New Frontiers in Truth. Newcastle upon Tyne: Cambridge Scholars Publishing. pp. 103-114.
    My aim is to discuss some counterexamples to the following principle: -/- (P) Necessarily, for every proposition p, for every cognitive agent S and for every cognitive agent S*, if S believes that p and S* believes that ¬p, then either S makes a normative error or S* makes a normative error. -/- If we assume the identity between S and S*, then (P) regulates what I'm going to call psychological contradiction; conversely, if we assume the non-identity between S and (...)
     
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  15. Filosofia del Futuro.Samuele Iaquinto & Giuliano Torrengo - 2018 - Milano: Raffaello Cortina.
    Scopo del volume è offrire un’introduzione accessibile e rigorosa ai più recenti sviluppi di una fondamentale branca della filosofia del tempo: la filosofia del futuro. Vengono presentate e discusse alcune delle domande chiave del dibattito contemporaneo, ad esempio: il futuro è già scritto o esistono molti cammini alternativi che il tempo è in grado di imboccare? "Esistere" significa semplicemente essere presenti o ci sono veri e propri oggetti futuri? Siamo davvero liberi di scegliere quali azioni compiere e di modificare il (...)
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  16. Razionalità e Strutture Complesse di Comportamento.Samuele Iaquinto & Fabio Patrone - 2013 - In Matteo Andreozzi, S. Castignone & Alma Massaro (eds.), Emotività Animali: Ricerche e Discipline a Confronto. Milano: LED. pp. 109-116.
    In questo capitolo delineeremo un approfondimento del criterio davidsoniano di razionalità, sulla base di alcune riflessioni sul ruolo che le credenze in prima persona sembrano rivestire nel comportamento di agenti cognitivi razionali. Più precisamente, difenderemo la tesi secondo cui, perlomeno all’interno di un framework davidsoniano, l’attribuzione di razionalità agli agenti cognitivi, umani e non, richiede una previa attribuzione di credenze in prima persona.
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  17. Tempo.Samuele Iaquinto - forthcoming - In Parole del XXI Secolo. Rome: Treccani.
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