Results for 'San Nicolás Uanl'

999 found
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  1.  12
    La Participación Ciudadana en las Ciudades Capitales del Noreste de México: un modo de Intervención Social hacia la Gobernabilidad (Civic participation in capital cities of northeastern Mexico: A social intervention form towards governess).A. Guillen, M. H. Badii, J. L. Prado & San Nicolás Uanl - 2010 - Daena 5 (1):320-335.
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  2.  16
    Functional Cerebral Reorganization: A Signature of Expertise? Reexamining Guida, Gobet, Tardieu, and Nicolas' Two-Stage Framework.Alessandro Guida, Fernand Gobet & Serge Nicolas - 2013 - Frontiers in Human Neuroscience 7.
  3.  32
    Mosaics From Spain J. M. Blázquez, G. López Monteagudo, M. L. Neira Jiménez, M. P. San Nicolas Pedraz: Mosaicos Romanos de Lérida y Albacete. (Corpus de Mosaicos de España, 8.) Pp. 124; 19 Figs and 44 Plates. Madrid: Consejo Superior de Investigaciones Cientificas, Centro de Estudios Históricos, Departamento de Historia Antigua y Arqueología, 1989. J. M. Blázquez, G. López Monteagudo, M. L. Neira Jiménez, M. P. San Nicolas Pedraz: Mosaicos Romanos Del Museo Arqueológico Nacional. (Corpus de Mosaicos de España, 9.) Pp. 134; 18 Figs and 48 Plates. Madrid: Consejo Superior de Investigaciones Cientificas, Centro de Estudios Históricos, Departamento de Historia Antigua y Arqueología, 1989. [REVIEW]Roger Ling - 1991 - The Classical Review 41 (01):191-193.
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  4. El arquitecto agustino-recoleto fray Lorenzo de San Nicolás y su obra (1593-1679).Juan Ramón Sierra Morales - 2007 - Ciudad de Dios: Revista Agustiniana 220 (2):459-490.
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  5.  7
    Israel Covarrubias , Figuras, historias y territorios. Cartógrafos contemporáneos de la indagación política en América Latina, Universidad Michoacana de San Nicolás de Hidalgo, Morelia, 2015, 225 páginas. [REVIEW]Javier Vega Gómez - 2016 - Foro Interno. Anuario de Teoría Política 16.
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  6.  10
    María Arcelia Gonzáles Butrón, Ética de la economía, Reflexiones y propuestas de otra economía desde América Latina, Universidad Michoacana de San Nicolás de Hidalgo y Universidad Nacional Autónoma de México (coedición), Morelia, 2010, 274 p. [REVIEW]Hugo Amador Herrera Torres - 2011 - Polis: Revista Latinoamericana 30.
    El sólo título Ética de la economía, con que bautiza la Dra. Gonzáles Butrón a su libro, resulta sugerente. El prólogo se manifiesta también sugerente. Cerutti, quien lo escribe, explica que la economía implica valores y que estos valores determinan criterios que colocan a los seres humanos en determinadas posiciones, donde las neutralidades son meras apariencias. Cerutti argumenta que las posiciones que implican pisar las cabezas, los cuerpos, las necesidades y las dignidades de los otros y ..
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  7. San Nicolás de Tolentino, VII Centenario: Devoción y patronazgo en algunos pueblos de España.Félix Carmona Moreno - 2005 - Ciudad de Dios: Revista Agustiniana 218 (3):603-639.
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  8.  3
    Reseña de Los Desiertos En la Historia de América: Una Mirada Multidisciplinaria, de Dení Trejo Barajas (Coordinadora. México, Universidad Michoacana de San Nicolás de Hidalgo, Universidad de Coahuila, 2011; 244).Jesús Gerardo Ramírez Almaraz - 2012 - Corpus 2 (1).
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  9. San Nicolás. El obispo ideal en el pensamiento de Tomás de Aquino.Gerardo Cioffari - 2012 - Ciencia Tomista 139 (448):287-316.
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  10. El agustiniano Basilio Ponce de León, inspirador de la Elucidatio de frases místicas de san Juan de la Cruz, del carmelita Nicolás de Jesúa.Enrique Llamas Martínez - 1994 - Ciudad de Dios: Revista Agustiniana 207 (2):251-277.
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  11. El Agustino Basilio Ponce de León, Inspirador de la Elucidatio de Frases Místicas de San Juan de la Cruz, Del Carmelita Nicolás de Jesús María.E. Llamas Martinez - 1994 - Ciudad de Dios: Revista Agustiniana 207 (2):251-277.
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  12.  11
    Gracia Ortiz, Diego A. Guillermo de Ockham, OFM El nominalismo y su irrupción en la Universidad de París. Bogotá: Siglo del Hombre/Universidad San Buenaventura, 2011. 247 pp. [REVIEW]Nicolás Vaughan - 2012 - Ideas Y Valores 61 (148):163-173.
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  13. El problema educativo de la adolescencia en San Agustín.Nicolás Castellanos - 1963 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 8 (31):349-394.
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  14. El PrÓlogo Del Comentario de Santo Tomás de Aquino Al Evangelio de San Juan.Nicolas Baisi - 2003 - Sapientia 58 (213-14):23-82.
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  15. Una mezquita de «nueve bóvedas» en Córdoba. Estudio arquitectónico de un edificio desaparecido en 1725.Antonio Jesús García Ortega - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):83-106.
    Tras la conquista castellana de Córdoba, en 1236, la nueva parroquia de San Nicolás de la Ajerquía aprovechó como iglesia una pequeña mezquita junto al río Guadalquivir. El edificio, ampliado a mitad del siglo XVI y reiteradamente transformado a lo largo del tiempo, mantuvo la preexistencia islámica hasta las importantes reformas del período 1725-27, que supusieron su total demolición. Pese a que existen varias alusiones documentales de aquellos años y un dibujo a mano alzada de la planta conservado en (...)
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  16.  46
    U. C. San Diego Department of Philosophy History 1963-2011.Monte Johnson - 2014 - UC San Diego Department of Philosophy Newsletter 2014:1-6.
    A history of the UC San Diego (UCSD) Philosophy Department from its founding in 1963 through approximately 2004; significant publications until 2011 are also noted. The history was produced for the sake of the celebrations on the occasion of the 50th Anniversary of UCSD (in 2013).
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  17.  35
    Nicolas Rashevsky's Mathematical Biophysics.Tara H. Abraham - 2004 - Journal of the History of Biology 37 (2):333 - 385.
    This paper explores the work of Nicolas Rashevsky, a Russian émigré theoretical physicist who developed a program in "mathematical biophysics" at the University of Chicago during the 1930s. Stressing the complexity of many biological phenomena, Rashevsky argued that the methods of theoretical physics -- namely mathematics -- were needed to "simplify" complex biological processes such as cell division and nerve conduction. A maverick of sorts, Rashevsky was a conspicuous figure in the biological community during the 1930s and early 1940s: he (...)
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  18.  30
    Shamanism and San Pedro Through Time: Some Notes on the Archaeology, History, and Continued Use of an Entheogen in Northern Peru.Bonnie Glass-Coffin - 2010 - Anthropology of Consciousness 21 (1):58-82.
    This paper discusses archaeological, historical, and contemporary ethnographic evidence for the use of the San Pedro cactus in northern Peru as a vehicle for traveling between worlds and for imparting the “vista” (magical sight) necessary for shamanic healers to divine the cause of their patients' ailments. Using iconographic, ethnohistorical, and ethnographic evidence for the uninterrupted use of this sacred plant as a means of access to the Divine and as a tool for healing, it describes the relationship between San Pedro, (...)
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  19.  5
    Similitudes entre el escepticismo de los Ensayos de Montaigne y las Notas de Nicolás Gómez Dávila.Salomón Verhelst Montenegro & Vicente Raga Rosaleny - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:218-254.
    Resumen: En este artículo se hará, en primer lugar, una breve revisión de las diferentes interpretaciones del escepticismo de Michel de Montaigne; en segundo lugar, una tentativa de unificación de dichas interpretaciones -utilizando la del profesor F. Brahami como referente heurístico- a partir de los rasgos más generales presentes en el escepticismo del bordolés; y, en tercer lugar, se identificarán estos rasgos en la obra Notas de Nicolás Gómez Dávila, que para los autores es un texto escéptico de corte (...)
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  20.  9
    La donación de San Agustín: desaparición y direccionalidad.Dennis Schutijser - 2018 - Escritos 26 (56):133-149.
    El presente artículo reconstruye la lectura fenomenológica del autor contemporáneo francés Jean-Luc Marion de las Confesiones de San Agustín, en su libro Au lieu de soi. Marion se presenta como un filósofo que busca llevar la filosofía más allá de la ontología, en particular a través de una fenomenología de la donación. La donación se caracteriza por una triple desaparición: la del donatario, la del donador, y finalmente lo dado. El uso de la metáfora del espacio muestra la apariencia de (...)
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  21.  15
    El efecto San Mateo.Mario Bunge - 2002 - Polis 2.
    El autor recoge el versículo 13 del capítulo 19 del Evangelio atribuido a San Mateo reza así : "porque a cualquiera que tiene, le será dado, y tendrá más; pero al que no tiene, aún lo que tiene le será quitado", y lo vincula a la sociología de la ciencia, para a través del "efecto San Mateo" -los investigadores científicos eminentes cosechan aplausos mucho más nutridos, que otros investigadores, menos conocidos, por contribuciones equivalentes- exponer la estratificación social de las comunidades (...)
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  22.  11
    Leer a San Agustín.Miguel A. Vázquez Villagrasa - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 36:289-300.
    Las Confesiones de San Agustín son una obra muy peculiar. Lectores e investigadores convienen en ello. No es fácil ‘definir’ ni comprender ese escrito. El presente estudio intenta una aproximación a su contenido mediante un examen de ciertos rasgos característicos de la obra que derivan de su propia singularidad. Y denunciamos también algunos impedimentos de comprensión y lectura. Confiemos en que esta mirada pueda ofrecer una guía inicial, pero orientadora, a la misma. Además, el estudio formal y temático revela una (...)
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  23.  21
    El pueblo y las pasiones: un análisis de los Discorsi sopra prima deca di Tito Livio de Nicolás Maquiavelo.Eugenia Mattei - 2017 - Agora 37 (1).
    The aim of this article is to analyze how Niccolò Machiavelli conceptualizes the people in the Discorsi sopra prima deca di Tito Livio. For this purpose, in first place, we will sequentially restore the mentions on people that are linked to the passions. In second place, we will focus on the treatment of the different passions. Finally, we will illuminate what kind of people are at stake and how the people intervene in the construction of the political bond.
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  24.  82
    Hacia una fenomenología del "Cántico espiritual" de San Juan de la Cruz. Directrices hermenéuticas provenientes del prólogo y la anotación.Lucero González Suárez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:59-76.
    Assuming along with Heidegger that philosophy is ontology of its object and phenomenology by its method, the intention is to present some guidelines for the hermeneutics of mystical poetry; specifically for the Cántico Espiritual. For this purpose, a description is essential to poetry, intended to clarify why this is so pure spoken, followed by the characterization of mystical poetry. Later I show that the ineffability of mystical poetry is a feature that belongs because this is original word that establishes a (...)
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  25.  68
    La recepción del pensamiento de Proclo en la obra de Nicolás de Cusa.Claudia D'Amico - 2009 - Anales Del Seminario de Historia de la Filosofía 26:107-134.
    The article analizes the several times of Proclus‘s reception by Nicholas of Cusa’s thought. The direct reading of Proclus can be established because Expositio in Parmenidem Platonis –Cod.Cus. 186– and Elementatio theological –Cod.Cus.195– (Moerbeke’s translation) and De theologia Platonis Libri VI –Cod.Cus.185– (Petrus Balbus’s translation) are in his Library in Bernkastel-Kues with his marginalia. The assimilation of doctrines can be considered assuming that the implicits and explicits references to Plato’s Diadochus, especially in the last works.
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  26.  23
    Figures de l'unité. Schelling et Nicolas de Cues.Jean-Christophe Lemaitre - 2013 - Archives de Philosophie 76 (1):35-59.
  27.  23
    Infini et logique spéculative. Deux philosophies de l'absolu: Nicolas de Cues et Hegel.Frédéric Vengeon - 2013 - Archives de Philosophie 76 (1):61-79.
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  28.  15
    Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José.Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci - 2013 - Corpus 3 (1).
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  29. Nicolas-Antoine Boulanger Et la Science de Son Temps.John R. Hampton - 1955 - E. Droz.
     
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  30.  43
    Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased participants (...)
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  31.  60
    The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1994 - In E. Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  32.  24
    Review of Nicolas Bommarito, "Inner Virtue".Ian James Kidd - forthcoming - Philosophical Quarterly.
    A review of Nicolas Bommarito's book, "Inner Virtue", which argues persuasively that our "inner states" - emotions, pleasures, attentional habits - can be virtuous if they manifest what he calls our "moral concerns".
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  33. Review of Nicolas Langlitz's Neuropsychedelia: The Revival of Hallucinogen Research Since the Decade of the Brain. [REVIEW]Meg Stalcup - 2015 - Somatosphere 2015.
    Humphry Osmond wrote to Aldous Huxley in 1956 proposing the term “psychedelic,” coined from two Greek words to mean “mind manifesting.” The scholars, one a psychiatrist and the other a celebrated novelist and philosopher, were exuberant about the potential of drugs for accessing the mind. Huxley favored a phrase from William Blake: -/- If the doors of perception were cleansed everything would appear to man as it is, infinite. -/- He postulated that psychedelics disturbed the “cerebral reducing valve” (1954), and (...)
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  34.  68
    San Marco and Evolutionary Biology.Alasdair I. Houston - 2009 - Biology and Philosophy 24 (2):215-230.
    Gould and Lewontin use San Marco, Venice, to criticise the adaptationist program in biology. Following their lead, the architectural term “spandrel” is now widely used in biology to denote a feature that is a necessary byproduct of other aspects of the organism. I review the debate over San Marco and argue that the spandrels are not necessary in the sense originally used by Gould and Lewontin. I conclude that almost all the claims that Gould makes about San Marco are wrong (...)
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  35. The Paradigms of Nicolas Bourriaud: Situationists as Vanishing Point.Jennifer Stob - 2014 - Evental Aesthetics 2 (4):23-54.
    Over the last decades, curator Nicolas Bourriaud has drawn significant inspiration for his writings on contemporary art from the theories of the Situationist International (SI), an avant-garde group in existence from 1957 until 1972. Mischaracterizing the SI’s concepts of the situation, détournement, and the dérive, Bourriaud claims to update these concepts with concepts of his own: relational aesthetics, detourage, and radicant aesthetics. This article identifies such misrepresentations and highlights the differences between Bourriaud’s paradigms and those of the SI. This contextual (...)
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  36.  25
    On a Conjecture by San Pedro.Leszek Wronski - 2014 - European Journal for Philosophy of Science 4 (3):361-368.
    In a recent paper in this Journal Iñaki San Pedro put forward a conjecture regarding the relationship between no-conspiracy and parameter independence in EPR scenarios; namely, that violation of the former implies violation of the latter. He also offered an argument supporting the conjecture. In this short note I present a method of constructing counterexamples to the conjecture and point to a mistake in the argument.
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  37.  6
    Nicolas-Auguste Tissot: A Link Between Cartography and Quasiconformal Theory.Athanase Papadopoulos - 2017 - Archive for History of Exact Sciences 71 (4):319-336.
    Nicolas-Auguste Tissot published a series of papers on cartography in which he introduced a tool which became known later on, among geographers, under the name of the Tissot indicatrix. This tool was broadly used during the twentieth century in the theory and in the practical aspects of the drawing of geographical maps. The Tissot indicatrix is a graphical representation of a field of ellipses on a map that describes its distortion. Tissot studied extensively, from a mathematical viewpoint, the distortion of (...)
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  38.  2
    Primal Crime: Visions of the Law and Its Transgression in Nicolas Winding Refn’s Cinema.Mark Featherstone - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-19.
    In this paper I consider contemporary expressions of what Freud called the primal crime and collapse of paternal law through an exploration of the cinema of the Danish-American Director Nicolas Winding Refn. Introducing the paper I outline Freud’s theory of the law, crime, and civilization, where social order and its transgression become caught in an endless cycle, before moving on to explore Winding Refn’s cinema. Following this work, where I centrally show how Freud founds the law upon structures of the (...)
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  39.  53
    Dividing the Pleistocene Pie (Review of Nicolas Baumard: The Origins of Fairness). [REVIEW]Jonathan Birch & Joeri Witteveen - 2017 - BioScience 67 (2):180-182.
    The sense of fairness is a central aspect of human moral psychology. Intuitions about fairness lead to many widespread moral beliefs, such as the belief that the punishment should fit the crime or the belief that one deserves a fair share of what one has earned. In The Origins of Fairness, Nicolas Baumard sets out to shed light on the evolutionary origin of these intuitions. He argues that the human sense of fairness is innate and universal, and he offers an (...)
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  40.  25
    The Construction of an Alternative Quinoa Economy: Balancing Solidarity, Household Needs, and Profit in San Agustín, Bolivia.Andrew Ofstehage - 2012 - Agriculture and Human Values 29 (4):441-454.
    Quinoa farmers in San Agustín, Bolivia face the dilemma of producing for a growing international market while defending their community interests and resources, meeting their basic household needs, and making a profit. Farmers responded to a changing market in the 1970s by creating committees in defense of quinoa and farmer cooperatives to represent their interests and maximize economic returns. Today farmer cooperatives offer high, stable prices, politically represent farmers, and are major quinoa exporters, but intermediaries continue to play an important (...)
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  41.  50
    Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren. [REVIEW]Philip Turetzky - 2011 - European Journal of Philosophy 19 (4):654-658.
    The problem of time consciousness was not only thought by Husserl to be the most difficult problem of phenomenology, it may legitimately claim to be, as Nicolas de Warren argues in this thought provoking book, at the root of the phenomenological project itself. For, understanding the claims Husserl makes for the fundamental status of transcendental subjectivity are required by and clarified through the detailed analysis of time consciousness.
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  42.  41
    La metáfora del mirar en Nicolás de Cusa.Maria Simone Marinho Nogueira - 2003 - Anales Del Seminario de Historia de la Filosofía 20:69-78.
    Al comienzo del De Visione Dei ,Nicolás de Cusa nos pone ante un icono del mirar divino y nos invita a una experiencia muy personal, a una acción inicialmente envuelta en la reflexión metafórica, la contemplación mística. Trabajando con la metáfora de la mirada, el Cusano nos sitúa ante la mirada del creador y la mirada de la creatura. En De Visione Dei, el mirar divino es creador y amante. El mirar de Dios ve, crea y ama. De esa (...)
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  43.  67
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.María Teresa Dalmasso - 2006 - Astrolabio: Nueva Época 3.
    Presentación del libro de Nicolás Rosa Relatos críticos. Cosas animales discursos.
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  44.  5
    From Arnulf of Lisieux to Stefania of San Silvestro: A 12th-Century Letter and Its Hagiographic Afterlife.Anne L. Clark - 2018 - Franciscan Studies 76 (1):23-37.
    This is a story about a single letter and its circulation. It began as a letter addressed to an unnamed nun in France in the mid-twelfth century, and made its way into a vita of a Franciscan holy woman in Italy in the late thirteenth century. The letter was composed by Arnulf, the bishop of Lisieux from 1141 to 1181. Arnulf later included it in the various collections of his letters that he prepared for publication. Although transmission of Arnulf's letter (...)
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  45.  8
    Un mito moderno. Nota su san Francesco nella lettura di Francesco Novati.Elio Franzini - 2018 - Doctor Virtualis 14.
    Il saggio discute la lettura proposta da Francesco Novati della figura di san Francesco d’Assisi, a partire dalla interpretazione di quelle di Dante e Giotto. Alla luce dei rapporti con Gabriele d’Annunzio, la lettura novatiana di Francesco rivela una prospettiva che tende a offrire una visione estetizzante, dannunziana e decadente, immagine della modernità e non sempre aderente al messaggio originario. In questo modo Francesco diviene sostenitore di un progetto di riforma interno alla Chiesa che, con spirito dannunziano, supera il dualismo (...)
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  46.  50
    Hommage à Joseph Nicolas Kaufmann.Renée Bilodeau - 2008 - Philosophiques 35 (2):477-482.
    Présentation du numéro spécial de la revue Philosophiques à la mémoire de Joseph Nicolas Kaufmann (1941-2002).
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  47.  3
    Theoretical basis for the psychosocial intervention in the prevention of the cancer in the popular council San Juan de Dios.Aimee Vázquez Llanos, Norbis Díaz Campos, Yudania Pérez Rondón & Leimis Reyes Vasconcelos - 2018 - Humanidades Médicas 18 (3):613-633.
    RESUMEN El cáncer constituye un serio problema de salud y una de las primeras causas de muerte a nivel mundial, con serias repercusiones sociales, sicológicas, y familiares. Actualmente su prevención y control representa un reto que es necesario asumir teniendo en cuenta todas sus dimensiones. El presente trabajo tiene como objetivo exponer los fundamentos teóricos de la estrategia de intervención sicosocial para la prevención y tratamiento del cáncer en el consejo popular San Juan de Dios. Se revela la fundamentación teórica (...)
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  48.  38
    A alTermodernidade de niColAS bourriAud.Ricardo Nascimento Fabbrini - 2012 - Trans/Form/Ação 35 (3):259-266.
    É rara uma reflexão engenhosa sobre arte contemporânea como a do filósofo, crítico, editor e curador francês Nicolas Bourriaud. Conhecido do público brasileiro por sua participação nos “Seminários da 27ª Bienal de São Paulo”, em 2006, e pela publicação de Estética Relacional e de Pós-produção: como a arte reprograma o mundo contemporâneo, em 2009, Bourriaud tornouse referência no estudo das artes visuais a partir anos 1990. Sua ensaística vigorosa, não destituída de rigor, que mobiliza autores como Gilles Deleuze, Félix Guattari, (...)
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  49.  20
    Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  50. Tres aportes al concepto de persona: Boecio (substancia), Ricardo de San Víctor (existencia) y Escoto (incomunicabilidad).Alfredo Culleton - 2010 - Revista Española de Filosofía Medieval 17:59-72.
    El concepto filosófico de persona tiene un protagonismo destacado tanto en la comprensión del ser humano como en los más importantes debates modernos sobre ética, política y derecho. En este artículo vamos a analizar algunos aspectos de la idea de persona, seguir el camino en búsqueda de su genealogía, sobre todo en el ámbito más importante de elaboración de este concepto, el debate cristiano sobre la teología trinitaria. Nuestro desafió será acompañar el esfuerzo de algunos intelectuales en la búsqueda de (...)
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