Results for 'Sandrine Detandt'

196 found
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  1.  87
    The Mark, the Thing, and the Object: On What Commands Repetition in Freud and Lacan.Gertrudis Van de Vijver, Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8.
    In Logique du Fantasme, Lacan argues that the compulsion to repeat does not obey the same discharge logic as homeostatic processes. Repetition installs a realm that is categorically different from the one related to homeostatic pleasure seeking, a properly subjective one, one in which the mark “stands for,” “takes the place of,” what we have ventured to call “an event,” and what only in the movement of return, in what Lacan calls a “thinking of repetition,” confirms and ever reconfirms this (...)
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  2. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially at stake. (...)
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  3.  18
    Interview with Jonathan Wolff.Jonathan Wolff & Berges Sandrine - unknown
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  4.  5
    L'Empreinte Cartésienne: L'interaction Psychophysique, Débats Classiques Et Contemporains by Sandrine Roux.Andrew Platt - 2020 - Journal of the History of Philosophy 58 (1):175-177.
    Sandrine Roux's L'Empreinte cartésienne addresses what she describes as one of the "persistent problems" in philosophy, namely, the mind-body problem raised by Descartes's substance dualism. Her book carefully lays out the various puzzles, both real and perceived, raised by Descartes's theory of humans as a mind-body union. She distinguishes clearly between the way these problems are understood by Descartes, and the way they were seen by some of his seventeenth-century followers, especially the occasionalists, Louis de La Forge, Géraud de (...)
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  5.  29
    Sandrine Berges: A Feminist Perspective on Virtue Ethics: Palgrave Macmillan, 2015, Vii and 199 Pp. £63.00 ISBN: 978-1-137-02663-7. [REVIEW]Alan Wilson - 2016 - Ethical Theory and Moral Practice 19 (5):1337-1339.
    Book review of A Feminist Perspective on Virtue Ethics by Sandrine Berges (2015).
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  6.  11
    Sandrine à Marseille : dialogue avec une transsexuelle.Jérôme Latrobe - 2010 - Clio 31:197-206.
    Cet entretien réalisé avec une personne transsexuelle Male to Female témoigne de l’impact que la transformation physique du corps peut avoir sur la perception de Soi. Si les catégories de sexe et de genre paraissent, aux observateurs que nous sommes, bien distinctes, naturalisées et, de ce fait, « allant de soi », l’itinéraire d’un androgyne montre, au contraire, qu’elles s’imposent à un certain moment de la vie – ici après la trentaine – après avoir été tenues pour insignifiantes. Il montre (...)
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  7.  31
    Les Faicts Et les Conquestes d'Alexandre le Grand de Jehan Wauquelin Jehan Wauquelin Sandrine Hériché.Susie Speakman Sutch - 2003 - Speculum 78 (1):286-288.
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  8.  12
    The Social and Political Philosophy of Mary Wollstonecraft, Edited by Sandrine Bergès and Alan Coffee: Oxford: Oxford University Press, 2016, Pp. Xi + 247, £45. [REVIEW]Kelin Emmett - 2018 - Australasian Journal of Philosophy 96 (4):835-836.
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  9.  10
    Sandrine Roux, L’empreinte cartésienne. L’interaction psychophysique, débats classiques et contemporains, Paris, Classiques Garnier, 2018, 438 pages. [REVIEW]Vincent Darveau-St-Pierre - 2018 - Philosophiques 45 (2):541-546.
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  10.  1
    Sandrine Caneri, Rencontre de Rébecca au puits. Exégèses rabbiniques et patristiques de Gn 24, 10-21.Françoise Laurent - 2016 - Revue des Sciences Religieuses 90:286-287.
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  11.  1
    Sandrine Parageau, Les Ruses de L’Ignorance. La Contribution des Femmes À L’Avènement de la Science Moderne En Angleterre.Catherine Goldstein - 2012 - Clio 36.
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  12.  7
    Book Review: The Social and Political Philosophy of Mary Wollstonecraft, by Sandrine Bergès and Alan Coffee. [REVIEW]Megan Gallagher - 2019 - Political Theory 47 (6):904-911.
  13.  13
    Julia Pirotte, Une Photographe Dans la Résistance, Musée de la Photographie, Charleroi, 1994 ; Sandrine SUCHON, Résistance Et Liberté. Dieulefit 1940-1944, Die, Éditions A Die, 1994. [REVIEW]Françoise Thébaud - 1997 - Clio 5.
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  14.  19
    [Recensão a] DUBEL, Sandrine, Favreau-Linder, Anne-Marie, Oudot, Estelle, Dir.: À L’École D’Homère. La Culture des Orateurs Et des Sophistes.Nuno S. Rodrigues - 2015 - Humanitas 67:244-246.
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  15.  26
    François-Xavier Devetter et Sandrine Rousseau, Du balai, Essai sur le ménage à domicile et le retour de la domesticité.Claude Dubar - 2011 - Temporalités 14.
    Le sous-titre de l'ouvrage est explicite : Essai sur le ménage à domicile et le retour de la domesticité et l'introduction annonce la couleur : « le ménage est un jeu de pouvoir qui renvoie aux rapports de genre, à la définition et à la division du travail, bref à une véritable économie politique » (p. 7). Plus précisément, l'analyse des tâches ménagères pose, selon les auteurs, plusieurs questions : celle de l'inégalité entre les hommes et les femmes certes, mais (...)
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  16.  25
    François-Xavier Devetter et Sandrine Rousseau, Du balai, Essai sur le ménage à domicile et le retour de la domesticité. Raisons d'agir, Paris, 2011.Claude Dubar - 2013 - Temporalités (14).
    Le sous-titre de l'ouvrage est explicite : Essai sur le ménage à domicile et le retour de la domesticité et l'introduction annonce la couleur : « le ménage est un jeu de pouvoir qui renvoie aux rapports de genre, à la définition et à la division du travail, bref à une véritable économie politique » (p. 7). Plus précisément, l'analyse des tâches ménagères pose, selon les auteurs, plusieurs questions : celle de l'inégalité entre les hommes et les femmes certes, mais (...)
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  17.  14
    Les "Facecies" de Poge. Guillaume Tardif, Frédéric Duval, Sandrine Hériché-Pradeau, Poggio Bracciolini.David Cowling - 2005 - Speculum 80 (4):1371-1372.
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  18.  13
    Françoise sauvée des flammes? Une Valaisanne accusée de sorcellerie au XVe siècle.Sandrine Strobino.Raymond A. Mentzer - 1998 - Speculum 73 (2):602-603.
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  19.  8
    Sandrine à Marseille : dialogue avec une transsexuelleSandrine in Marseille: dialogue with a transsexual.Jérôme Latrobe - 2010 - Clio 31:197-206.
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  20.  10
    Le Ch'teau de Gréoux-les-Bains : Une résidence seigneuriale du moyen 'ge à l'époque moderne. Sandrine Claude.Walter Berry - 2005 - Speculum 80 (2):542-545.
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  21.  9
    Sandrine Garcia, Mères sous influence. De la cause des femmes à la cause des enfants.Michelle Zancarini-Fournel - 2013 - Clio 37:248-250.
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  22.  7
    Compte rendu de : Sandrine Parageau, Les ruses de l’ignorance. La contribution des femmes à l’avènement de la science moderne en Angleterre.Bernard Joly - 2012 - Methodos 12.
    On ne rencontre pas beaucoup de femmes dans les ouvrages d’histoire de la philosophie à l’âge classique. Au mieux, elles tiennent salon ou se montrent de brillantes correspondantes de philosophes ou de savants illustres auxquelles elles doivent leur renommée, comme Lady Ranelagh, la sœur de Robert Boyle, Damaris Masham, fille de Cudworth, amie de Locke et correspondante de Leibniz, ou encore Elisabeth de Bohème ou Christine de Suède, correspondantes de Descartes. Leurs contributions au savoir..
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  23. Jean-Pierre Sosson, Claude Thiry, Sandrine Thonon, and Tania van Hemelryck, Eds., Les Niveaux de Vie au Moyen Âge: Mesures, Perceptions Et Représentations. Actes du Colloque International de Spa, 21–25 Octobre 1998. Louvain-la-Neuve: Academia-Bruylant, 1999. Paper. Pp. 462; Tables, Graphs, and 1 Map. BF 1,580. [REVIEW]James M. Murray - 2001 - Speculum 76 (2):525-526.
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  24.  4
    Sandrine Parageau, Les Ruses de l'ignorance. La contribution des femmes à l'avènement de la science moderne en Angleterre.Catherine Goldstein - 2013 - Clio 38:304-304.
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  25.  4
    Huber Sandrine, L’aire sacrificielle au nord du sanctuaire d’Apollon Daphnéphoros. Un rituel des époques géométrique et archaïque.Vinciane Pirenne-Delforge - 2007 - Kernos 20.
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  26. Sandrine Dauphin & Réjane Sénac (dir.), Femmes-Hommes : penser l’égalité.Manda Green - 2014 - Clio 39.
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  27. Sandrine Sanos, The Aesthetics of Hate. Far-Right Intellectuals, Antisemitism and Gender in 1930s France.Cédric Passard - 2014 - Clio 40:319319.
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  28.  20
    The Subject and the Work of Difference: Gender, Sexuality, and Intellectual History: Sandrine Sanos.Sandrine Sanos - 2011 - Modern Intellectual History 8 (1):213-225.
    In her epilogue, Tracie Matysik argues that???questions of universalism, difference, and morality beyond the law have returned with a new force???. Similarly, in hers, Judith Surkis shows how the recent virulent controversies around the headscarf in republican French schools and their attendant legislation have a genealogy in the vibrant fin de si??cle debates on pedagogy, secularism, and citizenship. Few would argue with Surkis and Matysik's contention that contemporary debates on universalism, citizenship, and secularism which haunt Western liberal democracies have a (...)
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  29.  34
    The Caring Citizen.Sandrine Berges - unknown
    Why learning to care should be compulsory for all, according to Sandrine Berges.
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  30.  5
    Secrétariat, collaboration et auto-publication dans la France révolutionnaire.Sandrine Bergès - 2017 - Philosophiques 44 (2):255-270.
    Sandrine Bergès | : Comment publier ses écrits lorsqu’on est une femme française du dix-huitième siècle? C’est une question que les femmes philosophes engagées de l’époque de la Révolution sont forcées de se poser : contribuer aux débats politiques aura peut-être un effet salutaire sur la place de la femme dans la société à venir.Mais qui voudra dépenser de l’argent pour promulguer les écrits de celles qui ne pourront pas les défendre à l’Assemblée, puisqu’elles ne sont pas citoyennes?Je proposerai (...)
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  31.  39
    A Feminist Perspective on Virtue Ethics.Sandrine Berges - 2015 - palgrave macmillan.
    The writings of women philosophers have often been neglected in the discipline of virtue ethics. In this historical survey of feminist virtue ethics, Sandrine Berges redresses the balance by focusing on key writings of important women philosophers, including Perictione, Heloise, Christine de Pizan, Mary Wollstonecraft and Sophie de Grouchy. A Feminist Perspective on Virtue Ethics first applies the findings of its historical survey to questions on the ethics of care, gender and the public life, and global justice. In what (...)
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  32. The Caring Citizen.Sandrine Berges - 2015 - Forum for European Philosophy Blog.
    Why learning to care should be compulsory for all, according to Sandrine Berges.
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  33.  10
    The Common Good of the Firm and Humanistic Management: Conscious Capitalism and Economy of Communion.Sandrine Frémeaux & Grant Michelson - 2017 - Journal of Business Ethics 145 (4):701-709.
    Businesses have long been admonished for being unduly focused on the pursuit of profit. However, there are some organizations whose purpose is not exclusively economic to the extent that they seek to constitute common good. Building on Christian ethics as a starting point, our article shows how the pursuit of the common good of the firm can serve as a guide for humanistic management. It provides two principles that humanistic management can attempt to implement: first, that community good is a (...)
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  34.  31
    Emotional Time Distortions: The Fundamental Role of Arousal.Sandrine Gil & Sylvie Droit-Volet - 2012 - Cognition and Emotion 26 (5):847-862.
  35.  18
    Symbolic and Nonsymbolic Number Comparison in Children with and Without Dyscalculia.Christophe Mussolin, Sandrine Mejias & Marie-Pascale Noël - 2010 - Cognition 115 (1):10-25.
    Developmental dyscalculia (DD) is a pervasive difficulty affecting number processing and arithmetic. It is encountered in around 6% of school-aged children. While previous studies have mainly focused on general cognitive functions, the present paper aims to further investigate the hypothesis of a specific numerical deficit in dyscalculia. The performance of 10- and 11-year-old children with DD characterised by a weakness in arithmetic facts retrieval and age-matched control children was compared on various number comparison tasks. Participants were asked to compare a (...)
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  36. Mothers and Independent Citizens: Making Sense of Wollstonecraft's Supposed Essentialism.Sandrine Berges - 2013 - Philosophical Papers 42 (3):259 - 284.
    Mary Wollstonecraft argues that women must be independent citizens, but that they cannot be that unless they fulfill certain duties as mothers. This is problematic in a number of ways, as argued by Laura Brace in a 2000 article. However, I argue that if we understand Wollstonecraft's concept of independence in a republican, rather than a liberal context, and at the same time pay close attention to her discussion of motherhood, a feminist reading of Wollstonecraft is not only possible but (...)
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  37.  9
    Are Rawlsian Considerations of Corporate Governance Illiberal? A Reply to Singer.Sandrine Blanc - 2016 - Business Ethics Quarterly 26 (3):407-421.
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  38.  18
    Liking for Happy- and Sad-Sounding Music: Effects of Exposure.E. Glenn Schellenberg, Isabelle Peretz & Sandrine Vieillard - 2008 - Cognition and Emotion 22 (2):218-237.
  39.  5
    Do Stakeholder Orientation and Environmental Proactivity Impact Firm Profitability?Bertrand Quelin, Sandrine Gherra & Franck Brulhart - 2019 - Journal of Business Ethics 158 (1):25-46.
    The impact of socially responsible corporate behavior on economic performance is a major preoccupation of managers today. This article explores the links between narrowly defined constructs: stakeholder orientation, environmental proactivity and profitability, from the perspectives of stakeholder theory and resource-based theory. We collected data on the food and beverage, and household and personal products industries. Using structural equation modeling, this paper makes two contributions. We found a negative link between companies simply having a higher stakeholder orientation and profitability. Importantly, however, (...)
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  40.  79
    On the Outskirts of the Canon: The Myth of the Lone Female Philosopher, and What to Do About It.Sandrine Berges - 2015 - Metaphilosophy 46 (3):380-397.
    Women philosophers of the past, because they tended not to engage with each other much, are often perceived as isolated from ongoing philosophical dialogues. This has led—directly and indirectly—to their exclusion from courses in the history of philosophy. This article explores three ways in which we could solve this problem. The first is to create a course in early modern philosophy that focuses solely or mostly on female philosophers, using conceptual and thematic ties such as a concern for education and (...)
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  41.  15
    ‘No Strings Attached’: Welcoming the Existential Gift in Business.Sandrine Frémeaux & Grant Michelson - 2011 - Journal of Business Ethics 99 (1):63-75.
    Social relations are predominantly influenced by an exchange paradigm whereby the logic of reciprocity shapes behaviour. If the notion of exchange instrumentalism is common across different business disciplines, this does not deny attempts – such as through gift exchange theory – to present different conceptions of traditional exchange-based relations. Gift exchange theory appears promising as it seeks to establish more meaning and significance to the nature and context of exchange relations between human actors or parties. The underlying processes may be (...)
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  42.  5
    A Common Good Perspective on Diversity.Sandrine Frémeaux - 2020 - Business Ethics Quarterly 30 (2):200-228.
    ABSTRACTDrawing upon the theoretical debate on the concept of common good involving, in particular, Sison and Fontrodona, I aim to show how the common good principle can serve as the basis for a new diversity perspective. Each of the three dominant diversity approaches—equality, diversity management, and inclusion—runs the ethical risk of focusing on community or individual levels, or on particular disciplines—economic, social, or moral. This article demonstrates that the common good principle could mitigate the ethical risks inherent to each of (...)
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  43.  10
    Do Stakeholder Orientation and Environmental Proactivity Impact Firm Profitability?Franck Brulhart, Sandrine Gherra & Bertrand V. Quelin - 2019 - Journal of Business Ethics 158 (1):25-46.
    The impact of socially responsible corporate behavior on economic performance is a major preoccupation of managers today. This article explores the links between narrowly defined constructs: stakeholder orientation, environmental proactivity and profitability, from the perspectives of stakeholder theory and resource-based theory. We collected data on the food and beverage, and household and personal products industries. Using structural equation modeling, this paper makes two contributions. We found a negative link between companies simply having a higher stakeholder orientation and profitability. Importantly, however, (...)
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  44.  21
    Happy, Sad, Scary and Peaceful Musical Excerpts for Research on Emotions.Sandrine Vieillard, Isabelle Peretz, Nathalie Gosselin, Stéphanie Khalfa, Lise Gagnon & Bernard Bouchard - 2008 - Cognition and Emotion 22 (4):720-752.
  45.  12
    ‘No Strings Attached’: Welcoming the Existential Gift in Business. [REVIEW]Sandrine Frémeaux & Grant Michelson - 2011 - Journal of Business Ethics 99 (1):63 - 75.
    Social relations are predominantly influenced by an exchange paradigm whereby the logic of reciprocity shapes behaviour. If the notion of exchange instrumentalism is common across different business disciplines, this does not deny attempts -such as through gift exchange theory—to present different conceptions of traditional exchange-based relations. Gift exchange theory appears promising as it seeks to establish more meaning and significance to the nature and context of exchange relations between human actors or parties. The underlying processes may be different for gift (...)
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  46. Sophie de Grouchy on the Cost of Domination in the Letters on Sympathy and Two Anonymous Articles in Le Republicain.Sandrine Berges - 2015 - The Monist 98 (1):102-112.
    Political writings of eighteenth-century France have been so far mostly overlooked as a source of republican thought. Philosophers such as Condorcet actively promoted the ideal of republicanism in ways that can shed light on current debates. In this paper, I look at one particular source: Le Republicain, published in the summer 1791, focusing on previously unattributed articles by Condorcet’s wife and collaborator, Sophie de Grouchy. Grouchy, a philosopher in her own right, is beginning to be known for her Letters on (...)
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  47.  6
    The Linguistic Formulation of Fallacies Matters: The Case of Causal Connectives.Jennifer Schumann, Sandrine Zufferey & Steve Oswald - forthcoming - Argumentation:1-28.
    While the role of discourse connectives has long been acknowledged in argumentative frameworks, these approaches often take a coarse-grained approach to connectives, treating them as a unified group having similar effects on argumentation. Based on an empirical study of the straw man fallacy, we argue that a more fine-grained approach is needed to explain the role of each connective and illustrate their specificities. We first present an original corpus study detailing the main features of four causal connectives in French that (...)
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  48.  17
    The Emotional Body and Time Perception.Sylvie Droit-Volet & Sandrine Gil - 2016 - Cognition and Emotion 30 (4).
  49.  22
    Estimation Abilities of Large Numerosities in Kindergartners.Sandrine Mejias & Christine Schiltz - 2013 - Frontiers in Psychology 4.
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  50.  11
    Social Networks and Knowledge Transmission Strategies among Baka Children, Southeastern Cameroon.Sandrine Gallois, Miranda J. Lubbers, Barry Hewlett & Victoria Reyes-García - 2018 - Human Nature 29 (4):442-463.
    The dynamics of knowledge transmission and acquisition, or how different aspects of culture are passed from one individual to another and how they are acquired and embodied by individuals, are central to understanding cultural evolution. In small-scale societies, cultural knowledge is largely acquired early in life through observation, imitation, and other forms of social learning embedded in daily experiences. However, little is known about the pathways through which such knowledge is transmitted, especially during middle childhood and adolescence. This study presents (...)
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